A journey YOU can make.

    It traces a soaring, poetic, popular tradition that celebrates love for both humanity and the Divine as the ultimate path leading humanity back to God. Safi brings together for the first time the passages of the Qur’an sought by the Muslim sages, the mystical sayings of the Prophet, and the teachings of the path of “Divine love.” Accurately and sensitively translated by leading scholar of Islam Omid Safi, the writings of Jalal al‑Din Rumi can now be read alongside passages by Kharaqani, ‘Attar, Hafez of Shiraz, Abu Sa‘id‑e Abi ’l‑Khayr, and other key Muslim mystics. For the millions of readers whose lives have been touched by Rumi’s poetry, here is a chance to see the Arabic and Persian traditions that produced him.

    Toddler book of shapes and Islamic traditions: From a crescent moon to a square garden to an octagonal fountain, this breathtaking picture book celebrates the shapes-and traditions-of the Muslim world.Toddler book by author Hena Khan: Sure to inspire questions and observations about world religions and cultures, Crescent Moons and Pointed Minarets is equally at home in a classroom reading circle and on a parent's lap being read to a child.

    Using original sources in Arabic, Greek, Latin, and Turkish, preeminent historian Raymond Ibrahim describes each battle in vivid detail and explains the effect the outcome had on larger historical currents of the age and how the military lessons of the battle reflect the cultural faultlines between Islam and the West.The majority of these landmark battles are now forgotten or considered inconsequential. Yet today, as the West faces a resurgence of this enduring Islamic jihad, Sword and Scimitar provides the needed historical context to understand the current relationship between the West and the Islamic world, and why the Islamic State is merely the latest chapter of an old history.

    It is the looking glass through which we see and understand our inner world and our outer world...to build unshakeable self-confidence, especially in those moments when we feel nervous.”Since 2011, Aiman travels locally and internationally to speak to young people about various issues. Inspired by countless anecdotes from young people with myriad self-confidence issues, Aiman wrote this book as a self-help guide to build self-confidence from scratch with proven practical tips and tricks from scientific literature and personal experience.

    His ancestors were the companions of Prophet Mohammad and played a significant role in the early Islamic conquests.Imam Tawhidi ended his relationship with the Iranian regime and continued his studies in the Holy Cities in Iraq. In 2014, ISIS conquered large parts of Iraq's territory and murdered members of Tawhidi's family. In 2015, Imam Tawhidi began to gradually call for reform within Muslim societies. His views have been broadcast on international media and have been met with both criticism and praise.In this book, Tawhidi takes you on a unique journey detailing the highlights of his life that prompted his transition from an extremist into a reformist. He then emphasizes the theological, jurisprudential and historical difficulties of Islamic thought and Islamic governance, including insights that have never been published before.Celebrated as the Imam of Peace, Tawhidi's international activism against Islamic extremism has earned him a nomination for the 2019 Australian of the Year Awards.

    ‘Please don’t be Muslims, please don’t be Muslims.’ The four words I whispered to myself on 9/11 reverberated through the mind of every Muslim American that day and every day after.… Our fear, and the collective breath or brace for the hateful backlash that ensued, symbolize the existential tightrope that defines Muslim American identity today.”   The term “Islamophobia” may be fairly new, but irrational fear and hatred of Islam and Muslims is anything but. Though many speak of Islamophobia’s roots in racism, have we considered how anti-Muslim rhetoric is rooted in our legal system?   Using his unique lens as a critical race theorist and law professor, Khaled A. Beydoun captures the many ways in which law, policy, and official state rhetoric have fueled the frightening resurgence of Islamophobia in the United States. Beydoun charts its long and terrible history, from the plight of enslaved African Muslims in the antebellum South and the laws prohibiting Muslim immigrants from becoming citizens to the ways the war on terror assigns blame for any terrorist act to Islam and the myriad trials Muslim Americans face in the Trump era. He passionately argues that by failing to frame Islamophobia as a system of bigotry endorsed and emboldened by law and carried out by government actors, U.S. society ignores the injury it inflicts on both Muslims and non-Muslims. Through the stories of Muslim Americans who have experienced Islamophobia across various racial, ethnic, and socioeconomic lines, Beydoun shares how U.S. laws shatter lives, whether directly or inadvertently. And with an eye toward benefiting society as a whole, he recommends ways for Muslim Americans and their allies to build coalitions with other groups. Like no book before it, American Islamophobia offers a robust and genuine portrait of Muslim America then and now.

    Covering issues from torture and extrajudicial killings, to racism and discrimination, A Virtue of Disobedience takes the reader on a journey through the history of oppression, and begins a conversation about how previous acts of resistance and disobedience, through faith and virtue, can be liberating in the range of contemporary issues communities face today.Also included in the book is the poem 'A Virtue of Disobedience, ' by poet and writer Suhaiymah Manzoor-Khan, who graduated from a history degree at Cambridge University and master's in Postcolonial Studies at SOAS. She writes and speaks about politics, race, gender, feminism, Islam, being visibly Muslim, Eurocentric academia, decolonising minds and bodies, and more. (Suhaiymah will be contributing to an anthology of essays by hijab-wearing women in Britain called Cut From The Same Cloth.)

    Their arrival has ignited a series of fierce public debates on both sides of the Atlantic about religious freedom and tolerance, terrorism and security, gender and race, and much more. How can Christians best respond to this situation?In this book theologian and ethicist Matthew Kaemingk offers a thought-provoking Christian perspective on the growing debates over Muslim presence in the West. Rejecting both fearful nationalism and romantic multiculturalism, Kaemingk makes the case for a third way—a Christian pluralism that is committed to both the historic Christian faith and the public rights, dignity, and freedom of Islam.

    The New Muslim's Field Guide offers a fresh approach to guiding Muslim converts, focused on helping them grow as Muslims while maintaining their identity and love for God. Drawing on their shared decades of experience, Theresa and Kaighla walk the new Muslim through the hills and the valleys they'll encounter on their journey, helping the newcomer navigate the sometimes slippery cliffs of culture, politics, and interpersonal relationships. Injected with a healthy dose of humor and candor, The New Muslim's Field Guide discusses some of the deeper meanings behind belief and ritual, clarifies common sticky issues, and tells stories of triumph and failure on the journey of Islam.

    Enter Muslims of the World, a book based on the popular Instagram account @MuslimsoftheWorld1. Like the account, the book’s mission is to tell the diverse stories of Muslims living in the US and around the world. Illustrated throughout with moving photographs, each chapter will focus on different aspects of the Islamic faith and the many varying cultures it encompasses, offering tales of love, family, and faith while empowering Muslim women, refugees, and people of color. Whether it is telling a story about a young Syrian refugee who dreams of being a pilot or about a young girl’s decision to not remove her hijab, which in turn saved her family’s life, Muslims of the World aims to unite people of all cultures and faiths by sharing the hopes, trials, and tribulations of Muslims from every walk of life.

    Through a fun story for both children and parents, allow your kids to start comprehending religious concepts while also sparking their curiosity for further knowledge about their Islamic religion. Enjoy with your little one a unique and creative journey that will introduce her/him to one of the five pillars of the religion and offer your child a positive perception of the Islamic holy month of mercy, the Ramadan. A must-have children’s story that shouldn’t be missing from any family’s bookcase or Islamic books’ collection! This Islamic story has been thought and written for Muslim children born and raised outside of their parents’ country of origin (i.e.: European and Muslim American, etc.), to help them understand the notion of Ramadan in a simple and fun way, mentioning that Ramadan is a lot more than simply not eating and drinking from dawn until sunset. This Muslim book uses Islamic concepts coming from the Quran (Qur’an) and explained in a way that is easily understood by Muslim kids. Dear Parents, Inshallah you and your children will benefit from this story and from our upcoming Islamic books (Muslim books). Your children will learn and be exposed to different notions through this Muslim book. They will: Discover that Allah sent the Quran (Qur’an) during this month. Know that Ramadan is a month of mercy where the doors of paradise are open, so we increase prayers (salat) and the recitation of the Quran (Qur’an). Learn that Ramadan is more than simply not eating and drinking from dawn until sunset. Realize that Ramadan helps understand the poor and to avoid wasting food. Know the importance of giving charity and helping those in need. Be reminded to always be forgiving, loving, caring and generous. Learn to maintain good habits after Ramadan. Appreciate the importance of collaboration and family spirit. Learn that kids are rewarded by Allah when making good deeds. Get a positive perception of the month of mercy, Ramadan. PS: Stay tuned for our next Islamic books (Muslim books).

    But in The History of Jihad: From Muhammad to ISIS, Islamic scholar Robert Spencer proves definitively that Islamic terror is as old as Islam itself, as old as Muhammad, the prophet of Islam, who said “I have been made victorious through terror.” Spencer briskly traces the 1,400-year war of Islamic jihadis against the rest of the world, detailing the jihad against Europe, including the 700-year struggle to conquer Constantinople; the jihad in Spain, where non-Muslims fought for another 700 years to get the jihadi invaders out of the country; and the jihad against India, where Muslim warriors and conquerors wrought unparalleled and unfathomable devastation in the name of their religion. Told in great part in the words of contemporary chroniclers themselves, both Muslim and non-Muslim, The History of Jihad shows that jihad warfare has been a constant of Islam from its very beginnings, and present-day jihad terrorism proceeds along exactly the same ideological and theological foundations as did the great Islamic warrior states and jihad commanders of the past. The History of Jihad: From Muhammad to ISIS is the first one-volume history of jihad in the English language, and the first book to tell the whole truth about Islam’s bloody history in an age when Islamic jihadis are more assertive in Western countries than they have been for centuries. This book is indispensable to understanding the geopolitical situation of the twenty-first century, and ultimately to formulating strategies to reform Islam and defeat radical terror.

    What is happiness? What is not happiness? How can one lead a truly happy life? What are the differences between happiness, joy, gladness, contentment and pleasure? In this concise and easy-to-read book, noted philosopher and Islamic scholar, Prince Ghazi of Jordan, reviews the classical philosophical and religious answers to these questions and then shows Islam's perspective on the issue based on the Qur'an and saying of the Prophet Muhammad (SAW.) The answer is a surprising one to which everyone can relate.

    You are given the tools to become the best version of yourself, as you enter a universal family beyond borders, called the Ummah. Welcome, sister!

    In this short guide, the hadith narrator, Shāfiʿī legist, and historian of the early sufis, Imam Abū ʿAbd al-Raḥmān al-Sulamī, presents sixty-nine wicked traits and habits of the soul, including anger, laziness, negligence, self-pity, envy, avarice, lying, and pride. Each infamy is described with its common causes and treatments, usually with relevant Prophetic narrations and statements from early Muslim sages. These infamies incline the soul towards evil and self-reproach. Treating them restores its serenity and certainty. With this translation, English readers can now benefit from the simplicity and practicality of Imam al-Sulamī’s classic self-help manual that Arabic readers have utilized for the past millennium.

    Dr Bassam Saeh, a scholar of the Arabic language, casts a refreshing new perspective on prayer in the modern context. With practical examples, and in contemporary idiom, he charts a path for the seeker of God's pleasure to attain a deeper sense of consciousness and devotion in prayer. The short chapters of this work are designed to be read and reread as constant reminders for us to renew our commitment to the Divine in our prayer.

    Aggressive secularism is stripping our nation of the vestiges of truth, as many Christians are browbeaten into silence. What's ironic is that secularism is actually opening the door to the "might makes right" nature of radical Islam. In a post-truth world, the most powerful voice wins.What can save us and our children from this chilling future? Michael Youssef, in this groundbreaking book, shows how we can win the war against aggressive secularism, beat back the threat of radical Islam, and build a brighter future for both ourselves and the next generation.Be prepared for the times in which we live. Understand what's happening. Stand up for a brighter and hope-filled future for our children.

    Musharraf Hussain 9781902248653, Invitation Publishing,Approved by Al-Azhar] Approved by Al-Azhar, this plain English translation gives readers a chance to enjoy the flow and feeling that fill Allah's Words. This refreshing and beautiful presentation of the message of the glorious Qur'an is accurate and reads easily and flows smoothly. This landmark translation will appeal to English readers globally and will help them to understand the topic they are reading and learn the moving and transformative message of the Qur'an. With added noted to explain special Islamic concepts and Qur'anic terms, as well as Arabic metaphors and Idioms. The translation has been prepared by scholar, imam and scientist Dr. Musharraf Hussain. Key points: Feel the impact of The Majestic Qur'an In Plain English. Find 1500 unique inspirational section headings. The central theme of each surah is explained in an introduction. Enjoy the flow, flavour and feeling that fill Allah's words.

    And as any traveler worth his salt knows, the real trip happens within. Most Israel books are presented with a political, theological, or social agenda. Some are simply tourist guidebooks. Finding Jesus in Israel isn’t driven by agenda but rather it is a traveler’s journey—a book for travel veterans, people with wanderlust, or individuals who just love a good story.

    Serious the book is, indeed, but when the first page opens, we see a sentence resting upon a page.At first glance, it defies the senses. We expect books to be full of words, chapters, meandering paragraphs and lush descriptions. Instead, we are confronted by little bunches of words, like cherries tantalisingly placed in a bowl.And then we read, and then we realise that the The Book of Love has a few words, but actually says a lot more – a lot. In fact, as one dives deeper and deeper into its pages, and its meanings, it becomes a big ocean – or as a Sufi Shaykh always used to say – a Mercy Ocean.Shaykh Ninowy, a scholar of classical training and tradition, has skillfully and strategically placed a series of aphorisms, or sayings and quotes, over 322 pages. A summary of his thoughts on a number of issues over the years, it has no particular order, but still creates a coherent whole.Normally when I buy a book, I get excited. I’m old fashioned. I hate the distant, digital feel of tablets. I like to look at a book’s texture, design, paper and even smell. For me, a book is still a tactile experience. As a hard cover on high quality paper, the The Book of Love feels just right. As a bibliophile, I also have a strange habit – I sometimes read a book backwards, or randomly open it at any page.So it should come as no surprise that the first page I opened in The Book of Love was page 122, and not page one. I came across aphorism #57: “Islam is a religion that came to give life, not to take it away”. I glanced across to #58: “It is never about fatwa, but about taqwa…”Interestingly, both were things I had actually heard Shaykh Ninowy saying. They have always struck me, because so few have been able to bring the inherent poetry of classical Arabic into their English as Shaykh Ninowy – who hails form a scholarly family from Aleppo – has.Paging forwards, this time, I stopped at #73: “This Din of ours is a Din of love – no love, no Din. The Beloved sent his Beloved out of love, with love, for the sake of love”.This Rumi-esque statement enjoys resonance in this world of sectarian hatred, and speaks to the spirit of Shari’ah, which aphorism #81 certainly does: “Love is a moral law…it connects you to the soul of the universe, gives wings to the heart, unlimited skies to the mind, and life to life itself…”Undeniably, the aphorisms are a tapestry woven together with experiential wisdom. We catch a whiff of Qur’an here, Hadith there…with Shaykh Ninowy holding the needle and thread. The Book of Love is a companion, a very accessible and readable companion – but it’s also framed as a classical text, the hub of a multi-layered commentary that will be filled out by sharh, or explanation.Each aphorism in this book, therefore, is a door to another – as one travels from room to perfumed room. It is a refuge for the soul, and an escape from the undesirable human urges that drive us.But more importantly, The Book of Love is a book of wasatiyyah, the celebrated Qur’anic middle way. However, wasatiyyah, or moderation in all things, is not a capitulation, or a watering down, of the core values of belief.Wasatiyyah is totally, uncompromisingly, absolutely, about love. Wasatiyyah is love, and love is wasatiyyah. It is truly, unselfishly, loving for others what you love for yourself. This is a key to the Nur ul-Muhammadiyyah, the Prophetic light – a light of love and knowledge that awaits every soul on this earth.The Book of Love is an extraordinary book written for extraordinary times – an era where confusion is the King, ignorance the Queen and Mr Nafs the treasurer. The Book of Love shines a light that shrinks the contemporary darkness. It is a book for everybody, and a mercy to all.The Book of Love published by the Madina Institute, 2018.

    

    The book is comprised of three parts: 1) Reflective poems by the author. 2) Mandhumas: traditional Islamic poems designed to summarize a science or a topic for students to memorize. They have existed for centuries in Arabic, but for the first time get access to mandhumas in Fiqh and hadith in English. 3) Translations of the collection of Imam Al-Shafi'i. Imam Al-Shafi'i was not only one of the greatest scholars in the history of Islam, but a powerful poet. Ammar AlShukry masterfully translates a selection of Imam Al-Shafi'is famous poems into English poetry.

    Too bad he’s more concerned with his future in the biz than the occasional casualty of war.But when a chance meeting forces Asia and Temür to cross paths, it soon sets in motion a chain of events that has them racing to uncover the truth of what happened the night that Deen disappeared. And what they learn about the people closest to them means dire consequences for all…Set in the foreground of the economic and political upheaval of 2009, The Dirty Version is a story of blood ties that bind, the grey between good and evil, and the (im?)possible quest to save a life.

    The daughter of a Jewish model and troubled TV star Lauren Booth survived a house fire, lived through the excesses of the nineties as an aspiring actress, welcomed 'our' Tony Blair into her family, put her life as a parent at risk to report on Palestine, twice, found faith in a mosque in Iran - unsure before she entered whether they would be slaughtering goats or screaming with rage - and then as a new Muslim sobered up, started praying and became a hajji.Part adventure, part awakening, Lauren's memoir is an inspirational journey through politics, the press, parenthood and the importance of meaning in a broken world, full of injustice and lacking in faith.Wryly written, with her British humour striking throughout, what her story also shows is the evolving relationship between culture and religion, and how to embrace the past whilst praying for a better future.

    

    How to communicate with your neighbors and elders, how to dress suitably, how to socialize correctly offers advice on manners and respect offers clear and concise guidance on communication with parents. Extract: To counsel others is an easy matter, the difficulty is accepting advice since it is bitter for those who follow their own inclination and desire. They love the forbidden from the depth of their hearts. This is more applicable to seekers of knowledge and students of learning, those of them who are busy with the benefits of this world. They believe that mere abstract knowledge, without proper action, will rescue them. This is the belief of the philosophers. Praise and Glory be to Allah, the Greatest of all. They do not know this much, that when they acquire knowledge, if they do not work according to it, the indictment against them is certain. The Messenger of Allah (pbuh) said "The person most severely punished on the Day of Judgment is the learned one who did not follow Allah's guidance and did not benefit from his knowledge".

    There she would remain for a few historic days, challenging the wickedness of the Islamic leadership, defending the actions of her brother, initiating the commemorative rituals, protecting and nurturing the new Im�m, al-Ḥusayn's son ʿAl� b. al-Ḥusayn b. ʿAl� b. Ab� Ṭ�lib, until he could take his rightful place. This is her story.

    It is the supreme authority in Islam and the living source of all Islamic teaching; it is a sacred text and a book of guidance that sets out the creed, rituals, ethics, and laws of the Islamic religion. It has been one of the most influential books in the history of literature. Recognized as the greatest literary masterpiece in Arabic, it has nevertheless remained difficult to understand in its English translations. This new translation is written in a contemporary idiom that remains faithful to the original, making it easy to listen to while retaining its powers of eloquence. Archaisms and cryptic language are avoided and the Arabic meaning preserved by respecting the context of the discourse. The message of the Qur'an was directly addressed to all people regardless of class, gender, or age, and this translation is equally accessible to everyone. About the series: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

    Islam will ultimately be victorious, so we are told, because modern Muslims are the direct heirs of a glorious vision for humanity mapped out by Muhammad, and those who conquered the great empires of Late Antiquity following him as their 'excellent example' (Qur'an 33:21) A lot will, therefore, depend on whether the history that is so deeply inspiring to the followers of Islam came down to us in an accurate and reliable way. If it can be proved that it did not, the entire Islamic theological edifice can be called into question. In his latest book Peter Townsend (author of 'Questioning Islam' and 'Nothing to do with Islam?') goes right back to the earliest years of the Muslim faith to ask some questions that are routinely ignored by those who are content to simply repeat the same old 'certainties' of standard Islamic history. The result of this research, drawing on the work of scholars from a wide range of disciplines, is a profile of the birth of Islam that is fresh, surprising and sometimes shocking. Journeying to 7th century Arabia with Townsend as your guide will cause you to look at Islam, its truth-claims and its place in the world with new eyes.

    Ironically, misunderstandings regarding it remain prevalent. This book's author, Al-Habib Umar bin Hafiz, is a living master of both the inward and outward sciences of Islam. With clarity and authority, he succinctly provides a definitive understanding of Sufism and the ten most important traits of its true people.

    Drawing on examples such as the legacy of Barack Obama, the mainstream media's portrayal of Muslims, and the justifications given for some of America's most recent military endeavors, author Nazia Kazi highlights the vast impact of Islamophobia, connecting this to a long history of US racism. Kazi shows how American Islamophobia and racism are at once domestic--occurring within the borders of the United States--and global--a matter of foreign policy and global politics. Using Islamophobia as a unique case study, Kazi asks the reader to consider how war and empire-building relate to racism. The book sheds light on the diverse experiences of American Muslims, especially the varying ways they have experienced Islamophobia, and confronts some of the misguided attempts to tackle this Islamophobia.

    This first volume features 55 questions, with added commentary and newly written and personal biographies for all three of the scholars. TABLE OF CONTENTS: Introduction 7 BIOGRAPHY: Shaykh Rabee' ibn Haadee al-Madkhalee 11 BIOGRAPHY: Shaykh 'Ubayd al-Jaabiree 16 BIOGRAPHY: Shaykh Muhammad 'Umar Bazmool 18 Questions on Belief and Methodology 21 1. Scholarly Differing Within a Perfect Religion 22 2. Calling Oneself Salafee 24 3. Ascribing to a School of Jurisprudence 25 4. Shaykh 'Ubayd Dismantles a Loaded Question 33 5. Lying When Propagating Islam 35 6. Topics to Introduce at Conferences 36 7. Passing on Reports from an Unnamed "Thiqah" 39 8. Clarifying Salafiyyah to Non-Muslims 42 9. Testing People with the Scholars 43 10. Boycotting 47 11. Teaching Arabic to People of Innovation 49 12. Repenting from Innovation and Hizbiyyah 50 13. Establishing a Separate 'Eid Prayer 52 14. Masjid Representatives Joining Citywide Councils 55 15. Working in the Masjids of People of Innovation 56 16. Speaking Against Innovators and Their Basic Rights 57 17. Assessing Common People 61 18. Not Accepting Scholarly Warnings 62 Questions on Fiqh 65 19. The Wudhoo' of Someone Who Attempts to Pass Gas 66 20. Non-Muslims Calling the Adhan 67 21. Mispronouncing the Adhan 68 22. The Number of Rak'ahs (Units) of Night Prayer 70 23. The Basmalah Twice at the Beginning of Prayer 77 24. Closing One's Eyes in Prayer 79 25. Prostrating Upon One Hand While Carrying a Baby 80 26. One-Handed Takbeers While Holding a Child 81 27. Breastfeeding During Prayer 82 28. Praying in a Vehicle 83 29. Praying While Driving 85 30. Rented Building as a Masjid 87 31. A Neglected Sunnah: Soorah Qaaf as a Khutbah 89 32. Reading Soorah as-Sajdah in Friday's Fajr Prayer 93 33. Catching the Rukoo' in Congregational Prayer 96 34. Phrases of Remembrance After Formal Prayers 103 35. Inability to Wear the Legislated Clothing for Hajj and 'Umrah 106 36. Breastfeeding During Tawaaf 108 37. Organ Donation 109 38. Copyrights in Islamic Law 111 39. Referring to a Scholar as "Our Father" 116 40. Eating or Drinking While Walking 118 41. Drinking Water in a Masjid Without Praying First 120 42. The Order to Vomit After Drinking While Standing 125 43. Changing the Creation of Allah 129 44. Clinging to a Certain Phrase in Response to "Jazaak Allaahu Khayran" 133 45. Shouting "Takbeer" and "Allaahu Akbar" 134 46. Full Disclosure about Second Marriages 137 47. The Marriage Contract of a Man Who Does Not Pray 139 48. The Third and Final Divorce 141 49. Remarrying an Ex-Husband After an Annulment 143 50. Involved in Da'wah But Negligent in Familiar Responsibilities 144 51. The Prayer of a Busy Mother 148 52. Enrolling Muslim Children in Non-Muslim Schools 151 General Advice 153 53. Remaining Firm Upon Salafiyyah 154 54. Neglecting Sunnah Prayers 155 55. Busy Online, Delaying the Prayer 158

    Drawing on groundbreaking research in the Egyptian archives, this highly original book shows how the state affected those subject to it and their response. Illustrating how shari’a was actually implemented, how criminal justice functioned, and how scientific-medical knowledges and practices were introduced, Khaled Fahmy offers exciting new interpretations that are neither colonial nor nationalist. Moreover he shows how lower-class Egyptians did not see modern practices that fused medical and legal purposes in new ways as contrary to Islam. This is a major contribution to our understanding of Islam and modernity.

    

    William R. Polk draws on more than half a century of experience as a historian, policy planner, diplomat, peace negotiator, and businessman to explain the deep hostilities between the Muslim world and the Global North and show how they grew over the centuries. Polk shows how Islam arose and spread across North Africa into Europe, climaxed in the vibrant and sophisticated caliphate of al-Andalus in medieval Spain, and was the bright light in a European Dark Age. Simultaneously, Islam spread from the Middle East into Africa, India, and Southeast Asia. But following the Mongol invasions, Islamic civilization entered a decline while Europe began its overseas expansion. Portuguese buccaneers dominated the Indian Ocean; the Dutch and the English established powerful corporations that turned India and Indonesia into colonies; Russian armies pushed down the Volga into Central Asia, destroying its city-states; and the Chinese Qing dynasty slaughtered an entire Central Asian people. Britain crushed local industry and drained off wealth throughout its vast colonies. Defeated at every turn, Muslims tried adopting Western dress, organizing Westernstyle armies, and embracing Western ideas. None of these efforts stopped the conquests. For Europe and Russia, the nineteenth century was an age of colonial expansion, but for the Muslim world it was an age of brutal and humiliating defeat. Millions were driven from their homes, starved, or killed, and their culture and religion came under a century-long assault. In the twentieth century, brutalized and and disorganized native societies, even after winning independence, fell victim to “post-imperial malaise,” typified by native tyrannies, corruption, and massive poverty. The result was a furious blowback. A sobering, scrupulous, and frank account of imperialism, colonialism, insurgency, and terrorism, Crusade and Jihad is history for anyone who wishes to understand the civilizational conflicts of today’s world.

    It pits essentially two theories against one another. Either ancestral Proto-Indo-European (PIE), mother of most Indian and European languages, was spoken in Northwestern India, some 6000 years ago. This was the dominant view for some forty years after the close kinship between these languages had been announced by William Jones in 1786. It was revived amid lots of commotion around 1990, and since 1996 it is known as the Out-of-India Theory (OIT). Alternatively, it was spoken outside India, in Homelands ranging from Bactria to Anatolia, but now most popularly accepted to have been Southwestern Russia. As these more westerly Homelands all imply that the Indian branch of this language family had entered India from abroad, probably some 3600 years ago, this alternative is called the Aryan Invasion Theory (AIT), or with a more recent weasel word, the Aryan Migration Theory (AMT). This theory has led to the grossest political abuse: by British colonialism, by German National-Socialism, and even now by Dravidianism, Ambedkarism and other “Breaking India” forces. Nevertheless, most scholars still swear by it because they assume that someone somewhere must have proven it, otherwise it wouldn't have become the official theory. But this assumption is in need of verification. Over the years, Dr. Koenraad Elst has devoted a number of scholarly papers and journalistic articles to this controversy. For easy future reference, they have been collected here.

    However, far from diminishing the diverse methods through which Iranians engage with the immaterial realm, these rationalizing processes have multiplied the possibilities for metaphysical experimentation.The Iranian Metaphysicals examines these experiments and their transformations over the past century. Drawing on years of ethnographic and archival research, Alireza Doostdar shows that metaphysical experimentation lies at the center of some of the most influential intellectual and religious movements in modern Iran. These forms of exploration have not only produced a plurality of rational orientations toward metaphysical phenomena but have also fundamentally shaped what is understood as orthodox Shi'i Islam, including the forms of Islamic rationality at the heart of projects for building and sustaining an Islamic Republic.Delving into frequently neglected aspects of Iranian spirituality, politics, and intellectual inquiry, The Iranian Metaphysicals challenges widely held assumptions about Islam, rationality, and the relationship between science and religion.

    Noted religious scholar Gabriel Said Reynolds draws on centuries of Qur'ānic and Biblical studies to offer rigorous and revelatory commentary on how these holy books are intrinsically connected. Reynolds demonstrates how Jewish and Christian characters, imagery, and literary devices feature prominently in the Qur'ān, including stories of angels bowing before Adam and of Jesus speaking as an infant. This important contribution to religious studies features a full translation of the Qur'ān along with excerpts from the Jewish and Christian texts. It offers a clear analysis of the debates within the communities of religious scholars concerning the relationship of these scriptures, providing a new lens through which to view the powerful links that bond these three major religions.

    To unapologetically assert one's woman- and personhood in a society that attempts to devalue both. To seek hidden parts of yourself, both new and forgotten, through the memories and words of other people.In Zikr's beguilingly measured and covertly powerful poems, Saaleha Idrees Bamjee achieves these often difficult tasks. In doing so, Bamjee introduces new idioms and understandings of Muslim identity to South African poetry - yet not through manifesto, nor outright polemic. This is a collection of fine metaphors, concrete turns of phrase, and a refreshing specificity of image, place, and self.

    Rather than a purely academic pursuit, Modern Muslim Theology argues that theology is a creative process and discusses how the Islamic tradition can help contemporary practitioners negotiate their relationships with God, with one another, and with the rest of creation.

    It is a book authored on clarifying the reality of Monotheism and the different types of polytheistic beliefs and practices, the author suffices himself to mentioning the relevant Ayaat, Ahaadeeth and statements of the Salaf under each chapter and then mentions the benefits derived from them. The purpose of this course is to explain this famous book in an easy and simple way so that Muslims from every walk of life can understand the correct Islamic ‘Aqeedah, and can save themselves, their family and friends from the Fire of Hell.

    – Rahman 55:78 Who is God? Men have come up with a wide range of answers to this age-old question. But a careful study of the Qur'an and the Bible reveal answers that may surprise you. This book presents and substantiates the 99 names of God, giving us an objective understanding of who God really is. A few of the names of God: El-Ahad: There is none other besides Him. El-Basir: He sees and hears all things. El-Basit: He extends His mercy to whom He wills. Ed-Darr: He sends affliction as well as blessing. El-Ghaffar: He is ever ready to pardon and forgive. El-Hadi: He leads and guides in safe paths. El-Hafid: He abases some while He exalts others. El-Halim: He is both forgiving and kindly disposed. El-Hayy: He is the source of all life. El-Jami: He gathers all men to an appointed Day. El-Jelil: He alone is mighty and great. El-Kahhar: He powerfully avenges and overcomes all. El-Kerim: He is liberal in His generosity. El-Mughni: He provides bounty and supplies others needs. El-Mujib: He answers prayers when his servants call. El-Muntekim: He will avenge all wrongs done. Es-Sabur: He is very patient and slow to punish. Es-Selam: His name is Peace. Zül’-Jelal-i ve’l-Ikram: All majesty and honor belongs to Him. About the Author Dan Wickwire was born in California in 1951 and grew up in the city of Bakersfield. His military service included three years in the U.S. army, during which he was trained as a medic, a paratrooper, and a Green Beret. He served a tour of duty as a combat medic in Vietnam. Dan’s education includes: • Bakersfield College, earning an associate’s degree in liberal arts. • Multnomah School of the Bible, studying Bible, Hebrew, and Greek, and earning a bachelor’s degree in theology. • Columbia Biblical Seminary & School of Missions, earning a master’s degree in Bible.

    In six chapters he examines: the role and conduct of politics and political activity in Islam in the light of the Qur'an and the Prophetic Sunnah; the Islamic concept of government; guidelines for the process of forming a government; rules and procedures for running a government; the Islamic injunctions concerning defence and foreign policy; and the circumstances in which it may become permissible to remove a ruler or government from office. The book is rounded off with two articles by the same author, on political affairs with specific reference to Pakistan. Islam and Politics is essential reading for those seeking a readable and reliable account of the basic teachings of Islam concerning politics and government.

    

    Motivated by a deep-rooted conviction that the North American church needs to be equipped for this important task, Micah Fries and Keith Whitfield have gathered a group of experts who are deeply invested in successful outreach to their Muslim neighbors. Unlike many resources that explore the topic of Islam as a dominant religion in the Middle East, Islam and North America focuses on the presence of Islam here in North America. Answering questions about the commonalities between Christians and Muslims, freedom of worship, the Quran, and Sharia law, this book will equip North American Christians to think about Islam theologically and missionally, engage their Muslim neighbors hospitably, and encourage readers to find new opportunities for missional engagement in their own backyards.

    Israr Ahmad, Ameer of Tanzeem-e-Islami, on 8th of Muharram Al-Haram (the first month of the Islamic calendar). The speech was delivered in Darussalam Mosque, Lahore, and was later published in Meesaq, the monthly magazine and the organ of Tanzeem-e-Isalmi. After a persistent demand from the readers, the speech was published in the form of a booklet under the title Saniha-e-Karbala. The substance of the booklet is an endeavor to reveal the real background of the tragedy of Karbala and to lay bare the events leading to a series of tragedies in the Islamic history. The tragedy taken in a distorted perspective has led to tremendous confusion about the conflicts of the Companions of the Holy Prophet (saw). It gave rise to a separate sect in Islam, the Shi‘ah. It is necessary for every Muslim to be aware of the real background of the events in order to avoid distorted concepts about the Companions of the Holy Prophet (saw), as it is a part of our faith to show due respect to them all and consider everyone of them free from perversion of intention in their actions

    Its author wrote it in response to a former colleague who wrote books ridiculing Islam while praising modernity. This short book outlines the importance of not judging Western culture by its outer appearances alone without considering the emptiness of its inner reality. It also discusses the importance of having good friends and the harmfulness of immoral associates. Most of the advice offered in this book explains why Islam alone is the key to true happiness in this world and the next. This book is a heartfelt plea to all those who have been misled by this world and Shayṭān to return to guidance and is a kind invitation back to Islam. Do not despair of Allah’s Mercy.

    Sometimes you hear about the appearance of the Mahdi, sometimes you hear that the final battle between the Good and the Evil is close at hand, other time you hear some thing happening in the East or in the West. So, learn about the Final hour and it signs by reading this book which is backed by proofs from Quran and Hadith.

    Though shamed and angered by the prejudice towards Muslims the scarf arouses, Azam is also aware of its sensuality and allure, and the power and protection it offers. In 'A Brief Guide to Hijab Fashion', 'Miss Khan Takes off her Hijab', and 'Places I've Prayed', she reflects on the rich possibilities of the scarf, the moral values it embodies, and the commitment required to maintain these values in a secular society. In the second section, 'Wallah Bros', she examines the tensions young Muslims experience when negotiating the technology of modern dating. The poems in the final section, 'The Piercing of this Place', are alert to the presence of spiritual forces in the world, and open on to the larger dimensions of time and space, to mystery and the prospect of death.Azam's style is simple and direct, and informed with humour: it frames as it reveals, asserting the dignity of ritual and observance in everyday life.

    She wears a different hijab every day. Her classmates enjoy seeing all the colors and designs of Nanni’s hijabs, except Leslie. Leslie doesn’t like Nanni or her hijabs. She tries to bully Nanni for wearing her hijabs to school. Leslie humiliates Nanni in the school yard in front of all their classmates by snatching Nanni’s hijab off of her head. Nanni, not unlike any other Muslim girl, gets very upset with Leslie’s bullying. In her heart, she wants to fight Leslie, but she knows there has to be a better way. Instead of fighting, she goes home to think about the best way to handle Leslie’s bullying. Read about how she handles the situation

    Catlos rewrites the history of Islamic Spain from the ground up, evoking the cultural splendor of al-Andalus, while offering an authoritative new interpretation of the forces that shaped it.Prior accounts have portrayed Islamic Spain as a paradise of enlightened tolerance or the site where civilizations clashed. Catlos taps a wide array of primary sources to paint a more complex portrait, showing how Muslims, Christians, and Jews together built a sophisticated civilization that transformed the Western world, even as they waged relentless war against each other and their coreligionists. Religion was often the language of conflict, but seldom its cause--a lesson we would do well to learn in our own time.

    His adventures begin in the villages of Senegal in West Africa before he is thrust into the dense, treacherous, dark jungles of the French Congo and the pristine Sahara Desert in Mauritania.The French who had control of much of West Africa, caught up with Bamba in the summer of 1895. Bamba seemed to know what was to happen to him for, the night before his arrest, he gathered his disciples together. The majority fervently pronounced that they were willing to launch a violent resistance and to die rather than allow the French to take Shaykh Ahmadou Bamba away. Bamba’s reaction was to state that in a war there are never any victors.Thirty-three years of exile, imprisonment and house arrest only fortified his spirit, as affirmed by his moving ubiquitous poetic expressions. His writings are seen as living texts that make them forever current. He petitioned God to ensure that the verse he composed “be an eternal source of happiness for whomever would apply its knowledge . . . and that it would lead the sincere aspirant to spiritual vision, and to unveiling of profound secrets.”This story of the role of African ‘natives’ and Sufi Masters in peace building breathes a fresh spiritual and intellectual air into the history of Islam in Africa in general and Senegal in particular.Kimball’s presentation of colonial resistance and non-violent social change is compelling and timely. This is an unprecedented account, through oral and written histories, into the life and times of a great poet and peacemaker. It is a book of universal import with a message of truth, peace, and the power of nonviolence.

    The book has 40 pages with art card quality.

    Despite his execution in Baghdad in 922 and the subsequent suppression of his work, Hallaj left an enduring literary and spiritual legacy that continues to inspire readers around the world. In Hallaj, Carl W. Ernst offers a definitive collection of 117 of Hallaj’s poems expertly translated for contemporary readers interested in Middle Eastern and Sufi poetry and spirituality. Ernst’s fresh and direct translations reveal Hallaj’s wide range of themes and genres, from courtly love poems to metaphysical reflections on union with God. In a fascinating introduction, Ernst traces Hallaj’s dramatic story within classical Islamic civilization and early Arabic Sufi poetry. Setting himself apart by revealing Sufi secrets to the world, Hallaj was both celebrated and condemned for declaring: “I am the Truth.” Expressing lyrics and ideas still heard in popular songs, the works of Hallaj remain vital and fresh even a thousand years after their composition. They reveal him as a master of spiritual poetry centuries before Rumi, who regarded Hallaj as a model. This unique collection makes it possible to appreciate the poems on their own, as part of the tragic legend of Hallaj, and as a formidable legacy of Middle Eastern culture.The Global Humanities Translation Prize is awarded annually to a previously unpublished translation that strikes the delicate balance between scholarly rigor, aesthetic grace, and general readability, as judged by a rotating committee of Northwestern faculty, distinguished international scholars, writers, and public intellectuals. The Prize is organized by the Global Humanities Initiative, which is jointly supported by Northwestern University’s Buffett Institute for Global Studies and Kaplan Institute for the Humanities.

    Here, they are translated and presented by Idries Shah.

    Muslim womanhood that centers the lived experience of women of color For Sylvia Chan-Malik, Muslim womanhood is constructed through everyday and embodied acts of resistance, what she calls affective insurgency. In negotiating the histories of anti-Blackness, U.S. imperialism, and women's rights of the twentieth and twenty-first centuries, Being Muslim explores how U.S. Muslim women's identities are expressions of Islam as both Black protest religion and universal faith tradition. Through archival images, cultural texts, popular media, and interviews, the author maps how communities of American Islam became sites of safety, support, spirituality, and social activism, and how women of color were central to their formation. By accounting for American Islam's rich histories of mobilization and community, Being Muslim brings insight to the resistance that all Muslim women must engage in the post-9/11 United States.From the stories that she gathers, Chan-Malik demonstrates the diversity and similarities of Black, Arab, South Asian, Latina, and multiracial Muslim women, and how American understandings of Islam have shifted against the evolution of U.S. white nationalism over the past century. In borrowing from the lineages of Black and women-of-color feminism, Chan-Malik offers us a new vocabulary for U.S. Muslim feminism, one that is as conscious of race, gender, sexuality, and nation, as it is region and religion.

    Prior to 9/11, white supremacy had a violent relationship of dominance with Islam and Muslims. Racism against Muslims today borrows from centuries of white supremacy and is a powerful and effective tool to maintain the status quo.With Stones in Our Hands compiles writings by scholars and activists who are leading the struggle to understand and combat anti-Muslim racism. Through a bold call for a politics of the Muslim Left and the poetics of the Muslim International, this book offers a glimpse into the possibilities of social justice, decolonial struggle, and political solidarity. The essays in this anthology reflect a range of concerns such as the settler colonial occupation of Palestine, surveillance and policing, blackness and radical protest traditions, militarism and empire building, social movements, and political repression. With Stones in Our Hands offers new ideas to achieve decolonization and global solidarity.Contributors: Rabab Ibrahim Abdulhadi, Abdullah Al-Arian, Arshad Imtiaz Ali, Evelyn Alsultany, Vivek Bald, Abbas Barzegar, Hatem Bazian, Sylvia Chan-Malik, Arash Davari, Fatima El-Tayeb, Hafsa Kanjwal, Ronak K. Kapadia, Maryam Kashani, Robin D. G. Kelley, Su‘ad Abdul Khabeer, Nadine Naber, Selim Nadi, Sherene H. Razack, Atef Said, Steven Salaita, Stephen Sheehi.

    Often children memorise Surah after Surah of the Quran without knowing even it's simple meanings and we as parents find it difficult to explain it to them.With the help of this picture book your children will be able to read Juzz Amma in Arabic and instantly know the simple meaning of the verses through engaging illustrations.It will help your children visualise the simple meanings of the verses which will later make the Tafsir and the explanations of the verses easier for them to grasp.This bright and colourful book will also help make memorising the Quran much more fun and enjoyable for them.This book has been checked by Sheikh Dr Abdullah ibn Yusuf Aljudai and finally approved for printing.Although it is aimed at children aged 7 and above, with the parent's help in explaining the pictures, children younger than 7 could also benefit from it.

    These men produced the first accurate translation of the Qur’an into a European language, mapped the branches of the Islamic arts and sciences, and wrote Muslim history using Arabic sources. The Republic of Arabic Letters reconstructs this process, revealing the influence of Catholic and Protestant intellectuals on the secular Enlightenment understanding of Islam and its written traditions.Drawing on Arabic, English, French, German, Italian, and Latin sources, Alexander Bevilacqua’s rich intellectual history retraces the routes―both mental and physical―that Christian scholars traveled to acquire, study, and comprehend Arabic manuscripts. The knowledge they generated was deeply indebted to native Muslim traditions, especially Ottoman ones. Eventually the translations, compilations, and histories they produced reached such luminaries as Voltaire and Edward Gibbon, who not only assimilated the factual content of these works but wove their interpretations into the fabric of Enlightenment thought.The Republic of Arabic Letters shows that the Western effort to learn about Islam and its religious and intellectual traditions issued not from a secular agenda but from the scholarly commitments of a select group of Christians. These authors cast aside inherited views and bequeathed a new understanding of Islam to the modern West.

    Visit www.luminosoa.org to learn more. In the Arabic eleventh-century, scholars were intensely preoccupied with the way that language generated truth and beauty. Their work in poetics, logic, theology, and lexicography defined the intellectual space between God and the poets. In Language Between God and the Poets, Alexander Key argues that ar-Raghib al-Isfahani, Ibn Furak, Ibn Sina (Avicenna), and Abd al-Qahir al-Jurjani shared a conceptual vocabulary based around the words ma‘na and haqiqah. They used this vocabulary to build theories of language, mind, and reality that answered perennial questions: how to structure language and reference, how to describe God, how to construct logical arguments, and how to explain poetic affect.

    Today it is the second-most populous, after Indonesia. Islam in Pakistan is the first comprehensive book to explore Islam's evolution in this region over the past century and a half, from the British colonial era to the present day. Muhammad Qasim Zaman presents a rich historical account of this major Muslim nation, insights into the rise and gradual decline of Islamic modernist thought in the South Asian region, and an understanding of how Islam has fared in the contemporary world.Much attention has been given to Pakistan's role in sustaining the Afghan struggle against the Soviet occupation in the 1980s, in the growth of the Taliban in the 1990s, and in the War on Terror after 9/11. But as Zaman shows, the nation's significance in matters relating to Islam has much deeper roots. Since the late nineteenth century, South Asia has witnessed important initiatives toward rethinking core Islamic texts and traditions in the interest of their compatibility with the imperatives of modern life. Traditionalist scholars and their institutions, too, have had a prominent presence in the region, as have Islamism and Sufism. Pakistan did not merely inherit these and other aspects of Islam. Rather, it has been and remains a site of intense contestation over Islam's public place, meaning, and interpretation.Examining how facets of Islam have been pivotal in Pakistani history, Islam in Pakistan offers sweeping perspectives on what constitutes an Islamic state.

    It may therefore come as a surprise that 80,000 Moroccans fought at General Franco's side in the 1930s. What brought these strange bedfellows together, Eric Calderwood argues, was a highly effective propaganda weapon: the legacy of medieval Muslim Iberia, known as al-Andalus. This legacy served to justify Spain's colonization of Morocco and also to define the Moroccan national culture that supplanted colonial rule.Writers of many political stripes have celebrated convivencia, the fabled "coexistence" of Christians, Muslims, and Jews in medieval Iberia. According to this widely-held view, modern Spain and Morocco are joined through their shared Andalusi past. Colonial al-Andalus traces this supposedly timeless narrative to the mid-1800s, when Spanish politicians and intellectuals first used it to press for Morocco's colonization. Franco later harnessed convivencia to the benefit of Spain's colonial program in Morocco. This shift precipitated an eloquent historical irony. As Moroccans embraced the Spanish insistence on Morocco's Andalusi heritage, a Spanish idea about Morocco gradually became a Moroccan idea about Morocco.Drawing on a rich archive of Spanish, Arabic, French, and Catalan sources--including literature, historiography, journalism, political speeches, schoolbooks, tourist brochures, and visual arts--Calderwood reconstructs the varied political career of convivencia and al-Andalus, showing how shared pasts become raw material for divergent contemporary ideologies, including Spanish fascism and Moroccan nationalism. Colonial al-Andalus exposes the limits of simplistic oppositions between European and Arab, Christian and Muslim, that shape current debates about European colonialism.

    The aggressors? Islamic Supremacists. Their method? Duplicating the sinister methodology of psychopaths who routinely charm, seduce, capture, and devour their prey. Every element of the formula by which the psychopath subjugates his victim, the Islamic Supremacist likewise uses to ensnare and subjugate non-Muslims. And in the same way that the victim of the psychopath is complicit in his own destruction, Western civilization is now embracing and enabling its own conquest and consumption.

    The contributions of some extraordinary Muslims of the West in recent history is surprising, revealing and, most importantly, worth celebrating.

    But it's time for us to stop asking Muslims to condemn terrorism under the assumption they are guilty of harboring terrorist sympathies or promoting violence until they prove otherwise. Renowned expert on Islamophobia Todd Green shows us how this line of questioning is riddled with false assumptions that say much more about "us" than "them."Green offers three compelling reasons why we should stop asking Muslims to condemn terrorism: 1) The question wrongly assumes Islam is the driving force behind terrorism 2) The question ignores the many ways Muslims already condemn terrorism. 3) The question diverts attention from unjust Western violence.This book is an invitation for self-examination when it comes to the questions we ask of Muslims and ourselves about violence. It will open the door to asking better questions of our Muslim neighbors, questions based not on the presumption of guilt but on the promise of friendship.

    It outlines what happens to the human soul from the moment of death until the arrival of the Day of Judgement. It describes the death profess itself, the exact relationship of the soul to the body, the states of the soul after it leaves this world, and the nature of the ongoing relationship between the dead and those who are still alive. Ibn al-Qayyim al-Jawziyyah was born into a scholarly and virtuous family in 691 AH/ 1292 A.D. At that time Damascus was a centre of literature and thought. Many schools were located there and he studied and graduated under the protection, direction and sponsorship of his father. He was particularly influenced by his Shaykh and teacher Ahmad b. Taymiyyah, and also by Ibn ash-Shirazi amongst others. Layla Mabrouk, an eminent, contemporary, Egyptian scholar has skillfully abridged a classic work by the well know scholar.

    

     This is a translation into English of Khurram Murad's book "Dil ki Zindagi" which was written originally in Urdu. The translation by Kazi Zulkader Siddiqui has tried to bring out the true meanings and connotations through explanations and usage of the English idiom. The essay is centered on the Arabic word “qalb” or “dil” in Urdu. The closest literal translation of the word in English is “heart”. Khurram Murad has very beautifully brought out the different meanings, connotations and implications of “qalb” as understood through the Qur’ān and ḥadīth. One of the key elements of our demise today is this move away from the center of our conscience which lies in the qalb. As we race solely towards worldly benefits, Muslims at large have forsaken the essential principles of ethics and human values that emanate from this inner self. The core of the Qur’ānic values have been forgotten from our lives. While our tongues seem to ritualistically repeat the holy words liturgically, our actions are no longer dictated by the qalb. The fiṭra (instincts and laws of nature endowed to us by God) with which we were born is lost in the maze of worldly glitter. The translator Kazi Zulkader Siddiqui has tried to give a clearer understanding to the reader on what to expect in the text. The heart or qalb is the epicenter of all of man’s goodness or misdeeds. It is the fulcrum of the essence of man, regulating his inner conscience and the goodness of his personality – to bring out the best in him. Such a man is righteous, and so is his qalb.

    Controversies over the imbrications of knowledge and power and the complicity of Orientalism in the larger project of colonialism have been waged among generations of scholars. But has Orientalism come to stand in for all of the sins of European modernity, at the cost of neglecting the complicity of the rest of the academic disciplines?In this landmark theoretical investigation, Wael B. Hallaq reevaluates and deepens the critique of Orientalism in order to deploy it for rethinking the foundations of the modern project. Refusing to isolate or scapegoat Orientalism, Restating Orientalism extends the critique to other fields, from law, philosophy, and scientific inquiry to core ideas of academic thought such as sovereignty and the self. Hallaq traces their involvement in colonialism, mass annihilation, and systematic destruction of the natural world, interrogating and historicizing the set of causes that permitted modernity to wed knowledge to power. Restating Orientalism offers a bold rethinking of the theory of the author, the concept of sovereignty, and the place of the secular Western self in the modern project, reopening the problem of power and knowledge to an ethical critique and ultimately theorizing an exit from modernity's predicaments. A remarkably ambitious attempt to overturn the foundations of a wide range of academic disciplines while also drawing on the best they have to offer, Restating Orientalism exposes the depth of academia's lethal complicity in modern forms of capitalism, colonialism, and hegemonic power.

    It draws on the author's personal experiences living in Islamic countries and his fieldwork with persecuted Christian-minority communities, especially in Pakistan, Yemen, Egypt, and Indonesia. It includes the author's own original translations of Islamic texts in Arabic, Persian, and Urdu, as well as primary-source materials in Latin that were written by Christian participants in the Crusades.The author focuses on Muslim interactions with the Christian tradition. He examines and takes issue with the misguided approach of Christians like Hans Küng and Muslims like Mustafa Akyol, who in the interests of Christian-Muslim rapprochement, minimize theological differences between the two faiths, especially in the area of Christology. Such attempts at rapprochement, he writes, do a profound disservice to both religions.Illustrating the Muslim view of Christ with Islamic polemical texts from the eleventh to the twenty-first centuries, the author draws on Hans Urs von Balthasar, and other theologians of kenotic Christology, to show how Islamic condemnations of divine "weakness" and "neediness" can deepen our appreciation of what is most uniquely Christian in our vision of Jesus, as God-made-man, who voluntarily experiences weakness, suffering, and death in solidarity with all human beings.A book that's both timely and urgently needed, The Crucifix on Mecca's Front Porch invites readers to reflect on the stark differences between Christianity and Islam and come to a fresh appreciation of the Christian faith.

    All of the hadiths are directly related to the standards of manners and morality Islam wants to prevail, and Muslims throughout the world have been guided by it since its preparation over a millennium ago.Famed for the reliability and strength of his work, Imam Bukhari exclusively used hadith that do not go below the grade of Good, or Hasan, and since they are focused on manners and moral values, they are upheld by scholars.What distinguishes the present work is that it includes a contemporary commentary, clearly emphasising the relevance of the Prophet's teachings in our modern and complex societies. This pioneering addition marks it out as perhaps the first English work commenting on and explaining a full anthology of hadiths.The translator and author of the commentaries, Adil Salahi, has a long history of research in the Seerah and Hadith, and he wrote extensively on both. This work puts together the best of his writings on the Prophet's teachings in the area of morality and private and social manners.

    Jack Tannous argues that key to understanding these dramatic religious transformations are ordinary religious believers, often called "the simple" in late antique and medieval sources. Largely agrarian and illiterate, these Christians outnumbered Muslims well into the era of the Crusades, and yet they have typically been invisible in our understanding of the Middle East's history.What did it mean for Christian communities to break apart over theological disagreements that most people could not understand? How does our view of the rise of Islam change if we take seriously the fact that Muslims remained a demographic minority for much of the Middle Ages? In addressing these and other questions, Tannous provides a sweeping reinterpretation of the religious history of the medieval Middle East.This provocative book draws on a wealth of Greek, Syriac, and Arabic sources to recast these conquered lands as largely Christian ones whose growing Muslim populations are properly understood as converting away from and in competition with the non-Muslim communities around them.

    Sebastian R. Prange argues that this 'Monsoon Islam' was shaped by merchants not sultans, forged by commercial imperatives rather than in battle, and defined by the reality of Muslims living within non-Muslim societies. Focusing on India's Malabar Coast, the much-fabled 'land of pepper', Prange provides a case study of how Monsoon Islam developed in response to concrete economic, socio-religious, and political challenges. Because communities of Muslim merchants across the Indian Ocean were part of shared commercial, scholarly, and political networks, developments on the Malabar Coast illustrate a broader, trans-oceanic history of the evolution of Islam across monsoon Asia. This history is told through four spaces that are examined in their physical manifestations as well as symbolic meanings: the Port, the Mosque, the Palace, and the Sea.

    Contents: The Last of the GothsThe Wave of ConquestThe People of AndalusiaA Young PretenderThe Christian MartyrsThe Great KhalifThe Holy WarThe City of the KhalifThe Prime MinisterThe Berbers in PowerMy Cid the ChallengerThe Kingdom of GranadaThe Fall of GranadaBearing the Cross

    Jute was the second-most widely consumed fiber in the world, after cotton. While the sack circulated globally, the plant was cultivated almost exclusively by peasant smallholders in a small corner of the world: the Bengal delta. This book examines how jute fibers entangled the delta's peasantry in the rhythms and vicissitudes of global capital.Taking readers from the nineteenth-century high noon of the British Raj to the early years of post-partition Pakistan in the mid-twentieth century, Tariq Omar Ali traces how the global connections wrought by jute transformed every facet of peasant life: practices of work, leisure, domesticity, and sociality; ideas and discourses of justice, ethics, piety, and religiosity; and political commitments and actions. Ali examines how peasant life was structured and restructured with oscillations in global commodity markets, as the nineteenth-century period of peasant consumerism and prosperity gave way to debt and poverty in the twentieth century.A Local History of Global Capital traces how jute bound the Bengal delta's peasantry to turbulent global capital, and how global commodity markets shaped everyday peasant life and determined the difference between prosperity and poverty, survival and starvation.

    The narrations in this book revolve around the Prophet's various strategies of diplomacy and reconciliation to avoid conflicts. In narrating these events, the book helps the readers broaden their perspective on the life of the Messenger of God and better capture the ethos of his life. Indeed, both Muslims and non-Muslims may benefit from this understanding at a time when violent extremist groups such as ISIS are causing carnage with their brutality while dressing their totalitarian ideologies in Muslim garb. The book exposes the hypocritical and willful deception of these radical groups which cherry-pick incidents and sayings from the Prophet's life, decontextualize them, and abuse them to serve their perverted ideologies. The extensive evidence presented in this book will not only dispel many myths about the life and message of the Noble Prophet, but also show how through compassionate efforts he conquered the hearts of people around him and turned them from die-hard enemies to devoted faithful friends.

    It is only when all the pieces are fitted that the significance and importance of each part can be appreciated. Even so the covenant that God established with Abraham has its prelude far in the past, and its development and consummation reach far into the future. The whole of the picture is essential to even just glimpse the incomprehensive nature of God’s love, longsuffering, patience, and His persistence in reaching the goal that He had predetermined. Then we can also appreciate His message through the profit Isaiah: “My thoughts are not your thoughts, nor your ways My ways, says Jehovah. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.” (Isa.55:8-9). It is because of this that we have the old saying “Scripture explains Scripture”. This means that, where there is uncertainty, we can look to the wider context in Scripture in order to understand what we are reading at present. A very good example of this is that we read in 1Cor.10:2 that all the Israelites were baptized into Moses in the events relating to the cloud and the sea. Now, if we read the story of the exodus from Egypt, it is clear that there was no physical ritual or ceremony relating to baptism, but what is seemingly a contradiction is clearly solved by the rest of Scripture. In the apostle Paul’s other letters he makes it clear that he wanted to convey the fact that the Israelites identified with Moses by following him through the sea and after the cloud, as described in Ex.13:21-22 and 14:15-31. The Abrahamic Covenant: The Establishment, Development, and Consummation of the Promises Made by God to Abraham examines the various stages of the Abrahamic covenant and how they are all related to man’s salvation. Along with pictures depicting important people, places, and events, you will learn about the Abrahamic Covenant like never before.

    Walker, president of Watchman Fellowship, takes you through more than a dozen major similarities and differences between the Jesus of the Bible and the Jesus of the Qur'an. You will learn...how Islam affirms biblical concepts, even though it diverges from Scripturehow the Qur'an promotes a deep respect of Jesus, while not identifying Him as a Saviorhow to cultivate conversational relationships with Muslims, despite your different beliefs and faith backgroundsAs Islam continues to spread rapidly across the globe and increases opportunities for personal interaction with Muslims, it's vital that you handle all matters of the Christian faith with wisdom and discernment. The more you know about what the Qur'an teaches, the better equipped you'll be to understand current events and to reach out with truth and love to your Muslim neighbors.

    

    

     In this groundbreaking book about living with mental illness as an American Muslim, internationally acclaimed author Umm Zakiyyah shares the true story of Sakinah “The Muslim Hippie” who thought she’d found a faith family and loving community after converting to Islam. However, as she lived for years with undiagnosed bipolar disorder, her manic-depressive states led her to be ostracized, confused, and ultimately rejected and alone. Spoken in the voice of Sakinah herself, this story gives a glimpse into the life of one Muslim woman as she finds her way from the darkness of uncertainty to become a passionate mental health advocate, whose blogs regularly appear on patheos.com and whose insightful perspective has been shared in The Mighty and Teen Vogue.

    It shows how Islam is a conceptualization of ideas that affect people's thinking and behaviour in their capacity to relate with IR as both discipline and practice.This approach challenges Western-based and defined epistemological and ontological foundations of the discipline, and by doing so contributes to worlding IR as a field of study and practice by presenting and discussing a broad range of standpoints from within Islamic civilization. The volume opens with the presentation and discussion of the international thought of a major Muslim leader, followed by a chapter that addresses the ethical practice of IR, from traditional pacifism to modern Arab political philosophy. It then switches to applying constructivism as a tool to understand Islam in world affairs and proceeds to address the issue of how the ethnocentric approach of Western academia has hindered our understanding of world affairs. The volume moves on to address the ISIS phenomenon, a current urgent issue in world affairs, and closes with a look at Islamic geopolitics.This comprehensive collection will be of great interest to students, scholars and policy-makers with a focus on the Muslim world.

    The commentary introduces essential evidence for the core issues of Islamic Law from its primary sources (the Quran, Sunnah, legal analogy, and scholarly consensus). The commentary is based on Ibn al-Mulaqqin's legal commentaries (Sharḥ Mukhtaṣar al-Tabrīrzī, Khulāṣat al-fatāwī, and ʿUjālat al-muḥtāj) and works on legal hadiths (Tuḥfat al-muḥtāj, Mukhtaṣar al-Badr al-munīr, and Al-Badr al-munīr).The Evident Memorandum helps explain why Islamic Law includes specific topics and the essential evidence behind the Shāfiʿī school's opinion. It will be most beneficial to readers who are already familiar with Islamic Law and jurisprudence.

    Drawing on in-depth interviews, author Oishee Alam provides a fascinating account of how racialisation is reproduced in everyday interpersonal encounters by white converts, with Muslims and non-Muslims alike - and what those experiences reveal to us about race, Islamophobia and whiteness in contemporary Australia.

    Moreover, he proposes that the chapters themselves take together make up a deliberate and unique portrait of human beings and of the spiritual life. Finally, the author argues that the secrets to the themes are contained and shown in the hadith literature describing the spiritual rewards and effects (fada’il) of various different chapters of the Qur’an.‘This thesis on the thematic sequence of the Holy Qur’an is truly a pioneering endeavour to gain insight into this intricate subject. I have found that the sequence of verses in the light of the proposed theme seems logical and beautifully described.’ —Mufti Muhammad Taqi Usmani.‘In this short work, Prince Ghazi has outlined an approach to reading the Qur’an which has the potential to enhance the understanding of seekers from East and West, and enrich their appreciation of the message of each surah. Among its fresh insights is the connection between the themes of particular surahs and the virtues (fada’il) narrated attached to them in Islamic tradition.’—Dr Sohaib Saeed, the Centre for Advanced Studyof the Quran and its Interpretation (CASQASQ I).

    This provocative book argues that such views have the link between religious ideology and political order in Iran backwards. Religious Statecraft examines the politics of Islam, rather than political Islam, to achieve a new understanding of Iranian politics and its ideological contradictions.Mohammad Ayatollahi Tabaar traces half a century of shifting Islamist doctrines against the backdrop of Iran's factional and international politics, demonstrating that religious narratives in Iran can change rapidly, frequently, and dramatically in accordance with elites' threat perceptions. He argues that the Islamists' gambit to capture the state depended on attaining a monopoly over the use of religious narratives. Tabaar explains how competing political actors strategically develop and deploy Shi'a-inspired ideologies to gain credibility, constrain political rivals, and raise mass support. He also challenges readers to rethink conventional wisdom regarding the revolution, Ayatollah Khomeini, the U.S. embassy hostage crisis, the Iran-Iraq War, the Green Movement, nuclear politics, and U.S.-Iran relations. Based on a micro-level analysis of postrevolutionary Iranian media and recently declassified documents as well as theological journals and political memoirs, Religious Statecraft constructs a new picture of Iranian politics in which power drives Islamist ideology.

    Each chapter grapples with a context that is significantly different from the way Islam is traditionally presented in mission texts. These crucial differences may be theological, socio-political, ethnic, or a specific variation of Islam in a context but they all shape the way we do mission. This book will help you discover Islam as a lived experience in various settings and equip you to engage Muslims in any context, including your own.

    Visit www.luminosoa.org to learn more.Islamic Shangri-La transports readers to the heart of the Himalayas as it traces the rise of the Tibetan Muslim community from the 16th century to the present. Radically altering popular interpretations that have portrayed Tibet as isolated and monolithically Buddhist, David Atwill's vibrant account demonstrates how truly cosmopolitan Tibetan society was by highlighting the hybrid influences and internal diversity of Tibet. In its exploration of the Tibetan Muslim experience, this book presents an unparalleled perspective of Tibet's standing during the rise of post-World War II Asia.

    Written in the twelfth century, this commentary on the Qurʾān has remained until today an indispensable reference work. The Great Exegesis is a compendium not only of Qurʾānic sciences and meanings, but also Arabic linguistics, comparative jurisprudence, Aristotelian and Islamic philosophy, dialectic theology and the spirituality of Sufism. The present volume is the first ever translation into English from The Great Exegesis, and focuses on the first chapter of the Qurʾān, the Fātiḥa. This scholarly yet accessible translation gives readers a thorough understanding of the most commonly recited chapter of the Qurʾān; it also opens up for readers a window into the thought and practice of one of Islam’s greatest theologians. This volume includes a foreword by Professor M.A.S. Abdel Haleem, King Fahd Professor of Islamic Studies, University of London.

    He begins his work by mentioning three excuses for why the eponymous four Imams sometimes contravened the import of sound prophetic traditions, and then proceeds to explicate ten things prompting them to adopt one of the three aforementioned excuses.

    Underscoring the intimate relationship between traditional Muslim sonic performances, such as the recitation of the Qur'an or devotional songs, and conventional Muslim architectural spaces, from mosques and Sufi shrines to historic aristocratic villas, gardens, and gymnasiums, the book reveals Islam as an ideal site for investigating the relationship between sound and architecture, which in turn proves to be an innovative and significant angle from which to explore Muslim cultures.

    The digital revolution in financial services is under way, and digital disruption has the potential to shrink the role and relevance of today's banks, while simultaneously creating better, faster, cheaper services that will be an essential part of everyday life. This forward-looking book discusses the crucial innovation, structural and institutional development for financial technologies (fintech) in Islamic finance.The authors explain concepts in fintech and blockchain technology and follow through with their applications, challenges and evolving nature. The book provides insights into technology which will enable and enhance actual prescribed Islamic behaviors in modern economic transactions. Case studies highlight how to cope with modern transactional behavior with the advent of global online/mobile markets, shorter attention spans, and impersonal trade exchange.

    Some of the author’s co-religionists suggested that these lectures should be published as a pamphlet for public circulation. However, as he had only kept a few notes of his remarks on these occasions, the writer deemed it wiser to re-write the matter in its present form. His greatest embarrassment has been to condense into the smallest possible space a concise yet fair and accurate statement of the tenets held by Muslims, and he trusts that he has not carried the process of condensation too far, and that this little work will remove some of the prejudices of these who hold a different belief, and that he has been able to place the main principles of the faith of Islam in an intelligible and, as far as possible, interesting form. —W.H.Q. July, 1889. This Modern Edition has replaced the author's original use of "Moslem" with "Muslim". "Moslem" was the preferred spelling until the first half of the 20th Century. Today, "Muslim" is the preferred spelling. Similarly, we have used the Modern version of Muhammad, Qur'an and other related words. These modern spelling updates have in no way changed the original message or theme of the book.

    Sadaf Farooqi urges you to study the Qur’an and then implement its teachings, regardless of personal whims and desires or traditional customs and practices.