Its purpose is to detach human beings from their homes and, by bringing them to Islam's birthplace, to emphasize the equality of all people before God. Since its inception in the seventh century, the Hajj has been the central theme in a large body of Islamic travel literature. Beginning with the European Renaissance, it has also been the subject for a handful of adventurous writers from the Christian West who, through conversion or connivance, managed to slip inside the walls of a city forbidden to non-Muslims. One Thousand Roads to Mecca collects significant works by observant writers from the East and West over the last ten centuries. These two very different literary traditions form distinct sides of a spirited conversation in which Mecca is the common destination and Islam the common subject of inquiry.

    The sixty-four Companions presented here are representative of that unique generation, a generation without any parallel in history. They come from all walks of life and character. These are stories of real people which can be historically verified. These stories will touch the souls of believers, for they will find in them yet another proof of that conviction that fills their hearts, though it may be denied and its signs effaced by wielders of power in the Muslim lands through treachery and cowardice.

    Here, in this straightforward, thoughtful, and thought-provoking book, she sets out a program that can lead us toward a more compassionate life.The twelve steps Armstrong suggests begin with “Learn About Compassion” and close with “Love Your Enemies.” In between, she takes up “compassion for yourself,” mindfulness, suffering, sympathetic joy, the limits of our knowledge of others, and “concern for everybody.” She suggests concrete ways of enhancing our compassion and putting it into action in our everyday lives, and provides, as well, a reading list to encourage us to “hear one another’s narratives.” Throughout, Armstrong makes clear that a compassionate life is not a matter of only heart or mind but a deliberate and often life-altering commingling of the two.From the Hardcover edition.

    In this book readers are lead on a powerful and inspiring journey through the inner dimensions of a range of Islamic acts, including prayer, almsgiving, fasting and pilgrimage.Consisting of a selection of writings by a towering figure in Islamic history, Imam al-Ghazali, this book helps readers realise the benefits of the upliftment of their spiritual, social and moral qualities.

    Published in 1923, it has been translated into more than twenty languages, and the American editions alone have sold more than nine million copies.The Prophet is a collection of poetic essays that are philosophical, spiritual, and, above all, inspirational. Gibran’s musings are divided into twenty-eight chapters covering such sprawling topics as love, marriage, children, giving, eating and drinking, work, joy and sorrow, housing, clothes, buying and selling, crime and punishment, laws, freedom, reason and passion, pain, self-knowledge, teaching, friendship, talking, time, good and evil, prayer, pleasure, beauty, religion, and death.

    Today's young Muslims will be tomorrow's leaders, and yet too many are vulnerable to extremist propaganda that seems omnipresent in our technological age. The burning question, Ghobash argues, is how moderate Muslims can unite to find a voice that is true to Islam while actively and productively engaging in the modern world. What does it mean to be a good Muslim?What is the concept of a good life? And is it acceptable to stand up and openly condemn those who take the Islamic faith and twist it to suit their own misguided political agendas? In taking a hard look at these seemingly simple questions, Ghobash encourages his sons to face issues others insist are not relevant, not applicable, or may even be Islamophobic. These letters serve as a clear-eyed inspiration for the next generation of Muslims to understand how to be faithful to their religion and still navigate through the complexities of today's world. They also reveal an intimate glimpse into a world many are unfamiliar with and offer to provide an understanding of the everyday struggles Muslims face around the globe."

    That is why I have avoided discussion over the minute details and have endeavoured to portray the entire picture of Islam in one perspective. Moreover, I have not confined myself to stating what we Muslims believe in and stand for, but have also tried to explain the rational bases of our beliefs. Similarly I have not only presented the Islamic modes of worship and the outlines of the Islamic way of life but have also tried to unveil the wisdom behind them. I hope this small treatise will go a long way to satisfy the intellectual cravings of the Muslim youth and will help the non-Muslims in understanding our real position.' (from the foreword by Mawdudi)'Ours is an age of anxiety and restlessness. A change is imperceptibly overtaking the world. The old order is disintegrating; the new one is, however, yet to come. And history tells us that such ages of restlessness have also been periods of birth for new movements and cultures. The world is in the grip of a tension and awaits a twentieth-century renaissance of man.A significant feature of the present century is the new and wide-spread trend of Islam revival. After a long period of stagnation the world of Islam is rising from its stupor. A new awakening has appeared on the horizon; a new life is being infused into the community of Islam. This trend is visible in every country and at every place and has within it the possibilities of its becoming the harbinger of a new age' (from the Editor Preface)----------------About the Author Mawlana Mawdudi occupies a pivotal position in the movement for Islamic rebirth in the 20th century. He started his revolutionary mission at a time when the Western civilization was at the height of its intellectual and political power and when almost the entire Muslim world was in the grip of the western colonial rule. The demise of the Ottoman Caliphate had extinguished the last apparent hope of the Muslim Ummah. The clouds of gloom were cast upon the Muslim world. The horizon looked dark and dismal. It was in this background that a young scholar Mawdudi raised a clarion call for Islamic revival and reassertion. He invited the Muslims to the real source of their strength : The Qur'an and Sunnah of the Prophet Muhammad P.B.U.H. He awakened the Muslims to a new goal and mission to live and to die for Islam

    Now beautifully repackaged, the poems in Book of Mercy brim with praise, despair, anger, doubt and trust. Speaking from the heart of the modern world, yet in tones that resonate with an older devotional tradition, these verses give voice to our deepest, most powerful intuitions.

    It is a magnificient work that is a treasure for every Muslim household. Although it was written by the author, Ibn Al-Qayyim, over six hundered and fifty year ago, it is an extremely timely work for our generation in which health and natural health care products have become an important aspect of the lives of so many.The author presents the guidance of the Prophet (Peace be upon him) in dealing with variety of health issues, including treatment of the Qur'an and Sunnah are the main sources of Islamic lifestyle, it only stands to reason that they should likewise be referred to in the matters of health as he presents verses of the Qur'an, and statements of the Prophet (Peace be upon him) as his main reference in these issues of health and medicines. The final chapters of this work include an extremely beneficial glossary of remedies, herbs, foods and other natural substances that aid in the journey towards better health.Healing with the medicine of the Prophet (Peace be upon him) is an invaluable reference guide for the Muslims of every land and every generation. May Allah bestow His mercy and blessing upon the author, Ibn Al-Qayyim, for surely his work will be cherished thorughout time.***Arabic Below:"كتاب الطب النبوي يتضمن فصول نافعة في هديه صلى الله عليه وسلم في الطب الذي تطبب به، ووصفه لغيره حيث يبين الكاتب فيه الحكمة التي تعجز عقول أكبر الأطباء عن الوصول إليها، أما مضمونه فقد جاء على النحو التالي: تقسيم الأمراض، ومراتب الغذاء، أنواع علاج النبي صلى الله عليه وسلم للمرض، العلاج بالأدوية الطبية، هدي النبي صلى الله في الطاعون وعلاجه، داء الاستسقاء وعلاجه، علاج الجرح، علاج عرق النسا، هدي النبي صلى الله عليه وسلم في علاج الصداع والشقيقة وأسباب الصداع وفوائد الحناء، هدي النبي في العلاج العام لكل شكوى بالرقية الإلهية... هدي النبي في علاج الأورام والخراجات التي تبرأ بالبط والبزل... هدي النبي في علاج الكرب والهمّ والغمّ والحزن، هدي النبي في إصلاح الطعام الذي يقع فيه الذباب... الخ"

    It is a world in which the cause of Islam appears to be a lost cause. But having read this book the reader would now know, if he or she had not already known it, that the reality is quite different. When they know for certain that it is the destiny of Jerusalem to give a spectacular validation of Islam's claim to Truth, Muslim should be able to summon the strength to resist the present war on Islam in which the godless world is makng the greatest possible effort to destroy their faith in Allah Most High.

    Now, in Beyond Religion, the Dalai Lama, at his most compassionate and outspoken, elaborates and deepens his vision for the nonreligious way. Transcending the mere “religion wars,” he outlines a system of ethics for our shared world, one that gives full respect to religion. With the highest level of spiritual and intellectual authority, the Dalai Lama makes a stirring appeal for what he calls a “third way,” a path to an ethical and happy life and to a global human community based on understanding and mutual respect. Beyond Religion is an essential statement from the Dalai Lama, a blueprint for all those who may choose not to identify with a religious tradition, yet still yearn for a life of spiritual fulfillment as they work for a better world.

    Focusing on gender symbolism, Sachiko Murata shows that Muslim authors frequently analyze the divine reality and its connections with the cosmic and human domains with a view toward a complementarity or polarity of principles that is analogous to the Chinese idea of yin/yang.Murata believes that the unity of Islamic thought is found, not so much in the ideas discussed, as in the types of relationships that are set up among realities. She pays particular attention to the views of various figures commonly known as "Sufis" and "philosophers," since they approach these topics with a flexibility and subtlety not found in other schools of thought. She translates several hundred pages, most for the first time, from more than thirty important Muslims including the Ikhwan al-Safa', Avicenna, and Ibn al-'Arabi.

    This work, originally written in Arabic, represents a synthesis of the Islamic intellectual disciplines authoritative in the 18th century. In order to argue for the rational, ethical, and spiritual basis for the implementation of the hadith injunctions of the Prophet Muhammad, Sh?h Wal? All?h develops a cohesive schema of the metaphysical, psychological, and social knowledge of his time. This work provides an extensive and detailed picture of Muslim theology and interpretive strategies on the eve of the modern period and is still evoked by numerous contemporary Islamic movements.

    Many critics complained of the book because it merely criticised current philosophies without offering any alternative philosophy. This book is an attempt to answer the challenge. It is the purpose of the writer to attempt an explanation, not of whether the Christian Faith can be believed, but of how he personally has come to believe it. The book is therefore arranged upon the positive principle of a riddle and its answer. It deals first with all the writer's own solitary and sincere speculations and then with the startling style in which they were all suddenly satisfied by the Christian Theology. The writer regards it as amounting to a convincing creed. But if it is not that it is at least a repeated and surprising coincidence.

    The author grapples with both medieval and contemporary interrogations of the argument with reference to Greek, Enlightenment and Medieval philosophers. It gives the reader an insight into some of the main areas of controversy (for example discussions of infinity and contingency) and attempts to make critical assessments throughout. The book concludes with the author’s understanding of the ‘strongest forms’ which attempt to postulate the most undercutting arguments for the existence of God.