He explains how the conscious mind directs unconscious activity and has at its command all the powers of the inner self. Included are excellent exercises for applying these theories to any life situation.

    Now available in a revised paperback edition, this classic bestseller can change the way the game of tennis is played.

    Peale: persistence through perception. He shows how you too, can make the impossible possible by learning how to: —Motivate yourself —Believe in yourself and have confidence —Forget your fears —Make miracles happen —Avoid thoughts of failure —Draw on the resources in your mind —Ease up and have a sense of humor —Get on top of things and stay there These dramatic, heartwarming stories in You Can If You Think You Can show how men and women—of all ages and all walks of life—transformed their lives and careers by following Dr. Peale’s philosophy of positive thinking. Don’t miss his other timeless, bestselling classics: The Power of Positive Thinking: The greatest inspirational bestseller of the century offers confidence without fear, and a life of enrichment and luminous vitality. Inspiring Messages for Daily Living: Realistic, practical answers to the hundreds of challenges we face from day to day—ordinary problems encountered during personal difficulties, in family relationships, on the job, and in dealing with those around us. The Art of Real Happiness (written with Smiley Blanton, M.D.): An unusual blend of age-old truths and modern psychiatric techniques. Peale and Blanton identify—and show how to overcome—essential problems and conflicts that so often plague us and frustrate our chances for happiness.

    Some system of authority is a requirement of all communal living, and it is only the man dwelling in isolation who is not forced to respond, through defiance or submission, to the commands of others. Obedience, as a determinant of behavior is of particular relevance to our time. It has been reliably established that from 1933 to 1945 millions of innocent people were systematically slaughtered on command. Gas chambers were built, death camps were guarded, daily quotas of corpses were produced with the same efficiency as the manufacture of appliances. These inhumane policies may have originated in the mind of a single person, but they could only have been carried out on a massive scale if a very large number of people obeyed orders.Obedience is the psychological mechanism that links individual action to political purpose. It is the dispositional cement that binds men to systems of authority. Facts of recent history and observation in daily life suggest that for many people obedience may be a deeply ingrained behavior tendency, indeed, a prepotent impulse overriding training in ethics, sympathy, and moral conduct. C. P. Snow (1961) points to its importance when he writes:When you think of the long and gloomy history of man, you will find more hideous crimes have been committed in the name of obedience than have ever been committed in the name of rebellion. If you doubt that, read William Sbirer's 'Rise and Fall of the Third Reich.' The German Officer Corps were brought up in the most rigorous code of obedience . . . in the name of obedience they were party to, andassisted in, the most wicked large scale actions in the history of the world. (p. 24)The Nazi extermination of European Jews is the most extremeinstance of abhorrent immoral acts carried out by thousands ofpeople in the name of obedience. Yet in lesser degree this type ofthing is constantly recurring: ordinary citizens are ordered todestroy other people, and they do so because they consider ittheir duty to obey orders. Thus, obedience to authority, longpraised as a virtue, takes on a new aspect when it serves amalevolent cause; far from appearing as a virtue, it is transformedinto a heinous sin. Or is it?The moral question of whether one should obey when commands conflict with conscience was argued by Plato, dramatized in "Antigone," and treated to philosophic analysis in every historical epoch Conservative philosophers argue that the very fabric of society is threatened by disobedience, and even when the act prescribed by an authority is an evil one, it is better to carry out the act than to wrench at the structure of authority. Hobbes stated further that an act so executed is in no sense the responsibility of the person who carries it out but only of the authority that orders it. But humanists argue for the primacy of individual conscience in such matters, insisting that the moral judgments of the individual must override authority when the two are in conflict.The legal and philosophic aspects of obedience are of enormous import, but an empirically grounded scientist eventually comes to the point where he wishes to move from abstract discourse to the careful observation of concrete instances. In order to take a close look at the act of obeying, I set up a simple experimentat Yale University. Eventually, the experiment was to involve more than a thousand participants and would be repeated at several universities, but at the beginning, the conception was simple. A person comes to a psychological laboratory and is told to carry out a series of acts that come increasingly into conflict with conscience. The main question is how far the participant will comply with the experimenter's instructions before refusing to carry out the actions required of him.But the reader needs to know a little more detail about the experiment. Two people come to a psychology laboratory to take part in a study of memory and learning. One of them is designated as a "teacher" and the other a "learner." The experimenter explains that the study is concerned with the effects of punishment on learning. The learner is conducted into a room, seated in a chair, his arms strapped to prevent excessive movement, and an electrode attached to his wrist. He is told that he is to learn a list of word pairs; whenever he makes an error, be will receive electric shocks of increasing intensity.The real focus of the experiment is the teacher. After watching the learner being strapped into place, he is taken into the main experimental room and seated before an impressive shock generator. Its main feature is a horizontal line of thirty switches, ranging from 15 volts to 450 volts, in 15-volt increments. There are also verbal designations which range from Slight SHOCK to Danger--Severe SHOCK. The teacher is told that he is to administer the learning test to the man in the other room. When the learner responds correctly, the teacher moves on to the next item; when the other man gives an incorrectanswer, the teacher is to give him an electric shock. He is to start at the lowest shock level ( 15 volts) and to increase the level each time the man makes an error, going through 30 volts, 45 volts, and so on.The "teacher" is a genuinely naive subject who has come to the laboratory to participate in an experiment. The learner, or victim, is an actor who actually receives no shock at all. The point of the experiment is to see how far a person will proceed in a concrete and measurable situation in which he is ordered to inflict increasing pain on a protesting victim.

    The text grew out of the interaction between Ram Dass and the spiritual seekers in attendance at these talks. The result of this unique exchange is a useful guide for understanding the nature of consciousness--useful both to other spiritual seekers and to formally trained psychologists. It is also a celebration of the Dance of Life--which, in the words of Ram Dass, is the "only dance there is."

    In this book, Marie-Louise von Franz uncovers some of the important lessons concealed in tales from around the world, drawing on the wealth of her knowledge of folklore, her experience as a psychoanalyst and a collaborator with Jung, and her great personal wisdom. Among the many topics discussed in relation to the dark side of life and human psychology, both individual and collective, are:- How different aspects of the "shadow"--all the affects and attitudes that are unconscious to the ego personality--are personified in the giants and monsters, ghosts, and demons, evil kings, and wicked witches of fairy tales - How problems of the shadow manifest differently in men and women - What fairy tales say about the kinds of behavior and attitudes that invite evil - How Jung's technique of Active imagination can be used to overcome overwhelming negative emotions - How ghost stories and superstitions reflect the psychology of grieving - What fairy tales advise us about whether to struggle against evil or turn the other cheekDr. von Franz concludes that every rule of behavior that we can learn from the unconscious through fairy tales and dreams is usually a paradox: sometimes there must be a physical struggle against evil and sometimes a contest of wits, sometimes a display of strength or magic and sometimes a retreat. Above all, she shows the importance of relying on the central, authentic core of our being--the innermost Self, which is beyond the struggle between the opposites of good and evil.

    Three prominent American therapists detail their theories and strategies for promoting human change and dealing with related psychological problems.

    It is the inspiring, ultimately triumphant story of her no-holds-barred war against the darkness of their lives, and how she searched for, and found, the individual keys to free them."

    Includes The Analysis of Dreams, 'On the Significance of Number Dreams, General Aspects of Dream Psychology, On the Nature of Dreams, Individual Dream Symbolism in Relation to Alchemy, and The Practical Use of Dream-Analysis.

    The views and strategies of a master clinician are presented here in such clear and precise form that readers can proceed directly from the book with comparisons and modifications to suit their own styles and working situations.Salvador Minuchin presents six chapter-length transcripts of actual family sessions--two devoted to ordinary families who are meeting their problems with relative success; four concerned with families seeking help. Accompanying each transcript is the author's running interpretation of what is taking place, laying particular stress on the therapist's tactics and maneuvers.These lively sessions are interpreted in a brilliant theoretical analysis of why families develop problems and what it takes to set them right. The author constructs a model of an effectively functioning family and defines the boundaries around its different subsystems, whether parental, spouse, or sibling. He discusses ways in which families adapt to stress from within and without, as they seek to survive and grow.Dr. Minuchin describes methods of diagnosing or "mapping" problems of the troubled family and determining appropriate therapeutic goals and strategies. Different situations, such as the extended family, the family with a parental child, and the family in transition through death or divorce, are examined. Finally, the author explores the dynamics of change, examining the variety of restructuring operations that can be employed to challenge a family and to change its basic patterns.

    Men who read it will surely learn much about themselves, and women—particularly those who are unfortunately misled into thinking of men as “the enemy”—will find it a real eye-opener.”—Ruth Tiffany Barnhouse, M.D., Th.M., Harvard UniversityRobert A. Johnson's classic work exploring the differences between man and woman, female and male—newly reissued.What does it really mean to be a man? What are some of the landmarks along the road to mature masculinity? And what of the feminine components of a man's personality? Women do not really know as much about men as they think they do. They have developed, over the centuries, considerable expertise in the technique of adapting to men, but that is not the same as truly understanding them. Women often labor under the delusion that life is really pretty easy for men, at least when compared to their own lot, and they have no idea what a complicated struggle is really involved in the transition from male childhood to real manhood.As timely today as when it was first published, He provides a fascinating look into male identity and how female dynamics influence men.

    Man's Search for Ultimate Meaning explores the sometime unconscious human desire for inspiration or revelation, and illustrates how life can offer profound meaning at every turn.

    This theory was further developed in Steiner’s book Games Alcoholics Play. Dr. Berne, in What Do You Say After You Say Hello?, acknowledged Steiner’s important role in the analysis of “life scripts” which we choose at an early age and which rule every detail of our lives until our death.In Scripts People Live, Steiner expands upon this belief to show that people are innately healthy but develop a pattern early in life based upon negative or positive influences of those around them. Thus children decide, however unconsciously, whether they will be happy or depressed, winners or failures, strong or dependent, and having decided, they spend the rest of their lives making the decision come true. For those who choose a negative script, the consequences can be disastrous unless they make a conscious decision to change.Steiner’s classic in psychological theory, with a new foreword by the author, offers a hopeful and practical analysis so that we all may rewrite our life scripts and lead more meaningful and fulfilling lives.

    This entailed many revisions and changes which he himself never tried to standardize rigidly into a definitive conceptual system. The need for some sort of a reliable guide which would spell out both the pattern of the evolution of Freud's thinking, as well as establish its inherent logic, was felt for a long time by both scholars and students of psychoanalysis. Drs. Laplanche and Pontalis of the Association Psychoanalytique de France succeeded admirably in providing a dictionary of Freud's concepts which is more than a compilation of mere definitions. After many years of creative and industrious research, they were able to give an authentic account of the evolution of each concept with pertinent supporting texts from Freud's own writing (in the Standard Edition translation), and thus have endowed us with an instrument for work and research which is characterized by its thoroughness, exactitude and lack of prejudice towards dogma.

    Islam continues to be for many a mysterious and misunderstood force, alien to our own cultural values. Yet, in more ways than expected, Christianity and Islam share common ground. For centuries, Sufi thinkers have been linked to both religions in certain important ideas. But, like the elephant in the dark in Jalaludin Rumi's classic fable, these ideas are not grasped in full by seizing parts of the whole and arguing for or against their supposed Christian or Islamic derivation. From a series of lectures given by Idries Shah as a Visiting Professor at Geneva University, Switzerland, The Elephant in the Dark shifts focus to more fruitful ground, tracing documented episodes of co-operation and understanding between Christians and Moslems over the past 1,400 years

    JungThis abridged edition makes the Freud/Jung correspondence accessible to a general readership at a time of renewed critical and historical reevaluation of the documentary roots of modern psychoanalysis. This edition reproduces William McGuire's definitive introduction, but does not contain the critical apparatus of the original edition.

    He explores the fundamental prerequisite to personal sharing: a joyful and genuine acceptance of self. He also shows us how an awareness of our feelings can tell us a great deal about ourselves. The final chapter includes some practical exercises that can be used to deepen communication and sharing.

    Case examples demonstrate how other students have successfully used the book's techniques, including one student who used shaping to gradually increase her ability to study, and another who learned to be more sure of himself on dates by consciously modeling a friend's confident behavior.

    Szasz asserts that such policies scapegoat illegal drugs and the persons who use and sell them, and discourage the breaking of drug habits by pathologizing drug use as "addiction." Reaers will find in Szasz's arguments a cogent and committed response to a worldwide debate.

    The book not only lays out the framework for developing better living skills, it is also essential for taking part in Recovery International meetings, as it fully describes such self-help tools as:Humor is our best friend, temper is our worst enemy.Have the courage to make a mistake. People do things that annoy us, not necessarily to annoy us. Tempers are frequently uncontrolled, but not uncontrollable. Every act of self-control leads to a sense of self-respect.Temper is an intellectual blindness to the other side of the story.

    What Personality Is 2. The Personality Pattern 3. Symbols of Self 4. Molding the Personality Pattern 5. Persistence and Change Part II: Personality Determinants 6. Physical Determinants 7. Intellectual Determinants 8. Emotional Determinants 9. Social Determinants 10. Aspirations and Achievements 11. Sex Determinants 12. Educational Determinants 13. Family Determinants Part III: Evaluation Of Personality 14. Sick Personalities 15. Healthy Personalities Index

    It became an immediate bestseller, and Life magazine called it "a profound lesson for the living." This companion volume consists of the questions that are most frequently asked of Dr. Kübler-Ross and her compassionate answers. She discusses accepting the end of life, suicide, terminal illness, euthanasia, how to tell a patient he or she is critically ill, and how to deal with all the special difficulties surrounding death. Questions and Answers on Death and Dying is a vital resource for doctors, nurses, members of the clergy, social workers, and lay people dealing with death and dying.

    These tools have gained for him an ever-growing reputation as a highly effective and dramatic practitioner and teacher of his system of psychotherapy. These tools were forged in the experiences of more than 20 years of work both with the traditional hard-core institutionalized patients and with clients in private practice.

    This updated second edition, published on the thirtieth anniversary of the book's original publication, includes a new introduction to this bestselling work.An account of the monumental journey of an eighteenth-century scientist and philosopher into the depths of his own mind and to spiritual worlds beyond, The Presence of Other Worlds shows how Swedenborg's personal experiences radiate with insights about psychological and spiritual develpments that are relevant to modern-day seekers. It has been hailed since its first publication as a passport for all spiritual voyagers into the human psyche and the innter sanctum of the afterlife.Dr. Raymond Moody, author of Life After Life, provides a foreword that explains the importance of Swedenborg's mystical experiences in connection with the near-death experience. Dr. James Lawrence presents a tribute to Wilson Van Dusen and his enduring legacy in an afterword.

    A drug policy classic reprint -- a comprehensive history of marijuana use and prohibition in the United States.

    This pioneering work of Jungian psychiatry reframes acute psychotic episodes in the context of visionary experience of schizophrenic patients and describes innovative methods of handling them.

    

    

    A CLASSIC SINCE ITS PUBLICATION IN 1969, THE THIRD EDITION OF ALFRED BENJAMIN'S THE HELPING INTERVIEW REMAINS THE CHOICE FOR THOSE WHO WANT AN INTRODUCTION FOR INTERVIEWING

    In The Celebration of Life, he offers healing balm for the modern soul. In this thought-provoking and unusual book, Cousins takes on a subject no less than immortality itself and shows how we can realize it here and now, every moment of our daily lives.Written in a unique dialogue form, The Celebration of Life is a compelling conversational survey of modern science, philosophy, religion, physics, politics, ecology, and the biology of the human spirit that supports his view that our one hope for the future--and our own immortality--rests in the recognition of our common humanity.

    for Tots and Other Prinzes - By Alvyn M Freed PH.D. - Jalmar Press Inc Sacramento - Copyright By Alvyn M Freed PH.D. 1973 - Revised Edition Copyright 1974 By Jalmar Press - ISBN 0843103752 - Printed in the United States of America - Illustrations By Joann Dick - Lettering By Donna Ferreri - Contents - Introduction, All About You, Prinzes and Frozzes, Warm Fuzzies, Feeling Good and Feeling Bad, How a Froz Turned Into a Prinz, Being Angry, Being Afraid and What to Do About It, Mixed and Un-mixed, the O.K. Society of the World - 232 Pages

    The analysis of the author's own experiences links the disturbance induced by drugs with parallel states of mind afflicting the mentally alienated. His observations illuminate and dissect the machanics of human thought and feeling in the normal and abnormal states. Michaux has an extraordinary capacity to remain outside himself, to record, to annotate, to recall and to analyse, and his sustained awareness brings control and discipline to the experience of chaos. Reports from this territory of the mind have tended to be couched in exstatic meanderings verging on the inarticulate. Monsieur Michaux brings to bear in this mericulous survey the subtlety, the power and the vision of a poet.[Taken from the inside cover]

    

    We are each a spoke on the great wheel of life, part of the ongoing cycle of growth. In Aging, Henri J.M. Nouwen and Walter J. Gaffney share some moving and inspirational thoughts on what aging means (and can mean) to all of us, whether we're in our youth, middle age, or later years.Enhanced by some eighty-five photographs depicting various scenes from life and nature, this book shows how to make the later years a source of hope rather than a time of loneliness -- a way out of darkness into the light. "Aging," the authors write, "is not a reason for despair, but a basis of hope, not a slow decaying, but a gradual maturing, not a fate to be undergone but a chance to be embraced." And they remind us of our responsibility to incorporate the aged into the fabric of our own lives -- helping them become teachers again so they may help us repair the fragmented connections between generations.Aging shows us all how to start fulfilling our lives by giving to others, "so that when we leave this world, we can be what we have given." It is a warm, beautiful, and caring book: a simple reaffirmation of the promise of Him, who by His aging and death brought new life to this world.

    

    

    Book by Gruber, Howard E.

    editor: Dexter M Bullard

    

    

    In addition to his landmark works on the theories of history and the human sciences, Dilthey made important contributions to hermeneutics, phenomenology, aesthetics, psychology, and the methodology of the social sciences.This volume presents Dilthey's main theoretical works from the 1890s, the period between the" Introduction to the Human Sciences" and "The Formation of the Historical World." A common thread of the writings included here is an interest in the relation between the self and the world.In "The Origin of Our Belief in the Reality of the External World and Its Justification," Dilthey argues that our engagement with the world is rooted in our practical drives and the resistance they meet. The basic nexus of our beliefs about reality is volitional rather than representational. The next essay, "Life and Cognition," examines the main categories with which we organize our experience of life into an understanding of the human world: selfsameness; doing and undergoing; and essentiality.These categorial relations are further articulated with the aid of Dilthey's structural psychology in ways that rival some of the insights of phenomenology. This occurs in "The Ideas for a Descriptive and Analytic Psychology." By focusing on how lived experience places everything in a temporal continuum that can be described and analyzed, Dilthey saw the opportunity to establish a structural psychology that could be of great use to the human sciences in general.In the final essay, "Contributions to the Study of Individuality," Dilthey attacks Windelband's thesis that the human sciences are idiographic. Many human sciences have systematic and structural aims that combine the study of uniformities with the examination of individuation. Applying the comparative method, Dilthey argues that living beings share many basic similarities within which typical variations tend to recur. For human individuation, however, the specification of the historical nexus is also essential.

    

    

    A Manual of Zen Buddhism

    Students of Gurdjieff and Ouspensky will enjoy this special collection. On Love includes "Talks with Katherine Mansfield at Fontainebleau" and aphorisms given to Orage's pupils who were taught Gurdjieff's methods and system from 1924 to 1930. Psychological Exercises presents over 200 exercises to increase the flexibility and scope of the mind.

    Ellis discusses the biological foundations of man's irrationality, the philosophical and cognitive errors that serve to reinforce and perpetuate neurotic behavior, and the manner in which rational-emotive psychotherapy copes with people prone to violence, paranoia, sexual difficulties, feelings of lack of self-worth and other difficulties.

    Part 1 is a compact but necessarily limited attempt to describe the actual structure and concrete forms of hope and hopelessness; Part 2 is an exploration of a psychology of hope, the beginning of an investigation of what psychic forms and dynamisms move most toward hope and against hopelessness; and Part 3 is an analogous effort to suggest the outlines of a metaphysics of hope.

    The author traces the development of Jung from his initial fascination with Freud's ideas to his gradual liberation from these powerful concepts and the final breakthrough into his own unique theories of man and the cosmos. Jung's fundamental view—that the psyche is a totality of conscious and unconscious elements that seeks to realize itself—stands in sharp contrast to Freud's early view of the psyche as primarily the effect of prior causes. Hence Freud tends to stress the pathological, whereas Jung looks to the creative and self-transcending aspects of human nature. The final section of the book describes the development of Jung's ideas after the death of Freud, particularly his concept of the archetypes.

    Discover how easy it is to: file phone numbers, data, figures, and appointments right in your head; learn foreign words and phrases with ease; read with speed--and greater understanding; shine in the classroom--and shorten study hours; dominate social situations, and more.

    The key to overcoming many social problems, he argues, is the creation and maintenance of a sense of belonging, responsibility, and purpose in the day-to-day lives of people at the community level.

    

    

    If so, you have heard the underlying message delivered with the 'treatment': The 'patient' is mad; no longer a valid, responsible individual, but an invalid, irresponsible one. You may also know that the role people labeled crazy are forced to play once the psychiatric system has a firm hold on them is really that of an acquiescent prisoner.If you don't know about these things, you should read this book. If you do know, you will find some or all of your suspicions confirmed here. The 'Reader' is a collection of works written by people who have experienced first-hand that kind of 'help'. They have recognized their needs and the needs of their friends and family which have not been met by the system.'Madness Network News Reader' is an outgrowth of 'Madness Network News', a newsletter designed to bring together and disseminate information about the psychiatric system and alternatives to it. The 'Reader' is designed so you can pick it up and browse at any point. Section 1 gives you an inside look at the Madhouse as described by patients and workers, and in some cases people have been both. Section II talks about the Cure (or treatments) and discusses the politics of hospitalization. Section III, the Resistance, is about the embryonic movements to change the system and contains pieces on Robert Laing and psychiatry and the law, and arun-down on the legal and rights organizations operating around the country. The book ends with letters from our readers and members of the madness network.

    MacCoby, Eleanor Emmons & Carol Nagy Jacklin, Psychology Of Sex Differences, The