This adventure in science and imagination, which the Medical Tribune said might herald "a Copernican revolution for the life sciences," leads the reader through unexplored jungles and uncharted aspects of mind to the heart of knowledge.In a first-person narrative of scientific discovery that opens new perspectives on biology, anthropology, and the limits of rationalism, The Cosmic Serpent reveals how startlingly different the world around us appears when we open our minds to it.

    Making remarkable connections across brain function, myth, and anthropology, Dr. Shlain shows why pre-literate cultures were principally informed by holistic, right-brain modes that venerated the Goddess, images, and feminine values. Writing drove cultures toward linear left-brain thinking and this shift upset the balance between men and women, initiating the decline of the feminine and ushering in patriarchal rule. Examining the cultures of the Israelites, Greeks, Christians, and Muslims, Shlain reinterprets ancient myths and parables in light of his theory. Provocative and inspiring, this book is a paradigm-shattering work that will transform your view of history and the mind.

    But as scientists are discovering, much of the trusted advice that has been passed down through generations needs to be carefully reexamined.A thought-provoking combination of practical parenting information and scientific analysis, Our Babies, Ourselves is the first book to explore why we raise our children the way we do--and to suggest that we reconsider our culture's traditional views on parenting.In this ground-breaking book, anthropologist Meredith Small reveals her remarkable findings in the new science of ethnopediatrics. Professor Small joins pediatricians, child-development researchers, and anthropologists across the country who are studying to what extent the way we parent our infants is based on biological needs and to what extent it is based on culture--and how sometimes what is culturally dictated may not be what's best for babies.Should an infant be encouraged to sleep alone? Is breast-feeding better than bottle-feeding, or is that just a myth of the nineties? How much time should pass before a mother picks up her crying infant? And how important is it really to a baby's development to talk and sing to him or her?These are but a few of the important questions Small addresses, and the answers not only are surprising but may even change the way we raise our children.

    Arriving at Santiago Atitlan, a Tzutujil Mayan village on the breathtaking shores of Lake Atitlan, Prechtel met Nicolas Chiviliu Tacaxoy--perhaps the most famous shaman in Tzutujil history--who believed Prechtel was the new student he had asked the gods to provide. For the next thirteen years, Prechtel studied the ancient Tzutujil culture and became a village chief and a famous shaman in his own right.In Secrets of the Talking Jaguar, Prechtel brings to vivid life the sights, sounds, scents, and colors of Santiago Atitlan: its magical personalities, its beauty, its material poverty and spiritual richness, its eight-hundred-year-old rituals juxtaposed with quintessential small-town gossip. The story of his education is a tale filled with enchantment, danger, passion, and hope.

    The book is the most complete study of the role ritual plays in the lives of African people--and the role it can play for seekers in the West.

    Anthropologist Daniel E. Moerman has devoted 25 years to the task of gathering together the accumulated ethnobotanical knowledge on more than 4000 plants. More than 44,000 uses for these plants by various tribes are documented here. This is undoubtedly the most massive ethnobotanical survey ever undertaken, preserving an enormous store of information for the future.

    Drawing on his breakthrough research in comparative neuroscience, Terrence Deacon offers a wealth of insights into the significance of symbolic thinking: from the co-evolutionary exchange between language and brains over two million years of hominid evolution to the ethical repercussions that followed man's newfound access to other people's thoughts and emotions.Informing these insights is a new understanding of how Darwinian processes underlie the brain's development and function as well as its evolution. In contrast to much contemporary neuroscience that treats the brain as no more or less than a computer, Deacon provides a new clarity of vision into the mechanism of mind. It injects a renewed sense of adventure into the experience of being human.

    In these pages, Lieutenant Joe Leaphorn and Sergeant Jim Chee of the Navajo Tribal Police are investigating perplexing and mystifying crimes. Leaphorn, Chee, and More is a must for all mystery fans.The Fallen Man reunites newly retired Navajo Tribal Policeman Joe Leaphorn with Acting Lieutenant Jim Chee to finally close a case involving a sniper, a skeleton, and eleven years of unanswered questions. In this evocative mystery, the past and the present join forces in a most unholy union.In The First Eagle, Jim Chee catches a Hopi poacher huddled over a butchered Navajo Tribal Police officer. Chee seems to have an open-and-shut case -- until Joe Leaphorn blows it wide open.Hunting Badger balances politics, outsiders, and fugitive armed bandits. After the Ute tribe's gambling casino is raided, FBI agents swarm the maze of canyons on the Utah-Arizona border. But Chee and Leaphorn find fatal flaws in the federal theory that accuses a wounded deputy sheriff as a suspect, and they are soon caught in the most deadly hunt of their lives.

    He finds many -- from a community of giant cave bats that were supposedly extinct to the elusive black-and-white tree-kangaroo -- and along the way has a wealth of unforgettable adventures. Flannery scales cliffs, descends into caverns, and cheats death, both from disease and at the hands of the local cannibals, who wish to take revenge on his "clan" of wildlife scientists. He eventually befriends the tribespeople, who become companions in his quest and whose contributions to his research prove invaluable. In New Guinea pidgin, throwim way leg means to take the first step of a long journey. The journey in this book is a wild ride full of natural wonders and Flannery's trademark wit, a tour de force of travelogue, anthropology, and natural history.

    Beginning with the First Mother in sub-Saharan Africa more than 200,000 years ago, Aurora Levins Morales takes readers on a journey through time and around the globe.We learn of Juana de Asbaje, author of the "Reply to Sor Filotea" in 1693, the first feminist essay written in the New World; Gracia Nasi, Constantinople's "Queen of the Jews"; the African-American activist and warrior of words Ida B. Wells; and the unlikely martyr and symbol, Ethel Rosenberg.Levins Morales weaves in her own story of pain and healing, ameliorated by the restorative power of memory, and bears witness to a larger history of resistance and abuse by women and men.This historical memoir revives our connection to the forgotten lore of our grandmothers, featuring explanations of the medicinal properties of herbs and and foods such as rosemary, ginkgo, and banana. With love, joy, and defiance, Levins Morales offers Remedios as testimony to those barely recorded or known to history, the women who shaped our world.Aurora Levins Morales is author of Medicine Stories: History, Culture, and the Politics of Integrity (South End Press, 1998) and Getting Home Alive (Firebrand, 1986). A Jewish "red diaper baby" from the mountains of Puerto Rico, Morales writes lucidly about the complexities of social identity. She teaches at the University of California, Berkeley and the University of Minnesota, Minneapolis.[box]Also available from South End PressMedicine Stories: History, Culture, and the Politics of IntegrityTC $14.00, 0-89608-581-3 o CUSADeColores Means All of UsTP $18.00, 0-89608-583-X o CUSALoving in the War YearsTP $17.00, 0-89608-626-7 o CUSA

    He argues that existing anthropological and aesthetic theories take an overwhelmingly passive point ofview, and questions the criteria that accord art status only to a certain class of objects and not to others. The anthropology of art is here reformulated as the anthropology of a category of action: Gell shows how art objects embody complex intentionalities and mediate social agency. He exploresthe psychology of patterns and perceptions, art and personhood, the control of knowledge, and the interpretation of meaning, drawing upon a diversity of artistic traditions--European, Indian, Polynesian, Melanesian, and Australian.Art and Agency was completed just before Alfred Gell's death at the age of 51 in January 1997. It embodies the intellectual bravura, lively wit, vigour, and erudition for which he was admired, and will stand as an enduring testament to one of the most gifted anthropologists of his generation.

    It features stories told by Davey Arch, Robert Bushyhead, Edna Chekelelee, Marie Junaluska, Kathi Smith Littlejohn, and Freeman Owle--six Cherokee storytellers who learned their art and their stories from family and community. The tales gathered here include animal stories, creation myths, legends, and ghost stories as well as family tales and stories about such events in Cherokee history as the Trail of Tears. Taken together, they demonstrate that storytelling is a living, vital tradition. As new stories are added and old stories are changed or forgotten, Cherokee storytelling grows and evolves. In an introductory essay, Barbara Duncan writes about the Cherokee storytelling tradition and explains the oral poetics style in which the stories are presented. This format effectively conveys the rhythmic, oral quality of the living storytelling tradition, allowing the reader to hear the voice of the storyteller.

    It traces the centuries-long emergence of this distinct literary tradition from its earliest roots in African proverbs, folktales, and chants to its latest flowering in the works of such writers as Rita Dove, August Wilson, and Terry McMillan. Here, in 2,000 pages and 550 selections, is (in the words of Richard Wright) the "long black song" of African American life, sung in a great choir of voices, from the slaves of the 1600s to the rap artists, orators, novelists, and poets of today. Among the works included are Frederick Douglass's Life and Toni Morrison's The Bluest Eye--both presented complete and unabridged. Here too are hundreds of spirituals and work songs, jazz and blues lyrics, poems, plays, stories, and speeches. An audio CD, produced in conjunction with the Smithsonian Institution, features many of the texts as spoken or sung by their creators.

    They develop a theory of self-formation in which identities become the pivot between discipline and agency: turning from experiencing one's scripted social positions to making one's way into cultural worlds as a knowledgeable and committed participant. They emphasize throughout that identities are not static and coherent, but variable, multivocal and interactive.Ethnographic illumination of this complex theoretical construction comes from vividly described fieldwork in vastly different microcultures: American college women caught in romance; persons in U.S. institutions of mental health care; members of Alcoholics Anonymous groups; and girls and women in the patriarchal order of Hindu villages in central Nepal.Ultimately, Identity and Agency in Cultural Worlds offers a liberating yet tempered understanding of agency, for it shows how people, across the limits of cultural traditions and social forces of power and domination, improvise and find spaces to re-describe themselves, creating their cultural worlds anew.

    In this book, he asks whether that desire is indeed limited to racists. Drawing upon the Australian experience, Hage draws conclusions that might also be applicable in France, the United States and Great Britain, each being examples of multicultural environment under the control of white culture. Hage argues that governments have promised white citizens that they would lose nothing under multiculturalism. However, migrant settlement has changed neighbourhoods, challenged white control, created new demands for non-whites, and led to white backlash. This book suggests that white racists and white mulitculturalists may share more assumptions than either group suspects.

    Many diseases leave characteristic lesions and deformities on human bones, teeth and soft tissues that can be identified many years after death. This comprehensive volume includes all conditions producing effects recognizable with the unaided eye. Detailed lesion descriptions and over 300 photographs and diagrams facilitate disease recognition and each condition is placed in context with discussion of its history, antiquity, etiology, epidemiology, geography, and natural history. Uniquely, diseases affecting the soft tissues are also included as these are commonly present in mummified remains.

    Nations worry about the learning of their citizens, companies about the learning of their workers, schools about the learning of their students. But it is not always easy to think about how to foster learning in innovative ways. This book presents a framework for doing that, with a social theory of learning that is ground-breaking yet accessible, with profound implications not only for research, but also for all those who have to foster learning as part of their responsibilites at work, at home, at school.

    Seminal works like The Tender Carnivore and the Sacred Game, Thinking Animals, and Nature and Madness introduced readers to new and provocative ideas about humanity and its relationship to the natural world. Throughout his long and distinguished career, Paul Shepard returned repeatedly to his guiding theme, the central tenet of his thought: that our essential human nature is a product of our genetic heritage, formed through thousands of years of evolution during the Pleistocene epoch, and that the current subversion of that Pleistocene heritage lies at the heart of today's ecological and social ills.Coming Home to the Pleistocene provides the fullest explanation of that theme. Completed just before his death in the summer of 1996, it represents the culmination of Paul Shepard's life work and constitutes the clearest, most accessible expression of his ideas. Coming Home to the Pleistocene pulls together the threads of his vision, considers new research and thinking that expands his own ideas, and integrates material within a new matrix of scientific thought that both enriches his original insights and allows them to be considered in a broader context of current intellectual controversies. In addition, the book explicitly addresses the fundamental question raised by Paul Shepard's work: What can we do to recreate a life more in tune with our genetic roots? In this book, Paul Shepard presents concrete suggestions for fostering the kinds of ecological settings and cultural practices that are optimal for human health and well-being.Coming Home to the Pleistocene is a valuable book for those familiar with the life and work of Paul Shepard, as well as for new readers seeking an accessible introduction to and overview of his thought.

    a more compelling reading of Kant than any I have ever seen." --David Farrell KrellIn this provocative book, Alphonso Lingis argues that not only our thought is governed by an imperative, as Kant had maintained, but, rather, our sensual, sensing, perceiving, and emotional life is continually regulated by imperatives that come to us from the world around us. Through a series of phenomenological sketches drawn from life experiences, Lingis shows that there are directives in the natural world and in our interactions with others that govern our thought and behavior.

    At the Boston Tea Party, colonial rebels played Indian in order to claim an aboriginal American identity. In the nineteenth century, Indian fraternal orders allowed men to rethink the idea of revolution, consolidate national power, and write nationalist literary epics. By the twentieth century, playing Indian helped nervous city dwellers deal with modernist concerns about nature, authenticity, Cold War anxiety, and various forms of relativism. Deloria points out, however, that throughout American history the creative uses of Indianness have been interwoven with conquest and dispossession of the Indians. Indian play has thus been fraught with ambivalence—for white Americans who idealized and villainized the Indian, and for Indians who were both humiliated and empowered by these cultural exercises. Deloria suggests that imagining Indians has helped generations of white Americans define, mask, and evade paradoxes stemming from simultaneous construction and destruction of these native peoples. In the process, Americans have created powerful identities that have never been fully secure.

    Strange shifts in perspective can take place when Berlin is viewed from Jakarta, or when complex histories of colonial domination strand what counts as the founding work of a national culture in a language its people no longer read. The “spectre of comparisons” arises as nations stir into self awareness, matching themselves against others, and becoming whole through the exercise of the imagination.In this series of profound and eloquent essays, Benedict Anderson, best known for his classic book on nationalism, Imagined Communities, explores these effects as they work their way through politics and culture. Spanning broad accounts of the development of nationalism and identity, and detailed studies of Southeast Asia, the book includes pieces on East Timor, where every Indonesian attempt to suppress national feeling has had the opposite effect; on the Philippines, where it is said that some horses eat better than stable-hands; on Thailand, where so much money can be made in elected posts that candidates regularly kill to get them; on the Filipino nationalist and novelist José Rizal for whom “we mortals are like turtles—we have value and are classified according to our shells;” and a remarkable essay on Mario Vargas Llosa, detailing the fate of indigenous minorities at the hands of the modern state.While The Spectre of Comparisons is an indispensable resource for those interested in Southeast Asia, Anderson also takes up the large issues of the universal grammars of nationalism and ethnicity, the peculiarity of nationalist imagery as replicas without originals, and the mutations of nationalism in an age of mass global migrations and instant electronic communications.

    It includes two maps that provide geographical context for the readings, showing tribal locations and the Trail of Tears.

    The diversity of stories presents the world of migrant farmworkers as a complex social and economic system, a network of intertwined lives, showing how all Americans are bound to the struggles and contributions of our nation's farm laborers.

    At first it looked like a doll’s head. But it wasn’t. It was a man, frozen in the ice for 5,000 years. Ice Mummy—first published by Random House in 1998—tells the story of this amazing discovery, from the struggle to remove the mummy from his icy grave to the creation of his final resting place: a specially designed refrigeration chamber in his own museum in Bolzano, Italy.Now updated to include shocking new evidence that the Iceman was murdered—shot with an arrow after hand-to-hand combat with an assailant—Ice Mummy will provide young readers with more chills than ever!

    Now, another nuclear crisis looms over this region: the storage of tens of thousands of tons of nuclear waste. Tainted Desert maps the nuclear landscapes of the US inter-desert southwest, a land sacrificed to the Cold-War arms race and nuclear energy policy.

    Long known but little understood, Maya writing has now largely been deciphered, leading to a new understanding of the Maya scribes and the society in which they lived. This volume is the first to make full use of the latest research and the first to consider Maya writing both aesthetically and in terms of its meaning. Michael D. Coe begins by examining the origins and character of the script. He then explores the world of the scribes and "keepers of the holy books, " decoding their depiction in Maya art and describing the mediums in which they worked, their tools, and techniques.

    Christy and Jacqueline Turner’s study of prehistoric violence, homicide, and cannibalism explodes the myth that the Anasazi and other Southwest Indians were simple, peaceful farmers. Using detailed osteological analyses and other lines of evidence the Turners show that warfare, violence, and their concomitant horrors were as common in the ancient Southwest as anywhere else in the world.The special feature of this massively documented study is its multi-regional assessment of episodic human bones assemblages (scattered floor deposits or charnel pits) by taphonomic analysis, which considers what happens to bones from the time of death to the time of recovery. During the past thirty years, the authors and other analysts have identified a minimal perimortem taphonomic signature of burning, pot polishing, anvil abrasions, bone breakage, cut marks, and missing vertebrae that closely match the signatures of animal butchering and is frequently associated with additional evidence of violence. More than seventy-five archaeological sited containing several hundred individuals are carefully examined for the cannibalism signature. Because this signature has not been reported for any sites north of Mexico, other than those in the Southwest, the authors also present detailed comparisons with Mesoamerican skeletal collections where human sacrifice and cannibalism were known to have been practiced. The authors review several hypotheses for Southwest cannibalism: starvation, social pathology, and institutionalized violence and cannibalism. In the latter case, they present evidence for a potential Mexican connection and demonstrate that most of the known cannibalized series are located temporally and spatially near Chaco great houses.

    Herb Kane's fantastically detailed, colorful paintings grace nearly every page. Sections on navigators, chiefs, kahuna, mana, makahiki, warfare, commoners, kapa, performing arts, games, food, planting, tools, etc.

    The first official version of the lessons which sparked one of the most influential anthropological movements of the twenty-first century.

    Indispensable volume of royalty-free graphics for immediate use by commercial and graphic artists.

    Malina and Rohrbaugh extend their framework to the Fourth Gospel.Unlike the usual historical, exegetical, or theological commentaries, this rich and engrossing work assembles and catalogs the pertinent values, conflicts, and mores of ancient Mediterranean culture. Its Gospel outline, detailed textual notes, and reading scenarios bring life and light to the social circumstances the Gospel text relates about childhood, money, divorce, military service, farming, family life, cities, demons, patronage, and a host of other aspects of the ancient world. In many ways, the authors disclose, the Fourth Gospel addresses an alienated anti-society, fundamentally at odds with the predominant culture. With its format, charts and photos, this social-science commentary is the ideal companion for the study of the Fourth Gospel.

    A worldwide tour of discovery, Tattersall takes the reader from 30,000-year-old cave paintings in France and anthropological digs in Africa, to examining human behavior in a New York restaurant. And by offering wisdom gleaned from fossil remains, primate behavior, prehistoric art, and archaeology, Tattersall presents a stunning picture of where humankind evolved, how Darwin's theories have changed, and what we reliably know about modern-day human's capacity for love, language, and thought. Widely praised in the media, and an Amazon.com Top-10 bestseller, Becoming Human is an amazing trip into the past and into the future.

    Drawing on more than a decade of ethnographic work, Lawrence Cohen links a detailed investigation of mind and body in old age in four neighborhoods of the Indian city of Varanasi (Banaras) with events and processes around India and around the world. This compelling exploration of senility—encompassing not only the aging body but also larger cultural anxieties—combines insights from medical anthropology, psychoanalysis, and postcolonial studies. Bridging literary genres as well as geographic spaces, Cohen responds to what he sees as the impoverishment of both North American and Indian gerontologies—the one mired in ambivalence toward demented old bodies, the other insistent on a dubious morality tale of modern families breaking up and abandoning their elderly. He shifts our attention irresistibly toward how old age comes to matter in the constitution of societies and their narratives of identity and history.

    For those with some knowledge of Rwanda, reading it is nothing short of a cathartic experience. Much of what Peter Uvin has distilled so carefully and passionately from the Rwandan experience is also painfully relevant for other parts of the world. - Development in Practice Paradigm-rocking... simply must be required reading for anyone who desires to set foot in an African nation, no matter how noble or lofty their goals. - WorldViews An invaluable anatomy of the way development aid to Rwanda before the genocide contributed to what took place - essential reading for anyone with a tender conscience and a strong stomach. - The New Republic *Winner of the African Studies Association's 1999 Herskovits Award *A boldly critical look at structural violence relating to the 1994 Rwanda genocide Aiding Violence expresses outrage at the contradiction of massive genocide in a country considered by Western aid agencies to be a model of development. Focusing on the 1990s dynamics of militarization and polarization that resulted in genocide, Uvin reveals how aid enterprises reacted, or failed to react, to those dynamics. By outlining the profound structural basis on which the genocidal edifice was built, the book exposes practices of inequality, exclusion, and humiliation throughout Rwanda.

    It explains the fundamental principles of the measurement, recording and analysis of stone tools and stone tool production debris. Introducing the reader to lithic raw materials, classification, terminology and key concepts, the volume comprehensively explores methods and techniques, presenting detailed case studies of lithic analysis from around the world. It also examines new emerging techniques and includes a new section on stone tool functional studies.

    In this brilliant book, Paul Shepard offers a provocative alternative to an "us or them" mentality, proposing that other species are integral to humanity's evolution and exist at the core of our imagination. This trait, he argues, compels us to think of animals in order to be human. Without other living species by which to measure ourselves, Shepard warns, we would be less mature, care less for and be more careless of all life, including our own kind.

    The salmon, sacred to people who lived along the pathways of its journey, once engorged these rivers, but no more. Thirteen writers from cultures profoundly connected to salmon were asked to write about "the fish of the gods" from both a historical and a contemporary perspective. These writers from two continents and four countries are Ainu from Japan; Nyvkh from Sakhalin; Ulchi from Siberia; Okanagan and Coastal Salish from Canada; and Makah, Warm Springs and Spokane from the United States. Their writing celebrates the blessedness and mourns the loss of the salmon while alerting us to current dangers and conditions.

    Renowned photographer Phil Borges's collection of 80 hand-toned portraits of indigenous and tribal peoples around the world is a quietly beautiful testament to the strength and inherent dignity of the human spirit.

    In this land, the original America, men who wore women’s clothes and did women’s work became artists, ambassadors, and religious leaders, and women sometimes became warriors, hunters and even chiefs. Same-sex marriages flourished. Berdaches—individuals who combine male and female social roles with traits unique to their status as a third gender—have been documented in more than 150 North American tribes. By looking at this aspect of non-Western culture, Roscoe challenges the basis of the dualistic way most Americans think about sexuality, and shakes the foundation of the way we understand and define gender.

    Showcasing over one hundred rare and beautiful ceremonial and domestic artworks and individual masterpieces of this ancient culture -- produced in Puerto Rico, the Dominican Republic, Cuba, Haiti, and the Bahamas between A.D. 1200 and 1500 -- Taíno includes examples of finely detailed and polished sculptures carved in wood, precious ornaments of shell and bone, and ceramics decorated with animals, birds, and intricate geometric motifs. The contributors include ten of the foremost scholars of pre-Columbian culture and art, and an appendix features writings from Spanish explorers who had contact with the Taíno. Of Arawak descent, the Taíno -- whose ancestors migrated to the Caribbean from the Amazon Basin in South America during the sixth century -- were the first people encountered by Christopher Columbus. Although they ceased to exist as an autonomous society within sixty years of the arrival of Spanish colonizers, the Taíno -- skilled agriculturists and navigators and accomplished weavers, potters, and carvers -- developed a complex political, religious, and social system, and made a substantial contribution to the biological, cultural, and linguistic makeup of large areas of the Caribbean. To this date, Caribbean communities in the Antilles and in New York and other large American cities exhibit the survival of Taíno practices in their worldviews, religious beliefs, language, music, and food.

    Mediating between social structures and forms of talk, such ideologies are not only about language. Rather, they link language to identity, power, aesthetics, morality and epistemology. Through such linkages, language ideologies underpin not only linguistic form and use, but also significant social institutions and fundamental notions of person and community.The essays in this new volume examine definitions and conceptions of language in a wide range of societies around the world. Beginning with an introductory survey of language ideology as a field of inquiry, the volume is organized in three parts. Part I, Scope and Force of Dominant Conceptions ofLanguage, focuses on the propensity of cultural models of language developed in one social domain to affect linguistic and social behavior across domains. Part II, Language Ideology in Institutions of Power, continues the examination of the force of specific language beliefs, but narrows thescope to the central role that language ideologies play in the functioning of particular institutions of power such as the law, mass media, or nationalism. Part III, Multiplicity and Contention among Ideologies, emphasizes the existence of variability, contradiction, and struggles among ideologieswithin any given society. This will be the first collection of work to appear in this rapidly growing field, which bridges linguistic and social theory. It will greatly interest linguistic anthropologists, social and cultural anthropologists, sociolinguists, historians, cultural studies, communications, and folklore scholars.

    Uradyn E. Bulag draws on a vast amount of illuminating research to argue that all Mongols are in fact confronted with a choice between a purist, racialized nationalism (which they inherited from the Soviet discourses of the past) and a more open, adaptive, and inclusive nationalism (which would accept diversity, hybridity, and multiculturalism). The book calls into question the idea of Mongolia as a homogeneous place and people, and urges that unity be sought through a country-wide acknowledgment of diversity.

    It is essential reading for social and political scientists, and all those interested in the complexities of Indian politics and culture.

    The George Grant Reader is the first book to bring together in one volume a comprehensive selection of his work, allowing readers to sample the whole range of his interests.The reader includes selections from all phases of Grant's career, beginning with The Empire: Yes or No? (1945) and ending with an article on Heidegger, left unfinished at the time of his death in 1988. Forty-six essays, grouped into six sections, encompass his views on politics, morality, philosophy, education, technology, faith, and love. Also featured are Grant's writings on those who most influenced his thought, ranging from St Augustine to Karl Marx and Simone Weil. A number of his more disturbing essays are also included such as his controversial writings on abortion. The editors' substantial introduction places the articles in the wider context of Grant's life and thought.This long-overdue collection contains classic works, little-known masterpieces, and previously unpublished material. The volume is an ideal starting point for those who have never read Grant as well as an indispensable reference for Grant specialists.

    Unfortunately, since the early decades of this century, biological and cultural anthropology have grown distinct, and a holistic vision of anthropology has suffered.This book brings culture and biology back together in new and refreshing ways. Directly addressing earlier criticisms of biological anthropology, Building a New Biocultural Synthesis concerns how culture and political economy affect human biology--e.g., people's nutritional status, the spread of disease, exposure to pollution--and how biological consequences might then have further effects on cultural, social, and economic systems. Contributors to the volume offer case studies on health, nutrition, and violence among prehistoric and historical peoples in the Americas; theoretical chapters on nonracial approaches to human variation and the development of critical, humanistic and political ecological approaches in biocultural anthropology; and explorations of biological conditions in contemporary societies in relationship to global changes.Building a New Biocultural Synthesis will sharpen and enrich the relevance of anthropology for understanding a wide variety of struggles to cope with and combat persistent human suffering. It should appeal to all anthropologists and be of interest to sister disciplines such as nutrition and sociology.Alan H. Goodman is Professor of Anthropology, Hampshire College. Thomas L. Leatherman is Associate Professor of Anthropology, University of South Carolina.

    With a new prefaceLooking back on the 25-year war on drugs, Michael Massing offers a blistering critique of the politics and narrow-mindedness that have made our national drug policy a failure, and he proposes what must be done--stressing treatment over imprisonment--to begin to rescue addicts from the street and diminish the hold drugs have in this country.

    Their distinctive perspectives and telling arguments lend clarity to the heated debate about the purpose and direction of Native American scholarship. All too frequently, Native Americans have little control over how they and their ancestors are researched and depicted in scholarly writings. The relationship between Native peoples and the academic community has become especially rocky in recent years. Both groups are grappling with troubling questions about research ethics, methodology, and theory in the field and in the classroom.In this timely and illuminating anthology, ten leading Native scholars examine the state of scholarly research and writing on Native Americans. They offer distinctive, frequently self-critical perspectives on several important issues: the representativeness of Native informants, the merits of various methods of data collection, the veracity and role of oral histories, the suitability of certain genres of scholarly writing for the study of Native Americans, the marketing of Native culture and history, and debates about cultural essentialism. Some contributors propose alternative forms of scholarship. Special attention is also given to the experiences, responsibilities, and challenges facing Native academics themselves.With lively prose and telling arguments, Natives and Academics lends clarity to the heated debate about the purpose and direction of Native American scholarship.

    Thomas A. Abercrombie uses his fieldwork in the Aymara community of Santa Barbara de Culta, Bolivia, as a starting point for his ambitious examination of the relations between European forms of historical consciousness and indigenous Andean ways of understanding the past. Writing in an inviting first-person narrative style, Abercrombie confronts the ethics of fieldwork by comparing ethnographic experience to the power-laden contexts that produce historical sources.    Making clear the early and deep intermingling of practices and world views among Spaniards and Andeans, Christians and non-Christians, Abercrombie critiques both the romanticist tendency to regard Andean culture as still separate from and resistant to European influences, and the melodramatic view that all indigenous practices have been obliterated by colonial and national elites. He challenges prejudices that, from colonial days to the present, have seen Andean historical knowledge only in mythic narratives or narratives of personal experience. Bringing an ethnographer’s approach to historiography, he shows how complex Andean rituals that hybridize European and indigenous traditions—such as libation dedications and llama sacrifices held on saints’ day festivals—are in fact potent evidence of social memory in the community.

    It applies them to specific cultures, and concludes with a survey of contemporary issues and the contributions in the field of anthropology.

    Drawing on cases he worked for the New Mexico Office of the Medical Investigator, Rhine demonstrates how unidentified skeletal remains indicate race, sex, age, height, and ultimately identity and how the specialist decodes skeletal anomalies to establish cause of death. Blunt trauma, gunshot and knife wounds, and other injuries receive his attention.Step by step the author explains the techniques used to solve forensic mysteries. At the end of each case, he explains what lessons the forensic anthropologist learns from the bones. Rhine also explores specific problems and tasks: working mass disasters; recovering bodies from the field; defleshing bones; examining charred and badly decomposed remains; testifying before juries; and others.

    Victims of Progress provides a provocative context in which to think about civilization and its costs.

    It is particularly timely, then, that Richard Epstein, one of our country's most distinguished legal scholars, here sets out an authoritative set of principles that explains both the uses and the limits of government power. Blending his deep knowledge of classical political theory and legal history with modern economic thought, he considers a wealth of timely topics: the use of norms and customs in setting legal rules; the appropriate spheres for both private and common property for such diverse resources as water and telecommunications; the dark side of altruism in driving collective behavior; and the relative merits of public and private assistance to the poor. Drawing on the work of multiple disciplines, Principles for a Free Society offers a thoroughly realized blueprint to guide us through political conflict in the troubled times ahead.

    Throughout, Friedman adapts current cultural theory from global and transnational studies, anthropology, and geography to challenge modes of thought that exaggerate the boundaries of gender, race, ethnicity, sexuality, class, and national origin. The author promotes a transnational and heterogeneous feminism, which, she maintains, can replace the proliferation of feminisms based on difference. She argues for a feminist geopolitical literacy that goes beyond fundamentalist identity politics and absolutist poststructuralist theory, and she continually focuses the reader's attention on those locations where differences are negotiated and transformed.Pervading the book is a concern with narrative: the way stories and cultural narratives serve as a primary mode of thinking about the politically explosive question of identity. Drawing freely on modernist novels, contemporary film, popular fiction, poetry, and mass media, the work features narratives of such writers and filmmakers as Gish Jen, Julie Dash, June Jordon, James Joyce, Gloria Anzald%a, Neil Jordon, Virginia Woolf, Mira Nair, Zora Neale Hurston, E. M. Forster, and Irena Klepfisz.Defending the pioneering role of academic feminists in the knowledge revolution, this work draws on a wide variety of twentieth-century cultural expressions to address theoretical issues in postmodern feminism.

    These educational politics determine how we make meaning of commonplace events, the purpose and goals of public education, the structure of our schools, the preparation our teachers receive, the way students are perceived and treated, and the curricula our schools employ.Taking up the ever-shifting cultural and political landscape in the United States, Presence of Mind addresses how power manifests itself within and across different social and educational terrain and, covering a number of contemporary topics and polemics that are central to teaching educational theory and practice. Pepi Leistyna argues that it is imperative that both students and teachers take ownership of educational practice by developing theoretical frameworks that historically and socially situate the deeply embedded roots of racism, discrimination, violence, and disempowerment in this country to better understand their roles as educators and citizens. Featuring dialogues with Paulo Freire and Noam Chomsky and a glossary of critical pedagogical terms, Presence of Mind is an accessible introduction to the basic tenets of critical pedagogy, as well as an advancement in thought in social theory.

    In a world where competition has become global, successful companies are learning to build competitive advantage through their human capital.In turbulent times, strategic success will also hinge on whether, in the eyes of the employees and society-at-large, the organization is a trusted member of the community and a good global citizen. Developing a values-driven approach to business is quickly becoming essential for financial success. Who you are and what you stand for are becoming just as important as what you sell.This bestselling book presents a convincing rationale for making ethical and socially responsible behavior the keystone in providing a high performance, globally successful business.

    Routledge is an imprint of Taylor & Francis, an informa company.

    This area is defined by the region in northwestern United States and southwestern Canada drained by the Columbia and Fraser rivers excepting certain portions of the northern Great Basin drained by the Snake River. The Plateau culture area includes the Interior Salishan peoples, the Sahaptian peoples, and several cultural isolates, Athapaskan outliers, and the Kootenai and Cayuse.

    . . . Lively and engaging, Lopez's book raises important questions about how Eastern religions are often co-opted, assimilated and misunderstood by Western culture."—Publishers Weekly"Proceeding with care and precision, Lopez reveals the extent to which scholars have behaved like intellectual colonialists. . . . Someone had to burst the bubble of pop Tibetology, and few could have done it as resoundingly as Lopez."—Booklist"Fascinating. . . [A] provocative exploration. Lopez conveys the full dizziness of the Western encounter with Tibet and Tibetan Buddhism."—Fred Pheil, Tricycle: The Buddhist Review"A timely and courageous exploration. . . . [Lopez's] book will sharpen the terms of the debate over what the Tibetans and their observers can or should be doing about the place and the idea of Tibet. And that alone is what will give us all back our Shambhala."—Jonathan Spence, Lingua Franca Book Review"Lopez's most important theme is that we should be wary of the idea . . . that Tibet has what the West lacks, that if we were only to look there we would find the answers to our problems. Lopez's book shows that, on the contrary, when the West has looked at Tibet, all that it has seen is a distorted reflection of itself."—Ben Jackson, Times Higher Education Supplement

    This material comprises many thousands of documents dating from a range of more than two millennia, found in India and the neighboring nations of South Asia, as well as in many parts of Southeast, central, and East Asia. The inscriptions are written, for the most part, in the Brahmi and Kharosthi scripts and their many varieties and derivatives.Inscriptional materials are of particular importance for the study of the Indian world, constituting the most detailed and accurate historical and chronological data for nearly all aspects of traditional Indian culture in ancient and medieval times. Richard Salomon surveys the entire corpus of Indo-Aryan inscriptions in terms of their contents, languages, scripts, and historical and cultural significance. He presents this material in such a way as to make it useful not only to Indologists but also non-specialists, including persons working in other aspects of Indian or South Asian studies, as well as scholars of epigraphy and ancient history and culture in other regions of the world.

    In parallel, Godelier studies the evolution of Western conjugal and familial traditions from their roots in the nineteenth century to the present. The conclusion he draws is that it is never the case that a man and a woman are sufficient on their own to raise a child, and nowhere are relations of kinship or the family the keystone of society.Godelier argues that the changes of the last thirty years do not herald the disappearance or death agony of kinship, but rather its remarkable metamorphosis—one that, ironically, is bringing us closer to the “traditional” societies studied by ethnologists.

    The Politics of Women's Bodies: Sexuality, Appearance, and Behavior, 2/e, brings together recent critical writings in this important field, covering such diverse topics as the sources of eating disorders, the nature of lesbianism, and the consequences of violence against women. With the exception of two classic articles, all pieces were published in the last decade, and one-quarter of the selections are new to the second edition. The Politics of Women's Bodies: Sexuality, Appearance, and Behavior, 2/e, begins by looking at how ideas about women's bodies become culturally accepted. As the writings in the first section demonstrate, this is a political process that can reflect, reinforce, or challenge the distribution of power between men and women. Subsequent sections look at how, once ideas about women's bodies become accepted, they can serve as powerful--and political--tools for controlling women's appearance, sexuality, and behavior. Articles new to this edition include Daring to Desire: Culture and the Bodies of Adolescent Girls, by Deborah L. Tolman; Casing My Joints: A Private and Public Story of Arthritis, by Mary Lowenthal Felstiner; and Holding Back: Negotiating a Glass Ceiling on Women's Muscular Strength, by Shari L. Dworkin. This unique interdisciplinary anthology is ideal for undergraduate courses that cover the body and sexuality. It is also appropriate for introductory courses in women's studies and courses in the psychology, anthropology, or sociology of women; women and health; and feminist theory.

    Who was this man, and how had he come to be there? With striking photographs and engaging text, James M. Deem tells the story of Grauballe Man and other bog bodies discovered in European peat bogs. He explains who they were, how they lived and died, and how their peat graves acted to preserve their bodies so well.

    The question of gender difference and whether it is natural or culturally constructed is a compelling one. The articles here, which draw on evidence from a wide range of geographic areas, demonstrate how all archaeological investigation can benefit from an awareness of issues of gender. They also show how the long-term nature of archaeological research can inform the gender debate across the disciplines. The volume: * organizes this complex area into seven sections on key themes in gender archaeology: archaeological method and theory, human origins, division of labour, the social construction of gender, iconography and ideology, power and social hierarchies and new forms of archaeological narrative * includes section introductions which outline the history of research on each topic and present the key points of each article * presents a balance of material which rewrites women into prehistory, and articles which show how the concept of gender informs our understanding and interpretation of the past.

    At the end of the Ice Age, Southeast Asia formed a continent twice the size of India, which included Indochina, Malaysia, Indonesia, and Borneo. In Eden in the East, Stephen Oppenheimer puts forward the astonishing argument that here in southeast Asia—rather than in Mesopotamia where it is usually placed—was the lost civilization that fertilized the Great cultures of the Middle East 6,000 years ago. He produces evidence from ethnography, archaeology, oceanography, creation stories, myths, linguistics, and DNA analysis to argue that this founding civilization was destroyed by a catastrophic flood, caused by a rapid rise in the sea level at the end of the last ice age.

    Cassidy offers an insider's look at the rituals of horseracing--including those on the racecourse and at the bloodstock auction--and shows how racing, betting and the bloodstock industry are connected. Her insightful descriptions of the class structure of Newmarket explain how racing professionals preserve both the sport and their status quo.

    Once seminomadic hunters and gatherers who traveled by horse wagon, canoe, and dog sled, the Dene Tha of northern Canada today live in government-built homes in the settlement of Chateh. Their lives are a distinct blend of old and new, in which traditional forms of social control, healing, and praying entwine with services supplied by the Royal Canadian Mounted Police, a nursing station, and a Roman Catholic church. Many older cultural beliefs and practices remain: ghosts linger, reincarnating and sometimes causing deaths; past and future are interpreted through the Prophet Dance; “animal helpers” become lifelong companions and sources of power; and personal visions and experiences are considered the roots of true knowledge. Why and how are such striking beliefs and practices still vital to the Dene Tha? Drawing on extensive fieldwork at Chateh, anthropologist Jean-Guy Goulet delineates the interconnections between the strands of meaning and experience with which the Dene Tha constitute and creatively engage their world. Goulet’s insights into the Dene Tha’s ways of knowing were gained through directly experiencing their lifeway rather than through formal instruction. This experiential perspective makes his study especially illuminating, providing an intimate glimpse of a remarkable and enduring Native community.

    This graceful translation remedies both those failings by bringing together the Essay with a comprehensive selection of the musical writings. Many of the latter are responses to authors like Rameau, Grimm, and Raynal, and a unique feature of this edition is the inclusion of writings by these authors to help establish the historical and ideological context of Rousseau's writings and the intellectual exchanges of which they are a part.

    Circumpolar Native peoples today experience strikingly different and often competing systems of narrative and knowledge. These systems include traditional oral stories; the authoritative, literate voice of the modern state; and the narrative forms used by academic disciplines to represent them to outsiders. Pressured by other systems of narrative and truth, how do Native peoples use their stories and find them still meaningful in the late twentieth century? Why does storytelling continue to thrive? What can anthropologists learn from the structure and performance of indigenous narratives to become better academic storytellers themselves? Cruikshank addresses these questions by deftly blending the stories gathered from her own fieldwork with interdisciplinary theoretical perspectives on dialogue and storytelling, including the insights of Walter Benjamin, Mikhail Bakhtin, and Harold Innis. Her analysis reveals the many ways in which the artistry and structure of storytelling mediate between social action and local knowledge in indigenous northern communities.

    The majority of existing research emphasizes the impersonality of such erotic interaction and underscores the element of danger involved. While never denying the danger of anonymous public sex in the age of AIDS, the contributors to "Public Sex/Gay Space" go beyond narrow moralisms about the need to regulate unsafe sexual practices to discuss the significance of sex in public. William Leap has brought together contributions from such fields as anthropology, sociology, literary criticism, and history to reinvigorate the discussion on this issue, with twelve essays providing a more nuanced portrait of why public sexual activity is such an integral part of gay culture. The authors present rich ethnographic snapshots of male sex in public places--many drawn from interviews with participants or, in some instances, the authors' personal experiences.Contributors investigate a broad cultural spectrum of gay sexual space and activity: in a public park in contemporary Hanoi, at the beachfront community of New York's Fire Island, and in nineteenth-century Amsterdam, for example. They explore issues such as visibility and secrecy, as well as economic status and social class, and interrogate the historical trajectories through which certain locations come to be favored sites for sexual encounters. Together, they offer insight into the ways in which public sex calls into question the very line that divides "public" from "private."

    The Iroquois in the War of 1812 proves that, in fact, the Six Nations' involvement was 'too significant to ignore.'Benn explores this involvement by focusing on Iroquois diplomatic, military, and cultural history during the conflict. He looks at the Iroquois' attempts to stay out of the war, their entry into hostilities, their modes of warfare, the roles they played in different campaigns, their relationships with their allies, and the effects that the war had on their society. He also details the military and diplomatic strength of the Iroquois during the conflict, despite the serious tensions that plagued their communities.This account reveals how the British benefited more than the Americans from the contributions of their Iroquois allies, and underscores how important the Six Nations were to the successful defence of Canada. It will appeal to general readers in both Canada and the United States and will have relevance for students and scholars of military, colonial, and Native history.

    By examining the diverse and fascinating range of relationships between humans and other primates and observing how this plays a critical role in conservation practice and programs, Primates Face to Face disseminates the information gained from the anthropological study of nonhuman primates to the wider academic and non-academic world.

    In this newly revised and updated edition, the value of anthropological approaches to help understand an ancient and complex nation is clearly demonstrated.While living and working in Japan the contributors have studied important areas of society. Religion, ritual, leisure, family and social relations are covered as are Japanese preconceptions of time and space - often so different from Western concepts.This new edition of Interpreting Japanese Society shows what an important contribution research in such a rapidly changing industralised nation can make to the subject of anthropology. It will be welcomed by students and scholars alike who wish to find refreshing new insights on one of the world's most fascinating societies.

    Canada is a most spectacular example of such a glorious marriage. In this sweeping look at the country he knows so well, Pierre Berton has compiled the stories of twenty-five people who have shaped our history or been shaped and influenced by the geography they found themselves contending with. He sees genius and madness in characters from all parts of the country: from Maquinna, the emperor of the rainforest who battled fellow chieftains and European invaders alike, to Robert Service, who loathed the poem that made him rich, to Mina Hubbard, the widow who raced across Labrador in long skirts to carry out her late husband's dream. Pierre Berton's Canada visits every region, adding daubs of color to our vast map. And the stunning photos that fill the book complement the stories, and explain the hardships and joys that motivated Berton's cast of characters.

    Also appealing to a general audience, the book documents the coalescence of the Creek Indians out of the remnants of the many separate societies that dominated Alabama and Georgia in the early colonial period (pre-1700). The author provides important, basic ethnographic and historical information on the Creeks and all the neighboring Indians, including those from Florida, Mississippi, and adjacent areas, tracing the tribes’ movements from earliest times until they were caught up into the stream of colonial history.  In the introduction, Swanton explains that he was able to obtain information from about 9,000 living Indians, some of whom he quotes directly.John R. Swanton, who was curator of North American archaeology in the anthropology department of the Smithsonian’s National Museum of Natural History for five decades, is widely regarded as the most distinguished ethnographer of American Indians. Between 1911 and 1952 he wrote eight major reference books, seven on the southeastern Indians.

    Laden with cultural messages and imbued with aesthetic experience, body decoration is the ultimate form of self-expression in which the artists create for themselves a "second skin" as a testimony to the society in which they live, as a mirror of their own individuality, and as a reflection of the supernatural. This unrivaled collection of striking photographs traces more than ten thousand years of cultural history—from the body painting of stone-age peoples to the self-inflicted piercing of punks and the enduring image of the carnival clown in modern industrial society—illustrating an art form that is finding new relevance in the world of today. To set the plates in context, a distinguished team of art historians, ethnologists, and archaeologists has provided enlightening commentaries that document the development of an extraordinary spectrum of body painting, tattooing, and scarring techniques.Originally published in hardcover under the title Body Decoration: A World Survey of Body Art.

    Wherever he appears - in jokes, songs, tales, literature, or movies - the civilized order is unmasked. This motif can be seen most dramatically in bars and taverns, where gypsy musicians lead their Serbian customers in veritable celebrations of unreason. "This is real," Serbs say about these gatherings where the canons of propriety and civilized behavior are overthrown with obvious relish. "This is life."The author, who spent several months in Serbia investigating these wild meetings, relates the 'unreason' of the behaviour in these bars to the atrocities committed during the war which broke out during his stay. Highlighting how the program of civilization brings with it the need to construct an image of humankind more compatible with the lessons of history, Gypsies, Wars and Other Instances of the Wild may be read as a case-study of how war-infested societies cope with wartime traumas.

    In examining how the concrete practices of schooling shape student identities, this book looks at how the discourses and texts produced by students themselves are appropriated toward this end, and how students mobilize their own cultural resources to contest this process, critiquing and subtly transforming the agenda of state-run education. These issues are addressed as they are played out in the lives of young Native South Americans (Aymaras) studying to become rural schoolteachers in Bolivia, the poorest and most "indigenous" of all Latin American countries. It is a vivid ethnographic account of how these students confront the assaults which their professional training wages against their indigenous identity, as they alternately absorb and contest the ethnic, class, and gender images meant to transform them from "Aymara Indians" into "Bolivian citizens."

    In the Elmhurst-Corona neighborhood of Queens, New York City, the transition occurred during the 1970s, and the area's two-decade experience of multiracial diversity offers us an early look at the future of urban America. The result of more than a dozen years' work, this remarkable book immerses us in Elmhurst-Corona's social and political life from the 1960s through the 1990s.First settled in 1652, Elmhurst-Corona by 1960 housed a mix of Germans, Irish, Italians, and other "white ethnics." In 1990 this population made up less than a fifth of its residents; Latin American and Asian immigrants and African Americans comprised the majority. The Future of Us All focuses on the combined impact of racial change, immigrant settlement, governmental decentralization, and assaults on local quality of life which stemmed from the city's 1975 fiscal crisis and the policies of its last three mayors. The book examines the ways in which residents--in everyday interactions, block and tenant associations, houses of worship, small business coalitions, civic rituals, incidents of ethnic and racial hostility, and political struggles against overdevelopment, for more schools, and for youth programs--have forged and tested alliances across lines of race, ethnicity, and language.From the telling local details of daily life to the larger economic and regional frameworks, this account of a neighborhood's transformation illuminates the issues that American communities will be grappling with in the coming decades.

    Travestis are males who, often beginning at ages as young as ten, adopt female names, clothing styles, hairstyles, and linguistic pronouns. More dramatically, they ingest massive doses of female hormones and inject up to twenty liters of industrial silicone into their bodies to create breasts, wide hips, and large thighs and buttocks. Despite such irreversible physiological changes, virtually no travesti identifies herself as a woman. Moreover, travestis regard any male who does so as mentally disturbed. Kulick analyzes the various ways travestis modify their bodies, explores the motivations that lead them to choose this particular gendered identity, and examines the complex relationships that they maintain with one another, their boyfriends, and their families. Kulick also looks at how travestis earn their living through prostitution and discusses the reasons prostitution, for most travestis, is a positive and affirmative experience. Arguing that transgenderism never occurs in a "natural" or arbitrary form, Kulick shows how it is created in specific social contexts and assumes specific social forms. Furthermore, Kulick suggests that travestis—far from deviating from normative gendered expectations—may in fact distill and perfect the messages that give meaning to gender throughout Brazilian society and possibly throughout much of Latin America. Through Kulick's engaging voice and sharp analysis, this elegantly rendered account is not only a landmark study in its discipline but also a fascinating read for anyone interested in sexuality and gender.

    As a filmmaker, he has directed in Africa, Australia, India, and Europe. His prize-winning films (many made jointly with his wife, Judith MacDougall) include The Wedding Camels, Lorang's Way, To Live with Herds, A Wife among Wives, Takeover, PhotoWallahs, and Tempus de Baristas. As a theorist, he articulates central issues in the relation of film to anthropology, and is one of the few documentary filmmakers who writes extensively on these concerns. The essays collected here address, for instance, the difference between films and written texts and between the position of the filmmaker and that of the anthropological writer.In fact, these works provide an overview of the history of visual anthropology, as well as commentaries on specific subjects, such as point-of-view and subjectivity, reflexivity, the use of subtitles, and the role of the cinema subject. Refreshingly free of jargon, each piece belongs very much to the tradition of the essay in its personal engagement with exploring difficult issues. The author ultimately disputes the view that ethnographic filmmaking is merely a visual form of anthropology, maintaining instead that it is a radical anthropological practice, which challenges many of the basic assumptions of the discipline of anthropology itself. Although influential among filmmakers and critics, some of these essays were published in small journals and have been until now difficult to find. The three longest pieces, including the title essay, are new.

    At the same time, it produces insights into the history of anthropology. Organized around an historical reconstruction of the great anthropological controversy over doctrines of virgin birth, the book argues that the allegation a great deal about European colonial discourse and little if anything about indigenous beliefs. By means of an Australian example, the book shows not only that the alleged ignorance was an artefact of the anthropological theory that produced it, but also that the anthropology was an artefact of the anthropological theory that produced it, but also that the anthropology concerened has been closely tied into both the historical dispossesion and the continuing oppresion of native peoples. The author explores the links between metropolitan anthropological theory and local colonial politics from the 19th century up to the present, settler colonialism, and the ideological and sexual regimes that characterize it.

    See the new edition's page at the following address: https: //rowman.com/ISBN/9780759120709 The Handbook of Methods in Cultural Anthropology establishes a benchmark for synthesizing anthropological research practices over the past 100 years. Avoiding the divisive debates over science and humanism, the authors contributing to this important volume draw upon both traditions to define and describe anthropological fieldwork in practice. Authored by 27 of the leaders in the discipline, these chapters provide the reader with comprehensive, contemporary descriptions of the methods that anthropologists use, the logic behind them, and the complex problems that field research with humans entails. In addition to traditional participant observation and related strategies, the Handbook examines historical methods, surveys, linguistic methods, comparative research, social intervention, and visual anthropology as ways in which anthropologists seek to understand the world. Related questions of research strategies and designs, ethics, epistemology, and presentation of anthropological results round out the volume. This is an essential reference tool for all academic, professional and graduate-level anthropologists, and will also be of inestimable value to other social researchers who use field methods in their work.

    These thoughtful, engaging essays provide a comparative perspective on the history, character, and impact of tourist art in colonized societies in three areas of the world: Africa, Oceania, and North America. Ranging broadly historically and geographically, Unpacking Culture is the first collection to bring together substantial case studies on this topic from around the world.

    Drawing on contemporary sociological and anthropological research, this text develops key links between the study of childhood and social theory, exposing its historical, political and cultural dimensions, revealing childhood's socially constructed character.

    The authors explore such questions as how science gains authority to direct truth practices, the boundaries between humans and machines, and how science, technology, and medicine contribute to the fashioning of selves.

    This distinguished series presents selections from the greatest national collection of American art, offering popularly priced, high-quality reproductions coupled with lively, informative text.This anthology offers incisive reflections on beauty by eminent artists, critics, and literati who help redefine it for a new generation of creative thinkers.

    In this book is all the information you need to find, identify, and learn about the region's magnificent animal life. -- Identifying and location information on the most frequently spotted animals. -- Full-color illustrations of more than 500 of Belize’s most common insects, amphibians, reptiles, birds, and mammals. -- Up-to-date information on the ecology, behavior, and conservation of the families of profiled animals, and on conservation in Belize and Guatemala. -- Information on habitats of Belize and Northern Guatemala and on the most common plants visitors encounter. -- A section on Belize's famous coral reef and on the underwater animals most divers and snorkelers actually see. -- Brief descriptions of the region's most frequently visited parks and reserves. Easy-to-carry, entertainingly written, beautifully illustrated – you will want to have this book as constant companion on your journey.

    Starting in the Mesolithic and carrying his analysis through to the Late Bronze Age, Richard Bradley sheds light on this complex period and the changing consciousness of these prehistoric peoples.The Significance of Monuments studies the importance of monuments tracing their history from their first creation over six thousand years later. Part One discusses how monuments first developed and their role in developing a new sense of time and space among the inhabitants of prehistoric Europe. Other features of the prehistoric landscape - such as mounds and enclosures - across Continental Europe are also examined. Part Two studies how such monuments were modified and reinterpreted to suit the changing needs of society through a series of detailed case studies.The Significance of Monuments is an indispensable text for all students of European prehistory. It is also an enlightening read for professional archaeologists and all those interested in this fascinating period.

    The sweat lodge has changed little in appearance since its first recorded description in the late seventeenth century. The ritual itself consists of songs, prayers, and other actions conducted in a tightly enclosed, dark, and extremely hot environment. Participants who “sweat” together experience moral strengthening, physical healing, and the renewal of social and cultural bonds. Today, the sweat lodge ritual continues to be a vital part of Lakota religion. It has also been open to use, often controversial, by non-Indians. The ritual has recently become popular among Lakotas recovering from alcohol and drug addiction. This study is the first in-depth look at the history and significance of the Lakota sweat lodge. Bringing together data culled from historical sources and fieldwork on Pine Ridge Reservation, Raymond A. Bucko provides a detailed discussion of continuity and changes in the “sweat” ritual over time. He offers convincing explanations for the longevity of the ceremony and its continuing popularity.

    In Putting Islam to Work, Gregory Starrett focuses on the historical interplay of power and public culture, showing how these new forms of communication and a growing state interest in religious instruction have changed the way the Islamic tradition is reproduced.During the twentieth century new styles of religious education, based not on the recitation of sacred texts but on moral indoctrination, have been harnessed for use in economic, political, and social development programs. More recently they have become part of the Egyptian government's strategy for combating Islamist political opposition. But in the course of this struggle, the western-style educational techniques that were adopted to generate political stability have instead resulted in a rapid Islamization of public space, the undermining of traditional religious authority structures, and a crisis of political legitimacy. Using historical, textual, and ethnographic evidence, Gregory Starrett demonstrates that today's Islamic resurgence is rooted in new ways of thinking about Islam that are based in the market, the media, and the school.

    A full-color exploration of the feral cats of an exotic African island.

    And for much of the Classical period, war was more common than peace. Almost all accounts of ancient history assume that farming and fighting were critical events in the lives of the citizenry. Yet never before have we had a comprehensive modern study of the relationship between agriculture and warfare in the Greek world. In this completely revised edition of Warfare and Agriculture in Classical Greece, Victor Davis Hanson provides a systematic review of Greek agriculture and warfare and describes the relationship between these two important aspects of life in ancient communities. With careful attention to agronomic as well as military details, this well-written, thoroughly researched study reveals the remarkable resilience of those farmland communities.In the past, scholars have assumed that the agricultural infrastructure of ancient society was often ruined by attack, as, for example, Athens was relegated to poverty in the aftermath of the Persian and later Peloponnesian invasions. Hanson's study shows, however, that in reality attacks on agriculture rarely resulted in famines or permanent agrarian depression. Trees and vines are hard to destroy, and grainfields are only briefly vulnerable to torching. In addition, ancient armies were rather inefficient systematic ravagers and instead used other tactics, such as occupying their enemies' farms to incite infantry battle. Warfare and Agriculture in Classical Greece suggests that for all ancient societies, rural depression and desolation came about from more subtle phenomena—taxes, changes in political and social structure, and new cultural values—rather than from destructive warfare.

    That necessarily involves a critique of the “ethnological reason” that extracts elements from their context, aestheticizes them, and then uses their supposed differences to classify types of political, economic, or religious ensembles. Such “reason” yields classical oppositions like the State versus segmentary societies, market versus subsistence economies, and Islam or Christianity versus paganism.As an alternative, the author opposes to exclusionary categories a “mestizo logic” that sees social phenomena as situated on a continuum and accentuates indistinction and the originary syncretism in all cultures and other ways of categorizing human life. The book’s rich source material is drawn from the author’s fifteen years of fieldwork and research in West Africa.The opening chapters first treat the notion of ethnological reason—its history and ideological practices—then oppose to it the reality of cultural tension, the fact that conflicts and negotiations bring about transformations in the identity of collectivities. The following two chapters illustrate a real system of transformation, and question some basic concepts of political anthropology. The discussion continues in a more illustrative manner over the next two chapters, which present case studies of two West African societies that challenge typologies of political anthropology and ethnographic classification.The last three chapters—on white paganism, cultural identities and cultural models, and understanding and acting—situate the debate within a wider historical framework of political and cultural confrontations. Who defines “ethnicities,” “identities,” “differences”? Where can one find them as pure essences witnessing to their own originary beings?

    Siegel studies the dependence of Indonesia’s post-1965 government on the ubiquitous presence of what he calls criminality, an ensemble of imagined forces within its society that is poised to tear it apart. Siegel, a foremost authority on Indonesia, interprets Suharto’s New Order—in powerful contrast to Sukarno’s Old Order—and shows a cultural and political life in Jakarta controlled by a repressive regime that has created new ideas among its population about crime, ghosts, fear, and national identity. Examining the links between the concept of criminality and scandal, rumor, fear, and the state, Siegel analyzes daily life in Jakarta through the seemingly disparate but strongly connected elements of family life, gossip, and sensationalist journalism. He offers close analysis of the preoccupation with crime in Pos Kota (a newspaper directed toward the lower classes) and the middle-class magazine Tempo. Because criminal activity has been a sensationalized preoccupation in Jakarta’s news venues and among its people, criminality, according to Siegel, has pervaded the identities of its ordinary citizens. Siegel examines how and why the government, fearing revolution and in an attempt to assert power, has made criminality itself a disturbing rationalization for the spectacular massacre of the people it calls criminals—many of whom were never accused of particular crimes. A New Criminal Type in Jakarta reveals that Indonesians—once united by Sukarno’s revolutionary proclamations in the name of “the people”—are now, lacking any other unifying element, united through their identification with the criminal and through a “nationalization of death” that has emerged with Suharto’s strong counter-revolutionary measures. A provocative introduction to contemporary Indonesia, this book will engage those interested in Southeast Asian studies, anthropology, history, political science, postcolonial studies, public culture, and cultural studies generally.

    Ballet companies have endeavoured to hide what is going on backstage lest the reality of highly strung nerves, constant fatigue and pain from injuries tarnish the illusion of ethereal figures and seemingly weightless steps in polished performances. But the audience's perceptions of fairy-tale worlds onstage are far removed from the experiences of the dancers themselves. The author, who trained to be a dancer, has been given an entrée to this private world that few outsiders ever see.Books on ballet tend to focus on performance. In contrast, this book, which draws on extensive fieldwork with major companies such as London's Royal Ballet, the American Ballet Theatre in New York, the Royal Swedish Ballet and the Ballett Frankfurt, is about dancers - how their careers are made and unmade and what happens in dance companies offstage. Anyone interested in the culture of ballet or the theatre, as well as students of anthropology, dance, performance and cultural studies, will want to read what really goes on when the curtain comes down.

    This book is written primarily as a text for graduate and advanced undergraduate students taking courses on skeletal biomechanics, and it serves to integrate anatomy and physiology with structural and material behavior in a way that is highly didactic.It is rigorous in its approach to the mechanical properties of the skeleton, without requiring mathematics beyond calculus or neglecting the biological properties of skeletal tissue. Time is taken to introduce basic mechanical and biological concepts, and the approaches used for some of the engineering analyses are purposefully limited. The book is an effective bridge between engineering, veterinary, biological and medical disciplines. Each chapter finishes with sets of exercises to test the student and the book will be welcomed by students and researchers in biomechanics, orthopedics, physical anthropology, zoology, and veterinary science.

    The text is fully annotated and illuminated by 200 genuine pharmaco-shamanic images from the ancient world. Since it is popularly written, and very heavily illustrated with the remarkable, overtly pharmaco-shamanic art of the ancient world, it reads like a movie. But a movie with profound psychological and political relevance for the contemporary world, since it uses the words and pictures of our ancestors to address contemporary issues. In this sense, it compares to "The Chalice and the Blade" and "Food of the Gods," two recent bestsellers of similar intent. As such, the book is a unique tool for exciting undergraduates about the contemporary relevance of ancient history and the Greek classics.This was the intent of Jane Ellen Harrison in her "Prolegomena" and "Epilegomena to the Study of Greek Religion." Harrison was the most influential classicist of the twentieth century, and, not coincidentally, the most influential feminist historian of the century as well. A major feature of "Shamanism and the Drug Propaganda," in 4 of its 17 chapters, is its summary of Harrison's seminal thesis, in her own words. Harrison was concerned with the historical and psychological transition from the originary matriarchal conscious of tribal culture to the warrior-oriented patriarchal consciousness of industrial culture. She understood this transition to be central to the process of industrial enslavement. That enslavement necessarily demonized the power-rites, the rites de passage, as she called them, of tribal cultures.That is, Harrison pointed to the tribal, the matriarchal pre-industrial roots of Classical, patriarchal-industrial, Greek culture. She was, therefore, concerned with originary, tribal, Greek sacramentalism. Herbal magic, real pharmaco-shamanism, is at the core of all matriarchal cultures.The Goddess does not separate from her herbal magic, from her invention of medicine. The central sacrament of all Paleolithic, Neolithic and Bronze Age cultures known is an inebriative herb, a plant totem, which became metaphoric of the communal epiphany. These herbs, herbal concoctions and herbal metaphors are at the heart of all mythologies. They include such familiar images as the Burning Bush, the Tree of Life, the Cross, the Golden Bough, the Forbidden Fruit, the Blood of Christ, the Blood of Dionysos, the Holy Grail (or rather its contents), the Chalice (Kalyx: 'flower cup'), the Golden Flower (Chrysanthemon), Ambrosia (Ambrotos: 'immortal'), Nectar (Nektar: 'overcomes death'), the Sacred Lotus, the Golden Apples, the Mystic Mandrake, the Mystic Rose, the Divine Mushroom (teonanacatl), the Divine Water Lily, Soma, Ayahuasca ('Vine of the Soul'), Kava, Iboga, Mama Coca and Peyote Woman. They are the archetypal - the emotionally, the instantaneously understood - symbols at the center of the drug propaganda. A sexually attractive man or woman is an archetypal image, the basis of most advertising. A loaf of bread is an archetypal image. The emotional impact of the sacramental herbal images, or, rather, the historical confusion of their natural function, is central to the successful manipulation of mass emotion and individual self-image.That is, contemporary politics has an unconscious, an evolutionary element, that involves the industrial manipulation of instinct. That manipulation can only be understood by contemplating what elements of our evolutionary inheritance contemporary inquisitors want forgotten.

    Cusick,seeks to define the role of culture contact in human history, to identify issues in the study of culture contact in archaeology, and to provide a critical overview of the major theoretical approaches to the study of culture and contact.In this collection of essays, anthropologists and archaeologists working in Europe and the Americas consider three forms of culture contact—colonization, cultural entanglement, and symmetrical exchange. Part I provides a critical overview of  theoretical approaches to the study of culture contact, offering assessments of older concepts in anthropology, such as acculturation, as well as more recently formed concepts, including world systems and center-periphery models of contact. Part II contains eleven case studies of specific contact situations and their relationships to the archaeological record, with times and places as varied as pre- and post-Hispanic Mexico, Iron Age France, Jamaican sugar plantations, European provinces in the Roman Empire, and the missions of Spanish Florida.Studies in Culture Contact provides an extensive review of the history of culture contact in anthropological studies and develops a broad framework for studying culture contact’s role, moving beyond a simple formulation of contact and change to a more complex understanding of the amalgam of change and continuity in contact situations.

    In this groundbreaking new work, anthropologist Charles Nuckolls discovers that every culture consists of such paradoxes, thus making culture a problem that cannot be solved. He does, however, find much creative tension in these unresolvable opposites.     Nuckolls presents three fascinating case studies that demonstrate how values often are expressed in the organization of social roles. First he treats the Micronesian Ifaluks’ opposition between cooperation and self-gratification by examining the nature versus nurture debate. Nuckolls then shifts to the values of community and individual adventure by looking at the conflicts in the identities of public figures in Oklahoma. Finally, he investigates the cultural significance in the diagnostic system and practices of psychiatry in the United States. Nuckolls asserts that psychiatry treats genders differently, assigning dependence to women and independence to men and, in some cases, diagnoses the extreme forms of these values as disorders.         Nuckolls elaborates on the theory of culture that he introduced in his previous book, The Cultural Dialectics of Knowledge and Desire, which proposed that the desire to resolve conflicts is central to cultural knowledge. In Culture: A Problem that Cannot Be Solved, Nuckolls restores the neglected social science concept of values, which addresses both knowledge and motivation. As a result, he brings together cognition and psychoanalysis, as well as sociology and psychology, in his study of cultural processes.

    Topics include parades, the Irish language, murals, Halloween, motorcycling costume, the Titanic and womanhood. It is suggested that symbols are "daring us to laugh".