She is taught only to obey, but she always finds ways to rebel—gossiping with her sister among the fragrant roses of her mother’s walled garden, venturing to the forbidden rooftop to roughhouse with her three brothers, writing poems to impress her strict, disapproving father, and sneaking out to flirt with a teenage paramour over café glacé. It’s during the summer of 1950 that Forugh’s passion for poetry really takes flight—and that tradition seeks to clip her wings. Forced into a suffocating marriage, Forugh runs away and falls into an affair that fuels her desire to write and to achieve freedom and independence. Forugh’s poems are considered both scandalous and brilliant; she is heralded by some as a national treasure, vilified by others as a demon influenced by the West. She perseveres, finding love with a notorious filmmaker and living by her own rules—at enormous cost. But the power of her writing grows only stronger amid the upheaval of the Iranian revolution. Inspired by Forugh Farrokhzad’s verse, letters, films, and interviews—and including original translations of her poems—Jasmin Darznik has written a haunting novel, using the lens of fiction to capture the tenacity, spirit, and conflicting desires of a brave woman who represents the birth of feminism in Iran—and who continues to inspire generations of women around the world.

    Her crime: removing her veil, or hijab, which is compulsory for women in Iran. This is the self-portrait that sparked 'My Stealthy Freedom,' a social media campaign that went viral. Masih is a world-class journalist who grew up in a traditional village where her mother, a tailor and respected figure in the community, was the exception to the rule in a culture where women reside in their husbands' shadows. As a teenager, Masih was arrested for political activism and was surprised to discover she was pregnant while in police custody. When she was released, she married quickly and followed her young husband to Tehran where she was later served divorce papers to the shame and embarrassment of her religiously conservative family. Masih spent nine years struggling to regain custody of her beloved only son and was forced into exile, leaving her homeland and her heritage. Following Donald Trump's notorious immigration ban, Masih found herself separated from her child, who lives abroad, once again.

    Humorous and thought provoking, Mullah stories are a favourite among the young and old alike. This collection is compiled out of thousands of Mullah tales popular around the world. Stories of his cleverness, intelligence and deep sense of humour with which he outwits even the wisest of the wise, hold your interest till the end, which often has a surprise twist.

    The 1953 coup that deposed the democratically-elected prime minister for a US-selected shah? Sold to average American citizens as a necessity to protect democracy and guard against communism. In truth, it was America’s lust for Iranian oil and power that installed the tyrannical shah. The Iranian hostage crisis that miraculously ended with Ronald Reagan’s inauguration as president? Evidence shows that Reagan negotiated with the hostage-takers to hold the hostages until his inauguration. Iran, once known as Persia, is one of the oldest nations on earth. It has a rich history and a unique culture, and is bordered by seven countries, the Caspian Sea, and the Persian Gulf. It is literally the intersection of many countries and many worlds. It has a population of eighty million people and occupies a space nearly the size of Alaska, the largest US state; it is the seventeenth largest country in the world. Over the past century, Iran’s greatest resource, and at the same time its greatest curse, has been its oil. For it is oil that has caused the United States and other world powers to systematically attempt to destroy Iran. After a greedy Iranian monarch sold all of Iran’s oil and natural gas reserves to a British financier in 1901, the West started just one of its many invasions and exploitations of the country. Using recently declassified documents and memos, as well as first-hand experience of the country, critically-acclaimed author Dan Kovalik will change the way you think about Iran, and especially what you think of US interference there. Learn how the United States vilifies its enemies, and accuses them of unspeakable horror to mask its own terrible crimes. Not only does the illuminating and important The Plot to Attack Iran delve into the current incendiary situation, but it also predicts what could happen next, and what needs to be done before it is too late.

    ambassador to Iraq is missing and every member of his diplomatic security detail is killed. Joe Matthews and his team of paramilitary officers deploy to the region with a CIA response group to investigate the incident and locate Ambassador Jonathan Lewis. With the help of a traitorous congressional staffer, elements deep inside Iran’s Islamic Revolutionary Guard Corps are able to identify the individuals responsible for launching a devastating cyberattack against their country’s nuclear program. The list includes eight high-ranking members of government and industry in America, Britain, Germany, and Israel. Armed with this knowledge, the leadership in Tehran decides it is time to exact its vengeance on the West. Acting on orders from the Ayatollah himself, Quds Force Major Hamid Farzan and his right-hand man, Lieutenant Yousef Mehrdad, blaze a trail of destruction across the Middle East and Europe, crossing names off the Supreme Leader’s hit list one at a time. Matthews’ team splits time between tracking the assassins and protecting officials believed to be in the Iranians’ crosshairs. But with the ability to choose the time, place, and method of attack, Farzan and Mehrdad manage to stay one step ahead of their pursuers at every turn. It is only a matter of time before the Iranians’ unique brand of violence lands on the shores of the United States, home to the last three targets on the list. It is up to Matthews’ team of operators to make sure that doesn’t happen.

    However, far from diminishing the diverse methods through which Iranians engage with the immaterial realm, these rationalizing processes have multiplied the possibilities for metaphysical experimentation.The Iranian Metaphysicals examines these experiments and their transformations over the past century. Drawing on years of ethnographic and archival research, Alireza Doostdar shows that metaphysical experimentation lies at the center of some of the most influential intellectual and religious movements in modern Iran. These forms of exploration have not only produced a plurality of rational orientations toward metaphysical phenomena but have also fundamentally shaped what is understood as orthodox Shi'i Islam, including the forms of Islamic rationality at the heart of projects for building and sustaining an Islamic Republic.Delving into frequently neglected aspects of Iranian spirituality, politics, and intellectual inquiry, The Iranian Metaphysicals challenges widely held assumptions about Islam, rationality, and the relationship between science and religion.

    In “Peonies”, we pull the curtain back to watch the painful yet hopeful evolution of a girl becoming a woman, and then that woman uncovering family secrets she never could have imagined. Within the frame of these potent, unpretentious, diamond-tight stories, readers feel the author's ultimate humanity. Ranging from the dark corners of prison cells to the grief of a mother to the captive bonds of love, this collection culminates in a fiercely passionate letter from the narrator to her mother. These eight stories are searingly truthful, deeply felt, and ruthless in their desire to expose human complexity and frailty. This is a powerful new addition to serious short story collections in American fiction.

    At its peak in the twentieth century, the population numbered around 100,000; today about 25,000 Jews live in Iran. Between Iran and Zion offers the first history of this vibrant community over the course of the last century, from the 1905 Constitutional Revolution through the 1979 Islamic Revolution. Over this period, Iranian Jews grew from a peripheral community into a prominent one that has made clear impacts on daily life in Iran.Drawing on interviews, newspapers, family stories, autobiographies, and previously untapped archives, Lior B. Sternfeld analyzes how Iranian Jews contributed to Iranian nation-building projects, first under the Pahlavi monarchs and then in the post-revolutionary Islamic Republic. He considers the shifting reactions to Zionism over time, in particular to religious Zionism in the early 1900s and political Zionism after the creation of the state of Israel. And he investigates the various groups that constituted the Iranian Jewish community, notably the Jewish communists who became prominent activists in the left-wing circles in the 1950s and the revolutionary Jewish organization that participated in the 1979 Revolution. The result is a rich account of the vital role of Jews in the social and political fabric of twentieth-century Iran.

    The actions and intentions of these truculent new leaders and their lay allies caused major international concern. Meanwhile, Iran's domestic and foreign policy and its nuclear program have loomed large in daily news coverage. Despite global consternation, however, our knowledge about Iran's political elite remains skeletal. Nearly four decades after the clergy became the state elite par excellence, there has been no empirical study of the recruitment, composition, and circulation of the Iranian ruling members after 1979.Postrevolutionary Iran: A Political Handbook provides the most comprehensive collection of data on political life in postrevolutionary Iran, including coverage of 36 national elections, more than 400 legal and outlawed political organizations, and family ties among the elite. It provides biographical sketches of more than 2,300 political personalities ranging from cabinet ministers and parliament deputies to clerical, judicial, and military leaders, much of this information previously unavailable in English.Providing a cartography of the complex structure of power in postrevolutionary Iran, this volume offers a window not only into the immediate years before and after the Iranian Revolution but also into what has happened during the last four turbulent decades. This volume and the data it contains will be invaluable to policymakers, researchers, and scholars of the Middle East alike.

    This provocative book argues that such views have the link between religious ideology and political order in Iran backwards. Religious Statecraft examines the politics of Islam, rather than political Islam, to achieve a new understanding of Iranian politics and its ideological contradictions.Mohammad Ayatollahi Tabaar traces half a century of shifting Islamist doctrines against the backdrop of Iran's factional and international politics, demonstrating that religious narratives in Iran can change rapidly, frequently, and dramatically in accordance with elites' threat perceptions. He argues that the Islamists' gambit to capture the state depended on attaining a monopoly over the use of religious narratives. Tabaar explains how competing political actors strategically develop and deploy Shi'a-inspired ideologies to gain credibility, constrain political rivals, and raise mass support. He also challenges readers to rethink conventional wisdom regarding the revolution, Ayatollah Khomeini, the U.S. embassy hostage crisis, the Iran-Iraq War, the Green Movement, nuclear politics, and U.S.-Iran relations. Based on a micro-level analysis of postrevolutionary Iranian media and recently declassified documents as well as theological journals and political memoirs, Religious Statecraft constructs a new picture of Iranian politics in which power drives Islamist ideology.

    

    In the course of the Islamisation process, which begaun in the eighth century, it developed a distinct Indo-Islamic civilisation that culminated in the Mughal Empire. While paying lip service to the power centres of Islam in the Gulf, including Mecca and Medina, this civilisation has cultivated its own variety of Islam, based on Sufism.Over the last fifty years, pan-Islamic ties have intensified between these two regions. Gathering together some of the best specialists on the subject, this volume explores these ideological, educational and spiritual networks, which have gained momentum due to political strategies, migration flows and increased communications.At stake are both the resilience of the civilisation that imbued South Asia with a specific identity, and the relations between Sunnis and Shias in a region where Saudi Arabia and Iran are fighting a cultural proxy war, as evident in the foreign ramifications of sectarianism in Pakistan. Pan-Islamic Connections investigates the nature and implications of the cultural, spiritual and socio-economic rapprochement between these two Islams.

    This book tackles a variety of issues and sees specific examples play out in the Iranian church as a prime example of these challenges. The Burden of Baggage explores how cultural upbringing is expressed in the personal, interpersonal, family, leadership, and spiritual nuances of church life-contributing to both strengths and weaknesses. Church teaching must shift the emphasis away from the self as perceived by the community in terms of honor and shame, instead encouraging people to give up their honor through humility, and refocus their attention on God and loving others. Readers will walk away knowing they are not alone in their struggles as they deal with gut-wrenching issues that often aren't solved in one generation.