In this collection, founding members of the organization and contemporary activists reflect on the legacy of its contributions to black feminism and its impact on today's struggles.

    Board of Education before the U.S. Supreme Court when he became embroiled in an explosive and deadly case that threatened to change the course of the civil rights movement and cost him his life.In 1949, Florida’s orange industry was booming, and citrus barons got rich on the backs of cheap Jim Crow labor. To maintain order and profits, they turned to Willis V. McCall, a violent sheriff who ruled Lake County with murderous resolve. When a white seventeen-year-old Groveland girl cried rape, McCall was fast on the trail of four young blacks who dared to envision a future for themselves beyond the citrus groves. By day’s end, the Ku Klux Klan had rolled into town, burning the homes of blacks to the ground and chasing hundreds into the swamps, hell-bent on lynching the young men who came to be known as “the Groveland Boys.”And so began the chain of events that would bring Thurgood Marshall, the man known as “Mr. Civil Rights,” into the deadly fray. Associates thought it was suicidal for him to wade into the “Florida Terror” at a time when he was irreplaceable to the burgeoning civil rights movement, but the lawyer would not shrink from the fight—not after the Klan had murdered one of Marshall’s NAACP associates involved with the case and Marshall had endured continual threats that he would be next.Drawing on a wealth of never-before-published material, including the FBI’s unredacted Groveland case files, as well as unprecedented access to the NAACP’s Legal Defense Fund files, King shines new light on this remarkable civil rights crusader, setting his rich and driving narrative against the heroic backdrop of a case that U.S. Supreme Court justice Robert Jackson decried as “one of the best examples of one of the worst menaces to American justice.”

    Nicknamed "God Boy" by his peers, he knew that he was called to a life in the evangelical Christian ministry. But Lee harbored a secret: He also knew that he was gay. In this groundbreaking book, Lee recalls the events—his coming out to his parents, his experiences with the "ex-gay" movement, and his in-depth study of the Bible—that led him, eventually, to self-acceptance. But more than just a memoir, TORN provides insightful, practical guidance for all committed Christians who wonder how to relate to gay friends or family members—or who struggle with their own sexuality. Convinced that "in a culture that sees gays and Christians as enemies, gay Christians are in a unique position to bring peace," Lee demonstrates that people of faith on both sides of the debate can respect, learn from, and love one another.

    With an engaged electorate once again confronting questions of social inequality, there's no better time to revisit the lessons of the '60s and no better leader to learn from than Congressman John Lewis. In Across That Bridge, Lewis draws from his experience as a leader of the Civil Rights Movement to offer timeless guidance to anyone seeking to live virtuously and transform the world. His wisdom, poignant recollections, and powerful ideas will inspire a new generation to usher in a freer, more peaceful society. The Civil Rights Movement gave rise to the protest culture we know today, and the experiences of leaders like Lewis have never been more relevant. Now, more than ever, this nation needs a strong and moral voice to guide an engaged population through visionary change. Lewis was a leader in the American Civil Rights Movement. He was chairman of the Student Nonviolent Coordinating Committee (SNCC) and played a key role in the struggle to end segregation. Despite more than forty arrests, physical attacks, and serious injuries, Lewis remained a devoted advocate of the philosophy of nonviolence. He is the author of his autobiography, Walking with the Wind: A Memoir of a Movement, and is the recipient of numerous awards from national and international institutions, including the Lincoln Medal; the John F. Kennedy "Profile in Courage" Lifetime Achievement Award (the only one of its kind ever awarded); the NAACP Spingarn Medal; and the Presidential Medal of Freedom, the highest civilian honor, among many others. He lives in Atlanta, Georgia. "The most important lesson I have learned in the fifty years I have spent working toward the building of a better world is that the true work of social transformation starts within. It begins inside your own heart and mind, because the battleground of human transformation is really, more than any other thing, the struggle within the human consciousness to believe and accept what is true. Thus to truly revolutionize our society, we must first revolutionize ourselves. We must be the change we seek if we are to effectively demand transformation from others." --from John Lewis's Across That Bridge

    Loud Hands: Autistic People, Speaking is a collection of essays written by and for Autistic people. Spanning from the dawn of the Neurodiversity movement to the blog posts of today, Loud Hands: Autistic People, Speaking catalogues the experiences and ethos of the Autistic community and preserves both diverse personal experiences and the community’s foundational documents together side by side.-from ASAN

    Once loved and respected in their community and in their church, they are ostracized by their neighbors, led by their church leader, and a seventeen-year feud between the Delaneys and the church ensues. Ava and her family are displaced from the community even as they continue to live within it, trapped inside their creaky, shadowy old house.When a mysterious woman arrives unexpectedly for a visit, her presence stirs up the past and ghosts and other restless things begin to emerge. And something is reignited in Ava: the indifferent woman she has become begins to give way to the wild girl, and the passionate artist, she used to be. But not without a struggle that threatens her well-being and, ultimately, her life.Mia McKenzie is a winner of the Astraea Foundation's Writers Fund Award and the Leeway Foundation's Transformation Award. She describes herself as "a black feminist and a freaking queer." Her work has been recommended by The Root, Colorlines, Feministing, Angry Asian Man, and Crunk Feminist Collective, among others. She is the creator of the blog BlackGirlDangerous.org.

    In the process, King refashions old stories about historical events and figures, takes a sideways look at film and pop culture, relates his own complex experiences with activism, and articulates a deep and revolutionary understanding of the cumulative effects of ever-shifting laws and treaties on Native peoples and lands.This is a book both timeless and timely, burnished with anger but tempered by wit, and ultimately a hard-won offering of hope—a sometimes inconvenient, but nonetheless indispensable account for all of us, Indian and non-Indian alike, seeking to understand how we might tell a new story for the future.

    These factors contribute to what she terms white racial illiteracy.Speaking as a white person to other white people, Dr. DiAngelo clearly and compellingly takes readers through an analysis of white socialization. She describes how race shapes the lives of white people, explains what makes racism so hard for whites to see, identifies common white racial patterns, and speaks back to popular white narratives that work to deny racism.Written as an accessible introduction to white identity from an anti-racist framework, What Does It Mean To Be White? is an invaluable resource for members of diversity and anti-racism programs and study groups and students of sociology, psychology, education, and other disciplines.

    A is for Activist is an ABC board book for the next generation of progressives: Families that want their kids to grow up in a space that is unapologetic about activism, environmental justice, civil rights, LGBTQ rights, and so on.

    Today, less than 7 percent of American private-sector workers belong to a union, the lowest percentage since the beginning of the twentieth century, and public employee collective bargaining has been dealt devastating blows in Wisconsin and elsewhere. What happened?Jane McAlevey is famous—and notorious—in the American labor movement as the hard-charging organizer who racked up a string of victories at a time when union leaders said winning wasn’t possible. Then she was bounced from the movement, a victim of the high-level internecine warfare that has torn apart organized labor. In this engrossing and funny narrative—that reflects the personality of its charismatic, wisecracking author—McAlevey tells the story of a number of dramatic organizing and contract victories, and the unconventional strategies that helped achieve them.Raising Expectations (and Raising Hell) argues that labor can be revived, but only if the movement acknowledges its mistakes and fully commits to deep organizing, participatory education, militancy, and an approach to workers and their communities that more resembles the campaigns of the 1930s—in short, social movement unionism that involves raising workers’ expectations (while raising hell).

    Diversity is an ordinary even unremarkable feature of institutional life. And yet, diversity practitioners often experience institutions as resistant to their work, as captured through their use of the metaphor of the “brick wall.” On Being Included offers an explanation of this apparent paradox. It explores the gap between symbolic commitments to diversity and the experience of those who embody diversity. Commitments to diversity are understood as "non-performatives" that do not bring about what they name. The book provides an account of institutional whiteness and shows how racism can be obscured by the institutionalization of diversity. Diversity is used as evidence that institutions do not have a problem with racism. On Being Included offers a critique of what happens when diversity is offered as a solution. It also shows how diversity workers generate knowledge of institutions in attempting to transform them.

    Through the compelling stories of Black women who have been most affected by racism, persistent poverty, class inequality, limited access to support resources or institutions, Beth E. Richie shows that the threat of violence to Black women has never been more serious, demonstrating how conservative legal, social, political and economic policies have impacted activism in the U.S.-based movement to end violence against women. Richie argues that Black women face particular peril because of the ways that race and culture have not figured centrally enough in the analysis of the causes and consequences of gender violence. As a result, the extent of physical, sexual and other forms of violence in the lives of Black women, the various forms it takes, and the contexts within which it occurs are minimized—at best—and frequently ignored. Arrested Justice brings issues of sexuality, class, age, and criminalization into focus right alongside of questions of public policy and gender violence, resulting in a compelling critique, a passionate re-framing of stories, and a call to action for change.

    Others shun any mixing of politics and faith, while still others are turned off by both.How should Christians act as citizens? Is there a clear-cut pattern we can follow? And does involvement in politics dilute the good news of the gospel for all people?In his signature, thoughtful style, Yancey tackles headlong a most contentious subject. At a time when labels define the field (red state/blue state, conservative/liberal, Tea Party/moderate), he seeks a common ground where faith and politics intersect, challenging us with five new ways to walk with grace in a world that knows all too little of it.

    When the first edition of A Different Mirror was published in 1993, Publishers Weekly called it "a brilliant revisionist history of America that is likely to become a classic of multicultural studies" and named it one of the ten best books of the year. Now Rebecca Stefoff, who adapted Howard Zinn's best-selling A People's History of the United States for younger readers, turns the updated 2008 edition of Takaki's multicultural masterwork into A Different Mirror for Young People. Drawing on Takaki's vast array of primary sources, and staying true to his own words whenever possible, A Different Mirror for Young People brings ethnic history alive through the words of people, including teenagers, who recorded their experiences in letters, diaries, and poems. Like Zinn's A People's History, Takaki's A Different Mirror offers a rich and rewarding "people's view" perspective on the American story.

    Through personal narratives and qualitative empirical studies, more than 40 authors expose the daunting challenges faced by academic women of color as they navigate the often hostile terrain of higher education, including hiring, promotion, tenure, and relations with students, colleagues, and administrators. The narratives are filled with wit, wisdom, and concrete recommendations, and provide a window into the struggles of professional women in a racially stratified but increasingly multicultural America.

    Greed. Loneliness. A manic pace. Abuse of the natural world. Inequality. Injustice. War. The endemic problems facing America today are staggering. We need change and restoration. But where to begin? In Shalom and the Community of Creation Randy Woodley offers an answer: learn more about the Native American 'Harmony Way,' a concept that closely parallels biblical shalom. Doing so can bring reconciliation between Euro-Westerners and indigenous peoples, a new connectedness with the Creator and creation, an end to imperial warfare, the ability to live in the moment, justice, restoration -- and a more biblically authentic spirituality. Rooted in redemptive correction, this book calls for true partnership through the co-creation of new theological systems that foster wholeness and peace.

    Lisa Marie Cacho forcefully argues that the demands for personhood for those who, in the eyes of society, have little value, depend on capitalist and heteropatriarchal measures of worth.With poignant case studies, Cacho illustrates that our very understanding of personhood is premised upon the unchallenged devaluation of criminalized populations of color. Hence, the reliance of rights-based politics on notions of who is and is not a deserving member of society inadvertently replicates the logic that creates and normalizes states of social and literal death. Her understanding of inalienable rights and personhood provides us the much-needed comparative analytical and ethical tools to understand the racialized and nationalized tensions between racial groups. Driven by a radical, relentless critique, Social Death challenges us to imagine a heretofore "unthinkable" politics and ethics that do not rest on neoliberal arguments about worth, but rather emerge from the insurgent experiences of those negated persons who do not live by the norms that determine the productive, patriotic, law abiding, and family-oriented subject.

    It is intended as a conversation starter with youth and adults regarding a third way to deal with aggression, beyond fight and flight.

    In The Sovereignty of Quiet, Kevin Quashie explores quiet as a different kind of expressiveness, one which characterizes a person’s desires, ambitions, hungers, vulnerabilities, and fears. Quiet is a metaphor for the inner life, and as such, enables a more nuanced understanding of black culture. The book revisits such iconic moments as Tommie Smith and John Carlos’s protest at the 1968 Mexico City Olympics and Elizabeth Alexander’s reading at the 2009 inauguration of Barack Obama. Quashie also examines such landmark texts as Gwendolyn Brooks’s Maud Martha, James Baldwin’s The Fire Next Time, and Toni Morrison’s Sula to move beyond the emphasis on resistance, and to suggest that concepts like surrender, dreaming, and waiting can remind us of the wealth of black humanity.

    Decolonization brings about the repatriation of Indigenous land and life; it is not a metaphor for other things we want to do to improve our societies and schools. The easy adoption of decolonizing discourse by educational advocacy and scholarship, evidenced by the increasing number of calls to “decolonize our schools,” or use “decolonizing methods,” or, “decolonize student thinking”, turns decolonization into a metaphor. As important as their goals may be, social justice, critical methodologies, or approaches that decenter settler perspectives have objectives that may be incommensurable with decolonization. Because settler colonialism is built upon an entangled triad structure of settler-native-slave, the decolonial desires of white, non-white, immigrant, postcolonial, and oppressed people, can similarly be entangled in resettlement, reoccupation, and reinhabitation that actually further settler colonialism. The metaphorization of decolonization makes possible a set of evasions, or “settler moves to innocence”, that problematically attempt to reconcile settler guilt and complicity, and rescue settler futurity. In this article, we analyze multiple settler moves towards innocence in order to forward “an ethic of incommensurability” that recognizes what is distinct and what is sovereign for project(s) of decolonization in relation to human and civil rights based social justice projects. We also point to unsettling themes within transnational/Third World decolonizations, abolition, and critical space-place pedagogies, which challenge the coalescence of social justice endeavors, making room for more meaningful potential alliances.

    . . . Göran Hugo Olsson's Black Power Mixtape 1967–1975 is a collage of archival footage recorded in America, mostly by Swedish journalists, in the era of African-American militancy. The images, accompanied by present-day voice-over reflections from historians, rappers, artists, and veterans of the era's racial politics, offer revelations about events and personalities we thought we understood completely."—The New York Times, reviewing the Black Power Mixtape documentary"We have much to learn from these visionary organizers who sought to redefine and re-imagine democracy, whose sense of empowerment derived from the belief that the people could be the architects for change."—Danny Glover, from the prefaceFeaturing images and transcripts only recently discovered in the archives of Swedish television, here is the Black Power movement as you've never seen it. Based on the award-winning documentary of the same name, Black Power Mixtape presents powerful interviews with Stokely Carmichel, Angela Davis, and others who shaped the struggle of their day. Mixed with the contemporary reflections of leading activists, musicians, and scholars, this book aims to introduce a new generation to the legacy of Black Power.Includes historical speeches and interviews by: Stokely Carmichael (Kwame Ture), Dr. Martin Luther King, Jr., Eldridge Cleaver, Bobby Seale, Huey P. Newton, Emile de Antonio, and Angela Davis.Includes new commentary voiced by: Erykah Badu, Talib Kweli, Harry Belafonte, Kathleen Cleaver, Angela Davis, Robin Kelley, Abiodun Oyewole, Sonia Sanchez, Bobby Seale, and Questlove.

    Bayard Rustin has been called the “lost prophet” of the civil rights movement. A master strategist and tireless activist, he is best remembered as the organizer of the 1963 March on Washington, one of the largest nonviolent protests ever held in the U.S. He brought Gandhi’s protest techniques to the American civil rights movement and played a deeply influential role in the life of Martin Luther King, Jr., helping to mold him into an international symbol of nonviolence. Despite these achievements, Rustin often remained in the background. He was silenced, threatened, arrested, beaten, imprisoned and fired from important leadership positions, largely because he was an openly gay man in a fiercely homophobic era. Here we have Rustin in his own words in a collection of over 150 of his letters; his correspondents include the major progressives of his day — for example, Eleanor Holmes Norton, A. Philip Randolph, Roy Wilkins, Ella Baker, and of course, Martin Luther King, Jr.Bayard Rustin’s eloquent, impassioned voice, his ability to chart the path “from protest to politics,” is both timely and deeply informative. As the Occupy movement ushers America into a pivotal election year, and as politicians and citizens re-assess their goals and strategies, these letters provide direct access to the strategic thinking and tactical planning that led to the successes of one of America’s most transformative and historic social movements.

    The book would go on to inspire legions of women for decades and would later become the subject and title of a hugely popular movie in the fall of 2010. While the film was selling out movie theaters, young black gay men were literally committing suicide in the silence of their own communities.When a young Rutgers University student named Tyler Clementi took his own life after a roommate secretly videotaped him in an intimate setting with another young man, syndicated columnist and author Dan Savage created a YouTube video with his partner Terry to inspire young people facing harassment. Their message, It Gets Better, turned into a popular movement, inspiring thousands of user-created videos on the Internet. Savage's project targeted people of all races, backgrounds and colors, but Boykin has created something special "for colored boys."The new book, For Colored Boys, addresses longstanding issues of sexual abuse, suicide, HIV/AIDS, racism, and homophobia in the African American and Latino communities, and more specifically among young gay men of color. The book tells stories of real people coming of age, coming out, dealing with religion and spirituality, seeking love and relationships, finding their own identity in or out of the LGBT community, and creating their own sense of political empowerment. For Colored Boys is designed to educate and inspire those seeking to overcome their own obstacles in their own lives.

    Covering topics such as race, politics, hip-hop culture,education, mass incarceration, and love, their discussions shine a spotlight on some of the most pressing issues in 21st century African American life.

    Without missing a beat, he often moves between Washington insider talk and culturally Black ways of speaking--as shown in a famous YouTube clip, where Obama declined the change offered to him by aBlack cashier in a Washington, D.C. restaurant with the phrase, Nah, we straight.In Articulate While Black, two renowned scholars of Black Language address language and racial politics in the U.S. through an insightful examination of President Barack Obama's language use--and America's response to it. In this eloquently written and powerfully argued book, H. Samy Alim and GenevaSmitherman provide new insights about President Obama and the relationship between language and race in contemporary society. Throughout, they analyze several racially loaded, cultural-linguistic controversies involving the President--from his use of Black Language and his articulateness to hisRace Speech, the so-called fist-bump, and his relationship to Hip Hop Culture.Using their analysis of Barack Obama as a point of departure, Alim and Smitherman reveal how major debates about language, race, and educational inequality erupt into moments of racial crisis in America. In challenging American ideas about language, race, education, and power, they help take thenational dialogue on race to the next level. In much the same way that Cornel West revealed nearly two decades ago that race matters, Alim and Smitherman in this groundbreaking book show how deeply language matters to the national conversation on race--and in our daily lives.

    Tackling issues of faith and controversial subjects such as the church’s position on homosexuality, Living the Questions is the most comprehensive, indeed the only survey of progressive Christianity in existence today.

    Graphic but never gratuitous, Rocke and Van Dyke are lyrical, poetic, irreverent, and playful. They are as rigorous in their study of applied theology as they are accessible in their storytelling. The authors share their own discovery of that which has been "hidden since the foundations of the earth," and they do it by standing with those who have stood alone, finding joy in being counted among the transgressors. They offer a new kind of orthodoxy that is as old as the gospel itself. Far from a dogmatic theology, the burden of this book is uncommonly light, but it is not without its demands. If you are up for a life-changing adventure, then get ready to "assume the risks." "In this challenging book, graceful writing meets grace-full theology. The wounds of the world cry out in poetry and poignancy; the call to care crushes complacency; places below rise to expose suffering and healing in the depths; darkness shines upon light, transforming Word and world in reading, hearing and doing." Phyllis Trible, Author of Texts of Terror "This is a beautiful book and a true book, proving again that they are the same thing! You will get to the essentials quickly here, and in a way that will change you both painlessly and painfully." Fr. Richard Rohr, O.F.M. Author and founder of the Center for Action and Contemplation

    Sociologist Karen E. Fields and historian Barbara J. Fields argue otherwise: the practice of racism produces the illusion of race, through what they call “racecraft.” And this phenomenon is intimately entwined with other forms of inequality in American life. So pervasive are the devices of racecraft in American history, economic doctrine, politics, and everyday thinking that the presence of racecraft itself goes unnoticed.That the promised post-racial age has not dawned, the authors argue, reflects the failure of Americans to develop a legitimate language for thinking about and discussing inequality. That failure should worry everyone who cares about democratic institutions.

    The march began at the Washington Monument and ended with a rally at the Lincoln Memorial, where Martin Luther King Jr. delivered his historic "I Have a Dream" speech, advocating racial harmony. Many words have been written about that day, but few so delicate and powerful as those presented here by award-winning author and illustrator Shane W. Evans. When combined with his simple yet compelling illustrations, the thrill of the day is brought to life for even the youngest reader to experience.We March is one of Kirkus Reviews' Best Children's Books of 2012

    Arguing that class struggle manifests itself as the conflict between the reproduction and survival of the human race, the general theme of the collected essays leans left and warns of market exploitation, war, and ecological disaster. Spanning nearly six decades and compiling essays that have appeared in anthologies or are selections from Selma James' books—some printed here for the first time—these selections preach equality in wages for men and women alike, especially in nontraditional work environments.

    This collection of his speeches on protest movements, racism, war, and US history, many never before published, covers more than four decades of his active engagement with the audiences he inspired with his humor, insight, and clarity.“Reading Howard’s spoken words, I feel that I am almost hearing his voice again—his stunning pitch-perfect ability to capture the moment and the concerns and needs of the audience, whoever they may be, always enlightening, often stirring, an amalgam of insight, critical history, wit, blended with charm and appeal.”—NOAM CHOMSKY“With ferocious moral clarity and mischievous humor, Howard turned routine antiwar rallies into profound explorations of state violence and staid academic conferences into revival meetings for social change. Collected here for the first time, Howard’s speeches—spanning an extraordinary life of passion and principle—come to us at the moment when we need them most: just as a global network of popular uprisings searches for what comes next. We could ask for no wiser a guide than Howard Zinn.”—NAOMI KLEIN“To hear [Howard] speak was like listening to music that you loved—lyrical, uplifting, honest. . . . I know he would love it for each of you to find your voice and to be heard. This book will provide you with some inspiration.”—MICHAEL MOORE“To read this book is to hear Howard Zinn speak again, inspiring us for the struggles from below that are our only hope for any future at all.”—FRANCES FOX PIVENHoward Zinn wrote the classic A People's History of the United States. The book, which has sold more than two million copies, has been featured in the film Good Will Hunting, and has appeared multiple times on The New York Times best-seller list.Anthony Arnove wrote, directed, and produced The People Speak with Howard Zinn, Chris Moore, Josh Brolin, and Matt Damon, and co-edited, with Howard Zinn, Voices of a People's History of the United States.

    Police immediately arrested Edward Lee Elmore, a semiliterate, mentally retarded black man with no previous felony record. His only connection to the victim was having cleaned her gutters and windows, but barely ninety days after the victim’s body was found, he was tried, convicted, and sentenced to death. Elmore had been on death row for eleven years when a young attorney named Diana Holt first learned of his case. After attending the University of Texas School of Law, Holt was eager to help the disenfranchised and voiceless; she herself had been a childhood victim of abuse. It required little scrutiny for Holt to discern that Elmore’s case—plagued by incompetent court-appointed defense attorneys, a virulent prosecution, and both misplaced and contaminated evidence—reeked of injustice. It was the cause of a lifetime for the spirited, hardworking lawyer. Holt would spend more than a decade fighting on Elmore’s behalf. With the exemplary moral commitment and tenacious investigation that have distinguished his reporting career, Bonner follows Holt’s battle to save Elmore’s life and shows us how his case is a textbook example of what can go wrong in the American justice system. He reviews police work, evidence gathering, jury selection, work of court-appointed lawyers, latitude of judges, iniquities in the law, prison informants, and the appeals process. Throughout, the actions and motivations of both unlikely heroes and shameful villains in our justice system are vividly revealed.             Moving, suspenseful, and enlightening, Anatomy of Injustice is a vital contribution to our nation’s ongoing, increasingly important debate about inequality and the death penalty.From the Hardcover edition.

    It provides scriptural solutions to life altering problems such as low self-esteem, abuse, and depression. Black Girls Don’t Cry frees us from the bondage of regrets, encourages us to drop the baggage from our past, and moves us forward towards a renewed strength in Christ.

    The pain is real; the violence dark. Many well-intentioned Christians get burned out. What can you do to stay in the game? Bethany Hoang, director of International Justice Mission's IJM Institute, has seen firsthand how spiritual formation can fuel our response to God's call to justice--from the inside out. Hoang shares spiritual practices honed on the frontlines of the fight for justice--guideposts for an inward journey that can propel a disciple outward, empowering the difficult work of justice. Seeking the God of justice can be a catalyst for spiritual growth and deeper personal discipleship. Discover spiritual disciplines for the justice-seeker and renew and invigorate your own justice journey. Includes questions for group discussion.

    When sixteen-year-old Quincy Bruce goes to live with her Aunt Addy, she has no idea that what happened thirteen years earlier in wartime London can destroy her future. Her parents have gone to Africa as missionaries, leaving Quincy with her free-spirited and lively aunt, a war widow, and the only person who supports Quincy’s ambition to become a musician. When another aunt accuses Addy of having been the inspiration for the adulterous woman in Nathan Waterstone’s infamous wartime novel, The Lady, Quincy vows to prove her wrong. As Quincy settles into her new life with Addy, she sets about unraveling the secrets of Addy’s life, and of Nathan’s, in an effort to discover the true identity of the Lady. When she makes a discovery of a different type, Quincy’s dreams of becoming a pianist come crashing down.

    It offers “solutions” that scapegoat teachers, vilify unions, and impose a market mentality. But in each case, students lose. This book, written by teacher-activists, speaks back to that elite consensus and offers an alternative vision of learning for liberation.

    Harnessing an immense amount of data, they call attention to discrepancies between national laws protecting women and the enforcement of those laws, and they note the adverse effects on state security of abnormal sex ratios favoring males, the practice of polygamy, and inequitable realities in family law, among other gendered aggressions.The authors find that the treatment of women informs human interaction at all levels of society. Their research challenges conventional definitions of security and democracy and shows that the treatment of gender, played out on the world stage, informs the true clash of civilizations. In terms of resolving these injustices, the authors examine top-down and bottom-up approaches to healing wounds of violence against women, as well as ways to rectify inequalities in family law and the lack of parity in decision-making councils. Emphasizing the importance of an R2PW, or state responsibility to protect women, they mount a solid campaign against women's systemic insecurity, which effectively unravels the security of all.

    Galloway (1837-1870) was a fiery young slave rebel, radical abolitionist, and Union spy who rose out of bondage to become one of the most significant and stirring black leaders in the South during the Civil War. Throughout his brief, mercurial life, Galloway fought against slavery and injustice. He risked his life behind enemy lines, recruited black soldiers for the North, and fought racism in the Union army's ranks. He also stood at the forefront of an African American political movement that flourished in the Union-occupied parts of North Carolina, even leading a historic delegation of black southerners to the White House to meet with President Lincoln and to demand the full rights of citizenship. He later became one of the first black men elected to the North Carolina legislature. Long hidden from history, Galloway's story reveals a war unfamiliar to most of us. As David Cecelski writes, Galloway's Civil War was a slave insurgency, a war of liberation that was the culmination of generations of perseverance and faith. This riveting portrait illuminates Galloway's life and deepens our insight into the Civil War and Reconstruction as experienced by African Americans in the South.

    In Respect Yourself, Protect Yourself, Lorena Garcia examines how Latina girls negotiate their emerging sexual identities and attempt to create positive sexual experiences for themselves. Through a focus on their sexual agency, Garcia demonstrates that Latina girls' experiences with sexism, racism, homophobia and socioeconomic marginality inform how they engage and begin to rework their meanings and processes of gender and sexuality, emphasizing how Latina youth themselves understand their sexuality, particularly how they conceptualize and approach sexual safety and pleasure. At a time of controversy over the appropriate role of sex education in schools, Respect Yourself, Protect Yourself, provides a rare look and an important understanding of the sexual lives of a traditionally marginalized group.

    

    powell persuasively argues that we have not achieved a post-racial society and that there is much work to do to redeem the American promise of inclusive democracy. Culled from a decade of writing about social justice and spirituality, these meditations on race, identity, and social policy provide an outline for laying claim to our shared humanity and a way toward healing ourselves and securing our future. Racing to Justice challenges us to replace attitudes and institutions that promote and perpetuate social suffering with those that foster relationships and a way of being that transcends disconnection and separation.

    She has been at the forefront of dozens of major civil rights cases. In 1998, the Los Angeles Times designated Connie Rice one of the “most experienced, civic-minded, and thoughtful people on the subject of Los Angeles.” Rice literally wrote the report that has revolutionized the city’s law enforcement and outreach to gangs. Now, one of America’s most prominent and successful civil rights litigators, Rice illuminates the origins and inspiration for her life’s work in this extraordinary memoir.In her electrifying voice, Rice writes of being descended from a “proud and erudite clan” of former slaves and slaveowners who prized “the aggressive pursuit of knowledge and voracious accomplishment.” The Rice family’s quest for excellence was the defining feature of Connie’s youth, a childhood that would see her family move seventeen times across three continents, at the behest of the U.S. Air Force, for which her father was a racial-barrier-breaking major. The eldest of three children, Connie was inspired by influential women like Queen Elizabeth I, Anne Frank, and Rep. Barbara Jordan—the first black woman elected to U.S. Congress from a Southern State whose eloquence and composure during the televised Watergate hearings so mesmerized a teenage Rice that she burned a hole ironing her father’s shirt. Provocative and passionate, studded with dramatic stories of a life in the trenches of civil rights law, Power Concedes Nothing reveals the inspiring life of an indomitable woman who knows that power concedes nothing without a demand.

    The book reflects on the significance of black women’s storytelling in coming to terms with issues such as friendship, family, spirituality, poverty, education, addiction, mental illness, romantic relationships, raising children, and everyday survival.

    It was a well-known principle that led the church to include Gentiles, eunuchs, foreigners, women, and children within its community life. This slogan shows up in multiple books of the New Testament, yet it remains unfamiliar to most Christians today. Our failure to remember this slogan that once made the church so dynamic has warped Christian theology. What would happen if we reclaimed it as a slogan with which to address racism, homophobia, and religious exclusivism? This book makes the case for a different understanding of what "Lordship" means when talking about an impartial God. By looking at the conflicts of the past, it points the way to a hopeful future.

    Now that notion is being challenged, as white people wrestle with what it means to be part of a fast-changing, truly multicultural nation. Facing chronic economic insecurity, a popular culture that reflects the nation's diverse cultural reality, a future in which they will no longer constitute the majority of the population, and with a black president in the White House, whites are growing anxious.This anxiety has helped to create the Tea Party movement, with its call to "take our country back." By means of a racialized nostalgia for a mythological past, the Right is enlisting fearful whites into its campaign for reactionary social and economic policies.In urgent response, Tim Wise has penned his most pointed and provocative work to date. Employing the form of direct personal address, he points a finger at whites' race-based self-delusion, explaining how such an agenda will only do harm to the nation's people, including most whites. In no uncertain terms, he argues that the hope for survival of American democracy lies in the embrace of our multicultural past, present and future.

    In My People Are Rising, he traces the course of his own radicalization, and that of a generation. Through his eyes, we witness the courage and commitment of the young men and women who rose up in rebellion, risking their lives in the name of freedom. My People are Rising is an unforgettable tale of their triumphs and tragedies, and the enduring legacy of Black Power.

    This book is a collection of those lectures, along with new and (a few) previously-published essays.

    This fieldwork and the anonymous voices of the women she encountered while looking for the mother in the story are captured in Looking for Esperanza, winner of the 2011 Social Justice and Equity Award in creative nonfiction.

    Not in a third-world country, but in the United States of America. Before you take another breath, the next victim will be tricked or taken from her family by a profit-hungry criminal.She could be a neighbor. A friend.Your sister. Your daughter. You.At fourteen, Hope Ellis is the all-American girl with a good life—until the day she tries to help her mom with their cross-town move by supervising the movers. When they finish, one of the men returns to the house and rapes her. Held silent by his threats, darkness begins to engulf her. But the rape proves to be the least of Hope’s troubles. In a gasping attempt at normalcy, she succumbs to the attention of a smooth-talking man on the subway. He promises acceptance. He declares his love. He lures her out from under the shelter of her suburban life.Hope’s disappearance sets a community in motion. She’s one of their own. They determine to find Hope, whatever the cost, before she’s lost forever.Will you?

    It elucidates how social insensitivities and imposed silences prevent members of different groups from interacting epistemically in fruitful ways--from listening to each other, learning from each other, and mutually enriching each other's perspectives. Medina's epistemology of resistance offers a contextualist theory of our complicity with epistemic injustices and a social connection model of shared responsibility for improving epistemic conditions of participation in social practices. Through the articulation of a new interactionism and polyphonic contextualism, the book develops a sustained argument about the role of the imagination in mediating social perceptions and interactions. It concludes that only through the cultivation of practices of resistance can we develop a social imagination that can help us become sensitive to the suffering of excluded and stigmatized subjects. Drawing on Feminist Standpoint Theory and Critical Race Theory, this book makes contributions to social epistemology and to recent discussions of testimonial and hermeneutical injustice, epistemic responsibility, counter-performativity, and solidarity in the fight against racism and sexism.

    

    population, especially after the events of 9/11. In Arab America, Nadine Naber tells the stories of second generation Arab American young adults living in the San Francisco Bay Area, most of whom are political activists engaged in two culturalist movements that draw on the conditions of diaspora, a Muslim global justice and a Leftist Arab movement.Writing from a transnational feminist perspective, Naber reveals the complex and at times contradictory cultural and political processes through which Arabness is forged in the contemporary United States, and explores the apparently intra-communal cultural concepts of religion, family, gender, and sexuality as the battleground on which Arab American young adults and the looming world of America all wrangle. As this struggle continues, these young adults reject Orientalist thought, producing counter-narratives that open up new possibilities for transcending the limitations of Orientalist, imperialist, and conventional nationalist articulations of self, possibilities that ground concepts of religion, family, gender, and sexuality in some of the most urgent issues of our times: immigration politics, racial justice struggles, and U.S. militarism and war.For more, check out the author-run Facebook page for Arab America.

    In 2008, Israel launched a harsh attack against Gaza—and caused Rosen to deeply question his lifelong liberal Zionism. Unlike the biblical Jacob, who wrestled with his conscience in the dark of night, Rabbi Rosen chose to "wrestle in the daylight", which he did through many deep, thoughtful interactions on his blog. In Wrestling in the DaylightThe Foreword is written by Adam Horowitz, Co-Editor of the current affairs website Mondoweiss.net.

    She went there to protest the passage of SB 1070, planning to be arrested, and spent a long night in the notorious jail run by Sheriff Joe Arpaio. Marquis reflects on what compelled her to action and what she learned about the struggles of migrants and people of color in Maricopa County and about being an ally in the fight for justice.

    The title reflects an understanding that decolonizing actions must begin in the mind, and that creative, consistent decolonized thinking shapes and empowers the brain, which in turn provides a major prime for positive change. Included in this book are discussions of global collapse, what to consider in returning to a land-based existence, demilitarization for imperial purposes and re-militarization for Indigenous purposes, survival strategies for tribal prisoners, moving beyond the nation-state model, a land-based educational model, personal decolonization, decolonization strategies for youth in custody, and decolonizing gender roles. As with For Indigenous Eyes Only, the authors do not intend to provide universal solutions for problems stemming from centuries of colonialism. Rather, they hope to facilitate and encourage critical thinking skills while offering recommendations for fostering community discussions and plans for purposeful community action. For Indigenous Minds Only will serve an important need within Indigenous communities for years to come.

    Jim Martin and International Justice Mission are experts not only at bringing rescue to victims of violence, sex trafficking, slavery, and oppression, but also, at bringing churches into the fight, through concrete steps that actually make a difference. Learn how to carry out one of the Bible's core commands--to seek justice--in a way that amounts to more than mere words and good intentions. In the process, you'll discover one of the most powerful tools to grow faith and deepen discipleship. In The Just Church, Martin shares tangible, accessible strategies to respond to God's call to seek justice, defend the widow and orphan, and rescue the oppressed . . . whether in far-off places or right in your own community

    African American Studies. Edited and with an Introduction by Taylor Brady. Afterword by Andrew Joron. One of the most prolific and original figures in the field of contemporary literature, Will Alexander is known worldwide for his arresting explorations of European and Caribbean surrealism, postcolonial history, twentieth-century philosophy, and contemporary scientific theory. Here, Alexander undertakes nothing less than a redefinition of the essay form itself, opening an "artery of twilight" wherein aesthetic, political, historical, social, cultural, scientific, and theoretical discourses often become indistinguishable elements of a holistic investigation into the composition or, re-composition of the physical and metaphysical worlds. SINGING IN MAGNETIC HOOFBEAT is an indispensible record of Alexander's thought, and confirms his reputation as one of the foremost exponents of Afro-futurist modernism."In SINGING IN MAGNETIC HOOFBEAT...Alexander praises his influences; analyzes the politics and aesthetics of the long 20th century; reflects on the repressed, but undeniable importance of African cosmological views to the European Renaissance; and articulates the expansive possibilities of what we might call non-exclusively an African diasporic surrealism. For a trail guide to the wonders of Alexandrian poetics, read these essays. For fresh evidence that surrealism is alive, not as a 'movement, ' but as a freedom-oriented, imaginatively unbounded mode of being in the world, read these esssays." Evie Shockley"

    This volume is Kara's second, explosive study of slavery, this time focusing on the deeply entrenched and wholly unjust system of bonded labor.Drawing on eleven years of research in India, Nepal, Bangladesh, and Pakistan, Kara delves into an ancient and ever-evolving mode of slavery that ensnares roughly six out of every ten slaves in the world and generates profits that exceeded $17.6 billion in 2011. In addition to providing a thorough economic, historical, and legal overview of bonded labor, Kara travels to the far reaches of South Asia, from cyclone-wracked southwestern Bangladesh to the Thar desert on the India-Pakistan border, to uncover the brutish realities of such industries as hand-woven-carpet making, tea and rice farming, construction, brick manufacture, and frozen-shrimp production. He describes the violent enslavement of millions of impoverished men, women, and children who toil in the production of numerous products at minimal cost to the global market. He also follows supply chains directly to Western consumers, vividly connecting regional bonded labor practices to the appetites of the world. Kara's pioneering analysis encompasses human trafficking, child labor, and global security, and he concludes with specific initiatives to eliminate the system of bonded labor from South Asia once and for all.

    A rich collection of stories, poetry, nonfiction, and speeches, it features:-Historical writings, from important figures.-Vibrant literary writing by eminent Aboriginal writers.-Nonfiction and political writing from contemporary Aboriginal leaders.-Local storytellers and keepers of knowledge from far-reaching Manitoba communities.-New, vibrant voices that express the modern Aboriginal experiences.-Anishinaabe, Cree, Dene, Inuit, Métis, and Sioux writers from Manitoba.Created in the spirit of the Anishinaabe concept debwe (to speak the truth), The Debwe Series is a collection of exceptional Aboriginal writing from across Canada. Manitowapow, a one-of-a-kind anthology, is the first book in The Debwe Series. Manitowapow is the traditional name that became Manitoba, a word that describes the sounds of beauty and power that created the province.

    Even so, rather than hate, Furey chose peace, and she reached out to Scovens in prison.Wildflowers in the Median tells the story of their journey of restoration. Through a collection of poems, vignettes, and letters, both Furey and Scovens pour out their emotions and reflections. It is a tale not of forgiveness, but of understanding-a story of a survivor of crime and a criminal finding communion as each struggles with grief and suffering, eventually coming to terms with their spiritual identities and a desire to help others in similar circumstances.A valuable testament to the human heart and its capacity to love, Wildflowers in the Median shows how grace was found in the aftermath of a tragedy.

    This kind of listening is vitally important to our religious movement. In order to create a beloved community--one that shares a powerful love and shapes a common purpose--we must know one another. In order to know one another, we must hear each other's stories, see the world through each other's eyes." - Rev. Peter Morales, from the ForewordIn Voices from the Margins, Jacqui James and Mark D. Morrison-Reed have compiled a multicultural collection of reflections and meditations from Unitarian Universalist ministers. These writings remind us of both what we miss when we don't listen to marginalized voices and the amazing insights we stand to gain when we do.Jacqui James is a longtime religious educator who focused on developing multicultural ministries and curricula. Now retired, she is a member of First Unitarian Society in Newton, Massachusetts, and enjoys spending time with her grandchildren.Rev. Mark D. Morrison-Reed served for twenty-six years as co-minister with his wife, Donna, in Rochester, New York, and Toronto, Ontario. He is the author of several books, including Darkening the Doorways: Black Trailblazers and Missed Opportunities in Unitarian Universalism from Skinner House Books.

    The climate changes that are coming have hit soon and hard in the Arctic, and their consequences may be starkest there."–Ian Frazier,  The New York Review of Books A pristine environment of ecological richness and biodiversity. Home to generations of indigenous people for thousands of years. The location of vast quantities of oil, natural gas and coal. Largely uninhabited and long at the margins of global affairs, in the last decade Arctic Alaska has quickly become the most contested land in recent US history. World-renowned photographer, writer, and activist Subhankar Banerjee brings together first-person narratives from more than thirty prominent activists, writers, and researchers who address issues of climate change, resource war, and human rights with stunning urgency and groundbreaking research. From Gwich'in activist Sarah James's impassioned appeal, "We Are the Ones Who Have Everything to Lose," during the UN Climate Conference in Copenhagen in 2009 to an original piece by acclaimed historian Dan O'Neill about his recent trips to the Yukon Flats fish camps, Arctic Voices is a window into a remarkable region.Other contributors include Seth Kantner, Velma Wallis, Nick Jans, Debbie Miller, Andri Snaer Magnason, George Schaller, George Archibald, Cindy Shogan, and Peter Matthiessen.From the Trade Paperback edition.

    This leaving to learn strategy is driven by our image of that future. Our goal is not merely to graduate every student but to prepare graduates who are uncommonly ready for success in their workplaces and their communities. -Elliot Washor and Charles MojkowskiIt's an alarming fact: in the U.S., one student drops out of school every 12 seconds. Elliot Washor and Charles Mojkowski, both of Big Picture Learning, have a proven, innovative solution for stemming the flow of drop-outs and breaking the cycle of disengagement that leads up to it. It's called leaving to learn. Leaving to Learn helps us deeply understand the real reasons kids drop out and the essential conditions for productive learning that today's adolescents require. The authors then make a compelling argument: in order to retain students through to graduation, schools must offer experiences where students do some of their learning outside of school.With common sense rules of the road, the authors offer nuts and bolts guidelines for implementing a high-quality Leaving to Learn program, including:examples of the many forms of out-of-school learning: internships, travel, community service, independent projects, and more seamlessly integrating students' outside learning with in-school curriculum assigning academic credit for out-of-school accomplishments. Isn't it time to try more innovative ways to address the challenges of our nation's dropout rate? We can keep kids in school and prepare them for life after graduation by delivering authentic learning experiences that matter to them. The first step is taking down the barriers between school and the outside world. The first step is letting them leave, to learn.

    A compelling memoir by an urban minister and community development practitioner with more than thirty years of experience in the field.

    Slums began to surface throughout the city and thousands were homeless, dying of disease or starvation. Alone and forgotten, these poorest of the poor were desperate for someone, anyone, to recognize their plight and help them. That help arrived in the form of Mother Teresa.Albanian-born, Mother Teresa knew from a young age that she wanted to become a nun and devote her life to God. What she could not envision, however, was exactly where that service to God would take her. Sent to Calcutta to teach history and geography from within the safe confines of a convent, Mother Teresa could not ignore the plight of the homeless and the dying. So she chose to give up everything in her life to serve those most in need.With nothing but her faith to guide her, she took to the slums with the hope that she could make a difference in the lives of at least a few lost souls. And with her pure heart and beautiful spirit, she wound up touching millions.

    Marcy Axness details a unique seven-step, seven-principle matrix for helping children achieve self-regulation, self-reflection, trust, and empathy. These qualities are the resul...

    It is a critique of how privilege theory
and cultural essentialism have incapacitated antiracist, feminist, and queer
organizing in this country by minimizing and misrepresenting the severity and
structural character of the violence faced by marginalized groups.According to privilege theory, white supremacy is primarily a psychological
attitude which individuals can simply choose to discard instead of a material
infrastructure which reproduces race at key sites across society – from racially
segmented labor markets to the militarization of the border. Even when this
material infrastructure is named, more confrontational tactics which might
involve the risk of arrest are deemed “white” and “privileged,” while the focus
turns back to reforming the behavior and beliefs of individuals. Privilege
politics is ultimately rooted in an idealist theory of power which maintains that
psychological attitudes are the root cause of oppression and exploitation, and that
vague alterations in consciousness will somehow remake oppressive structures.This dominant form of anti-oppression politics also assumes that demographic
categories are coherent, homogeneous “communities” or “cultures.” This
pamphlet argues that identity categories do not indicate political unity or
agreement. Identity is not solidarity. The violent domination and subordination
we face on the basis of our race, gender, and sexuality do not immediately create a
shared political vision. But the uneven impact of oppression across society creates
the conditions for the diffuse emergence of autonomous groups organizing on the
basis of common experiences, analysis, and tactics. There is a difference between
a politics which places shared cultural identity at the center of its analysis of
oppression, and autonomous organizing against forms of oppression which
impact members of marginalized groups unevenly.This pamphlet argues that demands for increased cultural sensitivity and
recognition has utterly failed to stop a rising tide of bigotry and violence in an
age of deep austerity. Anti-oppression, civil rights, and decolonization struggles
repeatedly demonstrate that if resistance is even slightly effective, the people
who struggle are in danger. The choice is not between danger and safety, but
between the uncertain dangers of revolt and the certainty of continued violence,
deprivation, and death. There is no middle ground.

    women-of-color feminist/womanist thought and queer studies, inviting us to transform how we think about identity, difference, social justice and social change, metaphysics, reading, and teaching. Through detailed investigations of women of color theories and writings, indigenous thought, and her own personal and pedagogical experiences, Keating develops transformative modes of engagement that move through oppositional approaches to embrace interconnectivity as a framework for identity formation, theorizing, social change, and the possibility of planetary citizenship. Speaking to many dimensions of contemporary scholarship, activism, and social justice work, Transformation Now! calls for and enacts innovative, radically inclusionary ways of reading, teaching, and communicating.

    As a result of this condemnation, LGBT people have been subjected to great spiritual, emotional and physical abuse and violence. This issue has taken on a particular urgency in light of the horrific string of suicides over the last year of young LGBT people who were subjected to harassment and bullying by their classmates.Cheng argues that people need to be liberated from the traditional legal model of thinking about sin and grace as a violation of divine and natural laws in which grace is understood as the strength to refrain from violating such laws. Rather Cheng proposes a Christological model based upon the theologies of Irenaeus, Bonaventure and Barth, in which sin and grace are defined in terms of what God has done for us in Jesus Christ.This book will serve as a useful resource for all people who struggle to make sense of the traditional Christian doctrines of sin and grace in the context of the 21st century.-ChurchPublishing.org

    Amplifying Our Witness challenges congregations to adopt a new, practice-centered approach to congregational ministry -- one that includes and amplifies the witness of adolescents with developmental disabilities. Replete with stories taken from Benjamin Conner's own extensive experience with befriending and discipling adolescents with developmental disabilities, Amplifying Our WitnessShows how churches exclude the mentally disabled in various structural and even theological waysStresses the intrinsic value of kids with developmental disabilitiesReconceptualizes evangelism to adolescents with developmental disabilities, emphasizing hospitality and friendship.

    

    In 1981, Oscar was convicted of seditious conspiracy and other crimes for which he is still imprisoned, making him the longest-held political prisoner in the world. This is the story of his fight for the political independence of Puerto Rico based on letters between him and the renowned lawyer, sociologist, educator, and activist Luis Nieves Falcón. Also included is Oscar’s art, including photography and paintings created in his many years behind bars. Readers will explore his early life as a Latino child growing up in the small towns of Puerto Rico, following him as an adolescent as he and his family move to the big cities of the United States. After serving in Vietnam and earning a Bronze Star, Oscar returned home and worked to improve the quality of life for his people by becoming a community activist, which led to his underground life as a Puerto Rican Nationalist and his subsequent arrest. With a vivid assessment of the ongoing colonial relationship between the United States and Puerto Rico, the book helps to illustrate the sad tale of largely unreported human rights abuses for political prisoners in the United States, but it is also a story of hope and his ongoing struggle for freedom for his people and himself—a hope that there is beauty and strength in resistance.

    Reaching beyond partisan politics, Atlee explores how a diversity of views can be engaged around public issues in ways that generate a coherent, shared "voice of the people" that takes most or all of the population's perspectives and needs into account. Atlee's core approach is through "citizen deliberative councils," in which a small group of people randomly selected creates a "mini-public" or a microcosm of the larger population. Citizen councils engage in the study of a public issue and make recommendations to public officials and the community, but disband afterward; when a new issue arises, a new council is formed. Ultimately, Atlee aims even higher, suggesting a possible fourth branch of government to better balance our current democratic system. Combining a radical vision with practical solutions, Empowering Public Wisdom provides a unique and refreshing voice in the political arena.Empowering Public Wisdom is part of the EVOLVER EDITIONS Manifesto Series.

    It represents a response by people with disabilities to being treated with scorn and abuse or as objects of pity, and to having the most fundamental decisions relating to their lives—where they would live; if and how they would be educated; if they would be allowed to marry or have families; indeed, if they would be permitted to live at all—made by those who were, in the parlance of the movement, “temporarily able-bodied.”In What We Have Done: An Oral History of the Disability Rights Movement, Fred Pelka takes that slogan at face value. He presents the voices of disability rights activists who, in the period from 1950 to 1990, transformed how society views people with disabilities, and recounts how the various streams of the movement came together to push through the Americans with Disabilities Act of 1990, the most sweeping civil rights legislation since passage of the Civil Rights Act of 1964. Beginning with the stories of those who grew up with disabilities in the 1940s and ’50s, the book traces how disability came to be seen as a political issue, and how people with disabilities—often isolated, institutionalized, and marginalized—forged a movement analogous to the civil rights, women’s rights, and gay rights movements, and fought for full and equal participation in American society.

    That is the case with more than 140,000 government documents relating to abuse of prisoners by U.S. forces during the “war on terror,” brought to light by Freedom of Information Act litigation. As the lead author of the ACLU’s report on these documents, Larry Siems is in a unique position to chronicle who did what, to whom and when. This book, written with the pace and intensity of a thriller, serves as a tragic reminder of what happens when commitments to law, common sense, and human dignity are cast aside, when it becomes difficult to discern the difference between two groups intent on perpetrating extreme violence on their fellow human beings.Divided into three sections, The Torture Report presents a stunning array of eyewitness and first-person reports—by victims, perpetrators, dissenters, and investigators—of the CIA’s White House-orchestrated interrogations in illegal, secret prisons around the world; the Pentagon’s “special projects,” in Guantánamo Bay, Cuba; plots real and imagined, and much more.

    Granted unfiltered access to Manual High throughout an entire school year, award-winning journalist Matthew Tully tells the complex story of the everyday drama, failures, and triumphs in one of the nation's many troubled urban public high schools. He walks readers into classrooms, offices, and hallways, painting a vivid picture of the profound academic problems, deep frustrations, and apathy that absorb and sometimes consume students, teachers, and administrators. Yet this intimate view also reveals the hopes, dreams, and untapped talents of some amazing individuals. Providing insights into the challenges confronting those who seek to improve the quality of America's schools, Tully argues that school leaders and policy makers must rally communities to heartfelt engagement with their schools if the crippling social and economic threats to cities such as Indianapolis are to be averted.

    African American Art presents a powerful selection of paintings, sculpture, prints, and photographs by forty-three black artists who explored the African American experience of the twentieth century. Embracing many universal themes and also evoking specific aspects of the African American experience such as the African diaspora, jazz, and the power of religion, the artists worked in styles as varied as documentary realism, abstraction, and postmodern assemblage of found objects. Drawn entirely from the Smithsonian American Art Museum’s rich collection of African American art, the works include paintings by Benny Andrews, Jacob Lawrence, Thornton Dial Sr., Romare Bearden, Alma Thomas, and Lois Mailou Jones, and photographs by Roy DeCarava, Gordon Parks, Roland Freeman, Marilyn Nance, and James Van Der Zee. More than half of the artworks in the exhibition are being shown for the first time. In Richard Powell’s text, his usual keen insights into meaning and metaphor enrich the reader’s understanding of the artworks in their historical setting and contemporary culture.

    The examination looks at when, how, and why new categories of disability are created, describing how capitalism benefits from and enforces disabled people’s oppression. Critiquing the model that currently dominates the discipline—the social model of disability—this book offers an alternative: the radical disability model, which builds on the original while drawing from more recent schools of radical thought, particularly feminism and critical race theory. The study reveals how this new model emphasizes the role of intersecting oppressions in the marginalization of disabled people, stressing the importance of addressing disability both independently and in conjunction with other oppressions. Intertwining theoretical and historical analysis with personal experience, this reference is a poignant portrayal of disabled people in Canada and the United States—and a radical call for social and economic justice.

    It didn't end in 1863, when Abraham Lincoln signed the Emancipation Proclamation. It didn't end in 1949, when the United Nations declared trafficking incompatible with the dignity and worth of the human person. The sad truth is, slavery never ended. It just went underground, where it continues to exploit powerless men, women and children in horrific ways throughout the world.Now for the good news: you have power.In Refuse to Do Nothing, Abolitionist Mamas Shayne Moore and Kimberly Yim share their stories of coming to terms with the power available to them in their normal, everyday lives toilluminate the shadows where those who traffic in people hide compel corporations to fight slavery in how their products are made motivate politicians to fight for human dignity mobilize friends and strangers alike to fight slavery at home and throughout the world Slavery doesn't end without a fight. But get to know Shayne and Kimberly and their abolitionist friends, and you'll find the power God grants to all who fight for the powerless, and the joy awaiting those who refuse to do nothing.

    But how--if at all--has the first black presidency helped move things forward for people of color? Has it delivered the "change we can believe in" and "deepening of democracy" that communities of color organized around? How has the reality and image of a black First Family impacted American culture? What lessons from past struggles can be applied to this unique historical moment to advance multicultural democracy in the U.S.?Starting the exploration of these questions with the voices of past civil rights and black power activists held in the historic Pacifica Radio Archives, BBC journalist Joanne Griffith traveled the country to interview black intellectuals, leaders and activists.The result is a rich and wide-ranging exploration of the hot-button issues facing African Americans today, from religion, law amd media to education and the economy, to the ever-shifting meaning of Obama's contribution and impact. Both timely and rich in personal wisdom, Redefining Black Power connects the dots between past civil rights struggles and the future of black civic and cultural life in the United States.Featuring Van Jones, Michelle Alexander, Julianne Malveaux, Vincent Harding, Ramona Africa, Esther Armah and Linn Washington Jr.Foreword by Pacifica Radio Archives director Brian DeShazor.Praise for Joanne Griffith:"Joanne Griffith is a superb journalist! She writes, speaks, and interviews with great skill, sincerity, and sensitivity to those she covers. Joanne has made it in a tough journalism world -- one where the white males, working for wealthy news organizations, have the advantages. Her writings and insights are a lesson to all. She reflects President Obama's spirited call of 'fired up, ready to go!'"--Connie Lawn, Senior White House Correspondent (since 1968)

    One of the few books dealing with community support for issues facing children and families, this reflection on inclusivity in social awareness offers real-life ways to reach out to the families involved in campaigns such as the Occupy Movement. Contributors include the Bay Area Childcare Collective, the London Pro-Feminist Men's Group, and Mamas of Color Rising.

    In Japan, literary youth, men and women, sought to turn their imaginations and craft to tackling the ensuing injustices, with results that captured both middle-class and worker-farmer readers. This anthology is a landmark introduction to Japanese proletarian literature from that period. Contextualized by introductory essays, forty expertly translated stories touch on topics like perilous factories, predatory bosses, ethnic discrimination, and the myriad indignities of poverty. Together, they show how even intensely personal issues form a pattern of oppression. Fostering labor consciousness as part of an international leftist arts movement, these writers, lovers of literature, were also challenging the institution of modern literature itself. This anthology demonstrates the vitality of the “red decade” long buried in modern Japanese literary history.

    This accessible book makes class visible in everyday life. Solely identifying political and economic inequalities between classes offers an incomplete picture of class dynamics in America, and may not connect with people's lived experiences. In Reading Classes, Barbara Jensen explores the anguish caused by class in our society, identifying classism--or anti-working class prejudice--as a central factor in the reproduction of inequality in America. Giving voice to the experiences and inner lives of working-class people, Jensen--a community and counseling psychologist--provides an in-depth, psychologically informed examination of how class in America is created and re-created through culture, with an emphasis on how working- and middle-class cultures differ and conflict. This book is unique in its claim that working-class cultures have positive qualities that serve to keep members within them, and that can haunt those who leave them behind.Through both autobiographical reflections on her dual citizenship in the working class and middle class and the life stories of students, clients, and relatives, Jensen brings into focus the clash between the realities of working-class life and middle-class expectations for working-class people. Focusing on education, she finds that at every point in their personal development and educational history, working-class children are misunderstood, ignored, or disrespected by middle-class teachers and administrators. Education, while often hailed as a way to cross classes, brings with it its own set of conflicts and internal struggles. These problems can lead to a divided self, resulting in alienation and suffering for the upwardly mobile student. Jensen suggests how to increase awareness of the value of working-class cultures to a truly inclusive American society at personal, professional, and societal levels.

    In The Last Segregated Hour, Stephen Haynes tells the story of this dramatic yet little studied tactic which was the strategy of choice for bringing attention to segregationist policies in Southern churches. "Kneel-ins" involved surprise visits to targeted churches, usually during Easter season, and often resulted in physical standoffs with resistant church people. The spectacle of kneeling worshippers barred from entering churches made for a powerful image that invited both local and national media attention. The Memphis kneel-ins of 1964-65 were unique in that the protesters included white students from the local Presbyterian college (Southwestern, now Rhodes). And because the protesting students presented themselves in groups that were "mixed" by race and gender, white church members saw the visitations as a hostile provocation and responded with unprecedented efforts to end them. But when Church officials pressured Southwestern president Peyton Rhodes to "call off" his students or risk financial reprisals, he responded that "Southwestern is not for sale." Drawing on a wide range of sources, including extensive interviews with the students who led the kneel-ins, Haynes tells an inspiring story that will appeal not only to scholars of religion and history, but also to pastors and church people concerned about fostering racially diverse congregations.

    Organized historically and by theoretical perspectives, author Susan Archer Mann:* Highlights the relationship between feminist theory and political practice and examines the diversity of feminist visions and voices by race, class, gender, sexual orientation, and global location* Interweaves the history of feminist thought with the history of the U.S. women's movement to ground feminist perspectives in their socio-historical contexts* Bridges the local and global using theory application sections devoted to feminist analyses of colonialism, imperialism, and globalization* Offers a critical and dynamic approach to theory that is interdisciplinary and inclusive of alternative forms of theory construction, such as poetry, music, and zines* Illuminates how transformations in contemporary feminist thought reflect paradigm shifts from modernity to postmodernity

    The factors leading individuals into sex work are as varied as hair colors, yet sex workers are viewed as powerless individuals who must be rescued. I Heart Sex Workers offers another perspective, one where the characters defy stereotypes and solutions are hard to find. Author Lia Scholl firmly believes the Christian response to sex work should be one of building agency for women, through education, through fighting injustice, by listening to the voices of sex workers. I Heart Sex Workers examines the forces leading individuals into prostitution, whether through coercion, choice, or circumstance. And it provides a Christian response, answering the question, "Are you my neighbor?" How do we respond to woman trading sex for a place to live tonight when she asks, "Where will I sleep?" This book discusses these issues and many more.

    

    Trail-blazing advocate Barbara Seaman and health activist Laura Eldridge bring the revolutionary ideas of several generations together in this powerful new book celebrating women’s bodies, and women’s voices. The more than two hundred contributors include Jennifer Baumgardner, Susan Brownmiller, Phyllis Chesler, Angela Y. Davis, Barbara Ehrenreich, Germaine Greer, Shulamith Firestone, Charlotte Perkins Gilman, Erica Jong, Molly Haskell, Shere Hite, Susie Orbach, Judith Rossner, Alix Kates Shulman, Gloria Steinem, Sojourner Truth, Rebecca Walker, Naomi Wolf, and many others. With Voices of the Women’s Health Movement, for the first time, every woman and girl can experience in one place the powerful history of stirring words and strong female perspectives that have inspired countless women to take control of their health and their lives. Volume One highlights include influential writings on birth control; menstruation; pregnancy and birthing; motherhood; menopause; abortion; and lesbian, bisexual, and transgender health.

    Among the historic texts included are rarely seen writings by antiracist icons such as Anne Braden, Barbara Deming, and Audre Lorde as well as a dialogue between Dr. King, revolutionary nationalist Robert F. Williams, Dave Dellinger, and Dorothy Day. Never-before-published pieces appear from civil rights and gay rights organizer Bayard Rustin and from celebrated U.S. pacifist supporter of Puerto Rican sovereignty Ruth Reynolds. Additional articles, essays, interviews, and poems from numerous contributors examine the strategic and tactical possibilities of radical transformation for lasting social change through revolutionary nonviolence.

    Latin America has nevertheless long prided itself on its absence of U.S.-styled state-mandated Jim Crow racial segregation laws. This book disrupts the traditional narrative of Latin America's legally benign racial past by comprehensively examining the existence of customary laws of racial regulation and the historic complicity of Latin American states in erecting and sustaining racial hierarchies. Tanya Kater� Hern�ndez is the first author to consider the salience of the customary law of race regulation for the contemporary development of racial equality laws across the region. Therefore, the book has a particular relevance for the contemporary U.S. racial context in which Jim Crow laws have long been abolished and a "post-racial" rhetoric undermines the commitment to racial equality laws and policies amidst a backdrop of continued inequality.

    But rarely do these debates incorporate an on-the-ground perspective of what and who newsmaking entails. Studying how journalists work in Jerusalem, Bethlehem, Ramallah, and Nablus, and on the tense roads that connect these cities, Amahl Bishara demonstrates how the production of U.S. news about Palestinians depends on multifaceted collaborations, typically invisible to Western readers. She focuses on the work that Palestinian journalists do behind the scenes and below the bylines—as fixers, photojournalists, camerapeople, reporters, and producers—to provide the news that Americans read, see, and hear every day.Ultimately, this book demonstrates how Palestinians play integral roles in producing U.S. news and how U.S. journalism in turn shapes Palestinian politics. U.S. objectivity is in Palestinian journalists' hands, and Palestinian self-determination cannot be fully understood without attention to the journalist standing off to the side, quietly taking notes. Back Stories examines news stories big and small—Yassir Arafat's funeral, female suicide bombers, protests against the separation barrier, an all-but-unnoticed killing of a mentally disabled man—to investigate urgent questions about objectivity, violence, the state, and the production of knowledge in today's news. This book reaches beyond the headlines into the lives of Palestinians during the second intifada to give readers a new vantage point on both Palestinians and journalism.

    . . Sparked by an indigo sun, Nat Turner stormed into history with a sword in one hand and a Bible in the other. Thirty years before the advent of the Civil War—in the predawn hours of August 22, 1831, commanding a small army of slaves, Nat Turner led a bloody fight for freedom that shined a national spotlight on slavery and left more than fifty whites dead. In The Resurrection of Nat Turner, Part 2: The Testimony, as Harriet Beecher Stowe seeks to learn the truth of the man his people called Prophet, Nat Turner shares the faith, triumph, tragedy, and hope of his fight for liberty, brotherhood, and self-determination. For 180 years, the truth of Nat’s story has been tainted. Award-winning author Sharon Ewell Foster reinterprets history to offer a new American story of one man’s struggle for freedom and the redemption of his people. Based on actual trial records, interviews with descendants, official documents, and five years of research, The Resurrection of Nat Turner, Part 2: The Testimony is a story of the quest for truth and the true meaning of liberty.

    James A. Tyner's powerful analysis of these horrifying cases provides insight into the larger questions of sovereignty and state policies that determine who will live and who will die. Specifically, he explores the government practices that result in genocide and how they are informed by the calculation and valuation of life-and death. A geographical perspective on genocide highlights that mass violence, in the minds of perpetrators, is viewed as an effective-and legitimate-strategy of state building. These three histories of mass violence demonstrate how specific states articulate and act upon particular geographical concepts that determine and devalue the moral worth of groups and individuals. Clearly and compellingly written, this book will bring fresh and valuable insights into state genocidal behavior.

    In The Wrong Complexion for Protection, Robert D. Bullard and Beverly Wright place the government response to natural and human-induced disasters in historical context over the past eight decades. They compare and contrast how the government responded to emergencies, including environmental and public health emergencies, toxic contamination, industrial accidents, bioterrorism threats and show that African Americans are disproportionately affected. Bullard and Wright argue that uncovering and eliminating disparate disaster response can mean the difference between life and death for those most vulnerable in disastrous times.

    Josey singled out racism as an important issue to be addressed within the library profession. Although much has changed since then, this latest collection of 48 essays by Black librarians and library supporters again identifies racism as one of many challenges of the new century. Essays are written by library educators, library graduate students, retired librarians, public library trustees, veteran librarians, and new librarians fresh out of school with great ideas and wholesome energies. They cover such topics as poorly equipped school libraries and the need to preserve the school library, a call to action to all librarians to make the shift to new and innovative models of public education, the advancement in information technology and library operations, special libraries, recruitment and the Indiana State Library program, racism in the history of library and information science, and challenges that have plagued librarianship for decades. This collection of poignant essays covers a multiplicity of concerns for the 21st-century Black librarian and embodies compassion and respect for the provision of information, an act that defines librarianship. The essays are personable, inspiring, and thought provoking for all library professionals, regardless of race, class, or gender.

    Yet, the prisoners cleverly managed to smuggle political literature disguised as religious texts, into their communal cells. The works of Shakespeare resonated deepest amongst the inmates for their anti-colonial and anti-apartheid inspirations, as much as for the power and beauty of their words. Through the memories and biographical accounts written by former political inmates including Nelson Mandela, Reading Revolution evocatively depicts the power of these great works. We see how words can inspire the human spirit, light up the intellect, and free the reader to travel the world. The book, with nearly fifty pages of four-color illustrations, ignites once more, a reading revolution, to stir up the imagination in a South Africa whose democratic transition seeks to consolidate power from above, while being increasingly contested by insurgent protest from below.

    Based on the author's experiences both as teacher and activist, the framework is general enough to be relevant for advocacy in a variety of sectors such as poverty alleviation, human rights and the environment, in different national and cultural contexts, and at levels ranging from influencing a town council to transnational institutions such as the World Bank. The book grounds the concepts via a series of case studies, which themselves illustrate a range of different advocacy campaigns in both the Global South and the United States. Designed to be both a textbook and a guide for practical action, "Confronting Power" should become an essential component of every teacher and social advocate s tool kit.

    Both authors are known for their commitment to the lifestyle requisites of the Gospels, and their belief that real Christianity must inform the way we live...every day of our lives. RED LETTER CHRISTIANITY deals with the crucial questions facing followers of Jesus today, including global poverty and injustice, the growth of the church, issues of sexuality, the environment...and many more. Readers are invited to sit around the table with Shane and Tony as they discuss these issues together.

    Now extensively revised and organized as to theme, these essays form a coherent statement of progressive Christianity at work in the public square. At the same time they are seasoned with a look at how the public square influences the spiritual life of a Christian living in mid-America. The 52 essays in this collection go well beyond one place and time. You will find yourself, your community, your state, your nation, and your world in each. Can a person of faith be involved in the public square with integrity? Is public policy made better by this action? Can faith remain whole and genuine following the encounter? Read these essays to discover the answers, and perhaps find a new optimism for the future as you do.

    In his seminal two-volume work, The Invention of the White Race, Allen details the creation of the "white race" by the ruling class as a method of social control, in response to labor unrest precipitated by Bacon's Rebellion. Distinguishing European Americans from African Americans within the laboring class, white privileges enforced the myth of the white race through the years and has been central to maintaining ruling-class domination over the entire working class.Since publication in the mid-nineties, Invention has become indispensable in debates on the origins of racial oppression in America. Volume One utilizes Irish history to show the relativity of race and racial oppression as a form of social control. Volume Two details the development of racial oppression and racial slavery in colonial Virginia and, more broadly, Anglo-America. A new introduction by Jeffrey B. Perry discusses Allen's contributions, critical reception and continuing importance.