Full-color photographs and illustrations help recreate the world, the mood, the people and the events of the early years of faith.

    It is an Odyssey through the greatest principles, ordinances and meanings of the Latter-day Saint faith in a comprehensive narrative. It will change the way you think of yourself, and of your life.

    We profess it in our creed. We're taught that to bury and pray for the dead are corporal and spiritual works of mercy. We honor the dead in our Liturgy through the Rite of Christian burial. We do all of this, and more, because when Jesus Christ took on flesh for the salvation of our souls he also bestowed great dignity on our bodies. In Hope to Die: The Christian Meaning of Death and the Resurrection of the Body, Scott Hahn explores the significance of death and burial from a Catholic perspective. The promise of the bodily resurrection brings into focus the need for the dignified care of our bodies at the hour of death. Unpacking both Scripture and Catholic teaching, Hope to Die reminds us that we are destined for glorification on the last day.Our bodies have been made by a God who loves us. Even in death, those bodies point to the mystery of our salvation.

    Packer's life and ministry the gospel principles this outstanding teacher has taught and practiced come through with striking clarity. The book itself will thus be a powerful teacher to its readers"

    This inspiring and fascinating memoir, subtitled, “The Autobiography of the Legendary Catholic Social Activist,” The Long Loneliness is the late Dorothy Day’s compelling autobiographical testament to her life of social activism and her spiritual pilgrimage.A founder of the Catholic Worker Movement and longtime associate of Peter Maurin, Dorothy Day was eulogized in the New York Times as, “a nonviolent social radical of luminous personality.” The Long Loneliness recounts her remarkable journey from the Greenwich Village political and literary scene of the 1920s through her conversion to Catholicism and her lifelong struggle to help bring about “the kind of society where it is easier to be good.” (Description from Amazon.)

    He was born in Nigeria and was taught to observe the strict teachings of Islam. At age five he woke at 4:45 every morning to attend the mosque and perform dawn prayer with the other men in his village. His training to memorize the Qur'an began at age five. It was at this same age that he began copying the entire Qur'an word for word. He was being raised to emerge as a leader among clerics, capable of leading a jihad, or holy struggle, to convert nonbelievers to Islam. However, Tito's path took an expected turn when he was introduced to Christianity. His decision to believe in Jesus Christ cost him his family and his freedom. Tito thought he would spend his remaining days enduring a life sentence in an uncivilized Egyptian prison. For fifteen years he suffered and waited and prayed. Tito said, "I never gave up hope. I never stopped believing." Although he was falsely imprisoned, beaten, and ridiculed, Tito's remarkable true story is one of faith, forgiveness, and testimony that God does hear and answer prayers.

    I've been called apostate, vigilante, and crazy bitch, and maybe I am. But some people call me a hero, and I'd like to think they're right too. If I am a hero, maybe it's because every time I can play a part in saving a child or a woman from a life of servitude and degradation, I'm saving a little piece of me, too.I was one of twenty-eight children born to my dad and his three wives. Indoctrinated to believe that the outside world was evil, and that I resided among the righteous, I was destined to marry a man chosen for me by the Prophet. I would then live in harmony with my sister-wives, bear many children, and obey and serve my future husband in this life and throughout eternity. But my innocence didn't last long. While still a child, I understood that the church of the righteous was nothing but a church of lies.When I was eight years old my father sexually molested me for the first time, raping me when I was twelve. I tried to kill myself. Beaten, molested, taunted, and abused by family members alleging they only wanted to save my soul became a daily routine, I ran from this abuse more than once in my early teens--even attempting to cross the desert on foot. My family hunted me down. I thought government agencies would provide me safety if I reported my father. Instead, police and social services colluded with the FLDS to return me to my family and I ended up back inside polygamy, right where I started."Flora goes on from there to tell the dramatic true story of how she ultimately escaped and has been fighting against frustrating obstacles with hard fought successes in rescuing women and children from the FLDS. It's a story you can't put down.

    Author Timothy Ballard explores the crucial role that President Lincoln played to bring this nation closer to heaven. Readers will see Lincoln as a man inspired of God who invoked a covenant relationship between America and its maker—not unlike the national covenants invoked by righteous leaders in the Book of Mormon. In addition, The Lincoln Hypothesis reveals documented evidence that Abraham Lincoln did, in fact, check out the Book of Mormon as he struggled with making some of the most critical decisions of his presidency. Did he read it? Did it influence him? Was the Book of Mormon a key factor in Lincoln's success and the healing of a nation?The author states, "As you read, you will, like a prosecutor reviewing a case, or like a jury determining a verdict, identify valuable pieces of evidence that can be fully substantiated. You will also identify pieces of evidence that cannot. I ask you to consider all the evidence and weight it accordingly. Through this study, many questions regarding the interplay between the restored gospel and the Civil War will be answered. New questions may emerge that will not be so easily answered. Either way, in the end you will find yourself on a most exhilarating investigative journey."

    called the tension-free, ordered negative peace of white moderates. Then Michael Brown, a Black man, was murdered by a white police officer in Ferguson, Missouri, and the subsequent Uprising changed everything.In Baptized in Tear Gas, minister and activist Elle Dowd tells the gripping story of her transformation into an Assata Shakur-reading, courthouse-occupying abolitionist with an arrest record, hungry for the revolution. Thanks to deep relationships with people in Ferguson and St. Louis, and to experiencing a fraction of the system for herself--including the fear of rubber bullets, the shock of sound cannons, and running from tear gas--Dowd fully committed to the work of anti-racism and abolition. Now she wants to help other white allies do the same.Like in baptism, this transformation requires parts of us to die: our lack of power analysis, our commitment to white niceness, our tone policing, our respectability politics--all of those impulses we have been socialized by since birth must die so that something new can be resurrected in our lives and in the world. The uprising in Ferguson changed Dowd, and through it, God made her into something new.Now it's our turn.

    After all, the scriptures tell us, "Now the great and grand secret of the whole matter . . . consists in obtaining the powers of the Holy Priesthood" (D&C 128:11). Especially in recent years, prophets and apostles have assured that women as well as men can serve in the Church, the temple, and the family with priesthood authority and priesthood power. How can women more fully exercise that holy authority in their daily service and work?Best-selling author and acclaimed psychologist Wendy Ulrich explains how, following the Savior's examples, women can act within priesthood authority and covenants to fulfill their individual missions, help save the human family, and empower rising generations. By qualifying for the gifts of the Holy Ghost and the temple endowment, women can nourish, teach, serve, pray, lead, heal, parent, prophesy, minister, and testify with priesthood power.This book will help you grow in power in the priesthood as you better understand the priesthood authority women have been given, learn to clarify and live your deepest values, and hone the skill of discerning and acting on the promptings of the Holy Ghost—ultimately growing toward your highest spiritual potential.The very promises made by oath and covenant to those who bear the Aaronic and Melchizedek Priesthoods were extended by Joseph Smith to the Relief Society sisters. He organized them "after the pattern of the priesthood" and promised: "If you live up to your privileges, the angels cannot be restrained from being your associates. . . .[You] can come in the presence of God." These promises and privileges belong to all who wish to claim them.

    In Kingdom of Nauvoo, Benjamin E. Park excavates the brief, tragic life of a lost Mormon city, demonstrating that the Mormons are essential to understanding American history writ large. Using newly accessible sources, Park recreates the Mormons’ 1839 flight from Missouri to Illinois. There, under the charismatic leadership of Joseph Smith, they founded Nauvoo, which shimmered briefly—but Smith’s challenge to democratic traditions, as well as his new doctrine of polygamy, would bring about its fall. His wife Emma, rarely written about, opposed him, but the greater threat came from without: in 1844, a mob murdered Joseph, precipitating the Mormon trek to Utah. Throughout his absorbing chronicle, Park shows that far from being outsiders, the Mormons were representative of their era in their distrust of democracy and their attempt to forge a sovereign society of their own.

    However, popular Bible teacher Jen Wilkin is concerned that sometimes we let our emotions rule our study of Scripture and forget that the Bible is primarily about God, not us. Challenging hungry women to go deeper in their study of Scripture, this book will help you refocus your efforts on feeding your mind first and foremost. Whether you're young or old, married or single, this accessible volume will energize and equip you for Bible study aimed at transforming both the heart and mind.

    Otherness, the simple fact of being different in some way, has come to be defined as in and of itself evil. Miroslav Volf contends that if the healing word of the gospel is to be heard today, Christian theology must find ways of speaking that address the hatred of the other. Reaching back to the New Testament metaphor of salvation as reconciliation, Volf proposes the idea of embrace as a theological response to the problem of exclusion.Increasingly we see that exclusion has become the primary sin, skewing our perceptions of reality and causing us to react out of fear and anger to all those who are not within our (ever-narrowing) circle. In light of this, Christians must learn that salvation comes, not only as we are reconciled to God, and not only as we "learn to live with one another," but as we take the dangerous and costly step of opening ourselves to the other, of enfolding him or her in the same embrace with which we have been enfolded by God.Is there any hope of embracing our enemies? Of opening the door to reconciliation? Miroslav Volf, a Yale University theologian, has won the 2002 Louisville Grawemeyer Award in Religion for his book, Exclusion & Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation (Abingdon, 1996). Volf argues that exclusion of people who are alien or different is among the most intractable problems in the world today. He writes, It may not be too much to claim that the future of our world will depend on how we deal with identity and difference. The issue is urgent. The ghettos and battlefields throughout the world in the living rooms, in inner cities, or on the mountain ranges testify indisputably to its importance. A Croatian by birth, Volf takes as a starting point for his analysis the recent civil war and ethnic cleansing in the former Yugoslavia, but he readily finds other examples of cultural, ethnic, and racial conflict to illustrate his points. And, since September 11, one can scarcely help but plug the new world players into his incisive descriptions of the dynamics of interethnic and international strife.Exclusion happens, Volf argues, wherever impenetrable barriers are set up that prevent a creative encounter with the other. It is easy to assume that exclusion is the problem or practice of barbarians who live over there, but Volf persuades us that exclusion is all too often our practice here as well. Modern western societies, including American society, typically recite their histories as narratives of inclusion, and Volf celebrates the truth in these narratives. But he points out that these narratives conveniently omit certain groups who disturb the integrity of their happy ending plots. Therefore such narratives of inclusion invite long and gruesome counter-narratives of exclusion the brutal histories of slavery and of the decimation of Native American populations come readily to mind, but more current examples could also be found.Most proposed solutions to the problem of exclusion have focused on social arrangements what kind of society ought we to create in order to accommodate individual or communal difference? Volf focuses, rather, on what kind of selves we need to be in order to live in harmony with others. In addressing the topic, Volf stresses the social implications of divine self-giving. The Christian scriptures attest that God does not abandon the godless to their evil, but gives of Godself to bring them into communion. We are called to do likewise whoever our enemies and whoever we may be. The divine mandate to embrace as God has embraced is summarized in Paul’s injunction to the Romans: Welcome one another, therefore, just as Christ has welcomed you (Romans 15:7).Susan R. Garrett, Coordinator of the Religion Award, said that the Grawemeyer selection committee praised Volf s book on many counts. These included its profound interpretation of certain pivotal passages of Scripture and its brilliant engagement with contemporary theology, philosophy, critical theory, and feminist theory. Volf s focus is not on social strategies or programs but, rather, on showing us new ways to understand ourselves and our relation to our enemies. He helps us to imagine new possibilities for living against violence, injustice, and deception. Garrett added that, although addressed primarily to Christians, Volf's theological statement opens itself to religious pluralism by upholding the importance of different religious and cultural traditions for the formation of personal and group identity. The call to embrace the other is never a call to remake the other into one s own image. Volf who had just delivered a lecture on the topic of Exclusion and Embrace at a prayer breakfast for the United Nations when the first hijacked plane hit the World Trade Center will present a lecture and receive his award in Louisville during the first week of April, 2002.The annual Religion Award, which includes a cash prize of $200,000, is given jointly by Louisville Presbyterian Theological Seminary and the University of Louisville to the authors or originators of creative works that contribute significantly to an understanding of the relationship between human beings and the divine, and ways in which this relationship may inspire or empower human beings to attain wholeness, integrity, or meaning, either individually or in community. The Grawemeyer awards given also by the University of Louisville in the fields of musical composition, education, psychology, and world order honor the virtue of accessibility: works chosen for the awards must be comprehensible to thinking persons who are not specialists in the various fields."

    Using her own translations, Gafney offers a midrashic interpretation of the biblical text that is rooted in the African American preaching tradition to tell the stories of a variety of female characters, many of whom are often overlooked and nameless. Gafney employs a solid understanding of womanist and feminist approaches to biblical interpretation and the sociohistorical culture of the ancient Near East. This unique and imaginative work that is grounded in serious scholarship will expand conversations about feminist and womanist biblical interpretation.

    The author of Escape, which detailed her escape along with her eight children from the cult she had been raised in, the extremist Mormon sect the Fundamentalist Church of Jesus Christ of Latter-Day Saints, follows up on the 2008 raid on the Yearning for Zion Ranch, which her ex-husband ran for Warren Jeffs on a sprawling 1,700-acre ranch near Eldorado, Texas.