This groundbreaking book by the most influential philosopher since Sartre compels us to reevaluate our assumptions about all the ensuing reforms in the penal institutions of the West. For as he examines innovations that range from the abolition of torture to the institution of forced labor and the appearance of the modern penitentiary, Michel Foucault suggests that punishment has shifted its focus from the prisoner's body to the soul — and that our very concern with rehabilitation encourages and refines criminal activity.Lucidly reasoned and deftly marshaling a vast body of research, Discipline and Punish is a genuinely revolutionary book, whose implications extend beyond the prison to the minute power relations of our society.

    When this classic work was first published in 1975, it created a new discipline and started a tumultuous round in the age-old nature versus nurture debate. Although voted by officers and fellows of the international Animal Behavior Society the most important book on animal behavior of all time, Sociobiology is probably more widely known as the object of bitter attacks by social scientists and other scholars who opposed its claim that human social behavior, indeed human nature, has a biological foundation. The controversy surrounding the publication of the book reverberates to the present day.In the introduction to this Twenty-Fifth Anniversary Edition, Edward O. Wilson shows how research in human genetics and neuroscience has strengthened the case for a biological understanding of human nature. Human sociobiology, now often called evolutionary psychology, has in the last quarter of a century emerged as its own field of study, drawing on theory and data from both biology and the social sciences.For its still fresh and beautifully illustrated descriptions of animal societies, and its importance as a crucial step forward in the understanding of human beings, this anniversary edition of Sociobiology: The New Synthesis will be welcomed by a new generation of students and scholars in all branches of learning.

    This classic work by the distinguished economist traces the history of nine American ethnic groups -- the Irish, Germans, Jews, Italians, Chinese, African-Americans, Puerto Ricans, and Mexicans.

    From the Pulitzer Prize-winning author of The Denial of Death, a penetrating and insightful perspective on the source of evil in our world."A profound, nourishing book…absolutely essential to the understanding of our troubled times." —Anais Nin"An urgent essay that bears all the marks of a final philosophical raging against the dying of the light." —Newsweek

    We say it is unwaged work.They call it frigidity. We call it absenteeism.Every miscarriage is a work accident.Homosexuality and heterosexuality are both working conditions…but homosexuality is workers’ control of production, not the end of work.More smiles? More money. Nothing will be so powerful in destroying the healing virtues of a smile.Neuroses, suicides, desexualization: occupational diseases of the housewife.

    First published in France in 1975, it is the major theoretical work of one of the foremost thinkers in Europe today.This is one of the most original and important works of contemporary European thought. First published in France in 1975, it is the major theoretical work of one of the foremost thinkers in Europe today.Castoriadis offers a brilliant and far-reaching analysis of the unique character of the social-historical world and its relations to the individual, to language, and to nature. He argues that most traditional conceptions of society and history overlook the essential feature of the social-historical world, namely that this world is not articulated once and for all but is in each case the creation of the society concerned. In emphasizing the element of creativity, Castoriadis opens the way for rethinking political theory and practice in terms of the autonomous and explicit self-institution of society.

    This vivid diary of life in a Japanese internment camp during World War II examines the moral challenges encountered in conditions of confinement and deprivation.

    In this fourth edition, a new introduction and epilogue place the book in the context of contemporary issues and attitudes.

    Now revised to include new words and updated essays, Keywords focuses on the sociology of language, demonstrating how the key words we use to understand our society take on new meanings and how these changes reflect the political bent and values of society.

    In lucid, persuasive prose, Brownmiller has created a definitive, devastating work of lasting social importance.Chosen by THE NEW YORK TIMES BOOK REVIEW as One of the Outstanding Books of the Year

    Countless authors have sung its praises. Aside from splendid surroundings, unlimited library and secretarial assistance, and a ready supply of varied scholars to consult at a moment's notice, what the center offers is to leave the scholar to his own devices, for good or ill. Would that all men had such wisdom. The final version was consummated with the aid of a grant from the Social Sciences Grants Subcommittee of the Faculty of Graduate Studies and Research of McGill University.

    Therefore, in the process of destroying the myth and the preconception, he is making us see that that encampment of death and suffering may have been more horrible than we had ever imagined. It was slavery in its ultimate embodiment. He is making us understand that the etiology of Auschwitz - to some, a diabolical, perhaps freakish excrescence, which vanished from the face of the earth with the destruction of the crematoria in 1945 - is actually embedded deeply in a cultural tradition that stretches back to the Middle Passage from the coast of Africa, and beyond, to the enforced servitude in ancient Greece and Rome. Rubenstein is saying that we ignore this linkage, and the existence of the sleeping virus in the bloodstream of civilization, at risk of our future."From William Styron's Introduction

    

    

    Each chapter contains a string of stories, one emerging from the other, with each designed to render counsel on ethical worldly-wise conduct. The characters are living beings including humans and animals in the wild. The latter too are endowed with the reason and emotions of human beings. Thereby they come to represent types of human nature and behavior and one can draw morals from the stories. In this collection, a tiger finds a gold bangle with which he allures a traveler to cross the river; stuck in mire, the greedy man falls easy prey to the tiger. In another story, a jackal feigns friendship with a deer who despite warnings from a wise crow joins the jackal and meets with a tragedy. An old blind vulture is offered shelter by birds in the hollow of a tree. He protects their fledglings. A cat pleads for living with them and the vulture agrees. The cat finishes the fledglings one by one and goes away. The birds suspecting the vulture kill him. Moral: Do not give shelter to the unknown. This collection is treasure house of such stories.

    A remarkable book of the history of women convicts transported to Australia to keep company with the many more males convicts.

    Its data is presented with scholarly precision; yet the author's personalized style, which he peppers with autobiographical tidbits, makes it immensely readable. Unlike most books written by academics, this one compels the reader to feel as well as to know.

    Its first section, "Foundations," encompasses black slaves and white indentured servants, the black founding fathers, and the relationship between African-American and Indians. In the second section, "Directions," Bennett traces the growth of black labor and black capital and the development of a system that unites and separates blacks and whites. The result is a bold and literate work that persuasively demonstrates its author's notion that "blacks lived a different time and a different reality in this country."

    The existence of a national culture is illustrated in a collection of anthropological essays considering social values, beliefs, and practices in the United States.The title is inspired by the essay "Body Ritual Among the Nacirema" by Horace Miner in American Anthropologist, 1956, 58(3), 503-507.

    

    In this book, Jacoby excavates the critical and historical concepts that have fallen prey to the dynamic of a society that strips them both of their historical and critical content. Social Amnesia is an effort to remember what is perpetually lost under the pressure of society. It is simultaneously a critique of present practices and theories in psychology. Jacoby's new self-evaluation has the same sharp edge as the book itself, offering special insights into the evolution of psychological theory during the past two decades.In his probing, self-critical new introduction, Jacoby maintains that any serious appraisal of psychology or sociology, or any discipline, must seek to separate the political from the theoretical. He discusses how in the years since Social Amnesia was first published society has oscillated from extreme subjectivism to extreme objectivism, which feed off each other and constitute two forms of social amnesia: a forgetting of the past and a pseudo-historical consciousness. Social Amnesia contains a forceful argument for "thinking against the grain - an endeavor that remains as urgent as ever." It is an important work for sociologists, psychologists, and psychoanalysts.

    His writing is as much art as it is science. He is the most viable system I know." Dr Russell L Ackoff, The Institute for Interactive Management, Pennsylvania. USA. This is a highly original book both in content and format. It presents thirteen `arguments for change', these are linked by a personal commentary, and by a deeper, `metalinguistic', commentary. Platform for Change is completely self-contained, does not deal at all with the nature of viable systems, but is directed towards the hope that our planet may yet remain viable--and the human race survive.

    Anderson, University of California, Riverside in The Journal of California Anthropology, Vol. 2, No. 2 (WINTER 1975), pp. 241-244:A child born in December is "like a baby in an ecstatic condition, but he leaves this condition" (p. 102). The Chumash, reduced by the 20th century from one of the richest and most populous groups in California to a pitiful remnant, had almost lost their strage and ecstatic mental world by the time John Peabody Harrington set out to collect what was still remembered of their language and oral literature. Working with a handful of ancient informants, Harrington recorded all he could--then, in bitter rejection of the world, kept it hidden and unpublished. After his death there began a great quest for his scattered notes, and these notes are now being published at last. Thomas Blackburn, among the first and most assiduous of the seekers through Harrington's materials, has published her the main body of oral literature that Harrington collected from the Chumash of Santa Barbara and Ventura Counties. Blackburn has done much more: he has added to the 111 stories a commentary and analysis, almost book-length in its own right, and a glossary of the Chumash and Californian-Spanish terms that Harrington was prone to leave untranslated in the texts.

    We work with people fighting for justice, equality and sustainability, supporting their efforts to take collective action to shape their own destiny. Through popular education, participatory research, and cultural work, we help create spaces -- at Highlander and in local communities -- where people gain knowledge, hope and courage, expanding their ideas of what is possible. We develop leadership and help create and support strong, democratic organizations that work for justice, equality and sustainability in their own communities and that join with others to build broad movements for social, economic and restorative environmental change.

    The book describes models of individual choice, exchange, adaptation, and diffusion. Throughout, student participation in analytical thinking is encouraged. Originally published in 1975 by HarperCollins Publishers.

    By this, I mean that not only is he smart, extremely productive, and amazingly erudite, though all this is true enough, but also that he has, in the course of an improbable career, elaborated a theory of the social that completely reinvents sociology and destroys its most cherished dogmas." So wrote Stephen Fuchs in his Contemporary Sociology review of Luhmann's major theoretical work, Social Systems (Stanford, 1995). In this volume, Luhmann analyzes the evolution of love in Western Europe from the seventeenth century to the present.Reviews"Luhmann's unique, monumental, theory-building effort is best described as a consistent attempt to deploy the tools and the inspirations of three strategies: modern information theory, structuralism, and evolutionary theory. . . . Perhaps nothing conveys more poignantly Luhmann's unusual blend of scientific precision with artistic sensibility than his replacement of Parson's 'reciprocity of perspective' with his own 'interpersonal interpenetration.' The first is cool, calculating, cognitive, and dispassionate; the second connotes a richness of relationship that leaves no human faculty unmoved. . . . Luhmann's work is important because, arguably, it comes closer than all other sociological strategies to restoring the lost link between academically reputable social theorizing and the subjective experience of life." —American Journal of Sociology"There is a dearth of analytical writing about the emotions and sentiments that seem to motivate most human action, at least in everyday discussion, although some researchers are making some efforts to remedy this situation. Luhmann's Love as Passion is an outstanding contribution to this emerging trend . . . full of novel information and fascinating ideas." —Contemporary Sociology

    The first edition represented the most powerful and comprehensive statement of conflict theory in its time. Here, Sanderson has retained the core chapters and added discussions on Collins's and others' work in recent years. An afterword summarizes Collins's latest forays into microsociological theorizing and attempts to demonstrate how his newer microsociology and older macrosociology are connected.

    In this analysis of the natural sciences, with a particular focus on the experimental process itself, Roy Bhaskar provides a definitive critique of the traditional, positivist conception of science and stakes out an alternative, realist position. Since it original publication in 1975, a movement known as ‘Critical Realism’, which is both intellectually diverse and international in scope, has developed on the basis of key concepts outlined in the text. The book has been hailed in many quarters as a ‘Copernican Revolution’ in the study of the nature of science, and the implications of its account have been far-reaching for many fields of the humanities and social sciences.

    This book provides a splendid answer as to why anthropology goes on mattering and also to why no surgery can separate it from sociology '-The Economist from the reviews of the first edition This new edition of a classic work provides an excellent introduction to the thought of anthropologist Mary Douglas. First published to great acclaim in 1975, Mary Douglas has now revised the text to include additional chapters and a new introduction.Implicit Meanings includes writings on the key themes which are associated with Mary Douglas's work and which have had a major influence on anthropological thought, such as: *food *pollution *risk *animals *myth. Among the new pieces inluded in this edition are: The Lele of the Kasai * Techniques of Socrcery Control in Central Africa * The Lele Revisited * Obituary of Godfrey Lienhardt * The Depolitzation of Risk * Rightness of Categories

    Now we are not so sure.” So wrote Robert Nisbet in the first edition of Twilight of Authority , published by Oxford University Press in 1975. “The centralization and, increasingly, individualization of power is matched in the social and cultural spheres by a combined hedonism and egalitarianism, each in its own way a reflection of the destructive impact of power on the hierarchy that is native to the social bond,” he writes.Robert Nisbet (1913–1996) taught at Columbia, the University of California at Berkeley, Smith College, and the University of Bologna.Robert G. Perrin is Professor of Sociology at the University of Tennessee at Knoxville.

    In his 1967 classic essay "Civil Rights in America," Bellah argued that the religious dimensions of American society—as distinct from its churches—has its own integrity and required "the same care in understanding that any religion." This edition includes his 1978 article "Religion and the Legitimation of the American Republic," and a new Preface.

    

    A play in 4 acts by the author of Peter Pan

    Originally released in 1972, BAD remains a harsh indictment of the American penal system and a primer for the seeds of institutionalized racism in this country. BAD goes where no other book has ever gone before and so did James Carr. After years in and out of prison (mostly in) Carr wound up bunking with George Jackson (Soledad Brother) in Folsom Prison where they fought their way to a position of strength along the radical stream of the 1960s. As Carr notes, “I’ve been struggling all my life to get beyond the choice of living on my knees or dying on my feet. It’s time we lived on our feet.” A book that strips the system bare, Carr’s memoir is revealing as a part of Black Panther history, and as a telling document in the battle for prison reform that continues to this day.

    

    The idea of the true freedom which comes to the man who lives as much as possible in the invisible world of culture and accepts as a kind of fate his social, political and material circumstances was indeed at the heart of the German idealism of Goethe's day, and unworldliness went along with very great achievements in literature, scholarship and philosophy. Bildung, self-cultivation, came to be as natural a requirement of educated, middle-class life as sport was in England. In this book, originally published in 1975, Professor Bruford provides a sequel to Culture and Society in Classical Weimar 1775-1806 and shows how the ideal of self-cultivation entered into the thought of a number of highly individual German philosophers, theologians, poets and novelists, each in his own corner of the rapidly changing world of the nineteenth century.

    

    

    

    The book covers ethnographic filming and its relations to the cinema and television; applications of filming to anthropological research, the uses of still photography, archives, and videotape; subdisciplinary applications in ethnography, archeology, bio-anthropology, museology and ethnohistory; and overcoming the funding problems of film production.

    It objectifies speech, provides language with a material correlative, and in this material form speech can be transmitted over space and preserved over time. In this book the contributors discuss cultures at different levels of sophistication and literacy and examine the importance of writing on the development of these societies. All the articles except the first were specially written for this book and the extensive introduction unites and synthesizes the material.

    In this penetrating reading of the classics of sociology, Bum offers an essential guide for students of theology, social theory, and anyone interested in the vital, if ambivalent, relation between religion and society.

    

    C. A. Doxiadis, an architect, and one of the planners of the symposium, prepared a set of goals and a proposal for discussion. His main concern was how to make the city more human, that is, how to make citizens happy and safe and help them in their human development. Doxiadis proposal faced this problem from the point of view of a builder of houses and cities who wishes to develop them in a responsible manner. Therefore, it was decided to bring together a few scientists interested in the fate of man who would discuss whether it was possible to create a city which would ensure man s happiness and security and which would also help him to develop in a more satisfactory manner. This book contains Doxiadis report and the symposium.

    

    

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