Pastors are often pulled in multiple directions and must "become all things to all people" (1 Cor. 9:22). What does the New Testament say (or not say) about the pastoral calling? And what can we learn about it from the apostle Paul?According to popular New Testament scholar Scot McKnight, pastoring must begin first and foremost with spiritual formation, which plays a vital role in the life and ministry of the pastor. As leaders, pastors both create and nurture culture in a church. The biblical vision for that culture is Christoformity, or Christlikeness. Grounding pastoral ministry in the pastoral praxis of the apostle Paul, McKnight shows that nurturing Christoformity was at the heart of the Pauline mission. The pastor's central calling, then, is to mediate Christ in everything. McKnight explores seven dimensions that illustrate this concept--friendship, siblings, generosity, storytelling, witness, subverting the world, and wisdom--as he calls pastors to be conformed to Christ and to nurture a culture of Christoformity in their churches.

    For the rest of his days he lived out the implications of that transformation—as exile, inspired reformer, and ultimately the dominant figure of the Protestant Reformation. Calvin’s vision of the Christian religion has inspired many volumes of analysis, but this engaging biography examines a remarkable life. Bruce Gordon presents Calvin as a human being, a man at once brilliant, arrogant, charismatic, unforgiving, generous, and shrewd.The book explores with particular insight Calvin’s self-conscious view of himself as prophet and apostle for his age and his struggle to tame a sense of his own superiority, perceived by others as arrogance. Gordon looks at Calvin’s character, his maturing vision of God and humanity, his personal tragedies and failures, his extensive relationships with others, and the context within which he wrote and taught. What emerges is a man who devoted himself to the Church, inspiring and transforming the lives of others, especially those who suffered persecution for their religious beliefs.

    But those comic creations cannot save us from our greatest foes—sin and death. Throughout the history of the Church there have been bad ideas, misconceptions, and heretical presentations of Jesus. Each one of these heresies fails to present Jesus as the Bible reveals him. In Superheroes Can’t Save You, Todd Miles demonstrates how these ancient heresies are embodied in contemporary comic superheroes. Miles compares something everybody already knows (who the superheroes are) with what they need to know (who Jesus is), in a book that makes vitally important Christian truths understandable and applicable to a wide audience.

    As a class of churches that profess allegiance to Reformed theology, practice, and piety, we have drifted from our moorings. This book is written to facilitate change, specifically reformation according to God's Word as summarized in the Reformed confessions.

    Examines the importance of the Nicene Faith for Christian theology, cutting across the divide between East and West and between Catholic and Evangelical, illuminating our understanding of the doctrine of the Holy Trinity.

    The movement that began with his posting of the Ninety-five Theses reshaped Europe, redirected Christian history, and recovered the truth of Gods word. Five hundred years later, what is Luthers legacy? In this volume, R.C. Sproul, Stephen J. Nichols, and thirteen other scholars and pastors examine his life, teaching and enduring influence. Meet Martin Luther, the mercurial Reformer who, out of love for the truth and the desire to bring it to light, set the world ablaze.

    This will shed greater light on the developments in the history of philosophy and better prepare us for the intellectual challenges of our time. The fall of Adam brought intellectual as well as moral corruption on the human race, and the effects of the fall can be seen in the work of philosophers, most of whom try to understand the world autonomously—through reasoning apart from God’s revelation. Some philosophers have appealed to God’s revelation, but their work has often been compromised with the wisdom of the world. Revelation should inform reason, and not the other way round. In the past, even Christian theology was corrupted by the movement toward intellectual autonomy, creating the tradition of liberalism, which has unhappily dominated academic theology down to the present day. But there is hope—a new generation of Christian thinkers take God’s Word seriously. Frame’s unique new contribution augments that process.

    S. Lewis contemplates the central event at the heart of the Christian faith—Jesus’ crucifixion—arguing that the Protestant Reformation did not go far enough in transforming our understanding of its meaning.In The Day the Revolution Began, N. T. Wright once again challenges commonly held Christian beliefs as he did in his acclaimed Surprised by Hope. Demonstrating the rigorous intellect and breathtaking knowledge that have long defined his work, Wright argues that Jesus’ death on the cross was not only to absolve us of our sins; it was actually the beginning of a revolution commissioning the Christian faithful to a new vocation—a royal priesthood responsible for restoring and reconciling all of God’s creation.Wright argues that Jesus’ crucifixion must be understood within the much larger story of God’s purposes to bring heaven and earth together. The Day the Revolution Began offers a grand picture of Jesus’ sacrifice and its full significance for the Christian faith, inspiring believers with a renewed sense of mission, purpose, and hope, and reminding them of the crucial role the Christian faith must play in protecting and shaping the future of the world.

    15:17).The resurrection. As far as doctrines go, it's a game changer. Many accept the resurrection without giving it much thought. But isn't something so important worthy of our wrestling with it? What if we approached the issue of the resurrection in an unbiased manner and assessed it as a cold case detective would evaluate a crime scene? Author J. Warner Wallace is a cold-case detective. He also used to be an atheist. Follow along in this brief presentation of his approach in applying his detective's expertise to the accounts of the resurrection. Wallace believes the case is nothing but compelling: Jesus is alive!

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    Introduction Early Christology Initial Problems Justin Martyr, Melito of Sardis, Irenaeus of Lyon, Tertullian of Carthage, Origen of Alexandria Further Problems The Arians and Athanasius; Apollinaris of Laodicea; Theodore of Mopsuestia; Cyril, Nestorius, and Eutyches; Leo and Chalcedon II. Melito of Sardis A Homily on the Passover III. Irenaeus of Lyon Against Heresies IV. Tertullian Against Praxeas On the Flesh of Christ V. Origen On First Principles VI. Athanasius Orations against the Arians VII. Apollinaris of Laodicea On the Union in Christ of the Body with the Godhead Fragments VIII. Theodore of Mopsuestia Fragments of the Doctrinal Works IX. The Controversies Leading Up to the Council of Chalcedon Nestorius's First Sermon against the Theotokos Cyril of Alexandria's Second Letter to Nestorius Nestorius's Second Letter to Cyril Cyril's Letter to John of Antioch Pope Leo I's Letter to Flavian of Constantinople The Council of Chalcedon's "Definition of the Faith" Bibliography

    History is made up of stories—narratives that recount the events, movements, ideas and lives that have shaped religions and nations. Theologian Roger Olson believes that the history of Christian theology should be told as such a story, one replete with thick plots, exciting twists, interesting people and fascinating ideas. In this panoramic work of historical theology Olson vividly recounts the deeds and words of the cultists and apostolic fathers of the second century, the clash between the theological schools of Alexandria and Antioch, the epochal division between East and West, the revolutionary advent of the Reformation and much more, right on up to the dazzling, sometimes dismaying fallout that has continued to shake Christians through the twentieth century. Through it all Olson detects and traces a common thread: a concern for salvation—God’s redemptive activity in forgiving and transforming sinful human beings. Evenhanded, refreshingly readable, impressive in its breadth and depth, The Story of Christian Theology is poised to become a standard historical theology text.

    Acclaimed as the definitive account of these epochal events, Diarmaid MacCulloch's award-winning history brilliantly recreates the religious battles of priests, monarchs, scholars, and politicians--from the zealous Martin Luther and his Ninety-Five Theses to the polemical John Calvin to the radical Igantius Loyola, from the tortured Thomas Cranmer to the ambitious Philip II. Drawing together the many strands of the Reformation and Counter-Reformation, and ranging widely across Europe and the New World, MacCulloch reveals as never before how these dramatic upheavals affected everyday lives--overturning ideas of love, sex, death, and the supernatural, and shaping the modern age.

    The spread of this principle has resulted in five hundred years of remarkable innovation and adaptability, but it has also created cultural incoherence and social instability. Without any overarching authority to rein in "wayward" thought, opposing sides on controversial issues can only appeal to the Bible—yet the Bible is open to many diverse interpretations. Christianity's Dangerous Idea is the first book that attempts to define this core element of Protestantism and the religious and cultural dynamic that this dangerous idea unleashed, culminating in the remarkable new developments of the twentieth century.At a time when Protestants will soon cease to be the predominant faith tradition in the United States, McGrath's landmark reassessment of the movement and its future is well-timed. Replete with helpful modern-day examples that explain the past, McGrath brings to life the Protestant movements and personalities that shaped history and the central Christian idea that continues to dramatically influence world events today.

    This is true.Those were the final words Martin Luther scribbled on a piece of paper just before he died on February 18, 1546. His last words echoed the life-changing truths he'd unearthed in the Scriptures — first life-changing, then civilization-altering.Beggars, indeed, because God justly demands a righteousness sinful humans cannot produce. A righteousness, in fact, that if we could produce would nullify the grace of God and make Jesus's death be for no purpose (Galatians 2:23). Embodying deep devotion to the Scriptures, Luther came to understand that we need an alien righteousness for divine acceptance — a righteousness given to us by another. And this life-changing revelation came in no small part by means of study. Luther gave himself to the Book, which he later explained as the primary actor in the Reformation. The legacy of his dying words in 1546 find their roots in this conviction — a conviction that was beginning to emerge when he crafted 95 theses and nailed them to the church door in Wittenberg on October 31, 1517, and a conviction that continued to grow and change the world in the Protestant Reformation. John Piper says we have much to learn from Luther. Originally delivered as the biographical message at the 1995 Conference for Pastors, this new ebook features five chapters that present a sketch of Luther's life and distill relevant lessons for not only pastors and leaders, but all Christians.