Through this view of a truly sovereign God, readers will see how sinfulness prevents man from choosing God on his own; instead, God must change people's hearts.

    If, as the apostle Paul says, salvation is by grace and the law cannot save, what relevance does the law have for Christians today?By revisiting the Marrow Controversy—a famous but largely forgotten eighteenth-century debate related to the proper relationship between God's grace and our works—Sinclair B. Ferguson sheds light on this central issue and why it still matters today. In doing so, he explains how our understanding of the relationship between law and gospel determines our approach to evangelism, our pursuit of sanctification, and even our understanding of God himself.Ferguson shows us that the antidote to the poison of legalism on the one hand and antinomianism on the other is one and the same: the life-giving gospel of Jesus Christ, in whom we are simultaneously justified by faith, freed for good works, and assured of salvation.

    These biblical strategies address ways of knowing that exceed a dry rationalism.

    This book gives God his proper place of supremacy and is a classic on the subject.

    Mathison's optimistic eschatology is supported by biblical, historical, and theological considerations.

    The study is divided under four headings - 1. The terminology connected to the Lord's Supper in the New Testament. 2. The Biblical data that supports the Lord's Supper as a means of grace. 3. The confessional formulation of the Lord's Supper as a means of grace in the reformed tradition and 4. Final Thoughts.

    It also teaches that since the fall it has always been unlawful to use the law of God in hopes of establishing one's own personal merit and justification. Commitment to obedience is but the lifestyle of faith, a token of gratitude for God's redeeming grace. Jesus said, "if you love Me, you will keep My commandments" (John 14:15). Moreover, we will strive to teach others to observe whatever He has commanded us (Mart. 28:18-20). Such healthy and necessary moral standards are surely not burdensome to the believer who bows to Christ as the Lord (1 John 5:3).Theonomy views God's laws directing moral behavior to be a reflection of His unchanging character; such laws are not arbitrary, but objectively, universally, and absolutely binding. It is God's law that "you are to be holy because I am holy" (1 Peter 1:16, citing Leviticus). The law may not be criticized or challenged by us. It is "holy, righteous and good" (Rom. 7:12). This moral law was revealed to Israel in oracles and ordinances, but even the Gentiles show the work of the law upon their hearts and know its ordinances from the natural order and inward conscience (Rom. 1:32; 2:14-15). Who, then, is under the authority of God's law? Paul answers "all the world" (Rom. 3:19).The law revealed by Moses and subsequent Old Testament authors was given within a covenantal administration of God's grace which included not only moral instruction, but gloriously and mercifully "promises, prophecies, sacrifices, circumcision, the paschal lamb, and other types and ordinances delivered to the people of the Jews, all foresignifying Christ to come" (Westminster Confession of Faith VII.5). God's revelation itself teaches us that New Covenant believers, who have the law powerfully written on their hearts, no longer follow the foreshadows and administrative details of the old covenant. They are obsolete (Heb. 8:13), having been imposed only until the time when the Messiah would come (Heb. 9:10; Col. 2:17). Theonomy teaches, then, that in regard to the Old Testament law, the New Covenant surpasses the Old Covenant in glory, power, and finality.Theonomy also teaches that civil rulers are morally obligated to enforce those laws of Christ, found throughout the Scriptures, which are addressed to magistrates (as well as to refrain from coercion in areas where God has not prescribed their intervention). As Paul wrote in Romans 13:1-10, magistrates—even the secular rulers of Rome—are obligated to conduct their offices as "ministers of God," avenging God's wrath against criminal evil-doers. They will give an account on the Final Day of their service before the King of kings, their Creator and Judge.

    Wayne Grudem's bestselling Systematic Theology has several distinctive features:A strong emphasis on the scriptural basis for each doctrineClear writing, with technical terms kept to a minimumA contemporary approach, treating subjects of special interest to the church todayA friendly tone, appealing to the emotions and the spirit as well as the intellectFrequent application to lifeResources for worship within each chapter Bibliographies in each chapter that cross-reference subjects to a wide range of other systematic theologies.

    Advocating for a balanced perspective, Carl Trueman offers an analysis of why creeds and confessions are necessary, how they have developed over time, and how they can function in the church of today and tomorrow.

    The Heidelberg is largely a commentary on the Apostle's Creed, the Ten Commandments, and the Lord's Prayer, and deals with man's guilt, God's grace, and believers' gratitude. This book is a clear-headed, warm-hearted exploration of the faith, simple enough for young believers and deep enough for mature believers. DeYoung writes, "The gospel summarized in the Heidelberg Catechism is glorious, its Christ gracious, its comfort rich, its Spirit strong, its God Sovereign, and its truth timeless." Come and see how your soul can be warmed by the elegantly and logically stated doctrine that matters most: We are great sinners and Christ is a greater Savior!

    It is Luther's response to Desiderius Erasmus's "Diatribe on Free Will, " written in his direct and unique style, combining deep spirituality with humor. Luther writes powerfully about man's depravity and God's sovereignty. The crucial issue for Luther concerned what ability free will has, and to what degree it is subject to God's sovereignty. For Luther, this key issue of free will is directly connected to God's plan of salvation. Is man able to save himself, or is his salvation entirely a work of divine grace? This work is vital to understanding the primary doctrines of the Reformation and will long remain among the great theological classics of Christian history.

    In He Shines in All That's Fair Richard Mouw brings the historic insights of Calvinism to bear on this question and reinterprets them for a broader audience at the turn of the twenty-first century.Mouw examines long-standing Reformed arguments between those who champion the doctrine of common grace and those who emphasize an antithesis between the church and the world. Defenders of common grace account for the goodness in the world by insisting that God's grace goes beyond salvation to more general gifts of beauty, virtue, and excellence to all human beings—including those who do not believe in God. Those who reject the doctrine of common grace, on the other hand, emphasize the fallenness of the world and the need for the church to maintain a dramatic contrast to it. These divergent theological perspectives, while seemingly remote and abstract, lead to questions with very practical implications: What common ground do Christians share with those outside the faith? How should Christian treat their non-Christian neighbors? How should Christians relate to the world around them? Does God disapprove when Christians form close friendships with people who are "of the world"? Ought Christians to identify with the joys and sorrows of those who do not confess Christ as their Savior and Lord?In the course of this book Mouw looks at these topics, connecting the larger theological discussions to pressing issues in contemporary society. He insists that we have much to learn from thinkers who have rejected the idea of common (non-saving) grace, but he also defends the traditional common grace teachings, showing how they provide an important basis for wrestling with key challenges in present-day culture. Ultimately, Mouw argues forcefully for a Calvinism that is capable of standing in awe before the mysteries of God's gracious dealings with all human beings—and indeed the whole creation.Presented as the 2000 Stob Lectures at Calvin College and Calvin Theological Seminary, these soundly reasoned, elegantly written chapters offer an updated, robust understanding of common grace that will be of great value to anyone interested in the relation of church and culture.

    He takes cues from preachers and teachers down through the ages, setting key doctrines of creation, the person and work of Christ, and life in the Spirit into a simple framework of the Christian life. A rich and enjoyable read on the basic beliefs of Christianity that avoids dumbing down its profound and life changing truths.

    Examines the importance of the Nicene Faith for Christian theology, cutting across the divide between East and West and between Catholic and Evangelical, illuminating our understanding of the doctrine of the Holy Trinity.

    His primary tool in achieving these goals was the sermon, out of which grew many of his famous treatises. This selection of Edwards’ sermons recognizes their crucial role in his life and art.The fifteen sermons, four of which have never been published before, reflect a life dedicated to experiencing and understanding spiritual truth. Chosen to represent a typical cycle of Edwards’ preaching, the sermons address a wide range of occasions, situations, and states, corporate as well as personal. The book also contains an introduction that discusses Edwards’ contribution to the sermon as a literary form, places his sermons within their social and cultural contexts, and considers his theological aims as a way of familiarizing the reader with the "order of salvation" as Edwards conceived of it. Together, the sermons and the editors’ introduction offer a rounded picture of Edwards the preacher, the sermon writer, and the pastoral theologian.