In very readable fashion the author explores the lives of the patriarchs as well as important doctrinal themes. Each chapter is carefully documented and sources from archaeology and ancient Near Eastern history are freely used. The writer's premise is that no other ancient literature surviving the ravages of time can rightly be compared to Genesis with its unsurpassed theological perspectives and vivid profiles of early man.

    Provides an introduction to the Old Testament prophetic books, considering their historical and social setting while surveying theological themes.

    A good writer will put in all kinds of detail; nothing is there by accident. Nothing in John's Gospel is there by accident either. And all the details in John are designed ultimately to come together. In these studies we discover the clues John gives that we might see even more clearly the reality of who Jesus is, the new creation he inaugurates and the difference that all makes.

    It points out the symbolic nature of Revelation while showing it should be interpreted literally.

    . . You are the light of the world. Matthew 5:13-14 I also say to you that you are Peter, and on this rock I will build My church. Matthew 16:18 The world tries to define us in different ways. We try to define ourselves one way or another. But who are we really? How does God define us? The Gospel of Matthew was written to a group of Christians who didn't yet know who they were. They were faithful Jews in the synagogue community in Galilee who had found the Messiah. Jesus had changed everything. But how should they think of themselves now, as Jewish or Christian? What did it all mean? Matthew writes his Gospel to help his readers define their new identity as followers of Jesus the Messiah. Michael Card unpacks how Matthew's emphasis on fulfillment confirms their Jewish connection to the Torah, while his focus on the kingdom helps them understand their new identities in Christ. Matthew presents this process of redefinition as an exercise of the imagination, in which Jesus reshapes who we are in light of who he is. Come alongside Matthew in this pilgrimage, and discover how your new identity in Christ fulfills all that you are meant to be.

    The book of Romans was Paul's greatest literary achievement, a majestic letter in which the apostle explains crucial doctrines such as original sin, election, substitutionary atonement, the role of the law, and justification by faith alone.Plumbing the theological depths, this guide explains the biblical text with clarity and passion--helping us to follow along as Paul recounts the history of salvation and illuminates the glories of the death and resurrection of Christ.

    Through a careful survey of work on Romans by both ancient Church Fathers and modern exegetical scholars, Ben Witherington III here argues that the interpretation of Romans since the Reformation has been far too indebted to — and at key points led astray by — Augustinian readings of the text as filtered through Luther, Calvin, and others. In this first full-scale socio-rhetorical commentary on Romans, Witherington gleans fresh insights from reading the text of Paul’s epistle in light of early Jewish theology, the historical situation of Rome in the middle of the first century A.D., and Paul’s own rhetorical concerns. Giving serious consideration to the social and rhetorical background of Romans allows readers to hear Paul on his own terms, not just through the various voices of his later interpreters. Witherington’s groundbreaking work also features a new, clear translation of the Greek text, and each section of the commentary ends with a brief discussion titled “Bridging the Horizons,” which suggests how the ancient text of Romans may speak to us today.

    – John 1:1 Wisdom, encouragement, and exhortation is contained in these pages. Not because of the author's brilliance, but because of the words of truth contained in the gospel of John. And just as the Apostle John didn't draw any attention to himself, so also J. C. Ryle clearly and wonderfully directs his words and our thoughts towards the inspired words of scripture. If we truly love God, we will love His word; and the more study His word, the more we will love God. About the Author John Charles Ryle (1816-1900) graduated from Eton and Oxford and then pursued a career in politics, but due to lack of funds, he entered the clergy of the Church of England. He was a contemporary of Spurgeon, Moody, Mueller, and Taylor and read the great theologians like Wesley, Bunyan, Knox, Calvin, and Luther. These all influenced Ryle’s understanding and theology. Ryle began his writing career with a tract following the Great Yarmouth suspension bridge tragedy, where more than a hundred people drowned. He gained a reputation for straightforward preaching and evangelism. He travelled, preached, and wrote more than 300 pamphlets, tracts, and books, including Expository Thoughts on the Gospels, Principles for Churchmen, and Christian Leaders of the Eighteenth Century. Ryle used the royalties from his writing to pay his father’s debts, but he also felt indebted to that ruin for changing the direction of his life. He was recommended by Prime Minister Benjamin Disraeli to be Bishop of Liverpool where he ended his career in 1900.

    Four grim horsemen, the Antichrist, the ten-horned beast, the ultimate battle at Armageddon, the "mark of the beast." It's no wonder that these images have griped the imagination of so many--and have been variously interpreted as symbolizing everything from Hitler and Gorbachev to credit cards and the Internet.Is the book of Revelation a blueprint for the future? A book of powerful symbolic imagery with warnings for the church? Is it essentially an imaginative depiction of historical events in the first century?Four Views on the Book of Revelation explores four interpretations of the book of the Apocalypse:Preterist – a historical interpretation, arguing that most of John’s prophecies occurred in the first century, soon after his writing of them.Idealist – a spiritual or symbolic interpretation, arguing that the events in Revelation are not literal, and that apocalyptic literature requires a different approach than the Gospels or Epistles.Classical dispensationalism – a literal interpretation based on a reading of Revelation that pays close attention to the rules of grammar and the separate eras of covenantal history.Progressive dispensationalism – a modification of classical that has its root in the understanding of Christ's reign beginning immediately after the resurrection.The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

    Edited by David Platt, Daniel L. Akin, and Tony Merida, this new commentary series, projected to be 48 volumes, takes a Christ-centered approach to expositing each book of the Bible. Rather than a verse-by-verse approach, the authors have crafted chapters that explain and apply key passages in their assigned Bible books.   Readers will learn to see Christ in all aspects of Scripture, and they will be encouraged by the devotional nature of each exposition presented as sermons and divided into chapters that conclude with a “Reflect & Discuss” section, making this series ideal for small group study, personal devotion, and even sermon preparation. It’s not academic but rather presents an easy reading, practical and friendly commentary.   The author of Exalting Jesus in Hebrews is Dr. R. Albert Mohler, Jr.

    Many Christians today have only a very limited knowledge of the Psalms and are oblivious to the relevance and significance this portion of scripture has, both to the New Testament and to their live

    In his introduction he examines areas such as the characteristics of apocalyptic literature and the nature of Caesar worship. John was, as Barclay shows, soaked and saturated in the Old Testament, and most of the imagery he employs is drawn from that source. Barclay does more than clarify the meaning of the imagery. His commentary covers the central issues of the book, such as the seven gifts of the Holy Spirit, the probable facts about John's exile on the island, and the meaning of Christ's knocking at the door.For almost fifty years and for millions of readers, the Daily Study Bible commentaries have been the ideal help for both devotional and serious Bible study. Now, with the release of the New Daily Study Bible, a new generation will appreciate the wisdom of William Barclay. With clarification of less familiar illustrations and inclusion of more contemporary language, the New Daily Study Bible will continue to help individuals and groups discover what the message of the New Testament really means for their lives.

    Charles RyrieDr. Charles Ryrie, author of the bestelling Ryrie Study Bible and one of America's greatest living theologians, offers an easy-to-understand overview of the various doctrines of the Bible. It is written especially for the layman who simply wants to understand what the Bible teaches. The topics covered include:The importance of doctrineWhat doctrine isWhat God is likeThe inspiration of the BibleThe person of ChristThe person of the Holy SpiritThe angelic worldThe nature and depravity of manSalvationThe churchWhat the future holds

    Klyne Snodgrass explores in vivid detail the context in which these stories were told, the purpose they had in Jesus' message, and the ways they have been interpreted by the church and modern scholarship. While holding a consciously evangelical approach, Snodgrass deals throughout with a broad spectrum of opinions and interpretations. He begins by surveying the primary issues in parables interpretation. Offering both a new, more functional classification system for Jesus' parables and guidelines for interpreting them, he provides an overview of other parables -- often neglected in the discussion -- from the Old Testament, Jewish writings, and the Greco-Roman world. The remaining chapters group the longer and more important parables of Jesus thematically and give a comprehensive treatment of each, including background and significance for today.

    Written by a biblical scholar who has devoted thirty years to the study of the second Gospel, this commentary aims primarily to interpret the Gosepl of Mark according to its theological intentions and purposes, especially as they relate to the life and ministry of Jesus and the call to faith and discipleship. Unique features of James Edwards's approach include clear descriptions of key terms used by Mark and revealing discussion of the Gospel's literary features, including Mark's use of the "sandwich" technique and of imagistic motifs and irony. Edwards also proposes a new paradigm for interpreting the difficult "Little Apocalypse" of chapter 13, and he argues for a new understanding of Mark's controversial ending.