This absorbing account of the essential elements of Eastern Orthodox thought deals with the Trinity, Christ, sin, humanity and creation as well as praying, icons, the sacraments and liturgy.

     Although he was born in what was considered the backwaters of the Roman Empire, Saint Augustine of Hippo has long been renowned for his early religious and philosophical thought. He has been called a Doctor of the Church for his unrivaled ability of patching up even the most complex of theological questions. He tackled such things as the condition of the soul and the omnipotence of God. During the course of his tenure as bishop of the North-African city of Hippo, Augustine often gained as many critics as he did followers. Inside you will read about... ✓ The Son of a Pagan ✓ Augustine’s Love Child ✓ The Road that Led to Rome ✓ Looking toward Christianity ✓ The Priest of Hippo ✓ A Founding Father of the Church And much more! To say that this esteemed theologian was a complex man would be an understatement. Saint Augustine’s life held many contradictions from the very beginning. Born to a pagan father and a devoutly Christian mother, he seemed destined to be at a crossroads. In his life he was both a sinner and a saint, and his seminal works, such as the Confessions and the City of God, prove that somewhere at the intersection of tremendous faith and terrible human frailty you will find the greatness of Saint Augustine.

    In this work Fr Schmemann defines liturgical theology, noting especially its progress beyond "liturgics."

    

    Convinced that many Christians “have some level of awareness that God is triune…[but] are virtually Unitarian,” the authors have written a practical and theologically robust resource to help readers grow closer to the Triune God. Philip Ryken and Michael LeFebvre examine the doctrine of the Trinity in four parts. They explain the roles of the Father, Son, and Spirit in salvation; answer difficult questions about the Trinity; explore the believer’s relationship to each person of the Trinity; and provide an exposition of the various Gospel narratives depicting how the three persons of the Trinity work together to accomplish the redemptive purposes of God. Their careful treatment of these central truths captures important implications for the Christian life.Our Triune God is a helpful guide for Christians wanting to deepen their faith and for pastors as they shepherd their congregations toward a richer love of the Father, Son, and Holy Spirit.

    Gregory of Nyssa This great spiritual master of the fourth century was born as the general persecution of Christians was ending. One of the Greek Cappadocian Fathers (the other two were Gregory's brother, St. Basil the Great, and their mutual friend, St. Gregory Nazianzen), Gregory has come to be regarded increasingly as the most brilliant and subtle thinker and most profound mystical teacher of the three. Whether or not one agrees with Jean Danielou who saw Gregory as the founder of mystical importance within the Christian tradition.The Life of Moses has special significance because it reflects Gregory's spiritual sense of the Scriptures. He maintained that the ultimate purpose of the Bible was not its historical teachings but its capacity for elevating the soul to God. Gregory saw the totality of the spiritual life as an epektasis, a continual growth or straining ahead, as in the words of St. Paul, Forgetting the past, I strain for what is still to come. Gregory frames an immensely significant synthesis of the earlier Hellenistic and Jewish traditions in this work. He describes the spiritual ascent as taking place in three stages, symbolized by the Lord's revelation of Himself to Moses, first in light, then in the cloud and, finally, in the dark. This translation and introduction, winner of the Christian Research Foundation Award, has been expertly rendered by Professors Abraham Malherbe of Yale University and Everett Ferguson of Abilene Christian University.

    But too often he is viewed as an Americanized shepherd boy on a Sunday school felt board or a New Testament saint alongside the Virgin Mary. Not only does this neglect one of the Bible’s most complex stories of sin and redemption; it also bypasses the gritty life lessons inherent in the amazing true story of David.  Mark Rutland shreds the felt-board character, breaks down the sculpted marble statue, and unearths the real David of the Bible. Both noble and wretched, neither a saint nor a monster, at times victorious and other times a failure, David was through it all a man after God’s own heart.

    Though tragic, it is also a story of triumph that scarcely has an equal. It is one of history's great witnesses of the power of faith and sacrifice. Although this story is one of the most frequently told of all Mormon pioneer accounts, it is also among the least understood. This book provides the most comprehensive and accessible account of these pioneers' epic 1856 journey. In addition to painting a broad perspective of the trek, it includes dozens of personal stories from the pioneers themselves. Woven into the larger story of the journey west, these stories inspire, build faith, recount miracles, and reveal how these pioneers were able to endure such adversity. The book also includes chapters on the lives of many of these pioneers after the handcart trek. Immerse yourself in the challenges and miracles of this astounding odyssey as never before!

    Francis de Sales' heroic efforts to bring Calvinists back to the Faith comes this succinct, eloquent defense of the age-old Catholic practice of making the Sign of the Cross, which 16th century Calvinists denounced as a Popish invention and many Protestants scorn even today. Along with St. Francis's other lucid explanations of the Catholic Faith and his undaunted love even for those who hated him, this modest book helped restore to their native Catholic faith tens of thousands of people who not long before were intent on killing him.As they did for the Calvinists in St. Francis's day, so in our day these ably translated pages will bring you a better understanding of and a renewed love for the Sign of the Cross, that brief and lively exterior prayer by which, from time immemorial, God has been invoked by serious Christians before all of their endeavors.

    In What Christians Ought to Believe Michael Bird opens our eyes to the possibilities of the Apostle’s Creed as a way to explore and understand the basic teachings of the Christian faith.Bringing together theological commentary, tips for application, and memorable illustrations, What Christians Ought to Believe summarizes the basic tenets of the Christian faith using the Apostle’s Creed as its entryway. After first emphasizing the importance of creeds for the formation of the Christian faith, each chapter, following the Creed’s outline, introduces the Father, the Son, and the Spirit and the Church. An appendix includes the Apostles’ Creed in the original Latin and Greek.What Christians Ought to Believe is ideally suited for both the classroom and the church setting to teach beginning students and laypersons the basics of what Christians ought to affirm if they are to be called Christians.

    676 – 4 December 749) was an Arab Christian monk and priest. Born and raised in Damascus, he died at his monastery, Mar Saba, near Jerusalem.A polymath whose fields of interest and contribution included law, theology, philosophy, and music, before being ordained, he served as a Chief Administrator to the Muslim caliph of Damascus, wrote works expounding the Christian faith, and composed hymns which are still in everyday use in Eastern Christian monasteries throughout the world. The Catholic Church regards him as a Doctor of the Church, often referred to as the Doctor of the Assumption due to his writings on the Assumption of Mary.

    Chalmers states that "It is seldom that any of our tastes are made to disappear by a mere process of natural extinction," and "the heart must have something to cling to-and never, by its own voluntary consent, will it so denude itself of all its attachments." Therefore the superior affection for God through the free Gospel of Christ is necessary to displace worldly affections. This sermon, written by one of the foremost minds of his day, has become seminal for modern thought.

    Origen (c. 185-254) was born in Alexandria and lived through the turbulent years during the collapse of the Roman Empire.  Origen - An Exhortation to Martyrdom, Prayer, First Principles: Book IV, Prologue to the Commentary on the Song of Songs, Homily XXVII on Numbers - translation and introduction by Rowan A. Greer - preface by Hans Urs von Balthasar "Indeed, the soul is led by a heavenly love and desire when once the beauty and glory of the Word of God has been perceived; he falls in love with His splendor and by this receives from Him some dart and wound of love."Origen (c.—---254) Origen was born in Alexandria close to the end of the second century. His life spanned the turbulent years during the collapse of the Roman Empire. He sought to rescue and transform what was best of the Roman world and to translate the Christian spiritual quest into a language intelligible to the thoughtful and educated nonbeliever of his day. Origen is one of the first and most important of the Christian mystics, and many of the great themes of spiritual literature can be traced back to him. Von Balthasar, the eminent Swiss theologian, in his preface says of him, "As towering a figure as Augustine and Aquinas...his work is aglow with the fire of a Christian creativity which even in the greatest of his successors burned merely with a borrowed flame."The collected works in this volume represent the heart of Origen's spiritual vision. The translation and introduction is by Rowan A. Greer of the Yale Divinity School.

    You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.

    But how are Christians supposed to discern what lessons from history need to be learned? In this small but thoughtful volume, respected theologian and churchman Rowan Williams opens up a theological approach to history, an approach that is both nonpartisan and relevant to the church's present needs. As he reflects on how we consider the past in general, Williams suggests that how we consider church history in particular remains important not so much for winning arguments as for clarifying who we are as time-bound human beings. Good history is a moral affair, he advises, because it opens up a point of reference that is distinct from us yet not wholly alien. The past can then enable us to think with more varied and resourceful analogies about our identity in the often confusing present.