Marcus J. Borg, author of the bestselling Meeting Jesus Again for the First Time, traces his personal spiritual journey to the discovery of an authentic yet fully contemporary understanding of God. In a compelling, readable way, he leads us from the distant, authoritarian God of our childhood to an equally powerful, dynamic adult image of God—"the beyond in our midst," the life spirit that is within us and all around us—that reconciles faith with science, history, critical thinking, and religious pluralism.

    Gitt maintains that God is not bound by the laws of nature, but instead uses them for His own purposes.

    But believing that all good people go to heaven raises major problems, Stanley reveals. Is goodness not rewarded, then? Is Christianity not fair? Maybe not, he says. Readers will find out why Jesus taught that goodness is not even a requirement to enter heaven - and why Christianity is beyond fair. Andy Stanley leads believers and skeptics alike to a grateful awareness of God's enormous grace and mercy.Good People Go to Heaven...Don’t They? Sure they do. It only makes sense. Actually, it doesn’t really make any sense at all. Smart, educated, accomplished men and women everywhere are banking their eternities on a theory that doesn’t hold water. Chances are, you’ve never really thought it through. But you owe it to yourself to do so. Find out now what’s wrong with the most popular theory about heaven—and what it really takes to get there.From the Hardcover edition.

    Yet, recently, good conversations about faith have been increasingly squeezed out of the public sphere. Seeking to reopen the debate, Justin Brierley began to invite atheists and sceptics on to Premier Christian Radio to air arguments for and against the Christian faith. But how has ten years of discussion with atheists affected the presenter’s faith?Reflecting on conversations with Richard Dawkins, Derren Brown and many more, Justin explains why he still finds Christianity the most compelling explanation for life, the universe and everything. And why, regardless of belief or background, we should all welcome the conversation.

    The mind-body problem cannot be confined to the relation between animal minds and animal bodies. If materialism cannot accommodate consciousness and other mind-related aspects of reality, then we must abandon a purely materialist understanding of nature in general, extending to biology, evolutionary theory, and cosmology. Since minds are features of biological systems that have developed through evolution, the standard materialist version of evolutionary biology is fundamentally incomplete. And the cosmological history that led to the origin of life and the coming into existence of the conditions for evolution cannot be a merely materialist history. An adequate conception of nature would have to explain the appearance in the universe of materially irreducible conscious minds, as such. No such explanation is available, and the physical sciences, including molecular biology, cannot be expected to provide one. The book explores these problems through a general treatment of the obstacles to reductionism, with more specific application to the phenomena of consciousness, cognition, and value. The conclusion is that physics cannot be the theory of everything.

    Bernard Haisch contends that there is a purpose and an underlying intelligence behind the Universe, one that is consistent with modern science, especially the Big Bang and evolution. It is based on recent discoveries that there are numerous coincidences and fine-tunings of the laws of nature that seem extraordinarily unlikely.A more rational concept of God is called for. As astrophysicist Sir James Jeans wrote, "the Universe begins to look more like a great thought than like a great machine."Despite bestsellers by Christopher Hitchens, Richard Dawkins, and Sam Harris that have denounced the evils of religion and proclaimed that science has shown that there is no God, The Purpose-Guided Universe shows how one can believe in God and science.

    Or maybe you're intrigued with what you've heard about Jesus. Or maybe you're simply looking for meaning and direction in your life. John Stott has spent a lifetime wrestling with questions about Jesus both personally and in dialogue with skeptics and seekers around the globe. Now in Why I Am a Christian he provides a compelling, persuasive case for considering the Christian faith. If you take an honest look at Jesus, you will discover that following him gives you the purpose, identity and freedom you've been searching for--and far more than you have ever imagined.

    The authors demonstrate how the flowering of modern science depended upon the Judeo-Christian worldview of the existence of a real physical contingent universe, created and held in being by an omnipotent personal God, with man having the capabilities of rationality and creativity, and thus being capable of investigating it. Pearcey and Thaxton make excellent use of analogies to elucidate difficult concepts, and the clarity of their explanations for the nonspecialist, for example, of Einstein's relativity theories or of the informational content of DNA and its consequences for theories of prebiotic evolution, are quite exceptional, alone making the volume worth purchasing." --Dr. David Shotton, Lecturer in Cell Biology, Department of Zoology, University of Oxford"Pearcey and Thaxton show that the alliance between atheism and science is a temporary aberration and that, far from being inimical to science, Christian theism has played and will continue to play an important role in the growth of scientific understanding. This brilliant book deserves wide readership." --Phillip E. Johnson, University of California, Berkeley"This book would be an excellent text for courses on science and religion, and it should be read by all Christians interested in the relationship between science and their theological commitments." --J.P. Moreland, Professor of Philosophy, Talbot School of Theology, Biola University

    Instead of fearing scientific discovery, Jack Collins believes that Christians should delight in the natural world and study it. God's truth will stand against any challenge and will enrich the very scientific studies that we fear.Collins first defines faith and science, shows their relation, and explains what claims each has concerning truth. Then he applies the biblical teaching on creation to the topics of -conflict- between faith and science, including the age of the earth, evolution, and miracles. He considers what it means to live in a created world. This book is for anyone looking for a Christian engagement with science without technical jargon.

    K. Chesterton, the "Prince of Paradox," is at his witty best in this collection of twenty essays and articles from the turn of the twentieth century. Focusing on "heretics" — those who pride themselves on their superiority to Christian views — Chesterton appraises prominent figures who fall into that category from the literary and art worlds. Luminaries such as Rudyard Kipling, George Bernard Shaw, H. G. Wells, and James McNeill Whistler come under the author's scrutiny, where they meet with equal measures of his characteristic wisdom and good humor.In addition to incisive assessments of well-known individuals ("Mr. Rudyard Kipling and Making the World Small" and "Mr. H. G. Wells and the Giants"), these essays contain observations on the wider world. "On Sandals and Simplicity," "Science and the Savages," "On Certain Modern Writers and the Institution of the Family," "On Smart Novelists and the Smart Set," and "Slum Novelists and the Slums" reflect the main themes of Chesterton's life's work. Heretics roused the ire of some critics for censuring contemporary philosophies without providing alternatives; the author responded a few years later with a companion volume, Orthodoxy. Sardonic, jolly, and generous, both books are vintage Chesterton.He is criticizing those who hold incomplete and inadequate views about "life, the universe, and everything." He is, in short, criticizing all that host of non-Christian views of reality, as he demonstrated in his follow-up book Orthodoxy. The book is both an easy read and a difficult read. But he manages to demonstrate, among other things, that our new 21st century heresies are really not new because he himself deals with most of them.

    Van Til indicates what the Reformed Faith is and how it should be defended and propagated. In so doing he at the same time replies in detail to his various critics. However, his main purpose is to show in broad outline the nature of the true Christian because truly Biblical, life and world view and how it alone enables men to find meaning in life.

    After over a decade of successful ministry, he had to make a painful self admission: although he believed in God, he was leading his church like God didn’t exist.To Christians and non-Christians alike, to the churched and the unchurched, the journey leading up to Groeschel’s admission and the journey that follows—from his family and his upbringing to the lackluster and even diametrically opposed expressions of faith he encountered—will look and sound like the story of their own lives.Now the founding and senior pastor of the multicampus, pace-setting LifeChurch.tv, Groeschel's personal journey toward a more authentic God-honoring life is more relevant than ever.Christians and Christian Atheists everywhere will be nodding their heads as they are challenged to take their own honest moment and ask the question: am I putting my whole faith in God but still living as if everything was up to me?

    But more than just offering defensive tools, the author provides the Christian with powerful means for launching offensive strikes on unbelief. After providing the reader with an update from the front in the war between faith and unbelief, the book presents a fundamental lesson about the very nature of evidence, a lesson extracted from the recent revolution in Christian thought. The book then turns to a handful of the most important specific issues in the debate between belief and unbelief: the surprising implications of naturalism (the view that only the natural world of space and time exists) the universe's remarkable mathematical design the necessary religious nature of science the possibility of good and evil in a purely physical world With this information, Stokes arms readers with the weapons to go on the offensive against unbelief and to be able to use these with kindness for evangelistic purposes.

    Robert Jastrow, world-renowned astrophysicist, describes the astronomical discoveries of recent years and the theological implications of the new insights afforded by science into mankind's place in the cosmos. He explains the chain of events that forced astronomers, despite their initial reluctance ("Irritating," said Einstein; "Repugnant," said the great British astronomer Eddington; "I would like to reject it," said MIT physicist Philip Morrison) to accept the validity of the Big Bang and the fact that the universe began in a moment of creation.

    The evidence has long seemed incontrovertible: Life was merely a product of blind chance--a cosmic roll of an infinite number of dice across an eternity of time. Slowly, methodically, scientists supplied answers to mysteries insufficiently explained by theologians. Reason pushed faith off into the shadows of mythology and superstition, while atheism became a badge of wisdom. Our culture, freed from moral obligation, explored the frontiers of secularism. God was dead."Glynn's arguments for the existence of God put the burden of disproof on those intellectuals who think that the question has long since been settled." -- Andrew M. GreeleyBut now, in the twilight of the twentieth century, a startling transformation is taking place in Western scientific and intellectual thought. At its heart is the dawning realization that the universe, far from being a sea of chaos, appears instead to be an intricately tuned mechanism whose every molecule, whose every physical law, seems to have been design from the very first nanosecond of the big bang toward a single end--the creation of life. This intellectually and spiritually riveting book asks a provocative question: Is science, the long-time nemesis of the Deity, uncovering the face of God?Patrick Glynn lays out the astonishing new evidence that caused him to turn away from the atheism he acquired as a student at Harvard and Cambridge. The facts are fascinating: Physicists are discovering an unexplainable order to the cosmos; medical researchers are reporting the extraordinary healing powers of prayer and are documenting credible accounts of near-death experiences; psychologists, who once considered belief in God to be a sign of neurosis, are finding instead that religious faith is a powerful elixir for mental health; and sociologists are now acknowledging the destructive consequences of a value-free society. God: The Evidence argues that faith today is not grounded in ignorance. It is where reason has been leading us all along.