The Epistle of Mathetes to Diognetus is one of the earliest examples of Christian apologetics, and is written to defend Christianity from its accusers.

    Most antebellum southern Baptist churches allowed women and slaves to vote on membership matters and preferred populists preachers who addressed their appeals to the common person.Paradoxically no denomination could wield religious authority as zealously as the Baptists. Between 1785 and 1860 they ritually excommunicated forty to fifty thousand church members in Georgia alone. Wills demonstrates how a denomination of freedom-loving individualists came to embrace anexclusivist spirituality--a spirituality that continues to shape Southern Baptist churches in contemporary conflicts between moderates who urge tolerance and conservatives who require belief in scriptural inerrancy. Wills's analysis advances our understanding of the interaction between democracyand religious authority, and will appeal to scholars of American religion, culture, and history, as well as to Baptist observers.

    The present crisis in our culture is the greatest since the first century. Many commentators on the present scene believe that the entire world is moving into a period of neo-tribalism. In this striking book, theologian James B. Jordan argues that this cultural change is part of God's ongoing plan for humanity, the plan by which the Holy Spirit grows God's daughter, humanity, into a bride for His Son. The present crisis provides a tremendous opportunity for the Christian Church to challenge and transform the world as never before. Here, Jordan points to how this can be done. While many view the present crisis with dismay, and are looking backwards to older traditions, Jordan argues that God is calling us forward, and that the Bible points the way.

    When the Nazis came to Holland, Corrie and her devoutly Christian family instinctively began providing "hiding places" for persecuted Jews. Corrie spent several months in a concentration camp as a result of her brave actions, and she discovered a profound comfort: "No pit is so deep that the love of God is not deeper still!" After her release from the concentration camp, Corrie ten Boom set out to become what she calls a "tramp for the Lord, " traveling around the world at the direction of God, proclaiming His message everywhere. In "Tramp for the Lord," Corrie relates stories about people whose lives she has touched--and those who have touched her's--in her journeys for the Lord. Her tireless travels enabled her to share with people all over the globe the many lessons she learned in God's great classroom.In "Jesus Is Victor," Corrie's warm, personal style compels you to experience the richness of God's love and power. She teaches us the secret of forgiveness and offers relief from distress, worry, and fear, showing that when we trust in God, He provides the courage and strength we need to face life unafraid.

    The Didache is an early handbook of an anonymous Christian community, likely written before some of the New Testament books were written. It spells out a way of life for Jesus-followers that includes instruction on how to treat one another, how to practice the Eucharist, and how to take in wandering prophets. In The Teaching of the Twelve, Jones unpacks the ancient document, and he traces the life of a small house church in Missouri that is trying to live according to its precepts. Readers will find The Teaching of the Twelve inspirational and challenging, and they will discover a unique window into the life of the very earliest followers of Jesus the Christ. A new, contemporary English translation of the Didache is included.

    Today the American church is in a similar position, on the precipice of a great spiritual recession. While we focus on a few large churches and dynamic leaders that are successful, the church's overall membership is shrinking. Young Christians are fleeing. Our donations are drying up. Political fervor is dividing us. Even as these crises eat at the church internally, our once friendly host culture is quickly turning hostile and antagonistic. How can we avoid a devastating collapse?In The Great Evangelical Recession, award-winning journalist and pastor John Dickerson identifies six factors that are radically eroding the American church and offers biblical solutions to prepare evangelicals for spiritual success, even in the face of alarming trends. This book is a heartfelt plea and call to the American church combining quality research, genuine hope, and practical application with the purpose of igniting the church toward a better future.

    And yet, many more Gospels once existed. Who, then, determined which Gospels would, for the next two thousand years, serve as the main gateways to Jesus and his teaching? Recent books and films have traced the decision to a series of fourth-century councils and powerful bishops. After achieving victory over their rivals for the Christian name, these key players, we are now told, conspired to 'rewrite history' to make it look like their version of Christianity was the original one preached by Jesus and his apostles: the Gospels of Matthew, Mark, Luke, and John became the prime tools for their re-sculpting of the Christian story, leading to the destruction of previously treasured writings like the Gospels of Judas, Mary, and Thomas. Are the four canonical Gospels, then, in the Bible as the result of a great, ecclesiastical conspiracy? Or does this explanation itself represent another 'rewriting of history', this time by a group of modern academics? Who Chose the Gospels? takes us to the scholarship behind the headlines, examining the great (and ongoing) controversy about how to look at ancient books about Jesus. How the four Biblical Gospels emerged into prominence among their competitors is a crucial question for everyone interested in understanding the historical Jesus and the development of the Christian church.

    Many are looking to spirituality as a means of disengaging from this life--to experience the transcendent or discover personal wholeness. On the other hand, much of popular Christian thought seems to be about avoiding the corruption of the world by being pious and following the rules. But Jesus offers a radical model for living. As the Incarnate One who dwelt among us to accomplish the mission of God, he teaches us how to dwell in the world for the sake of the world. If we are to become like him, we must learn what it means to live out this missional spirituality in the places we dwell. What does a Christian life deeply rooted in the logic of the Incarnation look like? Missional teacher and pastor Barry Jones shares his vision for authentic Christian spirituality focused on becoming more like Jesus. We dwell in a specific place and time in history, with unique bodies and in a world for which God has great purposes of redemption. This presence in the world should lead us to pattern our lives after the life of Jesus who was a boundary breaker, a shalom-maker, a people-keeper, and a wounded-healer. Jesus' life shows us what it looks like to be fully human, to be whole and holy . . . to be in the world and not of the world, to live passionately for the world and not protectively withdrawn from it, says Jones. Allowing the logic of the Incarnation to inform our vision of the spiritual life corrects the tendency toward a self-oriented pursuit of transcendence or a negative spirituality of behavior modification and disengagement from the world. Including practical suggestions for real-life application and questions for discussion, Jones describes living a missional life from a place of deep connection with and dependence on God. Not only must we have a clear and compelling vision of the life we want to live, but we must also cultivate the spiritual disciplines necessary to live out our vision in the specific contexts of day-to-day life. We need a renewed vision of Christian spirituality that leads us to be conformed into the image of Christ who dwelt with us for us.

    Covers Low Mass, Sacramentaries, other Western Rites, etc. Highlights the reforms of Popes St. Gregory the Great (590-604) and St. Pius V (1566-1572). Says neither \"reform\" produced a \"new\" liturgy.

    Yet these rallying cries of the Reformation continue to speak to us, addressing a wide range of contemporary issues. The Five Solas series will help you understand the historical and biblical context of the five solas and how to live out the relevance of Reformation theology today.In Christ Alone, Stephen Wellum considers Christ’s singular uniqueness and significance biblically, historically, and today, in our pluralistic and postmodern age. He examines the historical roots of the doctrine, especially in the Reformation era, and then shows how the uniqueness of Christ has come under specific attack today. Then, he walks us through the storyline of Scripture, from Christ’s unique identity and work as prophet, priest, and king, to the application of his work to believers and our covenantal union with him to show that apart from Christ there is no salvation. Wellum shows that we must recover a robust biblical and theological doctrine of Christ’s person and work in the face of today’s challenges and explains why a fresh appraisal of the Reformation understanding of Christ alone is needed today.

    Yet this often comes at the expense of the fundamental reality of the pastorate as a theological office. The most important role is to be a theologian mediating God to the people. The church needs pastors who can contextualize biblical wisdom in Christian living to help their congregations think theologically about all aspects of their lives, such as work, end-of-life decisions, political involvement, and entertainment choices.Drawing on the Bible, key figures from church history, and Christian theology, this book offers a clarion call for pastors to serve as public theologians in their congregations and communities. It is designed to be engaging reading for busy pastors and includes pastoral reflections on the theological task from twelve working pastors, including Kevin DeYoung and Cornelius Plantinga.

    The work is rich in quotations from Puritan worthies and is ideally suited to general readers who have not delved widely into Puritan literature. It will also be a source of information and inspiration to those who seek a clearer understanding of the Puritan roots of American Christianity." -Harry Stout, Yale University"The typical Puritans were not wild men, fierce and freaky, religious fanatics and social extremists, but sober, conscientious, and cultured citizens, persons of principle, determined and disciplined excelling in the domestic virtues, and with no obvious shortcomings save a tendency to run to words when saying anything important, whether to God or to a man. At last the record has been put straight." -J.I. Packer, Regent College"Worldly Saints provides a revealing treasury of primary and secondary evidence for understanding the Puritans, who they were, what they believed, and how they acted. This is a book of value and interest for scholars and students, clergy and laity alike." -Roland Mushat Frye, University of Pennsylvania"A very persuasive...most interesting book...stuffed with quotations from Puritan sources, almost to the point of making it a mini-anthology." -Publishers Weekly"With Worldly Saints, Christians of all persuasions have a tool that provides ready access to the vast treasures of Puritan thought." -Christianity Today"Ryken writes with a vigor and enthusiasm that makes delightful reading-never a dull moment." -Fides et Historia"Worldly Saints provides a valuable picture of Puritan life and values. It should be useful for general readers as well as for students of history and literature." -Christianity and Literature

    This masterwork was written by the founding president of Grace Theological Seminary, who was a member of the Scofield Reference Bible Revision Committee and a charter member of the Evangelical Theological Society.

    IntroductionThe Training of a ReformerThe First AttemptsMan of LettersThe TheologianNumber Eleven, Rue Des ChanoinesMinister of the Word of GodThe Conflict of the WordThe Ecumenical ChurchmanLast WordsFor Futher Reading

    During these seven decades, more than 130 men were enrolled in Geneva's Venerable Company of Pastors (as it was called), including notable reformed leaders such as Pierre Viret, Theodore Beza, Simon Goulart, Lambert Daneau, and Jean Diodati. Aside from these better-known epigones, Geneva's pastors from this period remain hidden from view, cloaked in Calvin's long shadow, even though they played a strategic role in preserving and reshaping Calvin's pastoral legacy.Making extensive use of archival materials, published sermons, catechisms, prayer books, personal correspondence, and theological writings, Manetsch offers an engaging and vivid portrait of pastoral life in sixteenth- and early seventeenth-century Geneva, exploring the manner in which Geneva's ministers conceived of their pastoral office and performed their daily responsibilities of preaching, public worship, moral discipline, catechesis, administering the sacraments, and pastoral care. Manetsch demonstrates that Calvin and his colleagues were much more than ivory tower theologians or quasi-agents of the state, concerned primarily with dispensing theological information to their congregations or enforcing magisterial authority. Rather, they saw themselves as spiritual shepherds of Christ's Church, and this self-understanding shaped to a significant degree their daily work as pastors and preachers.