Muslim leader reacted to the November 2015 Paris attacks with a declaration that the Islamic State, also known as ISIS, has nothing to do with Islam, President Obama made the same assertion. Who exactly is the enemy we face, not only in the Middle East but also within our borders? Is it "murderers without a coherent creed" or "nihilistic killers who want to tear things down," as some described ISIS after 130 people were brutally slain and another 368 injured in a coordinated attack on Western soil that authorities say was organized with help from inside France's Muslim communities.After the Paris attacks, Obama, himself, described ISIS as "simply a network of killers who are brutalizing local populations." But how much do words and definitions really matter? According to the legendary military strategist Sun Tzu, if "you do not know your enemies but do know yourself, you will win one (battle) and lose one; if you do not know your enemies nor yourself, you will be imperiled in every single battle."When the Department of Homeland Security was founded in 2003, its stated purpose was "preventing terrorist attacks within the United States and reducing America's vulnerability to terrorism." The Bush administration's definition of the enemy as a tactic, terrorism, rather than a specific movement, proved consequential amid a culture of political correctness. By the time President Obama took office, Muslim Brotherhood-linked leaders in the United States were forcing changes to national security policy and even being invited into the highest chambers of influence. A policy known as Countering Violent Extremism emerged, downplaying the threat of supremacist Islam as unrelated to the religion and just one among many violent ideological movements.When recently retired DHS frontline officer and intelligence expert Philip Haney bravely tried to say something about the people and organizations that threatened the nation, his intelligence information was eliminated, and he was investigated by the very agency assigned to protect the country. The national campaign by the DHS to raise public awareness of terrorism and terrorism-related crime known as If You See Something, Say Something effectively has become If You See Something, Say Nothing.In SEE SOMETHING, SAY NOTHING, Haney – a charter member of DHS with previous experience in the Middle East – and co-author Art Moore expose just how deeply the submission, denial and deception run. Haney's insider, eyewitness account, supported by internal memos and documents, exposes a federal government capitulating to an enemy within and punishing those who reject its narrative.Haney discloses:How the Bush administration stripped him and other frontline officers of their ability to define the threat;How much the Obama administration knew in advance of the Boston Marathon bombing and how it launched an ongoing cover-up on behalf of a major ally;The administration’s stealth policy to protect Islamic leaders with supremacist beliefs and violent-jihadist ties, allowing them to freely travel between the U.S. and the Middle East;The scope of access to the White House and the classified information the Obama administration gave to members of Muslim Brotherhood front groups;The damning intelligence on Muslim Brotherhood-linked leaders invited to sit at the table and help form national-security policy;The "words matter" memo imposing the demands of radical U.S. Muslims leaders on the DHS, including stripping intelligence and official communications of any mention of Islam in association with terrorism;The purging of training material that casts Islam in a negative light;The erasing and altering of vital intelligence on terrorists and terror threats;The fear-based tactics imposed by the Muslim Brotherhood front groups in the U.S. and their accomplices that paralyze officials, members of Congress and any Department of Homeland Security employee who dares to expose or resist their agenda; andMuch more … In this well-documented, first-person account of his unique service with DHS, Haney shows why it's imperative that Americans demand that when they see something and say something, the servants under their charge do something to prevent a cunning, relentless enemy from carrying out its stated aim to "destroy Western Civilization from within."

    Regarded as the architect of the Islamic empire, Omar established a model political structure that would hold together the growing empire for centuries. Nomani delves into Omar's reputation as one of history's great conquerors and political geniuses, while also examining his pious and just nature, which earned him the title Al-Farooq ("the one who distinguishes between right and wrong"). Under Omar's leadership, the empire expanded at an unprecedented rate ruling the whole Sassanid Persian Empire and more than two thirds of the Eastern Roman Empire. As a leader, Omar was known for his simple, austere lifestyle. Rather than adopt the pomp and display affected by the rulers of the time, he continued to live much as he had when Muslims were poor and persecuted.The book consists of two parts: the first deals the events embracing the lifetime of Omar as well as his political achievements, while the second is a detailed examination of his system of government, both political and ecclesiastical, as well as his intellectual attainments, personal virtues and habits.Author and renowned Islamic scholar Shibli Nomani undertook an extensive study of the subject through several years of research in many of the great libraries of the day, including Istanbul, Beirut, Alexandria, Paris, Berlin and London. The result is what many consider to be the definitive biography of Omar "The Great".Upon publication, the book was hailed as a major event in the history of Islamic literature. Originally published in India and written in urdu, the book was quickly translated into several other languages. Celebrated Pakistani writer and activist Maulana Zafar Ali Khan published the English translation in 1900.

    It is the fundamental and paramount source of the creed, rituals, ethics, and laws of the Islamic religion. It is the book that ‘differentiates’ between right and wrong, so that nowadays, when the Muslim world is dealing with such universal issues as globalization, the environment, combating terrorism and drugs, issues of medical ethics, and feminism, evidence to support the various arguments is sought in the Qur'an. This supreme status stems from the belief that the Qur'an is the word of God, revealed to the Prophet Muhammad via the archangel Gabriel, and intended for all times and all places.The Qur'an was the starting point for all the Islamic sciences: Arabic grammar was developed to serve the Qur'an, the study of Arabic phonetics was pursued in order to determine the exact pronunciation of Qur'anic words, the science of Arabic rhetoric was developed in order to describe the features of the inimitable style of the Qur'an, the art of Arabic calligraphy was cultivated throughwriting down the Qur'an, the Qur'an is the basis of Islamic law and theology; indeed, as the celebrated fifteenth-century scholar and author Suyuti said, ‘Everything is based on the Qur'an’. The entire religious life of the Muslim world is built around the text of the Qur'an. As a consequence of the Qur'an, the Arabic language moved far beyond the Arabian peninsula, deeply penetrating manyother languages within the Muslim lands––Persian, Turkish, Urdu, Indonesian, and others. The first sura (or section) of the Qur'an, al-Fatiha, which is an essential part of the ritual prayers, is learned and read in Arabic by Muslims in all parts of the world, and many other verses and phrases in Arabic are also incorporated into the lives of non-Arabic-speaking Muslims.Muslim children start to learn portions of the Qur'an by heart in their normal schooling: the tradition of learning the entire Qur'an by heart started during the lifetime of the Prophet and continues to the present day. A person attaining this distinction becomes known as a hafiz, and this is still a prerequisite for admission to certain religious schools in Muslim countries. Nowadays the Qur'an is recited anumber of times daily on the radio and television in the Muslim world, and some Muslim countries devote a broadcasting channel for long hours daily exclusively to the recitation and study of the Qur'an. Muslims swear on the Qur'an for solemn oaths in the law-courts and in everyday life.

    From Amman to Beirut and Damascus, Deborah Amos follows the impact of one of the great migrations of modern times.The history of the Middle East tells us that one of the greatest problems of the last forty years has been that of a displaced population, angered by their inability to safely return home and resume ownership of their property--as they see it. Now, the pattern has been repeated. A new population of exiles, as large as the Palestinians, has been created.This particular displacement stirs up the historic conflict between Sunni and Shia. More significant even than the creation of colonial nation states a century ago, the alienation of the Sunni middle class has the capacity to cause resounding resentments across the region for generations to come.

    However, in culturally diverse societies where there is a mixture of ethnic groups and various philosophies of life, most people look upon such shifts in intellectual allegiance as a matter of personal choice and individual right. By contrast, in Islam apostasy is still viewed as an almost unthinkable act, and in orthodox circles it is considered a crime punishable by death. Renowned scholar of Islamic Studies Bernard Lewis described the seriousness of leaving the Islamic faith in the following dire terms: "Apostasy was a crime as well as a sin, and the apostate was damned both in this world and the next. His crime was treason ù desertion and betrayal of the community to which he belonged, and to which he owed loyalty; his life and property were forfeit. He was a dead limb to be excised."Defying the death penalty applicable to all apostates in Islam, the ex-Muslims who are here represented feel it is their duty to speak up against their former faith, to tell the truth about the fastest growing religion in the world. These former Muslims, from all parts of the Islamic world, recount how they slowly came to realize that the religion into which they were born was in many respects unbelievable and sometimes even dangerous.These memoirs of personal journeys to enlightenment and intellectual freedom make for moving reading and are a courageous signal to other ex-Muslims to come out of the closet.

    But one day in 2001 Helle's idyllic existence was shattered. She returned home from a shopping trip one evening to find that her children, who should have been safely tucked in their beds, had disappeared. It didn't take Helle long to discover that her Saudi Arabian husband had taken them away to live in his home country. With her children thousands of miles away in totally unfamiliar surroundings, Helle drew upon her remarkable courage and set off for the desert in a desperate attempt to find her beloved boys. Her journey was filled with drama, danger, excitement, and sorrow. In the astonishing struggle that followed Helle was reduced to catching occasional, snatched glimpses of her children as they were taken to and from school in Jeddah. She took a job at an international school in the city and began her campaign for access. After a series of dramatic twists and turns, Helle was reunited forever with her boys. This fascinating and gripping story cannot fail to touch any reader's heart and is packed with adventure, heartache, and joy.

     An unforgettable novel about finding a lost piece of yourself in someone else. Khaled Hosseini, the #1 New York Times–bestselling author of The Kite Runner and A Thousand Splendid Suns, has written a new novel about how we love, how we take care of one another, and how the choices we make resonate through generations. In this tale revolving around not just parents and children but brothers and sisters, cousins and caretakers, Hosseini explores the many ways in which families nurture, wound, betray, honor, and sacrifice for one another; and how often we are surprised by the actions of those closest to us, at the times that matter most. Following its characters and the ramifications of their lives and choices and loves around the globe—from Kabul to Paris to San Francisco to the Greek island of Tinos—the story expands gradually outward, becoming more emotionally complex and powerful with each turning page.

    This Grand Lie turns the entire understanding of Islam upside down. The Muslims who kill for Islam know that our ruling elite are lying to us about Islam.At the very start of the book two things are asked of the reader:if the reader is a Muslim, then he is asked to put the book down so that understanding his own religion better does not turn him into a killer;any other reader is asked to just turn to the first pages of the Koran presented in the second half of the book; if within 5 minutes s/he is not convinced that Islam is a religion of war obsessed with the subjugation of non-Muslims, then that reader is asked to to return to the first half of the book and read that until they are convinced that what is presented in this book was mainstream scholarly opinion in the West before 9/11. One of the ways in which Islam protects itself from non-Muslims is that the normal Koran is encrypted. McLoughlin & Robinson decrypt the Koran. But they know that most people do not want to spend months or years learning the ins and outs of Islam. Most people just want to be left alone to get on with their lives. Yet when terrorism in the name of Islam abounds and the state is systematically deceiving your children, then we all owe a duty to our relatives, our society and our civilisation to know, without any doubt at all, that our ruling elite are systematically lying to us about Islam, the religion of war and terrorism.McLoughlin & Robinson explain the concept of "abrogation" and prove how fundamental this concept is to Islam. They show that any of the verses which our lying leaders pluck out to claim that Islam is a religion of peace has either been garbled or is a verse that has been cancelled.The ordinary man or woman cannot rely on Muslims to tell us the truth (because to Muslims Islam is the only truth and Islam authorizes Muslims to employ deception, for example as Taqiyya or Kitman). We cannot rely on writers, clergy, journalists or academics - because they are either in hock to Muslim donors, or because they are Leftists who are allied to Islam, or because such people are simply too scared of Muslims killing them if they speak the truth. You don't have to believe McLoughlin and Robinson's claims. The book has over 600 references, which link to the work of other acknowledged authorities on Islam (Western scholars, mainstream translators of the Koran, Muslim and ex-Muslim experts). The book shows you what those who went before us in our own society were saying about Islam. For centuries they were warning the West about Islam. And all their warnings have been concealed by the Quisling elite who have sold your descendants into slavery or civil war. It really is that serious.Those shallow ideologues who dismiss Mohammed's Koran because it is not written by Muslims are missing a vital principle: our society doesn't demand that only Nazis explain Mein Kampf, or that only Communists can criticise Marx, Stalin, etc. If there were Christian terrorists whom the Pope would not denounce, then it is the explanations of non-Christians who would be favoured. Our society regards those who are not proponents of an ideology as more credible and more objective critics of an ideology than those who are already indoctrinated by that ideology. As McLoughlin & Robinson show in the first 100 pages, it is precisely this demand that only Muslims can have an opinion on Islam (as idiotic as saying "only Nazis can speak about Nazism") which has allowed Muslims to fool the electorate in countries across the West. If the people of the West had not been deceived by the Quisling ruling elite, every country would have already elected parties who would have kept Islam outside the borders of our nations.

    But as all our lives become increasingly entwined with our online presence, British Muslims are taking to social media to carve their own narratives and tell their own stories, challenging stereotypes along the way. Follow Me, Akhi explores how young Muslims in Britain are using the internet to determine their own religious identity, both within their communities and as part of the country they live in. Entering a world of Muslim dating apps, social media influencers, online preachers, and LGBTQ and ex-Muslim groups, journalist Hussein Kesvani explores how British Islam has evolved into a multi-dimensional cultural identity that goes well beyond the confines of the mosque. He shows how a new generation of Muslims who have grown up in the internet age use blogs, vlogging, and tweets to define their religion on their terms—something that could change the course of 'British Islam' forever.

    The military is cut to a barebones level, and America’s leaders are focused on the nation’s internal struggles. The door has been left open for new powers to emerge on the world stage. In this power vacuum, a new Islamic Caliphate forms, sweeping quickly across the globe.China and Russia also flex their military muscles, and they have the most up-to-date technological innovations ready for battle: railguns, unmanned drone tank vehicles, exoskeleton suits and cyber-warfare.“Prelude to World War III” is the first book in this predictive World War III military thriller series. If you like pulse-pounding action and global politics, you’ll love Rosone and Watson’s novel.Can the new American president bring the country back from the brink?

    This is the keynote address delivered by Professor Naquib al-Attas at the “First World Conference on Muslim Education” held in Makkah al-Mukarramah in March 1977.

    Since its inception, the power of the Quran has derived not only from its message, but also from the inimitable literary style and rhetorical impact that the Arabic scripture has on its audiences. Divine Speech: Exploring the Quran as Literature attempts to make some of the most recent Arabic and European-language scholarship on its literary features accessible to a wider, English-speaking audience. These features include its language and word choice, its use of figures of speech and other rhetorical devices, its manner of narrating parables and stories, and the structure, coherence, and the order of its "chapters"-aspects that typically remain mysterious to readers of English translations of the text. Divine Speech furnishes its readers with a better appreciation of the Quran from a literary perspective, and in the process stimulates interest in, and provides tools and resources for, further study of the scripture.

    Dispelling narrow and distorted notions about the nature of Islam and featuring a new introduction by the author, this book compellingly conveys the profound appeal of Islam, while addressing such timely issues as the true meaning of jihad, the role of women in Islamic societies, and the remarkable growth of Islam in America.

    Starting as a London antique dealer, Feild comes into contact with the enigmatic Hamid, a Sufi teacher who leads him into a world of mystery, knowledge, and limitless love. On his journey, which takes him to the mystical sites of Turkey, Feild is forced to confront his own inner weaknesses and falsehoods. Hamid and the events of his search take him again and again into confrontation with the limits of his own being, enabling him to shed the false conditioning that lies between himself and his true nature. This hard-to-put-down adventure is a travelogue in more ways than one. It tells of Feild's exhilarating explorations into mystical Turkey, a land of whirling dervishes and the tombs of great saints, but also a world that opens into the divine love that lies at the heart of all.

    F.X. Schouppe, S.J., (Purgatory—Explained by the Lives and Legends of the Saints), has written here a similar book on the subject of Hell. While the basic Catholic doctrines on Hell are reviewed, he mainly recounts numerous true stories that reinforce belief in Hell and the eternity of its horrors. The subject of Hell is frightening but the purpose of this work is not sensationalistic or to terrify, but rather to present lucidly to readers the reality of Hell and to instill in them a firm dread of the loss of Heaven.We trust that reading this short volume will motivate many in their faith, bring others back to God and help people truly desire Salvation.