In this brief yet profound meditation on the meaning of the Seventh Day, Heschel introduced the idea of an "architecture of holiness" that appears not in space but in time. Judaism, he argues, is a religion of time: it finds meaning not in space and the material things that fill it but in time and the eternity that imbues it, so that "the Sabbaths are our great cathedrals."

    Whether such purpose has to do with what job to take, whether to get married, or how to incorporate religious faith into the texture of their lives, Christians down the centuries have believed that God has plans for them. This unprecedented anthology gathers select passages on work and vocation from the greatest writers in Christian history. William Placher has written insightful introductions to accompany the selections — an introduction to each of the four main historical sections and a brief introduction to each reading. While the vocational questions faced by Christians have changed through the centuries, this book demonstrates how the distilled wisdom of these saints, preachers, theologians, and teachers remains relevant to Christians today. This rich resource is to be followed by a companion volume, edited by Mark R. Schwehn and Dorothy C. Bass, featuring texts drawn mainly from fiction, memoir, poetry, and other forms of literature. A study guide is available from Programs for the Theological Exploration of Vocation (PTEV) on their website: www.ptev.org

    Though it seemed radical at first—spending more time with less people to further an all important message—he soon realized this is the discipleship model Jesus set out during his ministry; today two billion people worldwide embrace the wisdom He entrusted to a small band of disciples two thousand years ago.Mentor Like Jesus is Campbell’s revelation of what he now calls “next generation mentoring,” an exponentially rewarding process that is resulting in “lives changed, marriages saved, children dealt with in a more loving way.” Readers of any age and in any situation will clearly understand how the return on a meaningful investment in another person is truly immeasurable.

    Unlike the so-called mainstream Protestant denominations, Southern Baptists have remained stubbornly conservative, refusing to adapt their beliefs and practices to modernity's individualist and populist values. Instead, they have held fast to traditional orthodoxy in such fundamental areas as biblical inspiration, creation, conversion, and miracles. Gregory Wills argues that Southern Baptist Theological Seminary has played a fundamental role in the persistence of conservatism, not entirely intentionally. Tracing the history of the seminary from the beginning to the present, Wills shows how its foundational commitment to preserving orthodoxy was implanted in denominational memory in ways that strengthened the denomination's conservatism and limited the seminary's ability to stray from it. In a set of circumstances in which the seminary played a central part, Southern Baptists' populist values bolstered traditional orthodoxy rather than diminishing it. In the end, says Wills, their populism privileged orthodoxy over individualism. The story of Southern Seminary is fundamental to understanding Southern Baptist controversy and identity. Wills's study sheds important new light on the denomination that has played - and continues to play - such a central role in our national history.

    Hamilton surveys each major thematic unit of the Pentateuch and offers useful commentary on overarching themes and connections between Old Testament texts.

     Writings from more than 150 mission scholars and practitioners portray the history and anticipate the potential of the global Christian movement. Every one of the 170 articles and sidebars offers practical wisdom enabling Christians to labor together in bold, Biblical hope to finish the task of seeing that Christ is named and followed among all the peoples of the earth. This Kindle book is the Reader only. Students of the “Perspectives on the World Christian Movement” class also need the Study Guide. That book is not available on Kindle. Students of the program have not been asked to purchase this Kindle version. This Kindle Reader does not have page numbers or any reference to the Study Guide. This is meant for general buyers of just the Reader – the best mission reference available anywhere, used in colleges, churches and study groups all over the world. The Study Guide will be combined with the Reader into a single Kindle file, also to be released later in the year.

    Authentic Human Sexuality will prove an important work for ministers, psychologists, sociologists and students searching for an up-to-date and wise introduction to an essential -- and endlessly fascinating and perplexing -- facet of human identity.

    By weaving together Old and New Testament stories, poetry, and original insights, Wright helps readers enter imaginatively into each scene. He also sprinkles his narratives with reflections on the nature of pilgrimage generally and with discussion of vital contemporary issues related to the Holy Land.

    In this remarkable book, Hugh Halter and Matt Smay two missional leaders and church planters outline an innovative model for creating thriving grass-roots faith communities.

    Many are looking to spirituality as a means of disengaging from this life--to experience the transcendent or discover personal wholeness. On the other hand, much of popular Christian thought seems to be about avoiding the corruption of the world by being pious and following the rules. But Jesus offers a radical model for living. As the Incarnate One who dwelt among us to accomplish the mission of God, he teaches us how to dwell in the world for the sake of the world. If we are to become like him, we must learn what it means to live out this missional spirituality in the places we dwell. What does a Christian life deeply rooted in the logic of the Incarnation look like? Missional teacher and pastor Barry Jones shares his vision for authentic Christian spirituality focused on becoming more like Jesus. We dwell in a specific place and time in history, with unique bodies and in a world for which God has great purposes of redemption. This presence in the world should lead us to pattern our lives after the life of Jesus who was a boundary breaker, a shalom-maker, a people-keeper, and a wounded-healer. Jesus' life shows us what it looks like to be fully human, to be whole and holy . . . to be in the world and not of the world, to live passionately for the world and not protectively withdrawn from it, says Jones. Allowing the logic of the Incarnation to inform our vision of the spiritual life corrects the tendency toward a self-oriented pursuit of transcendence or a negative spirituality of behavior modification and disengagement from the world. Including practical suggestions for real-life application and questions for discussion, Jones describes living a missional life from a place of deep connection with and dependence on God. Not only must we have a clear and compelling vision of the life we want to live, but we must also cultivate the spiritual disciplines necessary to live out our vision in the specific contexts of day-to-day life. We need a renewed vision of Christian spirituality that leads us to be conformed into the image of Christ who dwelt with us for us.

    Terry desires to teach people how to identify with a lost, a dying world and then show them how they are the key to changing it.

    That's the vision of Proverbs 11:10, in which the --the people who see everything they have as gifts from God to be stewarded for his purposes--pursue their vocation with an eye to the greater good. Amy Sherman, director of the Center on Faith in Communities and scholar of vocational stewardship, uses the as a springboard to explore how, through our faith-formed calling, we announce the kingdom of God to our everyday world. But cultural trends toward privatism and materialism threaten to dis-integrate our faith and our work. And the church, in ways large and small, has itself capitulated to those trends, while simultaneously elevating the "special calling" of professional ministry and neglecting the vocational formation of laypeople. In the process, we have, in ways large and small, subverted our kingdom mandate. God is on the move, and he calls each of us, from our various halls of power and privilege, to follow him. Here is your chance, keeping this kingdom calling in view, to steward your faith and work toward righteousness. In so doing, you will bless the world, and as you flourish, the world will celebrate.

    Through the prayers in the Bible we look into the profoundest issues of life and death, and the deepest longings of our own hearts. And we learn about the God to whom we pray, the one who wants to talk with us, the one who takes the initiative in our relationship with him. In this classic book on prayer, John White helps us listen to Abraham plead for Sodom and Gomorrah. We watch Jacob wrestle with the Angel of the Lord. We hear David confess his sin. We also see him dance before the ark of the covenant. We hear Hannah ask for a child. Finally, John White shows how Jesus' prayers on the cross present a model for facing our last hours as well. The ten prayers in this book will take you near to the holy one of the universe, the personal God of each person in the world.

    Each chapter spotlights a common mistake, gives real-life examples, uses a generous dose of humor, and provides a practical course of action to recover from the error. The book draws from the experience of Seacoast Church as well as pastors such as Craig Groeschel, Chris Hodges, Perry Nobel, Mark Batterson, Dave Ferguson, Scott Chapman, Dino Rizzo, Ron Hamilton, and Dave Browning, Church leaders will be encouraged to realize that they are not the only ones who struggle, and that turning their situation around may not be as daunting a task as they think. This is a field guide for the common pastor based on actual churches of all sizes.

    That may be bad news for America, but it can be good news for the church. What's needed now, in shifting times, is neither a doubling-down on the status quo nor a pullback into isolation. Instead, we need a church that speaks to social and political issues with a bigger vision in mind: that of the gospel of Jesus Christ. As Christianity seems increasingly strange, and even subversive, to our culture, we have the opportunity to reclaim the freakishness of the gospel, which is what gives it its power in the first place.   We seek the kingdom of God, before everything else. We connect that kingdom agenda to the culture around us, both by speaking it to the world and by showing it in our churches. As we do so, we remember our mission to oppose demons, not to demonize opponents. As we advocate for human dignity, for religious liberty, for family stability, let's do so as those with a prophetic word that turns everything upside down.   The signs of the times tell us we are in for days our parents and grandparents never knew. But that's no call for panic or surrender or outrage. Jesus is alive. Let's act like it. Let's follow him, onward to the future.