It would alsomake a good RCIA resource as well as a blockbuster stimulus fordiscussions."—Book Nook, Pecos BenedictineThe authors answer the question, "Why Be Catholic?" fairly and squarely, showing a deep appreciation about what is good in Catholicism and a penetrating honesty about the Church's shortcomings. Rohr and Martos also examine what it means to be Catholic in the United States today. Finally, to answer the title question in a more personal way, they present portraits of some outstanding Catholics, especially those we call saints, who have found personal fulfillment by living their faith to the utmost.After reading this book, you will appreciate more fully the unique heritage of the Catholic Church. You will understand how its magnificent tradition enriches the lives of Catholics today and propels the ever-changing Church into the 21st century and third millennium. A popular resource for RCIA, evangelization and religious education.

    Elaine Heath urges the church to boldly follow the Holy Spirit's leadership beyond buildings and programs to join what Jesus is doing in the world.KEY FEATURES--Each chapter has reflection questions for small-group discussion.--The book could be used for leadership development over several weeks or months.

    How can we engage those with whom we might disagree and navigate our journey together in a way that nurtures unity, hospitality, humility, and justice?Through her extensive experience in ministering to gay and lesbian Christians, Wendy VanderWal-Gritter has come to believe we need a new paradigm for how the church engages those in the sexual minority. She encourages generous spaciousness, a hope-filled, relational way forward for those in turmoil regarding a response to gay and lesbian Christians. This book offers a framework for discussing diversity in a gracious way, showing that the church can be a place that welcomes a variety of perspectives on the complex matter of human sexuality. It also offers practical advice for implementing generous spaciousness in churches and organizations.

    In this bracing book, Lauren Winner provocatively challenges the assumption that the church possesses a set of immaculate practices that will definitionally train Christians in virtue and that can’t be answerable to their histories. Is there, for instance, an account of prayer that has anything useful to say about a slave‑owning woman’s praying for her slaves’ obedience? Is there a robustly theological account of the Eucharist that connects the Eucharist’s goods to the sacrament’s central role in medieval Christian murder of Jews?   Arguing that practices are deformed in ways that are characteristic of and intrinsic to the practices themselves, Winner proposes that the register in which Christians might best think about the Eucharist, prayer, and baptism is that of “damaged gift.” Christians go on with these practices because, though blighted by sin, they remain gifts from God.

    At the same time, she encourages women to teach and lead in the church in ways that may startle some complementarians. Readers on both sides of this hot-button topic will be challenged by her ministry-tested and thoroughly Scriptural perspective.

    What is transgender and gender fluidity? What does God's Word actually say about these issues? How can the gospel be good news for someone experiencing gender dysphoria? How do churches respond? These are questions Christians need to think through and this warm, faithful, careful book will help them do just that.

    The fourth-century Christian hermits of Egypt, Syria, and Palestine understood the truth of Christian community profoundly, and their lives demonstrate it vividly--even though they often lived in solitude and isolation. The author breaks through our preconceived ideas of the Desert Fathers to reveal them in a new light: as true and worthy role models--even for us in our modern lives--who have much to teach us about dealing with the anxieties, uncertainties, and sense of isolation that have become hallmarks of modern life. They especially embody valuable insights about community, about how to live together in an intimate and meaningful way. Williams makes these radical figures, who clearly have a special place in his heart, come to life in a new way for everyone. The book includes an appendix of selections from the teachings of the Desert Fathers.

    Gushee, the prolific Christian author and Director of the Center for Theology and Public Life at Mercer University. In describing this book, Gushee continues: “It is unlike other books that demand revision of traditional Christian sexual ethics but do so primarily by rejecting the authority of the Bible. That is not how evangelicals think, and it is not what Ken Wilson does here. Instead Wilson shows how God has led him on a journey toward a rethinking of what the fully authoritative and inspired Bible ought to be taken to mean in the life of the church today.” “This is a remarkable and timely book,” writes Tanya Luhrmann, an author about contemporary religious life and the Watkins University Professor in the Stanford Anthropology Department. “It is clear to an observer like me that evangelical Christianity is at a crossroad. ... That problem is the broad and widening gap between evangelical Christianity and its young. … The book you hold is a passionate and courageous argument. Many people will not like it. But they should read it and weigh whether it is true, because more hangs on the argument than the fate of gay marriage within evangelical Christianity. At its heart, this book asks Christians to rethink what God and scripture may be saying about what it means to be a good and decent person. The answer to that question will shape what the church becomes in twenty years.” Best-selling author and journalist Phyllis Tickle, an expert on religion widely quoted in news media, says of this book: “We Christians …rarely think of our clergy as men and women who routinely spend agonizing hours and days and weeks pouring studiously over sacred texts in relentless, on-going attempts to penetrate the mysteries contained there, to discover their wisdom, their instruction, their relevance, and to consider the means and repercussions of their implementation within our here and now. … This is midrash. … And in the pages that follow, we have before us one of the most exquisite, painful, candid, brilliant pieces of contemporary Christian midrash that I have ever seen.”

    As Pinckaers himself notes in the text, excellently translatedby Michael Sherwin, the interest should in no way be limited to RomanCatholics. Morality recasts the earlier book in an argument that is both lower andupper case ‘catholic,’ and is accessible to readers and teachers outside the limitedcircle of moral theologians and academic ethicists. Pinckaers contends thatChristian morality is not first of all about obligations but about happiness, understandingthat the happiness of union with God is our natural destiny made possibleby grace. The Sermon on the Mount is at the center of an approach to moralitythat turns on the distinction between ‘freedom for excellence’ and ‘freedom ofindifference,’ the former understood as human flourishing and the latter as a ‘neutral’capacity to choose between controversies. The proposal of Morality is thoroughlyChrist-centered, humanistic, and faithful to the magisterial teaching of theChurch. Warmly recommended.”First Things  “If you want to have the experience of reflecting on Catholic morality as thoughyou were reading about it for the first time, treat yourself to Father ServaisPinckaers’ Morality: The Catholic View. He has recovered the classical view of themoral life as the quest for happiness and has presented it with disarming simplicity.Bringing us back to the Sermon on the Mount and Romans 12–15, the writingsof Augustine and Aquinas, and the theme of natural law, he has freed those textsfrom the layers of legalism which has hidden their liberating, spiritual powers formoral living. By distinguishing freedom of indifference from freedom for excellence,he has restored a wise vision of freedom. No one has shown better the roleof virtues as building blocks for morality. Catechists need to read this book.”Rev. Alfred McBride, O.Praem., Professor of Homilectics and Catechetics at BlessedPope John XXIII Seminary, Weston, Massachusetts “Father Pinckaers has given us a masterful exposition of Christian living. The clarityand brevity of his presentation – captured well by the translator – make this bookideal for classroom and parish use.     “Readers will find the historical and systematic observations very informative.”Romanus Cessario, St. John’s Seminary, Brighton, Massachusetts

    He penned the speeches of Ollie North. He was a ghostwriter for Jerry Falwell, worked with Jim Bakker, flew in Pat Robertson's private jet, walked sandy beaches with Billy Graham. What these men didn't know was that Mel White—evangelical minister, committed Christian, family man—was gay. In this remarkable book, Mel White details his twenty-five years of being counseled, exorcised, electric-shocked, prayed for, and nearly driven to suicide because his church said homosexuality was wrong. But his salvation—to be openly gay and Christian—is more than a unique coming-out story. It is a chilling exposé that goes right into the secret meetings and hidden agendas of the religious right. Told by an eyewitness and sure to anger those Mel White once knew best, Stranger at the Gate is a warning about where the politics of hate may lead America … a brave book by a good man whose words can make us richer in spirit and much wiser too.

    People too often abuse their power and play god in the lives of others. Shady politicians, corrupt executives and ego-filled media stars have made us suspicious of those who wield influence and authority. They too often breed injustice by participating in what the Bible calls idolatry. Yet power is also the means by which we bring life, create possibilities, offer hope and make human flourishing possible. This is "playing god" as it is meant to be. If we are to do God's work—fight injustice, bring peace, create beauty and allow the image of God to thrive in those around us—how are we to do these things if not by power? With his trademark clear-headed analysis, Andy Crouch unpacks the dynamics of power that either can make human flourishing possible or can destroy the image of God in people. While the effects of power are often very evident, he uncovers why power is frequently hidden. He considers not just its personal side but the important ways power develops and resides in institutions. Throughout Crouch offers fresh insights from key biblical passages, demonstrating how Scripture calls us to discipline our power. Wielding power need not distort us or others, but instead can be stewarded well. An essential book for all who would influence their world for the good.

    In McLennan's bold call to reclaim ownership of Christianity, he advocates a sense of religion based not on doctrinal readings of scripture but on the humanity behind Christ's teachings. He addresses such topics as intelligent design, abortion, same sex marriage, war. torture and much, much more. As he says in the Preface, "We liberal Christians know in our hearts that there is much more to life than seems to meet the rational eye of atheists; yet we find it hard to support supernatural claims about religion that fly in the face of scientific evidence."

    African slave, homeless exile, surrogate mother, Hagar's story provides an image of survival and defiance appropriate to black women today. Exploring all the themes inherent in Hagar's story -- poverty and slavery, ethnicity and sexual exploitation, exile and encounters with God -- Sisters in the Wilderness traces parallels in the history of African-American women from slavery to the present. A particular theology -- a womanist theology -- emerges from this shared experience; specifically, from the interplay of oppressions on account of race, sex, and class. In Part I, Williams shows how reading Hagar's story exemplifies the issues and problems black women face. The "forced motherhood," "single motherhood" and "surrogate motherhood" Hagar experienced have been part of black women's lives. Williams also explores the dismal reality of contemporary "racial narcissistic...consciousness" which finds its parallel in Hagar's travail as foreign servant and outcast. Finally, there is the religious resonance of Hagar's sojourns in the wilderness and her encounters with God. These themes Williams finds echoed in the cultural and literary traditions of African-American women. Part II considers the theological implications of the womanist understanding of Hagar's history. Williams explores the relationship between womanist and black liberation theology, and womanist theology and the black church. Through the combination of social history, political theology, and literary criticism, Williams demonstrates how approaching theology consciously informed by the awareness of the identity of black women results in a rich and vibrant knowledge of the sacred. Sisters in the Wilderness provides a reconstruction of "God-talk"

    Summarizing the various apologetic arguments for the inclusion of queer people in Christianity, Tonstad moves beyond inclusion to argue for a queer theology that builds on the interconnection of theology with sex and money. Thoroughly grounded in queer theory as well as in Christian theology, Queer Theology grapples with the fundamental challenges of the body, sex, and death, as these are where queerness and Christianity find (and, maybe, lose) each other. "This pacey, accessible introduction steers a course adroitly through queer theology's choppy waters without flattening out its complexities. Tonstad orients readers to theological and cultural markers they will recognize, and lucidly outlines some emerging developments in the field." --Susannah Cornwall, Lecturer, University of Exeter, United Kingdom "Because we cannot all enroll in Linn Marie Tonstad's Queer Theology seminar, we owe it to ourselves, and to the vitality of queer theology itself, to read--and re-read--this book so we can learn from the one of its best practitioners the radical art of queer theological truth-telling." --Kent Brintnall, Associate Professor, University of North Carolina at Charlotte "Linn Tonstad is the best queer theologian of her generation, and she has written a superb introduction to the field. Tonstad lucidly explicates, and she judges, pointing to the limitations of queer theological projects that are insufficiently intersectional in their analysis as well as the possibilities being unleashed by a younger generation of queer theologians who adamantly refuse heteropatriarchy, racism, colonialism, and capitalism--all the while taking Christian traditions seriously." --Vincent Lloyd, Associate Professor, Villanova University "In this brilliant burst of theological becoming, Linn Tonstad leads us beyond liberal apologetics for sexual difference. Queer Theology reveals something indispensable and yet irreducible to theology itself: arching between desire and death, theology here faces its deformations and unleashes its transformations. Vibrantly engaging her students as well as her theorists, the text queers the deep questions of Christianity." --Catherine Keller, Professor, Drew University, The Theological School "At last, a truly helpful introduction to a hotly contested notion: 'queer theology.' Tonstad clarifies in graceful prose the limitations, stakes, and pleasures of what could be queer in Christian theology. Timely and long overdue, this book will help students, queer theologians, and other theological adventurers recognize the far deeper challenges and possibilities that queer theologies beyond apology may offer to Christian understanding and justice-making efforts." --Laurel C. Schneider, Professor, Vanderbilt University Linn Marie Tonstad is Associate Professor of Systematic Theology at Yale Divinity School. She is the author of God and Difference (2016).

    Unlike larger collections and biographies, which cover her radical views, exceptional deeds, and amazing life story, this book focuses on a more personal dimension of her life: Where did she receive strength to stay true to her God-given calling despite her own doubts and inadequacies and the demands of an activist life? What was the unquenchable wellspring of her deep faith and her love for humanity?