But to know love, men must be able to look at the ways that patriarchal culture keeps them from knowing themselves, from being in touch with their feelings, from loving. In The Will to Change, bell hooks gets to the heart of the matter and shows men how to express the emotions that are a fundamental part of who they are -- whatever their age, marital status, ethnicity, or sexual orientation. With trademark candor and fierce intelligence, hooks addresses the most common concerns of men, such as fear of intimacy and loss of their patriarchal place in society, in new and challenging ways. She believes men can find the way to spiritual unity by getting back in touch with the emotionally open part of themselves -- and lay claim to the rich and rewarding inner lives that have historically been the exclusive province of women. A brave and astonishing work, The Will to Change is designed to help men reclaim the best part of themselves

    This collection highlights the concerns running throughout her pioneering work: the politics of difference and solidarity, decolonizing and democratizing feminist practice, the crossing of borders, and the relation of feminist knowledge and scholarship to organizing and social movements. Mohanty offers here a sustained critique of globalization and urges a reorientation of transnational feminist practice toward anticapitalist struggles.Feminism without Borders opens with Mohanty's influential critique of western feminism ("Under Western Eyes") and closes with a reconsideration of that piece based on her latest thinking regarding the ways that gender matters in the racial, class, and national formations of globalization. In between these essays, Mohanty meditates on the lives of women workers at different ends of the global assembly line (in India, the United Kingdom, and the United States); feminist writing on experience, identity, and community; dominant conceptions of multiculturalism and citizenship; and the corporatization of the North American academy. She considers the evolution of interdisciplinary programs like Women's Studies and Race and Ethnic Studies; pedagogies of accommodation and dissent; and transnational women's movements for grassroots ecological solutions and consumer, health, and reproductive rights.Mohanty's probing and provocative analyses of key concepts in feminist thought—"home," "sisterhood," "experience," "community"—lead the way toward a feminism without borders, a feminism fully engaged with the realities of a transnational world.

    "If the topic gets specific and the focus is on black men, the news is even worse."In this powerful new book, bell hooks arrests our attention from the first page. Her title--We Real Cool; her subject--the way in which both white society and weak black leaders are failing black men and youth. Her subject is taboo: "this is a culture that does not love black males: " "they are not loved by white men, white women, black women, girls or boys. And especially, black men do not love themselves. How could they? How could they be expected to love, surrounded by so much envy, desire, and hate?

    In her first extended study of moral philosophy, Judith Butler offers a provocative outline for a new ethical practice-one responsive to the need for critical autonomy and grounded in a new sense of the human subject.

    Black women "shift" by altering the expectations they have for themselves or their outer appearance. They modify their speech. They shift "White" as they head to work in the morning and "Black" as they come back home each night. They shift inward, internalizing the searing pain of the negative stereotypes that they encounter daily. And sometimes they shift by fighting back.With deeply moving interviews, poignantly revealed on each page, Shifting is a much-needed, clear, and comprehensive portrait of the reality of African American women's lives today.

    Caroline Knapp addresses the following question: How does a woman know, and then honour, what it is she wants in a culture bent on shaping, defining and controlling women and their desires? She uses her own experiences as a powerful exploration of this issue.

    Smith emerged in the early 1980s as one of a generation of artists who returned to figurative imagery after a period in which American art had leaned to the abstract and conceptual. In Smith's case the interest in the figure was literal: She is fascinated by the anatomy of the human body, which is an immediate and emotionally powerful presence in much of her work. She is equally concerned with the natural world, and animals have become increasingly important in her recent imagery. The heart of printmaking is the ability to create more than one example of an artwork, and this appeals to Smith's interest in the public dissemination of imagery and information. Her work is politically sensitized but she is also fascinated by craft and is constantly exploring and experimenting with her materials. Her prolific body of printed art incorporates techniques extending from elaborate etchings to crude rubber stamps and images ranging from wall-sized lithographs and deluxe artist's books to screen-printed giveaway posters and removable tattoos. Kiki Smith: Prints, Books and Other Things accompanies an exhibition devoted to this underacknowledged but crucial dimension of her art.

    She argues for the importance of recognizing---and archiving---accounts of trauma that belong as much to the ordinary and everyday as to the domain of catastrophe. Cvetkovich contends that the field of trauma studies, limited by too strict a division between the public and the private, has overlooked the experiences of women and queers. Rejecting the pathologizing understandings of trauma that permeate medical and clinical discourses on the subject, she develops instead a sex-positive approach missing even from most feminist work on trauma. An Archive of Feelings challenges the field to engage more fully with sexual trauma and the wide range of feelings in its vicinity, including those associated with butch-femme sex and AIDS activism and caretaking.An Archive of Feelings brings together oral histories from lesbian activists involved in act/up New York; readings of literature by Dorothy Allison, Leslie Feinberg, Cherrie Moraga, and Shani Mootoo; videos by Jean Carlomusto and Pratibha Parmar; and performances by Lisa Kron, Carmelita Tropicana, and the bands Le Tigre and Tribe 8. Cvetkovich reveals how these cultural formations---activism, performance, and literature---give rise to public cultures that both work through trauma and transform the conditions producing it. By looking closely at connections between sexuality, trauma, and the creation of lesbian public cultures, Cvetkovich makes those experiences that have been pushed to the peripheries of trauma culture the defining principles of a new construction of sexual trauma-one in which trauma catalyzes the creation of cultural archives and political communities.About the Author: Ann Cvetkovich is Associate Professor of English at the University of Texas at Austin. She is the author of Mixed Feelings: Feminism, Mass Culture, and Victorian Sensationalism.

    Drawing on an awesome breadth of research, he shows how, long ago, the narrowness of the newly bipedal human female's pelvis and the increasing size of infants' heads precipitated a crisis for the species. Natural selection allowed for the adaptation of the human female to this environmental stress by reconfiguring her hormonal cycles, entraining them with the periodicity of the moon. The results, however, did much more than ensure our existence; they imbued women with the concept of time, and gave them control over sex--a power that males sought to reclaim. And the possibility of achieving immortality through heirs drove men to construct patriarchal cultures that went on to dominate so much of human history.From the nature of courtship to the evolution of language, Shlain's brilliant and wide-ranging exploration stimulates new ways of thinking about very old matters."A masterpiece of ideas and a unique contribution to our understanding of gender and history, sexuality and evolution." -- Jean Houston[Note: includes Reader's Guide]

    Meena founded RAWA in 1977 as a twenty-year-old Kabul University student. She was assassinated in 1987 at age thirty but lives on in the hearts of all progressive Muslim women. Her voice, speaking for freedom, has never been silenced. The compelling story of Meena's struggle for democracy and women's rights in Afghanistan will inspire young women the world over.

    Spanning her work from the early 1980s, in which she pioneered a broadly poststructuralist approach to African American literature, and extending through her turn to cultural studies in the 1990s, these essays display her passionate commitment to reading as a fundamentally political act-one pivotal to rewriting the humanist project.Spillers is best known for her race-centered revision of psychoanalytic theory and for her subtle account of the relationships between race and gender. She has also given literary criticism some of its most powerful readings of individual authors, represented here in seminal essays on Ralph Ellison, Gwendolyn Brooks, and William Faulkner. Ultimately, the essays collected in Black, White, and in Color all share Spillers's signature style: heady, eclectic, and astonishingly productive of new ideas. Anyone interested in African American culture and literature will want to read them.

    Through poetry and essays, writers from the Anglophone, Hispanic, and Francophone Caribbean, including Puertorriquenas and Cubanas, grapple with their hybrid American political identities. Gloria Anzaldua, the founder of Chicana queer theory; Rigoberta Menchu, the first Indigenous person to win a Nobel Peace Prize; and Michelle Cliff, a searing and poignant chronicler of colonialism and racism, among many others, highlight how women can collaborate across class, race, and nationality to lead a new wave of resistance against neoliberalism, patriarchy, state terrorism, and white supremacy.

    The subordination of women and the control of female sexuality are crucial to the maintenance of the caste system, creating what feminist scholars have termed ‘brahmanical patriarchy’. She discusses the range of patriarchal practices within the larger framework of sexuality, labour and access to material resources, and also focuses on the centrality of endogamous marriages that maintain the system. Erudite yet accessible, this book enables the reader to understand the interface of gender and caste and to participate in its critical analysis. This book forms a part of the Theorizing Feminism Series edited by Maithreyi Krishnaraj.

    The Haraway Reader brings together a generous selection of Donna Haraway's work, she is one of our keenest observers of nature, science, and the social world and this volume is ideal introduction to her thought.

    From time immemorial, women were perceived as having the singular mission of bearing and raising children, says Rowland, who documents the consequences of this view: until the late 19th century, women's rights derived from husbands, fathers and sons. It was believed that their biology made women incapable of thinking rationally—hence they could not own property, vote or work as many hours or for as much pay as men. Nor could they have sex not aimed at procreation without social and legal opprobrium. Rowland documents how a legal "zone of privacy" granted men as far back as the 1620s didn't accrue to women until 1965, when the Supreme Court legalized contraception. Drawing on legal and historical sources as well as the Bible, the journals of Meriwether Lewis and Lolita, Rowland covers every imaginable aspect of women's legal lives, up to the present day. This massive and remarkable history is well written in smart yet accessible language and is thus the perfect book for the classroom as well as the family room. (From Publishers Weekly. Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.)

    Even though the police had full knowledge of the rapist’s modus operandi, they made a conscious decision not to issue a warning to women in her neighbourhood. Jane Doe quickly realized that women were being used by the police as bait. The rapist was captured as a result of a tip received after she and a group of women distributed 2,000 posters alerting the community. During the criminal proceedings, Jane Doe became the first raped woman in Ontario to secure her own legal representation -- allowing her to sit in on the hearings instead of out in the hall where victim-witnesses are usually cloistered. As a result, Jane heard details of the police investigation normally withheld from women in her position, which revealed a shocking degree of police negligence and gender discrimination. When the rapist was convicted, the comfort was cold. In 1987, Jane Doe sued the Metropolitan Police Force for negligence and charter violation. It took eleven long years before her civil case finally came to trial -- the rest is history.This extraordinary book asks the diffcult question: Who benefits from rape? Popular ideas about rape still inform the way police and society behave around raped women. Despite decades of trying to rewrite the myths, the myths still exist, and they tell us that women lie about rape, that women enjoy it, that women file false rape reports to seek revenge and money. They tell us rape can be non-violent. They tell us that women can make good or bad rape victims or that women cannot be raped at all. They tell us nonsense -- and Jane Doe gives us a unique view on why.This is a book about rape that is not about being a “victim.” It’s about a woman who wanted to ensure that she, the person most involved, directed her case and the course of her life. It’s about external elements colliding to provide a small window of redress for women who experience crimes of violence. Jane Doe was a test case -- the right woman in the wrong place at the right time -- and she made legal history.In The Story of Jane Doe, she asks us to challenge our own assumptions about rape and, in the process, surprises us with a story that is by turns sweet, tragic, and fantastical. But most of all, this book celebrates what is most common in human nature -- our ability to overcome.“Rape stories are not new stories. They are as old as war, as old as man. Many bookstores have sections devoted to them, and I read them. I read them “before,” too. I have found most rape stories to be either chronicles of fear and horror, victim tales that make me want to run screaming from the page (although I do not). Or they are dry, academic or legal treatises on why rape is bad, written in language I must work to understand. Both are valid. But both somehow limit me from reaching a broader understanding . . . No book has ever reflected my lived experience of the crime.” -- Jane DoeFrom the Hardcover edition.

    The "Handmaid's Tale" by Margaret Atwood (York Notes Advanced - NOT THE NOVEL)

    Elizabeth Johnson offers an interpretation of Mary that is theologically sound, spiritually empowering, ethically challenging, socially liberating, and ecumenically fruitful. In particular, she sees the image of Mary as a blessing rather than a blight for women's lives in both religious and political terms."If you read only one book on Mary in your lifetime, let this be the one." American Catholic Booksellers'

    In addition to readings from well-known authors in the field, this edition includes pieces from contemporary scholars breaking new ground in superordinate studies. Seventeen carefully selected essays explore the multifaceted aspects of privilege: how race, gender, class, and sexual preference interact in the lives of those who are privileged by one or more of these identities. Written from a variety of viewpoints, personal and analytic, the essays in this volume help students understand that “race” can mean white people, “gender” can mean men, and “sexuality” can mean heterosexuals.I. MAKING PRIVILEGE VISIBLE1. McIntosh, Peggy. “White Privilege and Male Privilege.”2. Woods, Jewel.“Black Male Privilege.” *3. Larew, John, “Why are Droves of Unqualified, Unprepared Kids Getting Into our Top Colleges?”4. Dunbar-Ortiz, Roxanne. “On Being Okie.”5. Messner, Michael A. “Becoming 100% Straight” 6. Rochlin, M. “The Heterosexual Questionnaire.” II. UNDERSTANDING PRIVILEGE7. Johnson, Allan. “Privilege Power and Difference and Us,” from Privilege Power and Difference.*8. Brodkin Sacks, Karen. “How Jews Became White”9. Kimmel, Michael S. “Masculinity as Homophobia.” 10. Wise, Tim. “Anti-Racist Reflections From an Angry White Male.” *11. Kendall, Diana. “Class in the United States: Not Only Alive but Reproducing.” *III. EXAMINING INTERSECTIONS12. Redding, Maureen T. “Invisibility/Hypervisibility: The Paradox of Normative Whiteness.” *13. hooks, bell. “Class and Race: The New Black Elite.”14. Bérubé, Allan. “How Gay Stays White and What Kind of White it Stays.”IV. MOVING FORWARD15. Thompson, Becky. “Subverting Racism From Within.”16. Hill Collins, Patricia. “Toward a New Vision.” 17.Ferber, Abby. “Dismantling Privilege and Becoming an Ally.” *

    The women just don't ask. It turns out that whether they want higher salaries or more help at home, women often find it hard to ask. Sometimes they don't know that change is possible--they don't know that they can ask. Sometimes they fear that asking may damage a relationship. And sometimes they don't ask because they've learned that society can react badly to women asserting their own needs and desires.By looking at the barriers holding women back and the social forces constraining them, Women Don't Ask shows women how to reframe their interactions and more accurately evaluate their opportunities. It teaches them how to ask for what they want in ways that feel comfortable and possible, taking into account the impact of asking on their relationships. And it teaches all of us how to recognize the ways in which our institutions, child-rearing practices, and unspoken assumptions perpetuate inequalities--inequalities that are not only fundamentally unfair but also inefficient and economically unsound.With women's progress toward full economic and social equality stalled, women's lives becoming increasingly complex, and the structures of businesses changing, the ability to negotiate is no longer a luxury but a necessity. Drawing on research in psychology, sociology, economics, and organizational behavior as well as dozens of interviews with men and women from all walks of life, Women Don't Ask is the first book to identify the dramatic difference between men and women in their propensity to negotiate for what they want. It tells women how to ask, and why they should.

    A deeply original essayist, Lugones writes from her own perspective as an inhabitant of a number of different 'worlds.' Born in Argentina but living for a number of years in the United States, she sees herself as neither quite a U.S. citizen, nor quite an Argentine. An activist against the oppression of Latino/a people by the dominant U.S. culture, she is also an academic participating in the privileges of that culture. A lesbian, she experiences homophobia in both Anglo and Latino world. A woman, she moves uneasily in the world of patriarchy. Lugones writes out of multiple and conflicting subjectivities that shape her sense of who she is, resisting the demand for a unified self in light of her necessary ambiguities. Pilgrimages/Peregrinajes explores the possibility of deep coalition with other women of color, based on 'multiple understandings of oppressions and resistances'-understandings whose logic she subjects to philosophical investigation.

    It helps women of all ages and stages in life--mature believers and those who have yet to believe, from all backgrounds, church and non-churched--to grow spiritually, emotionally, and relationally. Writers of the devotionals include the well-known and best-loved Women of Faith(R) speakers:Patsy Clairmont, Barbara Johnson, Marilyn Meberg, Luci Swindoll, Sheila Walsh, and Thelma Wells.Contributing writers include: Kathy Troccoli, Jan Silvious, Jill Briscoe, Babbie Mason, Point of Grace, and many others.

    In their absence, commonly held perceptions of black women as teenage mothers, welfare recipients, mammies, or exotic sexual playthings remain unchanged. For fear that telling their stories will fulfill society's implicit expectations about their sexuality, most black women have retreated into silence. Tricia Rose seeks to break this silence and jump-start a dialogue by presenting, for the first time, the sexual testimonies of black women who span a broad range of ages, levels of education, and socioeconomic backgrounds. Both brilliantly conceived and sensitively executed, Longing to Tell is required reading for anyone interested in issues of race and gender.

     Sisterhood Is Forever -- with over 60 original essays Morgan commissioned from well-known feminist leaders plus energetic Gen X and Y activists -- is a composite mural of the female experience in America: where we've been, where we are, where we're going. The stunning scope of topics ranges from reproductive, health, and environmental issues to workplace inequities and the economics of women's unpaid labor; from globalization to the politics of aging; from cyberspace, violence against women, and electoral politics to spirituality, the law, the media, and academia. The deliberately audacious mix of contributors spans different generations, races, ethnicities, and sexual preferences: CEOs, housewives, rock stars, farmers, scientists, prostituted women, politicians, women in prison, firefighters, disability activists, artists, flight attendants, an army general, an astronaut, an anchorwoman, even a pair of teens who edit a girls' magazine. Each article celebrates the writer's personal voice -- her humor, passion, anger, and the integrity of her perspective -- while offering the latest data on women's status, political analysis, new "how-to" tools for activism, and visionary yet practical strategies for the future -- strategies needed now more than ever. Robin Morgan's own contributions are everything her readers expect: prophetic, powerfully argued, unsentimentally lyrical. From her introduction: "The book you hold in your hands is a tool for the future -- a future also in your hands." • Edna Acosta-Belén • Carol J. Adams • Margot Adler • Natalie Angier • Ellen Appel-Bronstein • Mary Baird • Brenda Berkman • Christine E. Bose • Kathy Boudin • Ellen Bravo • Vednita Carter • Wendy Chavkin • Kimberlé Crenshaw • Gail Dines • Paula DiPerna • Helen Drusine • Andrea Dworkin • Eve Ensler • Barbara Findlen • Mary Foley • Patricia Friend • Theresa Funiciello • Carol Gilligan • Sara K. Gould • Ana Grossman The Guerrilla Girls • Beverly Guy-Sheftall • Kathleen Hanna • Laura Hershey • Anita Hill • Florence Howe • Donna M. Hughes • Karla Jay • Mae C. Jemison • Carol Jenkins • Claudia J. Kennedy • Alice Kessler-Harris Clara Sue Kidwell • Frances Kissling • Sandy Lerner • Suzanne Braun Levine • Barbara Macdonald • Catharine A. MacKinnon Jane Roland Martin • Debra Michals • Robin Morgan Jessica Neuwirth • Judy Norsigian • Eleanor Holmes Norton • Grace Paley • Emma Peters-Axtell Cynthia Rich Amy Richards • Cecile Richards Carolyn Sachs • Marianne Schnall • Pat Schroeder • Patricia Silverthorn • Eleanor Smeal Roslyn D. Smith Gloria Steinem Mary Thom • Jasmine Victoria • Faye Wattleton • Marie Wilson • Helen Zia

    The Guerrilla Girls, notorious for their outrageous take on women's issues, now tackle the maze of stereotypes that follow women from cradle to grave. With subversive use of information—and great visuals—they explore the history and significance of stereotypes like Old Maid, Trophy Wife, and Prostitute with a Heart of Gold. They tag the Top Types, examine sexual slurs, explain the evolution of butches and femmes, and delve into the lives of real and fictional women who have become stereotypes, from Aunt Jemima to Tokyo Rose to June Cleaver. The Guerrilla Girls' latest assault on injustice towards women will make people laugh, make them mad, and maybe even make them change their minds.

    Anne Brodsky, the first writer given in-depth access to visit and interview their members and operations in Afghanistan and Pakistan, shines light on the gruesome, often tragic, lives of Afghan women under some of the most brutal sexist oppression in the world.

    Depicting people of color, older women, children, animals, and balanced roles for men and women, the Motherpeace deck embraces images from ancient cultures and contemporary tribal peoples to convey the fundamental principles of cooperation, relatedness, egalitarianism, and ecstatic communion. Rituals and Practices with the Motherpeace Tarot offers a deep spiritual practice that taps into and manifests the divine feminine through ritual readings, rites of passage, daily meditative practice, and seasonal celebration. Vicki Noble teaches how to use the imagery of the Motherpeace deck to read the past, present, and future; invoke good health on all planes; nurture healthy relationships; receive divine guidance during critical decision-making; and celebrate sacred holidays. Her book is a useful tool for both beginners and those with extensive knowledge of tarot.

    Divided into eight thematic sections, the readings have been selected in order to examine not just the textual and discursive nature of colonial and post-colonial discourse in relation to gender, but also the material effects of the post-colonial condition and practices developed in relation to it.

    These five Buddhist archetypes manifest the feminine wisdom energy that has been stripped from religions and cultures--energy that is so desperately needed in the world today.During her quest for a spiritual practice that honored her challenges and concerns as a woman, Tsultrim Allione discovered Tibetan Buddhist Tantra in Nepal. There she learned of the mandala principle and the five dakinis--wild, impassioned, dancing expressions of feminine energy. These female images are sexual and spiritual, ecstatic and intelligent, wrathful and peaceful. Each has the power to transform unenlightened or "encumbered" qualities into wisdom.Here, you will learn: - What empowered Buddhist women and leaders over time have brought to Buddhism - How the very energies that cause our suffering are, when the struggle is released, our innate wisdom - Why wisdom is not something imported--it is uncovered- The profound symbolic power of the forms, symbols, and accoutrements of the five dakinis, as they represent our own fierce feminine potentialJoin Tsultrim Allione as she guides you through The Mandala of the Enlightened Feminine, where you'll be introduced to the five dakinis and their transformative powers through rich, image-filled sessions of contemplation. Discover what it means to embody each of these archetypes of enlightenment that bring peace and illumination to your life and to our world.

    Yet most of these writings are little known, just as women's perceptions of war remain largely absent from the history books.Women on War gathers together writings by more than 150 women, including renowned poets, novelists, essayists, journalists, and activists, as well as ordinary women with firsthand experience of armed conflict as survivors, refugees, rape victims, nurses, and soldiers. Spanning the globe and traversing more than two centuries, the pieces in this compelling collection range from an ancient verse by Sappho about a wife who awaits the return of her warrior husband to an essay by Arundhati Roy about the impact of September 11. In voices that are gripping, mournful, defiant, and often surprisingly hopeful, these writers join to produce a portrait of wartime experience and a plea for peace.

    Carol Christ's gift is to make complex ideas seem simple and radically new ideas seem familiar; She Who Changes is for everyone who has ever wondered about re-imagining God as female.

    Through compelling prose, Torres masterfully weaves her own story as a first-generation Mexican American with interviews with activists and other Mexican-American women to document the present fight for social justice and the struggles of living between two worlds.

    The result is an accessible social critique that goes directly to the heart of the issues.Transforming Feminist Practice takes a hard, unrelenting look at:• Social justice organizations—their need to show results (for funding), the egotism that filters in, and the replication of power bases that work against social justice goals• Academia—its emphasis on publishing, the pretensions and posturing that result, and the use of western contexts to study non-western cultures• Identity politics—that, though necessary for policy change, make it difficult to forge bridges for social justice workFernandes’ solution refocuses the struggle and opens dialogue for a new era. She suggests that feminists, as well as other social justice activists, find a non-institutional, personal spiritual base that will give them the humility and strength needed for their work. Citing the active political effect of spiritual leaders like Ghandi and Martin Luther King, Jr., she challenges contemporary activists to rethink what they need to do personally to sustain a thoughtful, ethical base for a lifelong struggle.Leela Fernandes is an Associate Professor of Political Science and Women’s Studies at Rutgers University, specializing in feminist approaches to the study of class politics. She is the author of Producing Workers: The Politics of Gender, Class and Culture in the Calcutta Jute Mills, as well as numerous articles and book reviews. Originally from India, she has lived in the U.S. for the past twenty years.

    She explores the relationship between second-wave feminists, who were concerned with a woman's right to choose, Black and Puerto Rican Nationalists, who were concerned that Black and Puerto Rican women have as many children as possible "for the revolution," and women of color themselves, who negotiated between them. Contrary to popular belief, Nelson shows that women of color were able to successfully remake the mainstream women's liberation and abortion rights movements by appropriating select aspects of Black Nationalist politics--including addressing sterilization abuse, access to affordable childcare and healthcare, and ways to raise children out of poverty--for feminist discourse.

    Their contributions explore the critical issues facing Native women as they rebuild and revive their communities. Through topics such as the role of tradition, reclaiming identities and protecting Native children and the environment, they identify the restraints that shape their actions and the inspirations that feed their visions.The contributors address issues of youth, health and sexual identity; women's aging, sexuality and health; caring for children and adults living with Fetal Alcohol Syndrome; First Nations education and schooling; community-based activism on issues of prostitution and street workers; and reclaiming cultural identity through art and music.

    Featuring an unusual collection of vintage photographs from the 1850s to the 1920s, Women in Pants documents an almost forgotten revolution in clothing. Defying convention, Victorian dress reformers as well as farmers, laborers, miners, cowgirls, and sportswomen openly wore trousers, while other women disguised themselves in men's attire to get good jobs, go to combat, engage in relationships with other women, or experiment with gender identity. Candid, often humorous quotes from contemporary newspapers and magazines complement the photographs and enhance our understanding of the culture and time in which these women lived. For some, wearing pants was a necessity; for others, it was an act of defiance; for still others, it was just fun.

    A truly remarkable lady who was one of the pioneers of the Girl Scouts, Esther donated the manuscript for Paddling My Own Canoe to The Friends of Algonquin Park. This book appeals to people interested in nature, history, canoeing, women's issues, inspiration, and of course, Algonquin Provincial Park.

    Now in this exploration, we are moving onto the ground of meta-politics. Wild, vast and more primal than the little fenced-in suburban plots of what amerikkka calls 'politics'. From the rape bordellos of the Balkans to the mass murder by AIDS in Afrika, women are being pushed to understand men's society and, most importantly, ourselves, in a different way. The longest Amazon journey begins today.

    Resting upon this oppression model are two sets of theories, one concerned with the phenomenon of privilege--the companion of oppression--and the other with resistance--the response to oppression. The significant number of readings addressing the different forms that resistance takes are perhaps the most important part of the book for students struggling with the questions "What is being done?" and "What can I do?"

    It shows how different classes become attributed with value, enabling culture to be deployed as a resource and as a form of property, which has both use-value to the person and exchange-value in systems of symbolic and economic exchange.The book shows how class has not disappeared, but is known and spoken in a myriad of different ways, always working through other categorisations of nation, race, gender and sexuality and across different sites: through popular culture, political rhetoric and academic theory. In particular attention is given to how new forms of personhood are being generated through mechanisms of giving value to culture, and how what we come to know and assume to be a 'self' is always a classed formation.Analysing four processes: of inscription, institutionalisation, perspective-taking and exchange relationships, it challenges recent debates on reflexivity, risk, rational-action theory, individualisation and mobility, by showing how these are all reliant on fixing some people in place so that others can move.

    Lancaster provides the definitive rebuttal of evolutionary just-so stories about men, women, and the nature of desire in this spirited exposé of the heterosexual fables that pervade popular culture, from prime-time sitcoms to scientific theories about the so-called gay gene. Lancaster links the recent resurgence of biological explanations for gender norms, sexual desires, and human nature in general with the current pitched battles over sexual politics. Ideas about a "hardwired" and immutable human nature are circulating at a pivotal moment in human history, he argues, one in which dramatic changes in gender roles and an unprecedented normalization of lesbian and gay relationships are challenging received notions and commonly held convictions on every front.The Trouble with Nature takes on major media sources—the New York Times, Newsweek—and widely ballyhooed scientific studies and ideas to show how journalists, scientists, and others invoke the rhetoric of science to support political positions in the absence of any real evidence. Lancaster also provides a novel and dramatic analysis of the social, historical, and political backdrop for changing discourses on "nature," including an incisive critique of the failures of queer theory to understand the social conflicts of the moment. By showing how reductivist explanations for sexual orientation lean on essentialist ideas about gender, Lancaster invites us to think more deeply and creatively about human acts and social relations.

    Included in this collection are diverse voices ranging from the early Sufi mystic Rabia and the trailblazing Mechtild of Magdeburg, to contemporary poets Denise Levertov, Kathleen Norris, Maya Angelou, Jane Hirshfield, and Mary Oliver. These and many other treasures of women’s wisdom are gathered here from such wide-ranging sources as Celtic blessings, Native American petitions, and Catholic, Protestant, Jewish, Hindu, and Chinese prayers.An expert on spirituality with a remark-able eye for the best inspirational literature, Ford-Grabowsky includes in this collection prayers of praise, thanks, petition, mystical ecstasy, and insight. Her book explores self-discovery, mothering, inner strength, needs, work, gratefulness, spiritual darkness, mysti-cal experience, and love.

    • Offers an important symbol for modern women seeking to reconnect with their ancient, integral sense of self and wholeness. • Presents an archetype for the sacred potential of female bonding, whether between mother and daughter, teacher and student, friends, or lovers. • Illustrated with 149 examples of double goddess images. Numerous figures depicting two women in intimate relation with one another, or as a single body with two heads, have been discovered in important centers of early civilizations such as Catal Huyuk and Gozo. These have been routinely ignored by scholars or dismissed as mere dolls with no sacred connotations whatsoever. Vicki Noble shows, to the contrary, that this double goddess is an ancient icon that can considerably expand our understanding of female sovereignty, as well as provide contemporary women with a way to reconnect with the integral sense of self and wholeness enjoyed by their ancestors. Ancient Goddess religion was informed by the organic cycles of nature--the dual poles of Life and Death. The double goddess represents phenomena such as the Earth-Moon pair, the Upper-Underworld pair, the Summer and Winter poles of the seasonal year, and the dual poles of the female biological reality of menstruation and ovulation--the dark and the light. The double goddess in all her varied forms also depicts the vast array of potential relationships women can form with themselves and each other. This book is a celebration of an archetype that not only empowers women, but also teaches them how to share that power with each other.

    This study highlights the ways in which feminist analysis has contributed to a richer understanding of international development and globalization. There is an underside (and a human side) to development and feminism has made inroads into the highly technical debates and frothy prophecies by examining what the future really holds for the people who will live it. Beneria presents an interdisciplinary and global perspective, including a view of development that relates to high and low income countries. This book combines theoretical, empirical and policy/action perspectives and discusses cutting-edge debates around gender and development, paid/unpaid work, gender and globalization, economic restructuring and feminist economics.

    Certainly the emphasis our culture places on enterprise has given us much, but what have we sacrificed along the way? Carol Lee Flindersargues that the more ancient values of Belonging (mutuality, cooperation, and generosity), traditionally associated with women, have been subsumed by thoseof Enterprise (individualism, competitiveness, and materialism), associated with men. In the lives of visionaries, artists, and mystics such as the Buddha, BaalShem Tov, Teresa of Avila, Elizabeth Cady Stanton, John Muir, and Martin Luther King Jr., Flinders offers models for a new kind of balance. Rebalancing the World urges us to incorporate the values we are missing in our lives for the sense of wholeness we all seek.

    In Gender Talk Johnnetta Betsch Cole and Beverly Guy-Sheftall argue powerfully that the only way to defeat this legacy is to focus on the intersection of race and gender. Examining why the “race problem” has become so male-centered and how this has opened a deep divide between Black women and men, the authors turn to their own lives, offering intimate accounts of their experiences as daughters, wives, and leaders. They examine pivotal moments in African American history when race and gender issues collided with explosive results. Along the way, they present the testimonies of a large and influential group of Black women and men, including Byllye Avery, Derrick A. Bell, Farai Chideya, Kimberlé Crenshaw, Michael Eric Dyson, Marcia Gillespie, bell hooks, and Faye Wattleton. Fearless and eye-opening, Gender Talk is required reading for anyone concerned with the future of African American women—and men.

    They passed the same battery of tests at the legendary Lovelace Foundation as did the Mercury 7 astronauts, but they were summarily dismissed by the boys’ club at NASA and on Capitol Hill. The USSR sent its first woman into space in 1963; the United States did not follow suit for another twenty years. For the first time, Martha Ackmann tells the story of the dramatic events surrounding these thirteen remarkable women, all crackerjack pilots and patriots who sometimes sacrificed jobs and marriages for a chance to participate in America’s space race against the Soviet Union. In addition to talking extensively to these women, Ackmann interviewed Chuck Yeager, John Glenn, Scott Carpenter, and others at NASA and in the White House with firsthand knowledge of the program, and includes here never-before-seen photographs of the Mercury 13 passing their Lovelace tests. Despite the crushing disappointment of watching their dreams being derailed, the Mercury 13 went on to extraordinary achievement in their lives: Jerrie Cobb, who began flying when she was so small she had to sit on pillows to see out of the cockpit, dedicated her life to flying solo missions to the Amazon rain forest; Wally Funk, who talked her way into the Lovelace trials, went on to become one of the first female FAA investigators; Janey Hart, mother of eight and, at age forty, the oldest astronaut candidate, had the political savvy to steer the women through congressional hearings and later helped found the National Organization for Women. A provocative tribute to these extraordinary women, The Mercury 13 is an unforgettable story of determination, resilience, and inextinguishable hope.From the Hardcover edition.

    Potential Stranger reveals that in the public world we are all called upon to perform: as children, we are expected to find a place in the uniform; as entertainers, to play an exaggerated version of ourselves; and, as explorers, to rest content when we have reached our destination. Precise, prophetic, and spare, Clary reminds us that of all the potential strangers we may meet in our travels, people who forever "remain behind gestures and posture," the first and last of those is always the self.

    She then illuminates the pervasive impact of colonialism and patriarchal thought on Native women’s traditional tribal roles and on their participation in academia. Mihesuah considers how relations between Indigenous women and men across North America continue to be altered by Christianity and Euro-American ideologies. Sexism and violence against Indigenous women has escalated; economic disparities and intratribal factionalism and “culturalism” threaten connections among women and with men; and many women suffer from psychological stress because their economic, religious, political, and social positions are devalued. In the last section, Mihesuah explores how modern American Indigenous women have empowered themselves tribally, nationally, or academically. Additionally, she examines the overlooked role that Native women played in the Red Power movement as well as some key differences between Native women "feminists" and "activists."

    Presented in a way that is historically contextualized, politically complex, and far-reaching across different disciplines, the readings demonst

    Examining in detail Wollstonecraft's writings, Barbara Taylor provides an alternative reading of her as a writer steeped in the utopianism of Britain's radical Enlightenment. Her feminist principles are shown to have arisen within a revolutionary program for universal equality and moral perfection that reached its zenith during the political upheavals of the 1790s but had its roots in the radical-Protestant Enlightenment. Locating Wollstonecraft within her literary and political milieus, and tracing the relationship between her feminist radicalism and her troubled personal history, the book draws a compelling portrait of this fascinating and profoundly influential thinker. Barbara Taylor, a reader in History in the Department of Cultural Studies at the University of East London, is an intellectual and cultural historian specializing in the history of feminism from 1750-1850. Her first book, Eve and the New Jerusalem: Socialism and Feminism in the Nineteenth Century (Pantheon, 1983) is a study of the feminist dimension of British Utopian Socialism. It was published to widespread acclaim and she has been awarded many research grants, including fellowships from the Leverhulme Trust, the Nuffield Foundation, the British Academy and the Guggenheim Foundation.

    Feminists, they claim, reduce art to politics and are hostile to any form of aesthetic pleasure. Literature after Feminism is the first work to comprehensively rebut such caricatures, while also offering a clear-eyed assessment of the relative merits of various feminist approaches to literature.Spelling out her main arguments clearly and succinctly, Rita Felski explains how feminism has changed the ways people read and think about literature. She organizes her book around four key questions: Do women and men read differently? How have feminist critics imagined the female author? What does plot have to do with gender? And what do feminists have to say about the relationship between literary and political value? Interweaving incisive commentary with literary examples, Felski advocates a double critical vision that can do justice to the social and political meanings of literature without dismissing or scanting the aesthetic.

    The one who is speaking is inevitably revealed by the singular sound of her voice, no matter "what" she says. We take this fact for granted—for example, every time someone asks, over the telephone, "Who is speaking?" and receives as a reply the familiar utterance, "It's me." Starting from the given uniqueness of every voice, Cavarero rereads the history of philosophy through its peculiar evasion of this embodied uniqueness. She shows how this history—along with the fields it comprehends, such as linguistics, musicology, political theory, and studies in orality—might be grasped as the "devocalization of Logos," as the invariable privileging of semantike over phone, mind over body. Female figures—from the Sirens to the Muses, from Echo to opera singers—provide a crucial counterhistory, one in which the embodied voice triumphs over the immaterial semantic. Reconstructing this counterhistory, Cavarero proposes a "politics of the voice" wherein the ancient bond between Logos and politics is reconfigured, and wherein what matters is not the communicative content of a given discourse, but rather who is speaking.

    She was a driving force in the battle for the women's vote, the formation of the Women's League of Voters, the creation of Planned Parenthood, and the development of the birth control pill. McCormick stepped forward when others were afraid to act, and her unflagging fidelity to the cause made possible the social, political, and scientific achievements that today mark the difference between misery and opportunity for millions of women.Although she was born into a world of privilege with many intellectual talents, McCormick's life was not without its significant challenges. Many of the issues to which she devoted her life remain controversial and are still under attack by their opponents. Due to her modesty, McCormick neither sought nor received public accolades during her lifetime. Nonetheless, her long-time crusades and achievements revolutionized the role of women, not only in America, but throughout the world. Scientist, humanitarian, and lifelong champion of women's rights, her determination and commitment provide a pattern to inspire women today and tomorrow.

    Yet if we think about "revolting" in a different way, Kathleen LeBesco argues, we can recognize fatness as not simply an aesthetic state or a medical condition, but a political one. If we think of revolting in terms of overthrowing authority, rebelling, protesting, and rejecting, then corpulence carries a whole new weight as a subversive cultural practice that calls into question received notions about health, beauty, and nature. Revolting Bodies examines a number of sites of struggle over the cultural meaning of fatness. The book is grounded in scholarship on identity politics, the social construction of beauty, and the subversion of hegemonic medical ideas about the dangers of fatness. It explains how the redefinition of fat identities has been undertaken by people who challenge conventional understandings of nature, health, and beauty and, in so doing, alter their individual and collective relationships to power. LeBesco explores how the bearer of a fat body is marked as a failed citizen, inasmuch as her powers as a worker, shopper, and sexually "desirable" subject are called into question. At the same time, she highlights fat fashion, relations among fat, queer, and disability politics and activism, and online communities as opportunities for transforming these pejorative stereotypes of fatness. Her discussion of the long-term ramifications of denying bodily agency—in effect, letting biological determinism run rampant—has implications not only for our understanding of fatness but also for future political practice.

    Well-known for her work combining feminist theory and postcolonial studies, Rajeswari Sunder Rajan shows how the state is central to understanding women’s identities and how, reciprocally, women and “women’s issues” affect the state’s role and function. She argues that in India law and citizenship define for women not only the scope of political rights but also cultural identity and everyday life. Sunder Rajan delineates the postcolonial state in implicit contrast with the “enlightened,” postfeminist neoliberal state in the West. Her analysis wrestles with complex social realities, taking into account the influence of age, ethnicity, religion, and class on individual and group identities as well as the shifting, heterogeneous nature of the state itself.The Scandal of the State develops through a series of compelling case studies, each of which centers around an incident exposing the contradictory position of the Indian state vis-à-vis its female citizens and, ultimately, the inadequacy of its commitment to women’s rights. Sunder Rajan focuses on the custody battle over a Muslim child bride, the compulsory sterilization of mentally retarded women in state institutional care, female infanticide in Tamilnadu, prostitution as labor rather than crime, and the surrender of the female outlaw Phoolan Devi. She also looks at the ways the Uniform Civil Code presented many women with a stark choice between allegiance to their religion and community or the secular assertion of individual rights. Rich with theoretical acumen and activist passion, The Scandal of the State is a powerful critique of the mutual dependence of women and the state on one another in the specific context of a postcolonial modernity.

    Sexy and tart, low-down and high-hearted poems such as Suture, Slash, Vamp, and Bride of Reanimator articulate the dark desires, fears, and traumas out of which pop culture is made. Author Daphne Gottlieb is the winner of the 2002 Firecracker Award and a 2002 Lambda Finalist.

    Often it is the girls with the highest selfesteem, those who believe they are in control of their lives and can bring out the best in their boyfriends, who find themselves in the grip of a relationship in which the tables have been turned. This essential and timely book incorporates the insights and advice of experts in the fields of education, adolescent psychology, criminal justice, threat assessment, and sociology. Authors Crompton and Kessner also include the voices of teenagers and parents to provide an in-depth portrait of the dynamics of controlling behavior.

     Brings together important essays that have helped to establish sexuality as one of the most vital areas of study in the humanities and social sciences. Includes an introductory essay by the editors that provides a context for this pivotal scholarship and promotes dialogue across disciplines. Discusses key issues in the field, including sexual politics, cultural construction of sexuality, transnationalism, race, community, sexual citizenship and the nation-state. Functions as a primary text for introductory as well as advanced courses, as a general introduction to the field, and as a scholarly resource.

    The Sex of Knowing, Le Doeuff's most significant work to date, provides a comprehensive account of her views. This is the first English translation of her inspiring book. Le Doeuff's target is the continuing tendency to think that men are more rational, more analytic than women, a tendency that persists in spite of our thinking we know better. She argues that the conceptual links between "masculinity" and "rationality" are deeply rooted in the public imagination and institutions of learning, and continue to have devastating effects on what women are able to achieve. To shed light on the depth and persistence of the problem, Le Doeuff leads us on provocative archeological journey through the great texts and authors of the past and present from Plato and Descartes to Evelyn Fox Keller and Kate Millett in search of the origins and extent of a set of contemporary reflexes thathold misogynistic thinking in place both in the larger society, and within science and philosophy. An ambitious and highly persuasive book, The Sex of Knowing received widespread critical attention in the French press. Lorraine Code and Kathryn Hamer's superb translation is sure to have a similar impact on English speaking audiences everywhere.

    Vivid, lush, and intensely honest, these poems capture the rough edges of the world and force us to pay attention.

    This book highlights a time when vast numbers of Irish women were politicised and imprisoned for their beliefs, with a special emphasis on one prison, Kilmainham Gaol. The women portrayed in the book represent all walks of life: shop assistants, doctors, housewives, laundry workers, artists, teachers. There were married women, mothers, single and widowed women and even mere schoolchildren. They played a full role in the revolutions, acting as spies, couriers, snipers, gun-runners, medics, and endured the full rigours of prison life.

    Her poems are at times amusing, angry, and poignant. This volume presents all of her works, generously introduced and annotated, so that general readers may embrace this remarkable poet, whom many critics nowbelieve to be one of the outstanding figures of eighteenth-century literature.

    Original.

    This book argues that humanitarian intervention had far more exploitative effects and draws on feminist, postcolonial, legal and psychoanalytic theory to provide an innovative reading of the narratives accompanying humanitarian intervention, a field which has received very little critical analysis. It concludes by considering what has been lost in the transference of concerns from humanitarian intervention to the war on terror.

    This collection of specially commissioned essays calls the long-accepted interpretation of Gregory's trinitarianism into radical question. Gregory of Nyssa, the youngest of the fourth-century 'Cappadocian' Fathers, is currently at the centre of a number of important theological debates. Calls the long-accepted interpretation of Gregory's trinitarianism into radical question. Urges a reading of his 'pedagogy of desire' that will cause a major reconsideration of his methods of trinitarian exposition.

    A survey of the most important women artists of the last 500 years, in our lavishly illustrated popular "Icons format.

    A woman juggling car pools and housework is not the first image that springs to mind, but women have taken huge steps in the philosophy profession over the past 50 years. Still, to this day, well-established women philosophers continue to face sexism from colleagues and students. Singing in the Fire is a unique, groundbreaking collection of autobiographical essays by leading women in philosophy. It mines the experience of the generation that witnessed, and helped create, the remarkable advances now evident for women in the field. These women are leaders and innovators, looking back on how they have been treated, how they might have done things differently, and how we might make progress in future generations.

    

    Against a backdrop of competing national priorities, changing technologies, globalization, and academic capitalism, these industries have sought to reach increasingly differentiated local audiences, even as distributed production practices have made the lack of authorial control increasingly obvious. As Katie King describes in Networked Reenactments, science-styled television—such as the Secrets of Lost Empires series shown on the PBS program Nova—demonstrates how new technical and collaborative skills are honed by television producers, curators, hobbyists, fans, and even scholars. Examining how transmedia storytelling is produced across platforms such as television and the web, she analyzes what this all means for the humanities. What sort of knowledge projects take up these skills, attending to grain of detail, evoking affective intensities, and zooming in and out, representing multiple scales, as well as many different perspectives? And what might this mean for feminist transdisciplinary work, or something sometimes called the posthumanities?

    Though "Chicana feminisms" have only recently been enumerated, a feminist perspective has long existed in Chicano communities without ever having been explicitly named. Grounded in specific aspects of Chicano culture such as the contested role of La Malinche and the complexities of Marianismo, the distinguishing feature of Chicana feminisms has been their embrace of diversity. Chicanas readily acribe to many feminisms and do not expect there to be only one.Focusing on young women between the ages of 20 and 30, Chicanas Speak Feminisms explores the relationship between Chicana feminism and the lived experiences of Chicanas. What do they see as their day-to-day manifestation of feminist consciousness? What is the relationship between what Chicana feminists propose and their lived experiences as women and as members of other significant social groups? Including rich ethnographic testimony based on questionnaires, in-depth interviews, and shadowing, Hurtado allows the women to speak in their own terms about how they see their femininity, sexuality, gender identity, ethnic/racial identity, and ties to other feminisms and political struggles.

    Dr.Manouchehrian is the first women in Iran who became a senator & also the first women who study law at the university.

    This definitive multivolume work, which differs significantly from Goldman’s autobiography, presents original texts—a significant group of which are published in or translated into English for the first time—anchored by rigorous contextual annotations. The distillation of years of scholarly research, these volumes include personal correspondence, newspaper articles, government surveillance reports from America and Europe, dramatic court transcripts, unpublished lecture notes, and an array of other rare items and documentation. Biographical, newspaper, and organizational appendixes are complemented by in-depth chronologies that underscore the complexity of Goldman’s political and social milieu.The first volume, Made for America, 1890–1901, tracks the young Emma Goldman’s introduction into the anarchist movement, features her earliest known writings in the German anarchist press, and charts her gradual emergence from the radical immigrant circles of New York City’s Lower East Side into a political and intellectual culture of both national and international importance. Goldman’s remarkable public ascendance is framed within a volatile period of political violence: within the first few pages, Henry Clay Frick, the anti-union industrialist, is shot by Alexander Berkman, Goldman’s lover; the book ends with the assassination of President William McKinley, an act in which Goldman was falsely implicated. The documents surrounding these events shed light on difficult issues—and spark an important though chilling debate about Goldman’s strategy for reconciling her "beautiful vision" of anarchism and the harsh realities of her times.The documents articulate the force of Goldman’s rage, tracing the development of her political and social critique as well as her originality and her remarkable ability to synthesize and popularize cutting-edge political and cultural ideas. Goldman appears as a rising luminary in the mainstream press—a voice against hypocrisy and a lightning rod of curiosity, intrigue, and sometimes fear. The volumes include newspaper accounts of the speaking tours across America that eventually established her reputation as one of the most challenging and passionate orators of the twentieth century.Themes that came to dominate Goldman’s life—anarchism and its possibilities, free speech, education, the transformative power and social significance of literature, the position of labor within the capitalist economic system, the vital importance of women’s freedom, the dynamics of personal relationships, and strategies for a social revolution—are among the many introduced in Made for America.

    In particular, the notion that rape is an evolutionary adaptation, put forth by Randy Thornhill and Craig T. Palmer in their book A Natural History of Rape, vaulted the debate into national prominence. This book assesses Thornhill and Palmer's ideas, as well as the critical responses to their work. Drawing on theory and data from anthropology, behavioural ecology, evolutionary biology, primatology, psychology and sociology, the essays explain the flaws and limitations of a strictly biological model of rape. They argue that traditionally stereotyped gender roles are grounded more in culture than in differing biological reproductive roles.

    This volume moves the field of Chicana feminist theory forward by examining feminist creative expression, the politics of representation, and the realities of Chicana life. Drawing on anthropology, folklore, history, literature, and psychology, the distinguished contributors combine scholarly analysis, personal observations, interviews, letters, visual art, and poetry. The collection is structured as a series of dynamic dialogues: each of the main pieces is followed by an essay responding to or elaborating on its claims. The broad range of perspectives included here highlights the diversity of Chicana experience, particularly the ways it is made more complex by differences in class, age, sexual orientation, language, and region. Together the essayists enact the contentious, passionate conversations that define Chicana feminisms.The contributors contemplate a number of facets of Chicana experience: life on the Mexico-U.S. border, bilingualism, the problems posed by a culture of repressive sexuality, the ranchera song, and domesticana artistic production. They also look at Chicana feminism in the 1960s and 1970s, the history of Chicanas in the larger Chicano movement, autobiographical writing, and the interplay between gender and ethnicity in the movie Lone Star. Some of the essays are expansive; others—such as Norma Cantú’s discussion of the writing of her fictionalized memoir Canícula—are intimate. All are committed to the transformative powers of critical inquiry and feminist theory.Contributors. Norma Alarcón, Gabriela F. Arredondo, Ruth Behar, Maylei Blackwell, Norma E. Cantú, Sergio de la Mora, Ann duCille, Michelle Fine, Rosa Linda Fregoso, Rebecca M. Gámez, Jennifer González, Ellie Hernández, Aída Hurtado, Claire Joysmith, Norma Klahn, Amalia Mesa-Bains, Olga Nájera-Ramírez, Anna Nieto Gomez, Renato Rosaldo, Elba Rosario Sánchez, Marcia Stephenson, Jose Manuel Valenzuela, Patricia Zavella

    

    Yet in the social, psychological and political sciences, there is no theoretical paradigm through which we might understand them. In the Western world our thought is completely dominated by a vertical model, by patterns of descent or ascent: mother or father to child, or child to parent. Yet our ideals are 'liberty, equality and fraternity' or the 'sisterhood' of feminism; our ethnic wars are the violence of 'fratricide'. When we grow up, siblings feature prominently in sex, violence and the construction of gender differences but they are absent from our theories. This book examines the reasons for this omission and begins the search for a new paradigm based on siblings and lateral relationships. This book will be essential reading for those studying sociology, psychoanalysis and gender studies. It will also appeal to a wide general readership.

    Robinson walks readers through the ways survivors can achieve emotional, physical, sexual, and spiritual healing, reflecting her firsthand insight into the particular difficulties African-Americans face on their journey toward recovery. Examining the issue of sexual assault in African-American communities, she discusses why African-American women are more likely than white women to experience sexual crimes-an insightful discussion framed in the context of the American slave system and modern institutionalized racism. Through interviews with prominent African-American lawyers and judges, Robinson offers accessible explanations of police and legal systems, advising readers on ways to navigate them effectively. Doctors and counselors weigh in on the importance of getting good physical care, using self-care techniques to heal, and finding the best therapist. I Will Survive also includes chapters on educating children and adults in Black communities to help prevent sexual assault; prayers and affirmations from Black spiritual leaders in a variety of religious traditions; an extensive resources section; and encouraging first-person accounts from Black women (and men) who have healed from sexual assault and abuse.

    The essays in this volume examine the major aspects of her thought. They explore her views on the role of biology, sexuality and sexual difference, and evil; the influence on her work of Heidegger, Sartre, Merleau-Ponty, Husserl, and others; and the philosophical significance of her memoirs and fiction.

    It provides a full and contextual analysis of the life (1886-1971) and work of this leading Japanese feminist, all in the light of the changes affecting women in Japan. At the same time the author compares her working with similar historical shifts and movements in western countries, notably Great Britain and the United States. International comparisons at the level of personal biography and associated ideas are made, to see the influence of Western feminists on Hiratsuka's feminism. Hiratsuka is compared with other Japanese feminists, whereby her pivotal role in the history of the Japanese women's movement becomes clear. With extensive footnotes for further reference - and research -, a number of appendices, a detailed bilingual glossary and bibliography; a true reference on an important subject."

    Why do we act one way here and another there; why can't a mind stay made up; why do we hate and love at the same time; why does memory fade or insist; why does the ordinary seem so uncanny? These questions are captured in lines that collide and merge, in irreverent and offhand jibes, and in plaintive repetitions.Why/Why Not moves across a vivid terrain—the stage of Hamlet, Phillip Marlowe's Los Angeles, Prague, paintings and gardens—to push through a tangle of ways to make sense of the world. Martha Ronk's poetic language is that of the everyday slightly skewed, as if pieces of an ordinary sentence were missing. Ronk's poems use the repetitive and the banal to explore ways in which language is intertwined with thought and experience.

    Pregnant women who have even a single drink routinely face openly voiced reproach. Yet foetal alcohol syndrome (FAS) in infants and children is notoriously difficult to diagnose, and the relationship between alcohol and adverse birth outcomes is riddled with puzzles and paradoxes. problem of drinking during pregnancy to examine the assumed relationship between somatic and social disorder, the ways in which social problems are individualized, and the intertwining of health and morality that characterizes American society. She traces the evolution of medical knowledge about the effects of alcohol on foetal development, from 19th-century debates about drinking and heredity to the modern diagnosis of FAS and its kindred syndromes. medical findings about alcohol and reproduction and that these findings have always reflected broader social and moral preoccupations and, in particular, concerns about women's roles and place in society, as well as the fitness of future generations. Medical beliefs about drinking during pregnancy have often ignored the poverty, chaos and insufficiency of some women's lives - factors that may be more responsible than alcohol for adverse outcomes in babies and children. Using primary sources and interviews to explore relationships between doctors and patients and women and their unborn children, Armstrong offers a provocative and detailed analysis of how drinking during pregnancy came to be considered a pervasive social problem, despite the uncertainties surrounding the epidemiology and aetiology of foetal alcohol syndrome.

    The contributors reveal the complex worlds females in the criminal justice system must often negotiate--worlds that are frequently riddled with violence, victimization, discrimination, and economic marginalization. This in-depth collection leaves readers with a greater understanding of the complexities and nuances of the realtionship between girls and women and crime.

    The images span Frida Kahlo's life beginning with the photograph of the self-possessed chubby four-year-old with her fist full of wilting roses and ending with the image of an emaciated, wasted figure on her deathbed forty-two years later. They follow the artist's trajectory from precocious child to famous artist; bringing into focus the painter, the paintings, the patient, the wife, the daughter, the lover and the friend. They permit us to peer into her bedroom, sit at her table, visit her hospital room, wander into her garden, view her collections and play with her pets. Some of these photographs conceal as much as they reveal about the woman who described herself as 'la gran ocultadora', the great concealer.

    However, it also enriched traditional disciplines in profound and significant ways. Proponents of Black and ethnic studies confronted the false notion that scholarly investigations were objective and unbiased explorations of the range of human knowledge, history, creativity, artistry, and scientific discovery. As they protested against hegemonic notions like "universal" psychology and re-evaluated canonical texts in literature, a new model of academic inquiry evolved: one committed to serving a range of populations, that critiqued traditional politics, culture, and social affairs, and worked with activist energy for the transformation of the existing social order.With an all-star cast of contributors, The Black Studies Reader takes on the history and future of this multi-faceted academic field. Topics include Black feminism, cultural politics, Black activism, lesbian and gay issues, African American literature and film, education, and religion. This authoritative collection takes a critical look at the current state of Black studies and speculates on where it may go from here.

    - Author tour to include Laguna Beach, Irvine, Washington, D.C., and New York City

    Her main achievements were technical and mostly to do with aircraft, so the story of her life would be incomplete without some detail of her work as an engineer at the Royal Aircraft Establishment at Farnborough. But there was much more to her than a gift for solving technical problems. She had a dry sense of humour and total impatience with ceremony that did not always please her superiors. She was an outstanding motorcycle racer but nearly killed herself racing cars. Her marriage was not a tranquil one, but it was strengthened by enforced separation while her husband was a pilot in Bomber Command; their regular correspondence took them through the many difficulties of those three years. During the Second World War Beatrice Shilling became widely known, at least by the RAF, for solving a problem that affected fighter aircraft in action before and during the Battle of Britain. This problem was a tendency of the Rolls-Royce engine that powered Spitfires and Hurricanes to hesitate or cut out completely just as the pilot entered a dive in pursuit of, or in flight from, an enemy aircraft, a dangerous handicap not shared by the opposing Messerschmitts. The cause was not easy to find but Beatrice found it by tests and calculation, solving it with a very simple device which became known as 'Miss Shilling's Orifice'. Although she was ambitious, she did not work at making influential friends and criticised her superiors at the Royal Aircraft Establishment if she did not respect their efforts. In spite of this she reached a senior position in the Establishment and received the OBE for her work during the war.

    But until now the subject has had no authoritative reference source. Men & Masculinities, a pioneering two-volume work, corrects the oversight by summarizing the latest historical, biological, cross-cultural, psychological, and sociological research on the subject. It also looks at literature, art, and music from a gender perspective. The contributors are experts in their specialties and their work is directed, organized, and coedited by one of the premier scholars in the field, Michael Kimmel.The coverage brings together for the first time considerable knowledge of men and manhood, focusing on such areas as sexual violence, intimacy, pornography, homophobia, sports, profeminist men, rituals, sexism, and many other important subjects. Clearly, this unique reference is a valuable guide to students, teachers, writers, policymakers, journalists, and others who seek a fuller understanding of gender in the United States.