Taking a radical departure from traditional views of God, Western or Eastern, author Kevin Griffin neither accepts Christian beliefs in a Supreme Being nor Buddhist non-theism, but rather forges a refreshing, sensible, and accessible Middle Way. Griffin shows how the Dharma, the teachings of the Buddha, can be understood as a Higher Power. Karma, mindfulness, impermanence, and the Eightfold Path itself are revealed as powerful forces that can be accessed through meditation and inquiry.Drawing from his own experiences with substance abuse, rehabilitation, and recovery, Griffin looks at the various ways that meditation and spiritual practices helped deepen his experience of sobriety. His personal story of addiction is not only raw, honest and engrossing, but guides readers to an inquiry of their own spirituality. In doing so, he poses profound questions, including:·         How can I understand God from a Buddhist perspective?·         How can I “turn my will and my life over” as a Buddhist?·         How can this idea of God “remove my shortcomings”?·         How do I learn this God’s “will”?

    

    The Didache is an early handbook of an anonymous Christian community, likely written before some of the New Testament books were written. It spells out a way of life for Jesus-followers that includes instruction on how to treat one another, how to practice the Eucharist, and how to take in wandering prophets. In The Teaching of the Twelve, Jones unpacks the ancient document, and he traces the life of a small house church in Missouri that is trying to live according to its precepts. Readers will find The Teaching of the Twelve inspirational and challenging, and they will discover a unique window into the life of the very earliest followers of Jesus the Christ. A new, contemporary English translation of the Didache is included.

    This book begins with a general talk on universal responsibility and compassion that is followed by four chapters detailing the Prasangika Madhyamaka view of emptiness, or ultimate reality, as taught in the Gelug tradition of Tibetan Buddhism, and how to meditate on it, according to the author's personal experience.

    A distinguished evolutionary biologist, Roughgarden takes on the medical establishment, the Bible, social science—and even Darwin himself. She leads the reader through a fascinating discussion of diversity in gender and sexuality among fish, reptiles, amphibians, birds, and mammals, including primates. Evolution's Rainbow explains how this diversity develops from the action of genes and hormones and how people come to differ from each other in all aspects of body and behavior. Roughgarden reconstructs primary science in light of feminist, gay, and transgender criticism and redefines our understanding of sex, gender, and sexuality. Witty, playful, and daring, this book will revolutionize our understanding of sexuality.Roughgarden argues that principal elements of Darwinian sexual selection theory are false and suggests a new theory that emphasizes social inclusion and control of access to resources and mating opportunity. She disputes a range of scientific and medical concepts, including Wilson's genetic determinism of behavior, evolutionary psychology, the existence of a gay gene, the role of parenting in determining gender identity, and Dawkins's "selfish gene" as the driver of natural selection. She dares social science to respect the agency and rationality of diverse people; shows that many cultures across the world and throughout history accommodate people we label today as lesbian, gay, and transgendered; and calls on the Christian religion to acknowledge the Bible's many passages endorsing diversity in gender and sexuality. Evolution's Rainbow concludes with bold recommendations for improving education in biology, psychology, and medicine; for democratizing genetic engineering and medical practice; and for building a public monument to affirm diversity as one of our nation's defining principles.

    Ward presents an investigation of the history of ideas about God that is marked by radical views, erudition and wit. He provides a journey through the philosophical and cultural heritage of the last 2000 years, drawing on such rich and diverse sources as the myths of the Greek gods on Mount Olympus, through the philosophy of St Augustine and Sartre, to wet Sunday afternoons and the movie Alien. The intellectual and theological legacies of almost every renowned thinker - believers and non-believers alike - are considered, from Aristotle to Ayer, Hegel to Heidegger, Al Ghazali to Sankara.

    Exploring and participating in the cultures that have grown up around these drugs while consuming (or, in the case of caffeine, trying not to consume) them, Pollan reckons with the powerful human attraction to psychoactive plants. Why do we go to such great lengths to seek these shifts in consciousness, and then why do we fence that universal desire with laws and customs and fraught feelings?

    A full fledged techie himself, he relates some classic philosophical reflections, his interviews with dozens of fellow techies, and his own personal take on his Catholic beliefs to provide, like a set of "worked out sample problems," the hard data on the challenges and joys of embracing a life of faith as a techie. And he also gives a roadmap of the traps that can befall an unwary techie believer. With lively prose and wry humor, Brother Guy shows how he not only believes in God but gives religion an honored place alongside science in his life. This book offers an engaging look at how--and why--scientists and those with technological leanings can hold profound, "unprovable" religious beliefs while working in highly empirical fields. Through his own experience and interviews with other scientists and engineers who profess faith, Brother Guy explores how religious beliefs and practices make sense to those who are deeply rooted in the world of technology.

    Help. Thanks. Wow.' Readers of all ages have followed and cherished Anne Lamott's funny and perceptive writing about faith and prayer. And in Help, Thanks, Wow she has coalesced everything she's learned about prayer into these simple, transformative truths. These three simple prayers will get you through tough times, everyday struggles, and the hard work of ordinary life.It is these three prayers - asking for assistance, appreciating the good we witness, and feeling awe at the world - that get us through the day and show us the way forward. In Help, Thanks, Wow , Lamott recounts how she came to these insights, explains what they have meant to her over the years and how they've helped, and explores how others have embraced these ideas.Help is the first of three eBooks, each covering a single section of Anne Lamott's latest book, Help, Thanks, Wow. Insightful and honest as only Anne Lamott can be, this is a book that new Lamott readers will love and longtime Lamott fans will treasure.

    For many a curious reader, Faith: Understanding Hinduism will prove to be a delightful and eye-opening introduction to the intricacies of one of the world’s most practiced religions.

    Born in Asia Minor in about 130 A.D., he became Bishop of Lyons and died as a martyr early in the third century. His main work, Adversus Haereses (Against the Heresies), is as relevant today as it was eighteen hundred years ago. It is a critique of Gnosticism, the 'anti-body' heresy, which, far from dying out, continues to flourish as the main threat to the Christian faith in our own day. With serenity and good humor, Irenaeus unfolds the unity of God's purpose in creation and redemption, in Old and New Testaments. The flesh and blood which Gnosticism so despised has been assumed by God in the womb of the Virgin Mary, and glorified in the Resurrection and the Eucharist. In this book, quotations from Saint Irenaeus have been arranged thematically in order to show the unity of his Christian view of the world. The texts have been selected and are introduced by the late Hans Urs von Balthasar, who is widely regarded as one of the greatest Catholic theologians of this century. They are translated by John Saward.

    During the seventh century when the monothelite heresy (belief that Christ had only one will-----a divine one) plagued the Church, Maximus eloquently demonstrated that Christ had both human and divine natures. Writing in the introduction to this volume Jaroslav Pelikan highlights the relevance of Maximus' writings for today: "It was the genius of Maximus Confessor that, in a measure that has been granted only to a few, he was fully bilingual, affirming by means of negation and speaking both the language of spirituality and the language of theology with equal fluency. From the looks of things within both Western and Eastern Christendom-------and beyond------that gift of being bilingual is one that people of faith will need more than ever in the years to come."

    

    It includes short gems from many of his teachings made popular in such books as The Art of Happiness and Ethics for the New Millennium, as well as on subjects such as religion, politics, peacework, and human rights.

    Bennett argues that political theory needs to do a better job of recognizing the active participation of nonhuman forces in events. Toward that end, she theorizes a “vital materiality” that runs through and across bodies, both human and nonhuman. Bennett explores how political analyses of public events might change were we to acknowledge that agency always emerges as the effect of ad hoc configurations of human and nonhuman forces. She suggests that recognizing that agency is distributed this way, and is not solely the province of humans, might spur the cultivation of a more responsible, ecologically sound politics: a politics less devoted to blaming and condemning individuals than to discerning the web of forces affecting situations and events.Bennett examines the political and theoretical implications of vital materialism through extended discussions of commonplace things and physical phenomena including stem cells, fish oils, electricity, metal, and trash. She reflects on the vital power of material formations such as landfills, which generate lively streams of chemicals, and omega-3 fatty acids, which can transform brain chemistry and mood. Along the way, she engages with the concepts and claims of Spinoza, Nietzsche, Thoreau, Darwin, Adorno, and Deleuze, disclosing a long history of thinking about vibrant matter in Western philosophy, including attempts by Kant, Bergson, and the embryologist Hans Driesch to name the “vital force” inherent in material forms. Bennett concludes by sketching the contours of a “green materialist” ecophilosophy.