I have embodied in the little book a considerable part of several addresses which have been delivered in different cities, both of Great Britain and my own country. God has graciously owned them when spoken from the pulpit, and I trust will none the less add his blessing now they have been put into the printed page with additional matter. I have called attention first to the Love of God, the source of all Gifts of Grace; have then endeavored to present truths to meet the special needs of representative classes, answering the question, “How man can be just with God,” hoping thereby to lead souls to Him who is “the Way, the Truth and the Life.” The last chapter is specially addressed to Backsliders—a class, alas, far too numerous amongst us. With the earnest prayer and hope that by the blessing of God on these pages the reader may be strengthened, established and settled in the faith of Christ, CONTENTS. Chapter I. “Love that passeth Knowledge” Chapter II. The Gateway into the Kingdom Chapter III. The Two Classes Chapter IV. Words of Counsel Chapter V. A Divine Saviour Chapter VI. Repentance and Restitution Chapter VII. Assurance of Salvation Chapter VIII. Christ All and in All Chapter IX. Backsliding Illustrated Hyperlinked Chapters

    . .So begins the Sermon on the Mount, Jesus' great message to everyone with ears to hear. St. Francis of Assisi heard its message and challenged the church and empire of his day by ordering his life around it--giving up his power, wealth and privileges; claiming the poor and powerful alike as his brothers and sisters; and loving Islamic neighbors even as his church and state waged war on them.Centuries later, Jamie Arpin-Ricci and his friends and neighbors in the new monastic community of Little Flowers in urban Winnipeg likewise heard Jesus' message and ordered their lives around it. This book is Jamie's field report, offering surprising insights about what life together in the spirit of Jesus' teachings offers us, and what it demands of us.The sermon still rings out today, offering perplexing encouragement and at times daunting challenges to us and our neighbors. Will you hear what Jesus has to say?

    But when he realized he was gay, those hopes were called into question. The Bible, he’d been taught, condemned gay relationships. Feeling the tension between his understanding of the Bible and the reality of his same-sex orientation, Vines devoted years of intensive research into what the Bible says about homosexuality. With care and precision, Vines asked questions such as: • Do biblical teachings on the marriage covenant preclude same-sex marriage or not? • How should we apply the teachings of Jesus to the gay debate? • What does the story of Sodom and Gomorrah really say about human relationships? • Can celibacy be a calling when it is mandated, not chosen? • What did Paul have in mind when he warned against same-sex relations? Unique in its affirmation of both an orthodox faith and sexual diversity, God and the Gay Christian is likely to spark heated debate, sincere soul searching, even widespread cultural change. Not only is it a compelling interpretation of key biblical texts about same-sex relations, it is also the story of a young man navigating relationships with his family, his hometown church, and the Christian church at large as he expresses what it means to be a faithful gay Christian.

    "I think of faith as a kind of whistling in the dark, because in much the same way," writes Buechner, "it helps to give us courage and to hold the shadows at bay."

    Collins speaks of what remains to be the most amazing thing that he or anyone else has encountered in a full lifetime. The fact that God would save wicked men and forgive their sins is truly amazing. But the grace of God does not stop there. Our whole life is filled with the manifestation of God's grace to us. Here you will find what grace is and how it affects us who know Christ.

    Weaving a narrative about his experiences while seeking a prayerful life, he demonstrates how prayer can enter the fabric of one's existence so that life itself becomes prayer. In the manner of Madeleine L'Engle and Kathleen Norris, Benson makes the ordinary events of life seem mystical and the mystical seem ordinary. He illustrates the full power of prayer, illuminates the reasons we are drawn to pray, and bears witness to the grace of leading a life attuned to the voice of God.

    Gene Edward Veith presents basic information to help book lovers understand what they read–from the classics to the bestsellers. He explains how the major genres of literature communicate. He explores ways comedy, tragedy, realism, and fantasy can portray the Christian worldview. These discussions lead to a host of related topics—the value of fairy tales for children, the tragic and the comic sense of life, the interplay between Greek and Biblical concepts in the imagination, and the new "post-modernism" (a subject of vital importance to Christians).In the pages of this book, readers will meet writers, past and present who carry on a great literary tradition. By supporting worthy authors, Christians can exert a powerful influence on their culture."What a superb resource this is! It resonates with profound perceptions of how good literature works to enrich and illuminate us. Dr. Veith proves himself once again to be a knowledgeable guide through the landscape of the written word." —Luci Shaw, author of God in the Dark and Polishing the Petoskey Stone"Veith makes it clear that the joys of reading can be deep joys of the type which can enliven our souls. This book should raise significantly the cultural level of evangelicalism." --Dr. Edward E. Ericson, Jr., Calvin College"Reading Between the Lines is thoroughly readable and thoroughly literate--a magnificent blending of history, literature, and theology that will be welcomed by professionals and laity alike." --Dr. Wayne Martindale, Wheaton College"Ed Veith has written on important topics with his usual clarity, good sense, organizing ability, and comprehensiveness. The scope of the project is impressive." --Dr. Leland Ryken, Wheaton College

    As he recently emphasized in his first encyclical, he talks a lot about the meaning of love, the love of God and of neighbor; as well as the importance of a lived faith as a witness for our age and striving to bring faith in line with the present age.

    This book makes a plea for us to recover the old gospel as that which is still new and still fresh. The book stands on four arguments: that the gospel is defined by the apostles in 1 Corinthians 15 as the completion of the Story of Israel in the saving Story of Jesus; that the gospel is found in the Four Gospels; that the gospel was preached by Jesus; and that the sermons in the Book of Acts are the best example of gospeling in the New Testament. The King Jesus Gospel ends with practical suggestions about evangelism and about building a gospel culture.

    Is God all-powerful? Is God good? How can God allow so much innocent human suffering?These questions, taken together, have been called the "theodicy problem," and in this book Thomas Long explores what preachers can and should say in response. Long reviews the origins and history of the theodicy problem and engages the work of major thinkers who have posed solutions to it. Cautioning pastors not to ignore urgent theodicy-related questions arising from their parishioners, he offers biblically based approaches to preaching on theodicy, guided by Jesus' parable of the wheat and the tares and the "greatest theodicy text in Scripture" -- the book of Job.

    The awareness of sin used to be our shadow. Christians hated sin, feared it, fled from it--and grieved over it. But the shadow of sin has now dimmed in our consciousness. Even preachers, who once got visibly angry over a congregation's sin, now speak of sin in a mumble.Cornelius Plantinga pulls the ancient doctrine of sin out of mothballs and presents it to contemporary readers in clear language, drawing from a wide range of books, films, and other cultural resources. In smoothly flowing prose Plantinga describes how sin corrupts what is good and how such corruption spreads. He discusses the parasitic quality of sin and the ironies and pretenses generated by this quality. He examines the relation of sin to folly and addiction. He describes two classic "postures" or movements of sin -- attack and flight. And in an epilogue he reminds us that whatever we say about sin also sharpens our eye for the beauty of grace.

    Who is Jesus Christ? If he is not who he said he was and if he did not do what he said he had come to do the whole superstructure of Christianity crumbles in ruins to the ground Is it plausible that Jesus was truly divine? And what might this mean for us? John Stott presents his clear classic statement of the gospel

    Where will you spend forever? You owe this question some investigation.

    And they're all essential truths. But none of them were the theme of His teaching. The theme of Jesus' message was the kingdom of God. Wherever He went, Jesus preached about the kingdom. The irony is that the message of the kingdom is almost totally missing from the gospel that's preached today. As a result, a lot of Christians don't realize that the kingdom of God is a present reality on earth. In fact, they don't even know what the kingdom of God is. Consequently, they never make the kingdom commitment that Christ requires. In The Kingdom that Turned the World Upside Down, David Bercot takes the reader back to Jesus' teachings of the kingdom—teachings that have too often been forgotten. Bercot describes the radically new laws of the kingdom and its upside-down values. There's no room in Christ's kingdom for superficial Christianity, for this is a kingdom that has historically turned the world upside down. The Kingdom that Turned the World Upside Down will challenge you to the core in your Christian walk.

    Too often books dealing with these issues are academically inclined and not accessible by the ordinary reader: that is not the case here. Based on a lecture delivered at GAFCON in June 2018, this book will stimulate thinking and open the eyes of Christians to the dangers of the worldview relentlessly promoted by the media.