Ultimately, they came to face disappointment, exile, and, on occasion, death. Brilliantly weaving together the strands of a tumultuous century in Arab political thought, history, and poetry, Ajami takes us from the ruins of Beirut's once glittering metropolis to the land of Egypt, where struggle rages between a modernist impulse and an Islamist insurgency, from Nasser's pan-Arab nationalist ambitions to the emergence of an uneasy Pax Americana in Arab lands, from the triumphalism of the Gulf War to the continuing anguished debate over the Israeli-Palestinian peace accords.For anyone who seeks to understand the Middle East, here is an insider's unflinching analysis of the collision between intellectual life and political realities in the Arab world today.

    Extensive Qur'anic and Hadith references explain the condition of the soul at each stage.

    Suddenly, he was making appearances everywhere: on TV, talking to interfaith audiences, combating Islamophobia in print. He was becoming a prominent voice for American Muslims. Privately, Moghul had a complicated relationship with Islam. In high school he was barely a believer and entirely convinced he was going to hell. He sometimes drank. He didn't pray regularly. All he wanted was a girlfriend.But as Haroon discovered, it wasn't so easy to leave religion behind. To be true to himself, he needed to forge a unique American Muslim identity that reflected his own beliefs and personality. How to Be a Muslim is the story of a young man coping with the crushing pressure of a world that shuns and fears Muslims, struggling with his faith and searching for intellectual forebears, and suffering the onset of bipolar disorder. This is the story of the second-generation immigrant, of what it s like to lose yourself between cultures, and how to pick up the pieces.

    Robert Markham, an Englishman in Constantinople, is newly posted to the British legation with his imperious wife and overly curious son. Markham's hidden life is about to make itself known as he forgets familial and patriotic ties in order to absolve a deep-seated guilt. Twelve years before, he had been involved with an Armenian woman. On the evening of their engagement, the Armenian massacres erupted. Saved by his British citizenship, he witnessed the brutal rape and murder of his fiancee. Amid the breakdown of the Turkish empire, he now seeks revenge.

    Most assume that what Muslim faith any Africans did bring with them was quickly absorbed into the new Christian milieu. But, surprisingly, as Sylviane Diouf shows in this new, meticulously researched volume, Islam flourished during slavery on a large scale.Servants of Allah presents a history of African Muslim slaves, following them from Africa to the Americas. It details how, even while enslaved many Black Muslims managed to follow most of the precepts of their religion. Literate, urban, and well traveled, Black Muslims drew on their organization and the strength of their beliefs to play a major part in the most well known slave uprisings. Though Islam did not survive in the Americas in its orthodox form, its mark can be found in certain religions, traditions, and artistic creations of people of African descent.But for all their accomplishments and contributions to the cultures of the African Diaspora, the Muslim slaves have been largely ignored. Servants of Allah is the first book to examine the role of Islam in the lives of both individual practitioners and in the American slave community as a whole, while also shedding light on the legacy of Islam in today's American and Caribbean cultures.Choice Outstanding Academic Title of 1999.

    while Europe was mired in superstition and feudal chaos. Baghdad was the intellectual center of the world. It was there that an army of translators and scholars took the wisdom of the Greeks and combined it with their own cultural traditions to create a scientific. mathematical and philosophical golden age. Their accomplishments were staggering. including the development of modern medicine. chemistry. and algebra. Muslim scientists correctly calculated the circumference of the globe in the tenth century. Muslim musicians introduced the guitar and musical notation to Europe. And Muslim philosophers invented the scientific method and paved the way for the Enlightenment. At the dawn of the Renaissance. Christian Europe was wearing Persian clothes. singing Arab songs. reading Spanish Muslim philosophy and eating off Mamluk Turkish brassware. This is the story of how Muslims taught Europe to live well and think clearly. It is the story of How Islam Created the Modern World. Mark Graham is the Edgar award-winning author of The Black Maria. third in a series of historical novels which have been translated into several languages. He studied medieval history and religious studies at Connecticut College and has a masters degree in English literature from Kutztown University. He lives in the Lehigh Valley. Pennsylvania.

    Islam confronts what is immutable in God with what is permanent in man." These are the opening words of what has become a classic work on Islam, perhaps the most misunderstood of the great Revelations. And yet the purpose of this book "is not so much to give a description of Islam as to explain . . . why Moslems believe in it." Both Westerners unfamiliar with Islam and Moslems seeking a deeper understanding of the basis of faith will be struck by Schuon's masterful elucidation of the spiritual world of Islam.Schuon's foundation is always the intrinsic nature of things rather than any confessional point of view. This perspective opens up new avenues of approach and surprising insights into the "five pillars" of faith, the Quran, the Sunna, the Prophet and the esoteric dimension which is the kernel of Moslem spirituality. A hallmark of the author's perspective is an intellectual universality, which in examining a given religious framework readily draws upon parallels and concepts from other traditions, especially that of the Vedanta. For "what is needed in our time, and indeed in every age remote from the origins of Revelation, is . . . to rediscover the truths written in an eternal script in the very substance of man's spirit."

    The New Muslim's Field Guide offers a fresh approach to guiding Muslim converts, focused on helping them grow as Muslims while maintaining their identity and love for God. Drawing on their shared decades of experience, Theresa and Kaighla walk the new Muslim through the hills and the valleys they'll encounter on their journey, helping the newcomer navigate the sometimes slippery cliffs of culture, politics, and interpersonal relationships. Injected with a healthy dose of humor and candor, The New Muslim's Field Guide discusses some of the deeper meanings behind belief and ritual, clarifies common sticky issues, and tells stories of triumph and failure on the journey of Islam.

    Looking for a hopeful response to the plague of Holocaust denial sweeping across the Arab and Muslim worlds, Robert Satloff sets off on a quest to find the Arab hero whose story will change the way Arabs view Jews, themselves, and their own history. The story of the Holocaust's long reach into the Arab world is difficult to uncover, covered up by desert sands and desert politics. We follow Satloff over four years, through eleven countries, from the barren wasteland of the Sahara, where thousands of Jews were imprisoned in labor camps; through the archways of the Mosque in Paris, which may once have hidden 1700 Jews; to the living rooms of octogenarians in London, Paris and Tunis. The story is very cinematic; the characters are rich and handsome, brave and cowardly; there are heroes and villains. The most surprising story of all is why, more than sixty years after the end of the war, so few people-- Arab and Jew--want this story told.

    Despite impressive research, the author's needlessly pugilistic stance--he comes off as one defending the honor of Judaism against pagan insurgents--bleeds his argument of real force. In sum, these are his beliefs: Paul, who claimed to be a Pharisee rabbi, was in fact "an adventurer of undistinguished background"; Jesus, portrayed by Gospel writers as opposing the Pharisees, was in fact one himself, a devout Jew who believed he'd been chosen by God to overthrow Roman rule & reign as King of Israel; the earliest Xians didn't preach the divinity of Christ until Paul rejected the Torah & replaced it with a pagan myth of a dying & resurrected god. When it comes to asserting the Jewishness of Jesus, he stands on firm ground alongside most contemporary scholars. His work will probably strengthen the belief that Jesus was to some extent an anti-Roman political revolutionary, Paul a Hellenistic interloper. However, it's difficult to take seriously the charge that Paul "sought fame by founding a new religion" because he "was disappointed in his hopes of advancement." By making Paul out as a sort of carnival huckster, he ignores the apostle's religious profundity; by making of Paul a spiritual Svengali who misled many of Jesus' closest followers, he'll seem to some to be promulgating his own religious myth. His arguments simply confirm the observation that when it comes to the early years of Xianity, documentary material is so scarce & fragmentary that the few available texts can, & have, been used to bolster every conceivable viewpoint. Like other debunkers, he sometimes lets polemic get in the way of prudence; many of his assertions stand unsubstantiated by quote or other reference. A historical brief of questionable reliability--but undeniably fascinating. Elegantly argued, this should ruffle feathers for years to come.--Kirkus (edited)

    Hirst, former Middle East correspondent of the Guardian, traces the origins of the terrible conflict back to the 1880s to show how Arab violence, although often cruel and fanatical, is a response to the challenge of repeated aggression. The Gun and the Olive Branch is an absorbing, potentially controversial, history of the Middle Eastern conflict that is indispensable to anyone with an interest in world politics and by partisans of both sides. This classic and controversial account of the origins of the Middle East conflict returns to print updated with a lengthy introduction that reflects on the course of recent Middle Eastern history -- especially the abortive Israeli-Palestinian peace process and 9/11.

    Covering every aspect of the film-making process, this magnificently designed film book comprises an incredible array of images as well as short essays by those involved in the filmmaking process. Mira Nair discusses how the novel was turned into a screenplay; Mohsin Hamid reminisces about his first experience on a film set; production designer Michael Carlin recounts the thrill of transforming Old Delhi into contemporary Lahore; lead actor Riz Ahmed reveals how he got under the skin of his character Changez; and editor Shimit Amin demystifies some of his tricks on the editing table. This book also features a series of gorgeous black-and-white photographs by celebrated photographer Brigitte Lacombe.‘A pro-America film that dares voice un-American thoughts’—Damon Wise, Empire‘Tense, thoughtful and truly international’—Time

    What began on shaky, uncertain ground and was bolstered and propelled by tragedy, has ultimately faltered and failed on the back of the dichotomous worldview—good versus evil—that once served it so well. In A Tragic Legacy, Greenwald charts the rise and steep fall of the current administration, dissecting the rhetoric and revealing the faulty ideals upon which George W. Bush built his policies.On September 12, 2001, President Bush addressed the nation and presented a very clear view of what was to come—a view that can be said to define his entire presidency: “This will be a monumental struggle of good versus evil.” Based on his own Christian faith and backed by biblical allusions, Bush’s worldview was basic and binary—and everyone was forced to choose a side. Riding high on public support, Bush sailed through the early “War on Terror,” easily defining our enemies and clearly setting an agenda for defeating them.But once the war became murkier—its target unclear, its combatants no longer seen in black-and-white—support for Bush and his policies dropped precipitously. Glenn Greenwald brilliantly reveals the reasons behind the collapse of Bush’s power and approval, and argues that his greatest weakness is the same rhetoric that once propelled him so far forward. Facing issues that could not be turned into simple good versus evil choices—the disaster of Hurricane Katrina, his plans for Social Security “reform,” and, most ironic, the failed Dubai ports deal—Bush faltered and fell. Now, Greenwald argues, Bush is trapped by his own choices, unable to break out of the mold that once served him so well, and indifferent to the consequences.A Tragic Legacy is the first true character study of one of the most controversial men ever to hold the office of president. Enlightening, powerful, and eye-opening, this is an in-depth look at the man whose incapability and cowboy logic have left America at risk.From the Hardcover edition.

    The essays in this book challenge that view, arguing that Khomeini and his Islamic movement should be seen as a form of Third World political populism—a radical but pragmatic middle-class movement that strives to enter, rather than reject, the modern age.Ervand Abrahamian, while critical of Khomeini, asks us to look directly at the Ayatollah's own works and to understand what they meant to his principal audience—his followers in Iran. Abrahamian analyzes political tracts dating back to 1943, along with Khomeini's theological writings and his many public statements in the form of speeches, interviews, proclamations and fatwas (judicial decrees). What emerges, according to Abrahamian, is a militant, sometimes contradictory, political ideology that focuses not on issues of scripture and theology but on the immediate political, social, and economic grievances of workers and the middle class.These essays reveal how the Islamic Republic has systematically manipulated history through televised "recantations," newspapers, school textbooks, and even postage stamps. All are designed to bolster the clergy's reputation as champions of the downtrodden and as defenders against foreign powers. Abrahamian also discusses the paranoia that permeates the political spectrum in Iran, contending that such deep distrust is symptomatic of populist regimes everywhere.

    Take forty-something Jane Larson. Although she views her situation with wry humor, her life feels frozen. An architect, she's had the same job for eighteen years, designing chain banks, grocery stores, and dry cleaners instead of the beautiful houses she craves to create. Living in Brooklyn with her difficult teenage daughters, she's lost all hope for the possibility of love or excitement.Then she's let go from her firm and is suddenly free to pursue her career dreams. And when she contacts her old college flame, an exhilarating long-distance correspondence with him reawakens that part of her she's long ignored. Does Jane have the courage to gamble with her heart? Can happily-ever-after be a reality for people who've done it all before?With warmth and humor Fields explores the territory of middle age, proving that it's never too late to reinvent your life, or to take the risks that bring us the pleasures we all deserve.