And its defenders too often fail to ponder it deeply enough to respond effectively to such criticisms.But, as author Bob Bennett writes, “For anyone truly interested in the Church and its claims, a thorough examination of the Book of Mormon as a possible forgery is a requirement. Instead of being just a footnote in an overall review of current Church activities, discussion of the book should be a primary focal point of the investigation.” with that in mind, he brings to bear his own fascinating experiences with the world of forgery in this careful examination of the Book of Mormon and its claims.In his role at billionaire Howard Hughes's company, Bennett had opportunities to help disprove two significant attempts at forgery: Clifford Irving's supposedly authorized biography of Hughes and later the fake Hughes “will.” In the process, he became acquainted with several tests commonly used to help identify a forgery. Leap of Faith chronicles the discoveries he made as he applied those tests to the Book of Mormon.Though Bennett concludes that “no final answer can be drawn about the authorship of the Book of Mormon on the basis of analysis alone,” his exploration of the book and explanation of its contents will be invaluable to anyone interested in understanding it more clearly. His own leap of faith provides a springboard for meaningful discussion by people of all faiths.This compellingly written work offers a unique perspective about a book beloved by tens of millions. It is made even more interesting by the author’s experiences working for the reclusive billionaire Howard Hughes, the victim of more than one attempted forgery.

    And the book itself provides some intriguing clues. But only recently has enough information come to light to make it possible to place the book in a plausible geographical, historical, and cultural setting. In An Ancient American Setting for the Book of Mormon, Dr. John L. Sorenson, chairman of the Department of Anthropology at Brigham Young University, presents a credible model for an ancient American background for the Book of Mormon. This model takes notice of extensive details given in the Book of Mormon descriptions of the land southward and of the land northward, of battle movements, of cities built and abandoned, of population and demographic data. Hundreds of geographical, historical, and cultural facts fall into place as his model is carried to its logical conclusions. How does Dr. Sorenson proceed? In a word, he asks more questions than he answers. His words are probing and carefully weighed. The results are great surprises and rewarding insights on every page. He asks questions like "Who were these people?" "What might they have looked like?" "Who were their neighbors?" "How many of them were there?" "How did they live, eat, speak, work, or fight?" He finds plausible answers to these questions by matching specific data from reliable archaeological and anthropological studies of Mesoamerica with the entire spectrum of cultural and historical information from the Book of Mormon. An Ancient American Setting for the Book of Mormon is a thorough work of scholarship, a book that must be read by every serious student of the Book of Mormon.

    But what if we understood faith crisis as part of the natural cycle of spiritual growth; a breaking open to make room for new life and new faith? Join Thomas McConkie in a soul-expanding exploration, where the latest research in developmental psychology meets the Mormon doctrine of eternal progression.

    This book is a biographical reconstruction of Emma Smith's life from documents and evidence other than the few letters and one page of blessings she left behind.

    Through complete access to Nibley's correspondence, journals, notes and papers, Petersen has painted a portrait that reveals the man behind the legend. Starting with a foreword written by Zina Nibley Peterson (the author's wife and Nibley's daughter) and finishing with appendixes that include some of the best of Nibley's personal correspondence, the biography reveals aspects of the tapestry of the life of one who has truly consecrated his life to the service of the Lord.

    Longtime LDS educator Grant H. Palmer suggests that most Latter-day Saints remain unaware of the significance of these discoveries, and he gives a brief survey for anyone who has ever wanted to know more about these issues.He finds that much of what we take for granted as literal history has been tailored over the years—slightly modified, added to, one aspect emphasized over another—to the point that the original narratives have been nearly lost. What was experienced as a spiritual or metaphysical event, something from a different dimension, often has been refashioned as if it were a physical, objective occurrence. This is not how the first Saints interpreted these events. Historians who have looked closer at the foundational stories and source documents have restored elements, including a nineteenth-century world view, that have been misunderstood, if not forgotten.

    It places the infamous event at the Carthage jail (1846) and the subsequent murder-conspiracy trial in the context of Mormon and American legal history, and deals with the question of achieving justice when crimes are politically motivated and popularly supported.

    Although Riess begins with great plans for success (“Really, how hard could that be?” she asks blithely at the start of her saint-making year), she finds to her growing humiliation that she is failing—not just at some of the practices, but at every single one. What emerges is a funny yet vulnerable story of the quest for spiritual perfection and the reality of spiritual failure, which turns out to be a valuable practice in and of itself.

    Being white equalled access to political, social, and economic power, all aspects of citizenship in which outsiders sought to limit or prevent Mormon participation. At least a part of those efforts came through persistent attacks on the collective Mormon body, ways in which outsiders suggested that Mormons were physically different, racially more similar to marginalized groups than they were white. Medical doctors went so far as to suggest that Mormon polygamy was spawning a new race. Mormons responded with aspirations toward whiteness. It was a back and forth struggle between what outsiders imagined and what Mormons believed. Mormons ultimately emerged triumphant, but not unscathed. At least a portion of the cost of their struggle came at the expense of their own black converts. Mormon leaders moved away from universalistic ideals toward segregated priesthood and temples, policies firmly in place by the early twentieth century. So successful were they at claiming whiteness for themselves, that by the time Mormon Mitt Romney sought the White House in 2012, he was labelled "the whitest white man to run for office in recent memory." Mormons once again found themselves on the wrong side of white.

    Richards, a Presiding Bishop and Ordained One of the Twelve Apostles, offers an outline prepared to assist missionaries in their study and presentation of the gospel in a systematic and logical manner. Contents: The Position of the Church of Jesus Christ of Latter-day Saints; The Visit of the Father and the Son; Personality of the Father and the Son; False Doctrines and Universal Apostasy; A Marvelous Work and a Wonder to Come Forth; The Coming Forth of the Book of Mormon; The Book of Mormon Fulfills Bible Prophecies; Evidences of the Divinity of the Book of Mormon; Restoration of Priesthood Authority; The Ordinance of Baptism; The Mission of the Holy Ghost; Setting up the Kingdom of God Upon the Earth; The Mission of Elijah; Marriage for Time and for All Eternity; The Gathering of Israel; Israel in the Latter Days; The Coming of Elias; The True Church, A Missionary Church; Fundamental Differences Between Salvation and Exaltation; Whence Cometh Man?; Why Is Man Here?; Where Is Man Going?; The Sabbath Day; Predestination and Foreordination; The Word of Wisdom; The Law of Tithing; and By Their Fruits Ye Shall Know Them.

    Monson. Beginning with President Monson's family heritage and his early years in Salt Lake City, it included his vocational preparation and his career in the world of journalism. More important, this inspiring book recounts his lifetime of Church service. Called as a bishop at the age of twenty-two, as a mission president at thirty-one, and as a member of the Quorum of the Twelve at age thirty-six, he has traveled the globe to minister to the Saints for more than fifty years. This book shares many of his personal experience, from his visits behind the Iron Curtain to his contributions on the Scriptures Publication Committee and in the missionary and welfare areas; it also provides up-to-the-minute information about his work as Church President.Filled with wonderful photographs and little-known accounts, this biography is a portrait of a leader who ministers both to the one and to the many, and who is completely dedicated to doing whatever the Lord prompts him to do.

    Michael Quinn masterfully reconstructs an earlier age, finding ample evidence for folk magic in nineteenth-century New England, as he does in Mormon founder Joseph Smith’s upbringing. Quinn discovers that Smith’s world was inhabited by supernatural creatures whose existence could be both symbolic and real. He explains that the Smith family’s treasure digging was not unusual for the times and is vital to understanding how early Mormons interpreted developments in their history in ways that differ from modern perceptions. Quinn’s impressive research provides a much-needed background for the environment that produced Mormonism.This thoroughly researched examination into occult traditions surrounding Smith, his family, and other founding Mormons cannot be understated. Among the practices no longer a part of Mormonism are the use of divining rods for revelation, astrology to determine the best times to conceive children and plant crops, the study of skull contours to understand personality traits, magic formula utilized to discover lost property, and the wearing of protective talismans. Ninety-four photographs and illustrations accompany the text.

    Christ and the New Covenant

    McConkie is painted on the canvas of faith in colors as bold as the sermons he preached. In the pages of this biography, written by Elder McConkie's son Joseph, the reader is invited to become acquainted with the man as he was known to his family and closest friends. The book captures something of his humor, the depth of his faith, his love of life and of his dear Amelia, his devotion to the gospel, his discipline, the extent of his suffering, and his endless efforts to mentor his children. No one in the history of the Church has written more by way of testimony of Christ than Bruce R. McConkie. In this work the members of the Church are invited to meet the man whom they have quoted so often.

    This groundbreaking memoir brings you into one of America’s most fascinating but least understood religious traditions. With humor, tenderness, and honesty, The Book of Mormon Girl reveals what it’s like to grow up in a world where angels stand at our bedsides and ancestors know our names, where Coca-Cola is forbidden fruit and Marie Osmond is a style icon. This is a story about leaving behind the innocence of childhood belief and embracing the complications and heartbreaks that come to every adult life of faith.