As a result, many Roman Catholics are quick to allege that the Reformation understanding of the gospel simply did not exist before the 1500s. They assert that key Reformation doctrines, like sola fide, were nonexistent in the first fifteen centuries of church history. Rather, they were invented by Martin Luther, John Calvin, and others.That is a serious charge, and one that evangelicals must be ready to answer. If an evangelical understanding of the gospel is only 500 years old, we are in major trouble. However, if it can be demonstrated that Reformers were not inventing something new, but instead were recovering something old, then key tenets of the Protestant faith are greatly affirmed. Hence, the need for this book.After reading Long Before Luther, readers will:Possess a greater understanding of church history and the role it plays in the church today.Have a deeper appreciation for the hard-won victories of the Reformation.Be equipped to dialogue with Catholic friends about the presence of Reformed doctrines throughout church history.Feel renewed gratefulness for the unearned nature of grace and the power of the gospel.

    Denis Janz's A Reformation Reader is unabashed in its generous selection of key theological and related texts from five distinct Reformation sites. Along with plenty on the late-medieval background, the Lutheran, Calvinist, Radical, English, and Catholic Reformations are all well-represented here.Janz's selection of more than 100 carefully edited primary documents captures the energy and moment of that tumultuous time. The new edition incorporates a dozen readings by and about women in the Reformation, adds a new chapter on Thomas Mntzer and the Peasants' War, and adds illuminating graphics.

    Larry Hurtado, widely respected for his previous contributions to the study of the New Testament and Christian origins, offers the best view to date of how the first Christians saw and reverenced Jesus as divine. In assembling this compelling picture, Hurtado draws on a wide body of ancient sources, from Scripture and the writings of such figures as Ignatius of Antioch and Justin to apocryphal texts such as the Gospel of Thomas and the Gospel of Truth. Hurtado considers such themes as early beliefs about Jesus’ divine status and significance, but he also explores telling devotional practices of the time, including prayer and worship, the use of Jesus’ name in exorcism, baptism and healing, ritual invocation of Jesus as “Lord,” martyrdom, and lesser-known phenomena such as prayer postures and the curious scribal practice known today as the nomina sacra. The revealing portrait that emerges from Hurtado’s comprehensive study yields definitive answers to questions like these: How important was this formative period to later Christian tradition? When did the divinization of Jesus first occur? Was early Christianity influenced by neighboring religions? How did the idea of Jesus’ divinity change old views of God? And why did the powerful dynamics of early beliefs and practices encourage people to make the costly move of becoming a Christian? Boasting an unprecedented breadth and depth of coverage — the book speaks authoritatively on everything from early Christian history to themes in biblical studies to New Testament Christology — Hurtado’s Lord Jesus Christ is at once significant enough that a wide range of scholars will want to read it and accessible enough that general readers interested at all in Christian origins will also profit greatly from it.

    Far too many pastors and thinkers celebrate the trappings of faith and the mere benefits of Christianity, ignoring the biblical testimony on true conversion that shouts from countless texts from Scripture.This has fed an age-old problem: nominal Christianity. Though Edwards is sometimes presented as a scourge, a mean-hearted parson who lived to belt out thunderous damnations, a careful study of the historical record and of Edwards’ writings shows that he was in fact a Christian man devoted to the cultivation of true and saving faith in a spiritually fickle people he tenaciously loved.The problem of noncommittal Christianity did not end with Edwards. It not only survives but thrives in the current day. In studying it then, we are studying ourselves. We see that nominal Christianity, a considerable challenge today, has historic roots. We need not face this problem alone, growing more discouraged by the day, flailing as we try method after method to address the problem. Instead, we can find solace, instruction, and encouragement from the biblically saturated life and ministry of Jonathan Edwards.Easily accessible and readable, you do not need to be a scholar to enjoy these insights about Jonathan Edwards and his writings.

    Traditionally ascribed to the Twelve Apostles.

    All religions ask, in one way or another, where suffering comes from, why it exists, and what it means. They ask where we can find the strength to endure. They ask for deliverance from it. This is no less true today. The twentieth century saw brutal totalitarian regimes; two world wars; as well as the genocide, concentration camps, and gulags all resulting in the death of tens of millions of people. In the twenty-first century we have the threat of ruthless terrorism, outrageous injustice, abused and starving children, millions of people in flight, increasing persecution of Christians, and devastating natural catastrophes. With this in mind, it is difficult for many people to speak of an all-powerful and simultaneously just and merciful God. Why does God permit all of this? In Mercy, the important new book praised by Pope Francis, Cardinal Walter Kasper examines God's mercy while holding these devastating facts and questions in hand. He looks at empathy and compassion as a starting point for theological reflection on the topic. He continues by reflecting upon the following: What does it mean to believe in a merciful God? How are divine mercy and divine justice related? How can we speak of a sympathetic--that is, a compassionate--God? Can undeserved woe and divine mercy be brought into harmony with one another? He likewise seeks to address the ethical questions that similarly arise: How can we measure up to the standard of divine mercy in our own actions? What does the message of mercy mean for the practice of the church and how can we cause the central message of God's mercy to shine in the life of Christians and the church? What does this message mean for a new culture of mercy in our society? These considerations of mercy lead to the fundamental questions of theology. In this work, Kasper combines theological reflection with spiritual, pastoral, and social considerations on this essential topic at a crucial time. +

    The religious phenomena of today are symptoms of a new religious consciousness that is preparing the world religion of the future. Phenomena such as Yoga, Zen, Tantra, Transcendental Meditation, Maharaj-ji, Hare Krishna, UFOs, the Charismatic Movement and Jonestown are presented in contrast to the Orthodox Patristic standard of spiritual life, without the understanding of which, in the coming time of antichrist, it will scarcely be possible for Christians to be saved. This work is a concise and unequivocal Orthodox statement on contemporary trends its urgent message rings loud and clear. Viewed from a foundation based in Patristic teachings, the spiritual movements of the day are clearly various spiritual deceptions that have existed since the beginning of the Church, rather than the achievements of a new religious consciousness. Addressing soberly and directly the trends of pseudo-spirituality which loom enticingly today, ORTHODOXY AND THE RELIGION OF THE FUTURE provides a beacon of discernment in these times of widespread spiritual deception. The book examines a broad spectrum of issues facing modern Christians-each from the perspective of the early Church Fathers. As the New Age is becoming a household concept and is moving into wider acceptance by mainstream society, the new religious consciousness can be seen progressing precisely along the lines described by the late Fr. Seraphim

    The real identity of the person who chose to write under the pseudonym of Dionysius the Areopagite is unknown. Even the exact dates of his writings have never been determined. Moreover the texts themselves, though relatively short, are at points seemingly impenetrable and have mystified readers over the centuries. Yet the influence of this shadowy figure on broad range of mystical writers from the early middle ages on is readily discernible. His formulation of a method of negative theology that stresses the impotence of humans' attempt to penetrate the "cloud of unknowing" is famous as is his meditation on the divine names.Despite his influence, relatively few attempts have been made to translate the entire corpus of his written into English. Here in one volume are collected all of the Pseudo-Dionysius' works. Each has been translated from the Migne edition, with reference to the forthcoming Göttingen critical edition of A.M. Ritter, G. Heil, and B. Suchla.To present these works to the English-speaking public, an outstanding team of six research scholars has been assembled. The lucid translation of Colm Luibheid has been augmented by Paul Rorem's notes and textual collaboration. The reader is presented a rich and varied examination of the main themes of Dionysian spirituality by René Roques, an incisive discussion of the original questions of the authenticity and alleged heresies in the Dionysian corpus by Jaroslav Pelikan, a comprehensive tracing Dionysius' influence on medieval authors by Jean Leclercq, and a survey by Karlfried Froehlich of the reception given the corpus by Humanists and sixteenth-century Reformers.

    First, to provide the Orthodox reader with a competent overview of the history of Protestantism and its major traditions, from its beginnings in the 16th century to the present day. This overview relies heavily upon the Reformer's own words as well as the creeds of various Protestant faiths, in order to avoid misrepresentation and caricature. Second, to acquaint Orthodox and non-Orthodox readers with a narrative of the historical relations between the Orthodox East and the Protestant West. Finally, to provide a summary of Orthodox theological opinion on the tenets of Protestantism.

    In this book he examines what it means to "celebrate" the Eucharist. Other people experience it as boring and pointless. Listening to the readings, the homily and the creed all take us through the crises and challenges of faith. From the offertory through to the end of the Eucharistic prayer we are caught up in the hope that was Christ's, faced with Good Friday. From the Our Father until we are sent on our way, especially in receiving communion, we are formed as people who are capable of love.

    Pastor Mike Slaughter even says that these can stand in the way of the church's mission of social and personal holiness. But most people do not adopt a theology on purpose, mostly they merely breathe in the prevailing cultural air. The theology "de jour" seems to be Calvinist, with its emphasis on "the elect" and "other worldly salvation." In fact, there is so much Calvinism saturating the culture, that some do not even know there is an alternative way of thinking about their faith. They don't know where to go to find a viable option; they don't even know the key words to search Google. So people are left thinking like Calvinists but living with a desire to change the world, offering grace and hope to hurting people in mission and ministry--loving the least, the last, and the lost. In other words, they are living like Wesleyans. This book shows what Calvinist and Wesleyans actually believe about human responsibility, salvation, the universality of God's grace, holy living through service, and the benefits of small group accountability--and how that connects to how people can live. Calvinists and Wesleyans are different, and by knowing the difference, people will not only see the other benefits of Wesleyan theology but will be inspired to learn more. By knowing who they are as faithful people of God, they will be motivated to reach out in mission with renewed vigor. And they won't be obstacles to grace and holiness, but they can be better disciples and advocates for Christ through service in this world.

    The authors are evangelical scholars who appreciate the work done by Roman theologians and philosophers.

    "Why I Am a Lutheran explores the foundational teachings of the Christian church. In each chapter, Daniel Preus calls upon more than 20 years of pastoral experience to reveal Jesus as the center of the Christian faith. As he addresses central doctrines such as sin and grace, Law and Gospel, the person and work of Jesus Christ, worship, the Sacraments, and the office of the ministry, Preus keeps the focus on Jesus Christ--who is "always and only at the center of all Christian teaching."

    Berkhof traces the great movements of thought within the church from the apostolic fathers to the last century, on such doctrines as the Trinity the Person of Christ, Sin and Grace, the Atonement, the Church, the Sacraments, and the Last Things.

    Never has there been spiritual reading as powerful as What Jesus Saw from the Cross, the book that will intensify your love of Jesus by burning the events of His Passion into your memory and imagination. Written by Rev. A. G. Sertillanges, this acclaimed devotional classic gives you vivid and dramatic details not included in the Gospel.