Over the course of nearly four decades at London’s famous New Park Street Chapel and Metropolitan Tabernacle, Spurgeon preached and penned words that continue to resonate with God’s people today. Organized around the main beliefs that undergirded his ministry—the centrality of Christ, the importance of the new birth, the indwelling of the Spirit, and the necessity of the Bible—this introduction to Spurgeon’s life and thought will challenge readers to live their lives for the glory of God. Part of the Theologians on the Christian Life series.

    Their lives and teachings are full of messages that are still profoundly relevant. Their voices live on. And their stories should be told and read today.In this book, John Piper explores the lives of twenty-one leaders from church history, offering a close look at their perseverance amidst opposition, weakness, and suffering. Let the endurance of these faithful but flawed saints inspire you toward a life of Christ-exalting courage, passion, and joy.

    But do you understand it?The Apostles’ Creed has united Christians from different times, places, and traditions. It proclaims eternal truths for life today. We believe them, we recite them, but do we build our lives on them?The fact that so many in the early church died for their faith means they were caught up in something greater than themselves. What were those truths? How did they empower a revolution? How did early church pastors and theologians use the Apostles’ Creed as the essential guide to the basics of the Christian life?Ben Myers re-introduces that creed. He shows us what about the Christian faith is so counter-cultural, and what truths embedded in the Apostles’ Creed we’ve come to assume, when really they should amaze us and earn our allegiance unto death.

    But too often he is viewed as an Americanized shepherd boy on a Sunday school felt board or a New Testament saint alongside the Virgin Mary. Not only does this neglect one of the Bible’s most complex stories of sin and redemption; it also bypasses the gritty life lessons inherent in the amazing true story of David.  Mark Rutland shreds the felt-board character, breaks down the sculpted marble statue, and unearths the real David of the Bible. Both noble and wretched, neither a saint nor a monster, at times victorious and other times a failure, David was through it all a man after God’s own heart.

    The rare bird's tragic extinction in the early 1900s represents a shot to the heart of Aotearoa and is a potent metaphor for a country's conflicted history. Using the story of the untimely extinction of the huia, Jay Ruka offers a fresh perspective on the narrative of Aotearoa; a tale of two cultures, warring worldviews, and the things we lost in translation. Revisiting the early missionaries, the transformative message of the gospel and the cultural missteps of the Treaty of Waitangi, Huia Come Home invites us to reconnect with the unique story offered by the indigenous Maori lens. In relearning the history that lies in the soil of Aotearoa, we might just find a shared hope for the future and a recovery of national treasures once thought to be extinct.

    In it, Mastricht treats every theological topic according to a four-part approach: exegetical, dogmatic, elenctic, and practical. As a body of divinity, it combines a rigorous, scholastic treatment of doctrine with the pastoral aim of preparing people to live for God through Christ. Students and pastors will find it a valuable model for moving from the text of Scripture to doctrinal formulation that will edify the people of God.Volume 1, Prolegomena, provides an introduction to doing systematic theology. Mastricht begins by addressing the nature of theology, wherein he lays out the proper method, subject matter, and definition of theology. He then discusses Scripture as the rule of doing theology, as it is the only infallible source and foundation for knowing God. Finally, Mastricht gives his rationale for the best distribution of theological topics. This volume also includes Mastricht’s homiletical aid “The Best Method of Preaching,” as well as a biographical sketch by Adriaan Neele to help readers understand the significance of Mastricht’s life and ministry.

    Prostitutes and pagans, tax collectors and tricksters. The more unlikely, the more it seemed to please God and to demonstrate his power, might, and mercy. America in the 1960s and 1970s was full of unlikely people--men and women who had rejected the stuffy religion of their parents' generation, who didn't follow the rules, didn't fit in. The perfect setting for the greatest spiritual awakening of the 20th century.With passion and purpose, Greg Laurie and Ellen Vaughn tell the amazing true story of the Jesus Movement, an extraordinary time of mass revival, renewal, and reconciliation. Setting fascinating personal stories within the context of one of the most tumultuous times in modern history, the authors draw important parallels with our own time of spiritual apathy or outright hostility, offering hope for the next generation of unlikely believers--and for the next great American revival.Those who lived through the Jesus Revolution will find here an inspiring reminder of the times and people that shaped their lives and faith. Younger readers will discover a forgotten part of recent American history and, along with it, a reason to believe that God is not finished with their generation.

    In this introduction to biblical interpretation, Craig Carter evaluates the problems of post-Enlightenment hermeneutics and offers an alternative approach: exegesis in harmony with the Great Tradition. Carter argues for the validity of patristic christological exegesis, showing that we must recover the Nicene theological tradition as the context for contemporary exegesis, and seeks to root both the nature and interpretation of Scripture firmly in trinitarian orthodoxy.

    But those comic creations cannot save us from our greatest foes—sin and death. Throughout the history of the Church there have been bad ideas, misconceptions, and heretical presentations of Jesus. Each one of these heresies fails to present Jesus as the Bible reveals him. In Superheroes Can’t Save You, Todd Miles demonstrates how these ancient heresies are embodied in contemporary comic superheroes. Miles compares something everybody already knows (who the superheroes are) with what they need to know (who Jesus is), in a book that makes vitally important Christian truths understandable and applicable to a wide audience.

    Desperate to restore the peace and recover the unity of Faith, Catholic theologians clarified and reaffirmed Catholic doctrines, but turned as well to another form of evangelization: the Arts.Convinced that to win over the unlettered, the best place to fight heresy was not in the streets but in stone and on canvas, they enlisted the century's best artists to create a glorious wave of beautiful works of sacred art Catholic works of sacred art to draw people together instead of driving them apart.How Catholic Art Saved the Faith tells the story of the creation and successes of this vibrant, visual-arts SWAT team whose war cry could have been art for Faith's sake! Over the years, it included Michelangelo, of course, and, among other great artists, the edgy Caravaggio, the graceful Guido Reni, the technically perfect Annibale Carracci, the colorful Barocci, the theatrical Bernini, and the passionate Artemisia Gentileschi. Each of these creative souls, despite their own interior struggles, was a key player in this magnificent, generations-long project: the affirmation through beauty of the teachings of the Holy Catholic Church.Here you will meet the fascinating artists who formed this cadre's core. You will revel in scores of their full-color paintings. And you will profit from the lucid explanations of their lovely creations: works that over the centuries have touched the hearts and deepened the faith of millions of pilgrims who have made their way to the Eternal City to gaze upon them.Join those pilgrims now in an encounter with the magnificent artworks of the Catholic Restoration artworks which from their conception were intended to delight, teach, and inspire. As they have done for the faith of so many, so will they do for you.

    This is the romance of orthodoxy." In this book, Douglas Wilson combines G.K. Chesterton-like prose with the Apostles' Creed, and explains such doctrines as the Trinity, creation, fall, salvation, Scripture, and the church with clarity and imagination. Rather than seeing fundamentalist doctrines as a narrow and confining straightjacket, Wilson sees them as the only way for people to find true freedom and joy.

    A brilliant female archaeologist. An unknown world underneath the Vatican.In 1939, a team of workers beneath the Vatican unearthed an early Christian grave. This surprising discovery launched a secret quest that would last decades — a quest to discover the long-lost burial place of the Apostle Peter.From earliest times, Christian tradition held that Peter — a lowly fisherman from Galilee, whom Christ made leader of his Church — was executed in Rome by Emperor Nero and buried on Vatican Hill. But his tomb had been lost to history. Now, funded anonymously by a wealthy American, a small army of workers embarked on the dig of a lifetime.The incredible, sometimes shocking, story of the 75-year search and its key players has never been fully told — until now. The quest would pit one of the 20th century’s most talented archaeologists — a woman — against top Vatican insiders. The Fisherman’s Tomb is a story of the triumph of faith and genius against all odds. ABOUT THE AUTHOR John O’Neill is a lawyer and #1 New York Times bestselling author. He has spent much of his life visiting and researching early Christian sites. He is a 1967 graduate of the Naval Academy, a former law clerk to Supreme Court Chief Justice William Rehnquist, and senior partner at a large international law firm.

    The greatest harvest of souls in history is about to begin. Regions of the planet controlled by darkness since the Fall are about to see a great light; and the spiritual giants ruling these regions will soon be overthrown. America, destined to play a major role in this harvest, will be prepared by experiencing its greatest revival. Caleb's are arising. David's are emerging. And the giants ruling this nation will fall. Don't watch from the sidelines--find your warrior nature! Get read for the Church's finest hour.

    Hugh Ross does exactly this in Always Be Ready. Using personal stories, reflecting on Scripture, and sharing amazing “coincidences” in his life, Hugh brings together the thrills and challenges of sharing your faith. He offers practical advice and powerful motivation to always be prepared to point someone toward Christ—with confidence and compassion. “This valuable book will lift the lid on how a serious Christian, who is equally a scholar and a student of life, has learned how to engage carefully, lovingly, and practically with people from a variety of backgrounds. . . . You will be enriched, encouraged, and helped by this latest offering from one of our gifted veterans of the faith.” –Stuart McAllister Global Support Specialist, RZIM “What a great book! Seldom do you find a book that is both highly instructive and truly inspiring at the same time. World-renowned scientist Dr. Hugh Ross tells his own inspiring story of how God helped him triumph over learning differences. He then gives extremely practical advice for using science to defend the veracity of the Christian faith.” –Dr. Richard Land President, Southern Evangelical Seminary “Part personal testimony and part apologetics primer, Hugh Ross’s new book, Always Be Ready, will inspire you to act as you become the kind of Christian ambassador who can make the case for God’s existence and the truth of Christianity. Unlike any other book Hugh has written to date, Always Be Ready will give you a peek into Hugh’s personal journey as it equips you to share the reasons you have for your hope in Jesus.” –J. Warner Wallace Author of Cold-Case Christianity, God’s Crime Scene, and Forensic Faith

    Dr. Sinclair B. Ferguson takes the reader on a tour of the Christian history, featuring stories and songs to give believers a sense of their place in God’s kingdom and to encourage them in their walk.

    God wasn’t bothered by Jim Crow. Baby Jesus had white skin. Meet Plantation Jesus: a god who is comfortable with bigotry, and an idol that distorts the message of the real Savior. That false image of God is dead, right? Wrong, argue the authors of Plantation Jesus, an authoritative new book on one of the most urgent issues of our day. Through their shared passion for Jesus Christ and with an unblinking look at history, church, and pop culture, authors Skot Welch and Rick Wilson detail the manifold ways that racism damages the church’s witness. Together Welch and Wilson take on common responses by white Christians to racial injustice, such as “I never owned a slave,” “I don’t see color; only people,” and “We just need to get over it and move on.” Together they call out the church’s denials and dodges and evasions of race, and they invite readers to encounter the Christ of the disenfranchised.With practical resources and Spirit-filled stories, Plantation Jesus nudges readers to learn the history, acknowledge the injury, and face the truth. Only then can the church lead the way toward true reconciliation. Only then can the legacy of Plantation Jesus be replaced with the true way of Jesus Christ.

    His sermons--displaying the life-changing power of biblical truth--diagnosed the spiritual condition of his congregation and prescribed the gospel remedy.This study of Lloyd-Jones's life will encourage and exhort readers to consider the role of the knowledge of God, the power of the Spirit, and the fullness of Christ in their daily lives, allowing them to discover the inseparable union of doctrine and the Christian life.

    

    The structure of the liturgies, language, and rhythm continue to communicate the gospel in word and sacrament today. They provide a deep sense of Gods call to worship and an appreciation for the Reformers as, first and foremost, men who wanted to help Gods people worship. This book will also be of great interest to theological scholars and students who wish to understand early Reformation leaders. A useful tool for individuals, Reformation Worship, can be used as a powerful devotional to guide daily prayer and reflection. Christians learn to worship from the generations of God's people who have worshipped before them. We sing psalms, because thousands of years ago, God's people sang them. Five hundred years ago, the leaders of the Reformation transformed Christian worship by encouraging the active participation and understanding of the individual worshiper. Christian worship today is built on this foundation. Jonathan Gibson and Mark Earngey have made worship resources from the Reformation era accessible by compiling the most comprehensive collection of liturgies from that era into newly translated modern English from the original German, Dutch, French, Latin, and early English. By providing a connection to Reformation worship, Gibson and Earngey hope that through their work readers will experience what John Calvin described to be the purpose of all church worship: To what end is the preaching of the Word, the sacraments, the holy congregations themselves, and indeed the whole external government of the church, except th

    Spurgeon, the beloved preacher and writer, few are familiar with the life and legacy of his wife, Susie.  Yet Susannah Spurgeon was an accomplished and devout woman of God who had a tremendous ministry in her own right, as well as in support of her husband. Even while dealing with serious health issues, she administered a book fund for poor pastors, edited and published her husband’s sermons and other writings, led a pastor’s aid ministry, wrote five books, made her home a hub of hospitality, and was instrumental in planting a church. And as her own writing attests, she was also a warm, charming, and fascinating woman.Now, for the first time, Susie brings this vibrant woman’s story to modern readers. Ray Rhodes Jr. examines Susannah’s life, showing that she was not only the wife of London’s most famous preacher, but also a woman who gave all she had in grateful service to the Lord.Susie is an inspiring and encouraging account of a truly remarkable woman of faith that will delight Spurgeon devotees and fans of Christian biographies alike.“I am writing in my husband’s study, where he thought, and prayed, and wrote. Every inch of the place is sacred ground. Everything remains precisely as he left it. His books (now my most precious possessions), stand in shining rows upon the shelves, in exactly the order in which he placed them, and one might almost fancy the room was ready and waiting for its master. But oh! That empty chair! That great portrait over the door! The strange, solemn silence, which pervades the place now that he is no longer on earth! I kneel sometimes by his chair, and laying my head on the cushioned arms, which so long supported his dear form, I pour out my grief before the Lord, and tell Him again that though I am left alone, yet I know that ‘He hath done all things well’…”

    Warfield once told Louis Berkhof about their mutual friend Geerhardus Vos. Abraham Kuyper was so impressed with Vos's academic ability that Kuyper offered him a faculty position at the Free University of Amsterdam when Vos was only twenty-four years old. Before Vos was thirty, both William H. Green and Herman Bavinck urged him to come teach at their respective institutions. J. Gresham Machen said that if he knew as much as Vos, he would be writing all the time. John Murray believed that Vos was the most incisive exegete in the English-speaking world in the twentieth century. Cornelius Van Til considered Vos the most erudite man he had ever known. Richard B. Gaffin Jr. proclaimed Vos "the father of Reformed biblical theology." Notwithstanding such acclaim among these and other leading Reformed theologians, and his teaching at Princeton Seminary from 1893 to 1932, Vos was increasingly marginalized during his own lifetime. In Geerhardus Vos: Reformed Biblical Theologian, Confessional Presbyterian, Danny Olinger tells the story of Vos's life and analyzes the theological contributions of Vos's writings. Olinger further details Vos's significant influence upon the Orthodox Presbyterian Church and Westminster Theological Seminary, despite not joining either one.

    In The Smoke of Satan, veteran Catholic journalist Philip Lawler explains why the crisis is even more severe than when it first commanded headlines in 2002, and how the failure of Church leaders goes all the way to the Vatican. In this unflinching look at the crisis threatening the Church and her members, Lawler: --Shows how the sex-abuse scandal is not a question of pedophilia, but of homosexual activity within the clergy. --Explains how Catholic bishops have developed a habit of covering up serious problems, to avoid the serious divisions that have developed within the faith since Vatican II. --Demonstrates a catastrophic rupture in Church unity, causing a breakdown in morale and discipline among priests, bishops, and laity, paving the way for the current crisis. --Reveals the growth of a faction within the Vatican that is ready to make peace with secularism. --Details the charges in the explosive “Vigano testimony,”— and the efforts by Vatican officials including Pope Francis himself to ward off a thorough investigation. --Concludes with a program for reform, led by faithful lay Catholics, demanding a new policy of candor and a forthright proclamation of Church teaching. This crisis, brought about by the failures of corrupt and cowardly bishops and clerics, has been allowed to fester long enough. It is well past time for serious action to be taken at every level before more lives are ruined, more souls are lost, and more fractures divide the Church. In these pages, Lawler details the problems besetting the Church…and lays out a clear plan to overcome them in order that the Church and Her members may once again thrive and bring souls to Christ.

    Tattooed from shoulder to shoulder, his body bares letters like teeth: ‘My brothers keeper’. In this surprising and revelatory history of the Bible in Australia, Meredith Lake gets under the skin of a text that’s been read, wrestled with, preached and tattooed, and believed to be everything from a resented imposition to the very Word of God.The Bible in Australia explores how in the hands of Bible-bashers, immigrants, suffragists, evangelists, unionists, writers, artists and Indigenous Australians, the Bible has played a contested but defining role in this country. "Vivid story-telling and impossible to put down. Meredith Lake brings the Bible’s chameleon-like presence in Australia’s past alive. At last, this long-neglected yet profoundly important aspect of Australian history has found its true historian. A remarkable achievement." – Mark McKenna "From the opening words about Bra Boy tattoos, this book had me gripped. It breathes colour, poetry and life into our understanding of the Bible in Australia. A vital, much-needed addition to our understanding of faith in our country." – Julia Baird

    

    We are desperately trying to rationalize how a loving God can be connected to unloving churches, institutions, and people. We can no longer deny that our version of Christianity is not just imperfect but has been coopted to inflict violence, racism, abuse, hate, and even death. The question before many Christians is no longer how their faith can survive within a secular culture. It’s how their faith can survive Christianity itself.In The Great Reckoning, writer Stephen Mattson writes out of the rubble of the failed American faith. Instead of doomsaying or casting aspersions, however, Mattson offers hope for seekers looking for inspiration, solace for Christians fed up with an unsatisfying religion, and clarity for those sifting through the remains. The Great Reckoning is a clear-eyed yet tender critique of where we’ve gone wrong, and a guide away from the culture wars and toward the life of Jesus.Rather than further immersing ourselves in Christendom, what if we started rethinking what it means to be a Christian in the first place? What if Christians shed the hopes and dreams of Christianity and turned instead of the Christ at the center of our faith?Consider this a dispatch from the wreckage of American cultural Christianity, and an ode to the Jesus-looking faith we seek.

    If we removed Paul’s writings from Scripture, our understanding of these truths would be greatly impoverished. Paul’s inspired writings and the story of his life continue to be a precious gift to the church. Dr. Guy Prentiss Waters leads us on a doctrinally enriching and spiritually edifying journey from Paul’s life, conversion, and call to key themes in his theology.

    For starters, he was neither Irish nor Roman Catholic, and his status of sainthood was not conferred until the Council of Whitby in the seventh century. Yet Patrick’s contributions to Christianity are remarkable, justifying his popularity and mystique.In his own words, you will discover the difficulties he endured and what transpired in his life that compelled him to return to the very people who initially kidnapped him. Patrick harbored no resentment for the Irish people, but wanted to see their salvation above all else. Here, in this short work, are the compelling words from the "Apostle of Ireland" as he relates his life and testimony. His life demonstrates that it was truly all about Jesus, which is why his work endured throughout the ages.

    But what does it mean to see God? And exactly how do we see God—with our physical eyes or with the mind’s eye? In this informed study of the beatific vision, Hans Boersma focuses on “vision” as a living metaphor and shows how the vision of God is not just a future but a present reality. Seeing God is both a historical theology and a dogmatic articulation of the beatific vision—of how the invisible God becomes visible to us. In examining what Christian thinkers throughout history have written about the beatific vision, Boersma explores how God trains us to see his character by transforming our eyes and minds, highlighting continuity from this world to the next. Christ-centered, sacramental, and ecumenical, Boersma’s work presents life as a never-ending journey toward seeing the face of God in Christ both here and in the world to come.

    Paul encourages believers to sing "psalms, hymns, and spiritual songs." And at the dawn of the second century the Roman official Pliny names a feature of Christian worship as "singing alternately a hymn to Christ as to God." But are some of these early Christian hymns preserved for us in the New Testament? Are they right before our eyes? New Testament scholars have long debated whether early Christian hymns appear in the New Testament. But where some see preformed hymns and liturgical elements embossed on the page, others see patches of rhetorically elevated prose from the author's hand. Matthew Gordley now reopens this fascinating question. He begins with a new look at hymns in the Greco-Roman and Jewish world of the early church. Might the didactic hymns of that cultural current set a new starting point for talking about hymnic texts in the New Testament? If so, how should we detect these hymns? How might they function in the New Testament? And what might they tell us about early Christian worship? An outstanding feature of texts such as Philippians 2:6-11, Colossians 1:15-20, and John 1:1-17 is their christological character. And if these are indeed hymns, we encounter the reality that within the crucible of worship the deepest and most searching texts of the New Testament arose. New Testament Christological Hymns reopens an important line of investigation that will serve a new generation of students of the New Testament.

    This situation is not new, says Steven D. Smith: Christians two thousand years ago faced very similar challenges. Picking up poet T. S. Eliot’s World War II–era thesis that the future of the West would be determined by a contest between Christianity and “modern paganism,” Smith argues in this book that today’s culture wars can be seen as a reprise of the basic antagonism that pitted pagans against Christians in the Roman Empire. Smith’s Pagans and Christians in the City looks at that historical conflict and explores how the same competing ideas continue to clash today. All of us, Smith shows, have much to learn by observing how patterns from ancient history are reemerging in today’s most controversial issues.

    That it has shaped Australian history ever since, making a substantial contribution to the public prosperity of the nation, is an untold story. Christian values and identity were the main components of Australian values and identity. Evangelical 'moralising' may be understood as a concern to address the 'hard' cultures associated with convicts, the liquor industry, and male misogyny. The movement provided opportunities for women to work in reform, charitable, evangelistic, and missionary organisations, thus laying strong foundations for feminism. In their concern for 'Christlike citizenship', evangelicals cared for the nation's children in Sunday schools and its youth in societies for young people such as the YMCA, YWCA, and Christian Endeavour. The major component of the humanitarian movement, evangelicals ensured that the convict settlement of Australia was more humane than is generally recognised. They did most of the all-too-little that was done to protect the Indigenous population and to educate settlers, keeping alive in the latter a conscience over maltreatment of the former. In a profusion of charities, evangelicals in the nineteenth century, as today, provided most of the welfare for the population's disadvantaged. The Fountain of Public Prosperity presents propositions which require a radical revision of received understandings, an appreciation of unmined riches in the Australian experience, and reconnection with an often buried past. Drawing on these untapped resources is the safest route to reimagining a future for Australia.

    But often there remains a sense that something is wanting, that the full picture of Mark's Gospel lacks some background circuitry that would light up the whole.Adam Winn finds a clue in the cataclysmic destruction of Jerusalem by the Romans in AD 70. For Jews and Christians it was an apocalyptic moment. The gods of Rome seemed to have conquered the God of the Jews.Could it be that Mark wrote his Gospel in response to Roman imperial propaganda surrounding this event? Could a messiah crucified by Rome really be God’s Son appointed to rule the world?Winn considers how Mark might have been read by Christians in Rome in the aftermath of the fall of Jerusalem. He introduces us to the propaganda of the Flavian emperors and excavates the Markan text for themes that address the Roman imperial setting. We discover an intriguing first-century response to the question “Christ or Caesar?"

    He draws upon history, psychology, life experience, and powerful storytelling to reshape your perception of God’s unique plan for your life. You will learn about the motivations, expectations, risks, and rewards in the missionary venture. In each chapter, a missionary “guide” shows you how to thrive on mission today. The lives of Jim & Elisabeth Elliot, C. T. Studd, Nikolaus Zinzendorf, Robert Moffat, Jackie Pullinger, David Eubank, Nik & Ruth Ripken, William Carey, Hudson Taylor, Amy Carmichael, Don Richardson, and Heidi Baker merge with modern-day global Kingdom workers serving around the world. In The Mind of a Missionary, you will learn about the • intrinsic & external motivations of cross-cultural missionaries • cultural & social expectations of the missions call • numerous complex risks that a missionary faces • glorious rewards that come from missional service You will find out how to • thrive in ministry with altruistic motivations • overcome the obstacles that seek to defeat you • dare the impossible to advance the Kingdom of God • maximize your role in the Great Commission God thinks highly of you, esteems your uniqueness, and values your individuality. The Mind of a Missionary will inspire you to thrive in your Heavenly calling and transform the world with a missionary mindset.

    And that's just in ordinary matter, which makes up only 4.9% of the universe, the rest being dark matter and dark energy.Each of my reasons is an independent point, so I have not organized this book by a succession of chapters or headings. After all, most readers only remember a few big ideas or separate points after reading a book. (I've never heard anyone say "Oh, that was a good continuous-process-of-logically-ordered-argumentation" but I've often heard people say, "Oh, that was a good point."Which takes me back to my main point: "Why are you a Catholic" is a good question.A good question deserves a good answer.Here are forty of mine.

    d104ual Criticism of the Bible surveys the field, explains technical terminology, and demonstrates in numerous examples how various textual questions are evaluated. Complicated concepts are clearly explained and illustrated to prepare readers for further study with either more advanced texts on textual criticism or scholarly commentaries with detailed discussions of textual issues.You may not become a textual critic after reading this book, but you will be well prepared to make use of a wide variety of text-critical resources.

    580-662) is now widely recognized as one of the greatest theological thinkers, not simply in the entire canon of Greek patristic literature, but in the Christian tradition as a whole. A peripatetic monk and prolific writer, his penetrating theological vision found expression in an unparalleled synthesis of biblical exegesis, ascetic spirituality, patristic theology, and Greek philosophy, which is as remarkable for its conceptual sophistication as for its labyrinthine style of composition. On Diculties in Sacred Scripture, presented here for the first time in a complete English translation (including the 465 scholia), contains Maximos's virtuosic theological interpretations of sixty-five difficult passages from the Old and New Testaments. Because of its great length, along with its linguistic and conceptual difficulty, the work as a whole has been largely neglected. Yet alongside the Ambigua to John, On Diculties in Sacred Scripture: The Responses to Thalassios deserves to be ranked as the Confessor's greatest work and one of the most important patristic treatises on the interpretation of Scripture, combining the interconnected traditions of monastic devotion to the Bible, the biblical exegesis of Origen, the sophisticated symbolic theology of Dionysius the Areopagite, and the rich spiritual anthropology of Greek Christian asceticism inspired by the Cappadocian Fathers.

    Young readers will encounter each of these things in Simonetta Carr’s carefully narrated and charmingly illustrated book. But more importantly, readers will come to appreciate the way Newton’s life was changed for good, even when he was attempting to run as far as possible from God. In spite of Newton’s rebellion and sin, God’s grace finally won—a grace that Newton recognized as amazing, invincible, and completely undeserved.

    However, on account of its difficult and archaic style, it is scarcely read today. The time has come to translate it into modern English so that Hooker may teach a new generation of churchmen and Christian leaders about law, reason, Scripture, church, and politics. In this third volume of an ongoing translation project by the Davenant Institute, we present Books II-III of Hooker's Laws, comprising Hooker's treatment of Scripture's authority in relation to the authority of reason and human law. Hooker contends that although Scripture does not change, human affairs do, and so our application of Scripture to changing human societies (including the Church) requires the use of reason, prudence, and historical awareness. Scripture is our highest authority, but not the only authority that regulates human life. Perhaps more than any other part of the Laws, Hooker's careful analysis of the relationship between the Word of God and the words of man remains intensely relevant to Christians today struggling to uphold the authority of the Bible without distorting it.

    But what about the perhaps one-third of the population who opposed independence? They too were Americans who loved the land they lived in, but their position is largely missing from our understanding of Revolution-era American political thought. With God against the Revolution, the first comprehensive account of the political thought of the American Loyalists, Gregg L. Frazer seeks to close this gap.Because the Loyalists' position was most clearly expressed by clergymen, God against the Revolution investigates the biblical, philosophical, and legal arguments articulated in Loyalist ministers' writings, pamphlets, and sermons. The Loyalist ministers Frazer consults were not blind apologists for Great Britain; they criticized British excesses. But they challenged the Patriots claiming rights as Englishmen to be subject to English law. This is one of the many instances identified by Frazer in which the Loyalist arguments mirrored or inverted those of the Patriots, who demanded natural and English rights while denying freedom of religion, expression, and assembly, and due process of law to those with opposing views. Similarly the Loyalist ministers' biblical arguments against revolution and in favor of subjection to authority resonate oddly with still familiar notions of Bible-invoking patriotism.For a revolution built on demands for liberty, equality, and fairness of representation, God against Revolution raises sobering questions--about whether the Patriots were rational, legitimate representatives of the people, working in the best interests of Americans. A critical amendment to the history of American political thought, the book also serves as a cautionary tale in the heated political atmosphere of our time.

    In Know How We Got Our Bible, scholars Ryan Reeves and Charles Hill trace the history of the Bible from its beginnings to the present day, highlighting key figures and demonstrating overall the reliability of Scripture.Reeves and Hill begin with the writing of the Bible's books (including authorship and dating), move into the formation of the Old and New Testaments (including early transmission and the development of the canon), and conclude with several chapters on Bible translation from the Latin Vulgate to the ongoing work of translation around the world today.Written simply and focused on the overarching story of how the Bible came to us today, Know How We Got Our Bible is an excellent introduction for formal students and lay learners alike. Each chapter includes reflection questions and recommended readings for further learning.

    Schnabel profiles the seventy-two people and groups and the seventeen geographic locations named in the four passion narratives. Placing the events of Jesus’s last days in chronological order, he unpacks their theological significance, finding that Jesus’s passion, death, and resurrection can be understood historically as well as from a faith perspective.

    The Spirit of Early Evangelicalism locates the rise of evangelical religion in relation to movements that we now routinely acknowledge with capital letters: Modernity, the Scientific Revolution, and the Enlightenment. The book examines the evangelical awakening in connection with the history of science, law, art, and literature. The eighteenth century saw a profound turn toward nature and the authority of natural knowledge in each of these discourses.As a more democratic public sphere became available for debating contemporary concerns, evangelicals forcefully pressed their agenda for true religion, believing it was still possible to experience the life of God in the soul of man. The results were dramatic and disruptive.Bruce Hindmarsh provides a fresh perspective, and presents new research, on the thought of leading figures such as John and Charles Wesley, George Whitefield, and Jonathan Edwards. He also traces the significance of evangelical spirituality for elites and non-elites across multiple genres. This booktraces the meaning of evangelical devotion in a rich variety of contexts, from the scribbled marginalia of lay Methodists and the poetry of an African-American laywoman to the visual culture of grand manner portraits and satirical prints. Viewing devotion, culture, and ideas together, it is possibleto see the advent of evangelicalism as a significant new episode in the history of Christian spirituality.

    The differences among these groups typically involve the Old Testament, as they mostly accept the same 27-book New Testament. An essential avenue for understanding the development of the Bible are the many early lists of canonical books drawn up by Christians and, occasionally, Jews. Despite the importance of these early lists of books, they have remained relatively inaccessible. This comprehensive volume redresses this unfortunate situation by presenting the early Christian canon lists all together in a single volume. The canon lists, in most cases, unambiguously report what the compilers of the lists considered to belong to the biblical canon. For this reason they bear an undeniable importance in the history of the Bible.The Biblical Canon Lists from Early Christianity provides an accessible presentation of these early canon lists. With a focus on the first four centuries, the volume supplies the full text of the canon lists in English translation alongside the original text, usually Greek or Latin, occasionally Hebrew or Syriac. Edmon L. Gallagher and John D. Meade orient readers to each list with brief introductions and helpful notes, and they point readers to the most significant scholarly discussions. The book begins with a substantial overview of the history of the biblical canon, and an entire chapter is devoted to the evidence of biblical manuscripts from the first millennium. This authoritative work is an indispensable guide for students and scholars of biblical studies and church history.

    As the Catholic Church prepares to declare Romero a saint, Colón-Emeric explores the life and thought of Romero and his theological vision, which finds its focus in the mystery of the transfiguration. Romero is now understood to be one of the founders of liberation theology, which interprets Scripture through the plight of the poor. His theological vision is most succinctly expressed by his saying, “Gloria Dei, vivens pauper”: “The glory of God is the poor who lives.” God’s glory was first revealed through Christ to a landless tenant farmer, a market woman, and an unemployed laborer, and they received the power to shine from the church to the world. Colón-Emeric’s study is an exercise in what Latino/a theologians call ressourcement from the margins, or a return to theological foundations. One of the first Latin American Church Fathers, Romero’s theological vision is a sign of the emergence of Christianity in the Global South from “reflection” Church to “source” Church. The hope for this study is that scholars in the fields of theology, religious studies, and Latin American studies will be captivated by the doctrine of this humble pastor and inspired to think more clearly and act more decisively in solidarity with the poor.

    J. Clark sets out to investigate the different ways painting has depicted the dream of God’s kingdom come: heaven descended to earth. He goes back to the late Middle Ages and Renaissance—to Giotto in Padua, Bruegel facing the horrors of religious war, Poussin painting the Sacraments, and Veronese unfolding the human comedy, in particular his inscrutable Allegory of Love. Was it ultimately to painting’s advantage that in an age of orthodoxy and enforced censorship (threats of hellfire, burnings at the stake) artists found ways reflect on the powers and limitations of religion without putting their thoughts into words? In conclusion Clark brings us into the Nuclear Age with Picasso’s Fall of Icarus, made for UNESCO in 1958, which already seems to signal, or even prescribe, an age when all futures are dead.

    More than a century after the practice was banned, it casts a long shadow that obscures people's perceptions of the lives of today's Latter-day Saint women. Many still see them as second-class citizens, oppressed by the church and their husbands, andforced to stay home and take care of their many children.Sister Saints offers a history of modern Mormon women that takes aim at these stereotypes, showing that their stories are much more complex than previously thought. Women in the Utah territory received the right to vote in 1870-fifty years before the nineteenth amendment-only to have it taken awayby the same federal legislation that forced the end of polygamy. Progressive and politically active, Mormon women had a profound impact on public life in the first few decades of the twentieth century. They then turned inward, creating a domestic ideal that shaped Mormon culture for generations. Thewomen's movement of the 1970s sparked a new, vigorous-and hotly contested-Mormon feminism that divided Latter-day Saint women. By the twenty-first century more than half of all Mormons lived outside the United States, and what had once been a small community of pioneer women had grown into adiverse global sisterhood.Colleen McDannell argues that we are on the verge of an era in which women are likely to play a greater role in the Mormon church. Well-educated, outspoken, and deeply committed to their faith, these women are defying labels like liberal and conservative, traditional and modern.This deeply researched and eye-opening book ranges over more than a century of history to tell the stories of extraordinary-and ordinary-Latter-day Saint women with empathy and narrative flair.

    While the Church is more than a social reality, the Church nonetheless has a social reality. Our understanding of the diaconate therefore benefits from a theological discussion of the divine element of the Church and a sociological examination of the human element. Understanding the Diaconate adds the resources of sociology and anthropology to the theological sources of scripture, liturgy, patristic era texts, theologians, and magisterial teachings to conclude that the deacon can be understood as "social intermediary and symbol of communitas" who serves the participation of the laity in the life and mission of the Church. This research proposes the deacon as a servant of the bond of communion within the Church (facilitating the relationship between the bishop/priest and his people), and between the People of God and the individual in need. Thus authentic diaconal ministry includes a vast array of many concrete contexts of pastoral importance where one does more than simply serve at Mass. Understanding the Diaconate will undoubtedly be useful in the formation of permanent deacon candidates. But by shedding light on the unique ministry of deacons, the book also reveals how every member of the Church can be better supported and understood. Transitional deacons will come to understand the service-identity that lays the foundation for their future presbyteral character; the laity will appreciate their own vocational call in the world when they find a cleric accompanying them into the temporal sphere; the bishop will have the means to extend and enhance his care for his flock; and a world that is sick unto death will find the Church's healing arm reaching out to it in word, liturgy, and charity. In these ways, W. Shawn McKnight makes clear the uniqueness of the deacon.

    Since then the movement has been analyzed and over-analyzed, declared triumphant and, more than once, given up for dead. But because outside observers have maintained a near-relentless focus ondomestic politics, the most transformative development over the last several decades--the explosive growth of Christianity in the global south--has gone unrecognized by the wider public, even as it has transformed evangelical life, both in the US and abroad.The Kingdom of God Has No Borders offers a daring new perspective on conservative Christianity by shifting the lens to focus on the world outside US borders. Melani McAlister offers a sweeping narrative of the last fifty years of evangelical history, weaving a fascinating tale that upends much ofwhat we know--or think we know--about American evangelicals. She takes us to the Congo in the 1960s, where Christians were enmeshed in a complicated interplay of missionary zeal, Cold War politics, racial hierarchy, and anti-colonial struggle. She shows us how evangelical efforts to convertnon-Christians have placed them in direct conflict with Islam at flash points across the globe. And she examines how Christian leaders have fought to stem the tide of HIV/AIDS in Africa while at the same time supporting harsh repression of LGBTQ communities.Through these and other stories, McAlister focuses on the many ways in which looking at evangelicals abroad complicates conventional ideas about evangelicalism. We can't truly understand how conservative Christians see themselves and their place in the world unless we look beyond our shores.

    Now, in Francis, she turns to verse to tell the life of St Francis of Assissi. This is a sequence only Ann Wroe could write, combining a troubadour’s musicality with full grasp of the moment, and a luminous sense of Francis as both myth and man, across history and culture, in nature and community. It is a remarkable and immensely beautiful book.St Francis was one of the most compelling spirits the world has seen. He was also a poet, a musician and a dancer. His world was coloured by troubadour lays, brightened by birdsong, ordered by the bells and chants of the Church and transfigured by the angel-lyres he heard about him. For Ann Wroe, this seems a good reason to write his life in songs. It is also an excuse to record, in songs, the many ways his presence and his music still linger round us. They surprise us in chance encounters in city streets; they waylay us amid the humdrum banalities of working life; they persist in the beauties of nature. Great spirits never leave us. They echo on and on.

    What they usually do not realize, though, is that they too will suffer. Caught off guard, many of them end up deeply hurt and quit the ministry, deciding that perhaps they misunderstood God's call on their lives or that they simply do not have what it takes. But church history is filled with compelling stories of men who were profoundly afflicted while they carried out their ministry and yet persevered faithfully until death.Now the editors of The Gospel Coalition have collected inspiring stories of twelve faithful men who endured great suffering for the cause of Christ. The stories of the apostle Paul, John Calvin, Charles Spurgeon, John Bunyan, Wang Mindao, and others show that suffering in the context of ministry is expected--and it's never wasted. Pastors and ministry leaders, as well as those who support them, will find in this collection encouragement to run the race with endurance.

    An important component of this concept is the acknowledgement of an open canon—that the body of authoritative scriptural texts can expand as new revelations are made available and presented to the membership for ratification.This volume brings together both Mormon and non-Mormon scholars to examine the place, purpose, and meaning of the LDS Standard Works (Christian Bible, Book of Mormon, Doctrine and Covenants, and Pearl of Great Price) in the Mormon tradition, as well as the extra-canonical sources that play a near-scriptural role in the lives of believers. Approaching LDS scripture from a variety of disciplines, methodologies, and perspectives, these scholars offer new insights into both the historical and contemporary understandings of Mormon continuing revelation.

    Joseph Jay’s original and insightful study illuminates yet another important difference that fueled conflict between the North and South—theology. It has been more than once observed that Southern clergy were among the strongest advocates of Southern Independence. Jay shows why that was so. He explains how Southerners based their faith on Biblical authority and regarded the “Higher Law,” Unitarianism, and crusading political religion of their Northern counterparts as a threat to Christianity.

    After the move of the Empire's capital to Constantinople in the fourth century and the Gothic Wars in the sixth century, Rome was gradually depleted physically, economically, and politically. How then, asks Maya Maskarinec, did this exhausted city, with limited Christian presence, transform over the course of the sixth through ninth centuries into a seemingly inexhaustible reservoir of sanctity?Conventional narratives explain the rise of Christian Rome as resulting from an increasingly powerful papacy. In City of Saints, Maskarinec looks outward, to examine how Rome interacted with the wider Mediterranean world in the Byzantine period. During the early Middle Ages, the city imported dozens of saints and their legends, naturalized them, and physically layered their cults onto the city's imperial and sacred topography. Maskarinec documents Rome's spectacular physical transformation, drawing on church architecture, frescoes, mosaics, inscriptions, Greek and Latin hagiographical texts, and less-studied documents that attest to the commemoration of these foreign saints. These sources reveal a vibrant plurality of voices--Byzantine administrators, refugees, aristocrats, monks, pilgrims, and others--who shaped a distinctly Roman version of Christianity. City of Saints extends its analysis to the end of the ninth century, when the city's ties to the Byzantine world weakened. Rome's political and economic orbits moved toward the Carolingian world, where the saints' cults circulated, valorizing Rome's burgeoning claims as a microcosm of the universal Christian church.

    Few, however, know how it occurred. Paul Hattaway draws on thirty years' experience in China and numerous interviews with church leaders to provide insights into how the living God brought about the largest revival in the history of Christianity. In a narrative full of jaw-dropping stories, the China Chronicles document the acts of the Holy Spirit throughout China, where phenomenal growth has occurred in the furnace of intense persecution. Hattaway starts his account with Shandong Province, which is home to almost one hundred million people. On multiple occasions, God has revived his Church in Shandong by pouring out his Spirit with great power and grace. As a result, Shandong today could be rightfully called "China's Revival Province."

    

    But in the first half of the nineteenth century, the foundations upon which the church had rested for centuries were shaken. In the eyes of many thoughtful people, liberalism in the guise of liberty, equality, and fraternity was the quintessence of the evils that shook those foundations. At the Vatican Council of 1869-1870, the church made a dramatic effort to set things right by defining the doctrine of papal infallibility.In Vatican I: The Council and the Making of the Ultramontane Church, John W. O'Malley draws us into the bitter controversies over papal infallibility that at one point seemed destined to rend the church in two. Archbishop Henry Manning was the principal driving force for the definition, and Lord Acton was his brilliant counterpart on the other side. But they shrink in significance alongside Pope Pius IX, whose zeal for the definition was so notable that it raised questions about the very legitimacy of the council. Entering the fray were politicians such as Gladstone and Bismarck. The growing tension in the council played out within the larger drama of the seizure of the Papal States by Italian forces and its seemingly inevitable consequence, the conquest of Rome itself.Largely as a result of the council and its aftermath, the Catholic Church became more pope-centered than ever before. In the terminology of the period, it became ultramontane.

    

    In the modern period, the spiritual sense gradually became marginalized in favor of the literal sense. The Bible came to be read and interpreted like any other book. This brief, accessible introduction to the history of biblical interpretation examines key turning points and figures and argues for a retrieval of the premodern spiritual habits of reading Scripture.

    They were convinced that they were God's Elect, specially chosen by the Almighty to be the first to ascend to Paradise on Judgement Day, as told in the Book of Revelation. And it would all happen here, in 'New Jerusalem' (as they renamed the city), during Easter 1535, when God and Christ would descend and usher in the End Times. But the 'Melchiorites', as they were called after their founding prophet, would be well-prepared for Apocalypse, swiftly turning the city into a Christian theocracy- They threw out the Catholics and Lutherans, 'rebaptised' their followers, destroyed all old religious icons, adopted a communist system of shared property, and imposed a new law of polygamy that compelled all women and girls who'd reached puberty to marry. Because women outnumbered men about three times, many men had 3-5 wives. John of Leiden, who proclaimed himself 'king' of New Jerusalem, had 16 wives - all according to God's exhortation in Genesis to 'go forth and multiply'. The backlash against the sect would be long and brutal. The Catholic and Lutheran powers were determined to make a terrible example of what they saw as a dangerous mob of crazed heretics. And so began the siege of Munster. For 18 months, the city was shut off from the world, periodically attacked and then slowly starved. And yet, for most of this time, the sect clung to their faith with astonishing resilience, even as they descended into hellish suffering. 'New Jerusalem- Judgement Day 1535' is a story of religious obsession and persecution, of noble ideals trampled to dust, of slavish sexual surrendera.all in the name of Christ. It tells of one of the first violent revolts of the Reformation, which, together with the Peasants' War of 1524-25, helped to ignite 110 years of religious conflict that ended with the Treaty of Westphalia in 1648. The story holds a terrible fascination in our own time, on the 500th anniversary of the Reformation, scarred again by the return of religious wars, of hatred and slaughter, all in the name of a god or a faith.

    Examining the religious and theological sources of money's power, it shows how early Christian thinkers borrowed ancient notions of money and economic exchange from the Roman Empire as a basis for their new theological arguments. Monetary metaphors and images, including the minting of coins and debt slavery, provided frameworks for theologians to explain what happens in salvation. God became an economic administrator, for instance, and Christ functioned as a currency to purchase humanity's freedom. Such ideas, in turn, provided models for pastors and Christian emperors as they oversaw both resources and people, which led to new economic conceptions of state administration of populations and conferred a godly aura on the use of money. Divine Currency argues that this longstanding association of money with divine activity has contributed over the centuries to money's ever increasing significance, justifying various forms of politics that manage citizens along the way. Devin Singh's account sheds unexpected light on why we live in a world where nothing seems immune from the price mechanism.

    Since both activists and segregationists ardently claimed that God was on their side, racial issues were imbued with religious meanings from all sides. Whether in the traditional sanctuaries of the major white Protestant denominations, in the mass meetings in black churches, or in Christian expressions of interracialism, southerners resisted, pursued, and questioned racial change within various theological traditions.God with Us examines the theological struggle over racial justice through the story of one southern town--Americus, Georgia--where ordinary Americans sought and confronted racial change in the twentieth century. Documenting the passion and virulence of these contestations, this book offers insight into how midcentury battles over theology and race affected the rise of the Religious Right and indeed continue to resonate deeply in American life.

    There is no role that is off-limits to women. Citing their distinctive approach to theology, Pentecostals embrace women's leadership in policy, but in practice, women are often frustrated by the lack of opportunity and representation in leadership roles. By exploring the rhetorical history, how Pentecostals talk about the role of women, the purpose of this book is to expose those rhetorical constraints that create dissonance and discontentment. This book explores how Pentecostals use and are used by language that shapes this dissonance and how that impacts the lived reality of both men and women in the Pentecostal tradition. "Words matter--especially in a tradition whose hallmarks, it can be argued, are inspired speech. Pentecostals live in a space defined by orality: 'speaking in tongues,' prophecy, exhortation, preaching, and the 'call' to ministry. Joy Qualls brings the importance of the rhetoric that both empowers and disempowers women in one Pentecostal denomination to the conversation, at a time when the voices of harassed and abused women have finally taken center-stage. Words matter." --Kimberly Ervin Alexander, Associate Professor of the History of Christianity, Regent University School of Divinity Joy E. A. Qualls is Associate Professor and Department Chair of Communication Studies at Biola University. She is a sought after speaker and writer. Her work can be found in Influence Magazine and she is the author, along with Loralie Crabtree, of "Women as Assemblies of God Church Planters: Cultural Analysis and Strategy Formation," in Women in Pentecostal and Charismatic Ministry: Informing a Dialogue on Gender, Church, and Ministry (edited by Margaret English de Alminana and Lois Olena).

    G. Hart investigates what was at stake in the sixteenth century and why Protestantism still matters. Of note is the author's recognition that the Reformers addressed the most basic question that confronts all human beings: How can a sinner be right with and worship in good conscience a righteous God who demands sinless perfection? Protestants used to believe that this question, along with the kind of life that followed from answers to it, was at the heart of their disagreement with Rome. Still Protesting arises from the conviction that the Reformers' answers to life's most important questions, based on their study of the Bible and theological reflection, are as superior today as they were when they provided the grounds for Christians in the West to abandon the bishop of Rome.

    As such, it offers penetrating insight into the heart and soul of Orthodoxy. Yet it also lends unusual, unexpected insight into the struggle of all the churches to engage modernity with conviction and integrity. Written by one of the leading voices of contemporary Orthodox theology, The Orthodox Reality is a treasury of the Orthodox response to the challenges of Western culture in order to answer secularism, act ecumenically, and articulate an ethics of the family that is both faithful to tradition and relevant to our day. The author honestly addresses Orthodoxy's strengths and shortcomings as he introduces readers to Orthodoxy as a living presence in the modern world.

    Cullmann sets himself to answer these questions: -Why did Christians need to have, besides Scripture, and apostolic formula to summarise the faith they professed? -What circumstances brought this necessity about? -What is the composition of the first formulas, and how did they develop in the earliest times? -What is the essential content of the Christian faith according to the earliest formulas? ""Cullmann's book [The Earliest Christian Confessions] was and remains an important contribution and is worthy of a new edition."" --Professor Richard Bauckham, FBA, FRSE, Cambridge, UK Dr. Oscar Cullmann (1902-1999) was born in Strasbourg--then in Germany--where he studied classical philology and theology. From then on, he held a variety of teaching positions involving history and theology. He is best known for his extensive work in the ecumenical movement and can be partially credited for establishing a dialogue between the Lutheran and Roman Catholic traditions. Gary Habermas (Ph.D., Michigan State University) has written or edited over 40 books (20 on aspects of Jesus' resurrection). Other topics include near-death experiences, doubt, and suffering. He has also contributed over 70 more essays to other volumes, plus over 100 articles to journals and other publications. He has been a Visiting or Adjunct Professor at over 15 different graduate schools, teaching dozens of courses. He is Distinguished Research Professor in the PhD program and Chair of the Philosophy Dept. at Liberty University. Benjamin C. F. Shaw (Ph.D. [Cand.], Theology and Apologetics, Liberty University) has written eight book chapters or journal articles, including: ""What's Good for the Goose is Good for the Gander: Historiography and the Historical Jesus,"" in the Journal for the Study of the Historical Jesus, and (with Habermas) ""Agnostic Historical Jesus Scholars Decimate the Mythical Jesus Popularists,"" in Philosophia Christi. He has delivered lectures and essays at universities (including the University of Virginia) and conferences. He has been a Graduate Assistant for Gary Habermas for the past five years.

    The civil rights movement was one of the most searing developments in modern American history. It abounded with noble visions, resounded with magnificent rhetoric, and ended in nightmarish despair. It won a few legislative victories and had a profound impact on U.S. society, but failed to break white supremacy. The symbol of the movement, Martin Luther King Jr., soared so high that he tends to overwhelm anything associated with him. Yet the tradition that best describes him and other leaders of the civil rights movement has been strangely overlooked.   In his latest book, Gary Dorrien continues to unearth the heyday and legacy of the black social gospel, a tradition with a shimmering history, a martyred central figure, and enduring relevance today. This part of the story centers around King and the mid-twentieth-century black church leaders who embraced the progressive, justice-oriented, internationalist social gospel from the beginning of their careers and fulfilled it, inspiring and leading America’s greatest liberation movement.

    A well written novel with a message.

    Augustine's most influential work. In the context of what begins as a lengthy critique of classic Roman religion and a defense of Christianity, Augustine touches upon numerous topics, including the role of grace, the original state of humanity, the possibility of waging a just war, the ideal form of government, and the nature of heaven and hell. But his major concern is the difference between the City of God and the City of Man, one built on love of God, the other on love of self. One cannot but be moved and impressed by the author's breadth of interest and penetrating intelligence. For all those who are interested in the greatest classics of Christian antiquity, The City of God is indispensable.

    This was not only evident with regards to the reforms he sought to establish within the Church of the day, but also in that God was using him to lead the King, Parliament and the nation to freedom from bondage to the Papacy. As England disentangled itself politically from Rome, it was at the same time casting off the religious authority that had kept her people in spiritual darkness for so long. No other reformer has the right to be called The Morning Star of the Reformation since it was Wycliffe that set in motion what proved to be impossible to stop. Some historians suggest that the Reformation in England began with Henry VIII, or a product of 16th Century thinking and theology, but this is far from the truth. It was one man, full of the Spirit of God, who would ignite an inextinguishable flame in the Europe of the 14th Century whose influence would affect every future generation and the whole world. It would be true to say that Protestantism has its roots firmly planted in John Wycliffe. In him we have a medieval John the Baptist, who points both priest and nation away from sin and to Christ’s true way of salvation. We could easily uses the words of John 1:6, “There was a man sent from God, whose name was John” to describe the reformer. Unfortunately John Wycliffe has never been given the recognition that later reformers received. Except for a few brief remarks in volumes on the history of the Reformation there is very little available to the Christian reader on the life of this man. This work seeks to rectify that deficiency by bringing to our attention the life and work of Wycliffe, so that the Church will know more about him than simply a note relating to the origin of the English Bible. While it is almost impossible to obtain a full picture of his life, theology and influence, since many of the essential ingredients have long disappeared, it is possible to construct something near to the mark. The author has ploughed through political, philosophical, historical, and theological works to bring to life a character that is otherwise vaguely known. In some respects it was like trying to complete a jigsaw puzzle, knowing that not all of the pieces are in the box. Nevertheless, by looking at external events of the latter end of the 14th Century, we can come very close to seeing the man that God so wonderfully used. For someone to be given the title ‘The Morning Star of the Reformation’ he must be seen to deserve it. Wycliffe does deserve it, not because he was perfect, for he certainly was not, but because he was England’s first reformer and champion of the Christian faith.

    Recent study has shaken off the weight of subsequent Christian appropriation of Johannine language which has sometimes made readers immune to the ambiguities and challenging tensions in itsthought. The Oxford Handbook of Johannine Studies begins with chapters concentrating on discussions of the background and context of the Johannine literature, leading to the different ways of reading the text, and thence to the primary theological themes within them, before concluding with somediscussion of the reception of the Johannine literature in the early church. Inevitably, given their different genres and levels of complexity, some chapters pay most if not all attention to the Gospel, whereas others are more able to give a more substantial place to the letters. All thecontributors have themselves made significant contributions to their topic. They have sought to give a balanced introduction to the relevant scholarship and debate, but they have also been able to present the issues from their own perspective. The Handbook will help those less familiar with theJohannine literature to get a sense of the major areas of debate and why the field continues to be one of vibrant and exciting study, and that those who are already part of the conversation will find new insights to enliven their own on-going engagement with these writings.

    It focuses on the lives of outstanding holy men in the history of Orthodoxy who have been drawn to the Mountain, have absorbed the spirit of its wisdom and its prayer, and have returned to the outside world, inspired to spread the results of their labours and learning. In a remarkable demonstration of what may be termed 'soft power' in action, these men have carried the image of Athos to all corners of the Balkan peninsula, to Ukraine, to the very far north of Russia, across Siberia and the Bering Strait into North America, and most recently (when traditional routes were closed to them by the curtain of communism) to the West. Their dynamic witness is the greatest gift of Athos to a world thirsting for spiritual guidance.

    The bounds of these categories remain a topic of discussion, but Nordic countries have played a vital role in developing this rapidly spreading form of world-wide Christianity.  Until now, research on global Charismatic Christianity has largely overlooked the region. This book addresses and analyzes its historical and contemporary trajectories in Finland, Norway, and Sweden. Through a selection of cases written by Nordic scholars from various disciplines, it demonstrates historical and contemporary diversity as well as interconnections between local, national, and global currents. Highlighting change and continuity, the anthology reveals new aspects of Charismatic Christianity.

    For centuries people learned about the Christian faith through paintings, sculptures, objects, and gestures. Simple images still convey deep messages if we learn how to see and understand them. Award-winning children’s author Amy Welborn has created a friendly and fascinating sourcebook on the signs and symbols of the Catholic faith. The exquisite illustrations throughout will inspire conversation and prayerful reflection for readers of all ages. Each image appears with a brief, child-friendly explanation coupled with a more detailed description on the opposite page. From the sign of the fish to the Stations of the Cross, from the palm branch to Our Lady of Guadalupe, Loyola Kids Book of Catholic Signs and Symbols will enable children and adults to experience faith with curiosity and wonder.

    Three years later, after labouring single-handedly in a mud-floored dispensary, he realized that his work was a drop in a sea of suffering. A radical new approach was needed. He was gripped by the vision of a Western medical college and teaching hospital in Peking. In 1900, the Boxer uprising broke out. Fanatics roamed the countryside crying, ‘Kill the foreigners! Kill them before breakfast!’ The Cochranes and their three little boys fled as thirty thousand Christians and hundreds of missionaries were butchered. Undeterred, Tom returned to Peking in 1901 to treat beggars and lepers in converted mule stables. After bringing a major cholera epidemic under control, he won allies at the imperial court. With the help of the chief eunuch, he gained the support of the dreaded Empress Dowager. In 1906, Cochrane established the Union Medical College in Peking, China’s first Western medical school. It still stands today, a prestigious academic centre, its missionary origins forgotten, but it is one of countless seeds planted by Christians in China.

    Liam Jerrold Fraser argues that atheism and Protestant fundamentalism in Britain and America share a common historical origin in the English Reformation, and the crisis of authority inaugurated by the Reformers. This common origin generated two presuppositions crucial for both movements: a literalist understanding of scripture, and a disruptive understanding of divine activity in nature. Through an analysis of contemporary new atheist and Protestant fundamentalist texts, Fraser shows that these presuppositions continue to structure both groups, and support a range of shared biblical, scientific, and theological beliefs. Their common historical and intellectual structure ensures that new atheism and Protestant fundamentalism - while on the surface irreconcilably opposed - share a secret sympathy with one another, yet one which leaves them unstable, inconsistent, and unsustainable.

    But there is something unique to be gained by listening to these men tell their stories in their own words.Here, in In Their Own Words, is a collection of testimonial statements drawn from the writings of Luther, Calvin, Knox, and Bunyan. We see men who candidly confessed their sins and boldly testified to the grace, mercy, and goodness of God to them. Their testimonies illustrate the great truth stated by Paul that where sin abounded, grace abounded much more, so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord (Rom. 5:20-21).

    With the help of more than 150 images you can expect to smile, laugh and smirk while enjoying history that isn’t dry or unnecessarily serious.

    Others do not. Our goal is to bring you high quality Christian publications at reasonable and affordable prices. Therefore all of our works are complete and unabridged unless specifically stated otherwise, which means that unlike some other independent publications you get what you see and pay for. No unpleasant surprises. We endeavour to bring you updated editions of classic works. Therefore this work is not a scan, but is a completely digitized version of the original. Unlike, many other independently published works, our publications are easy to read. Therefore you won't find illegible, faded, poor quality photocopies here. Neither will you find poorly done OCR versions of those faded scans either, with illegible “words” that contain all kinds of strange characters like £, %, &, etc. Our publications have all been looked over and corrected by the human eye. We can't promise perfection, but we're sure gonna try! If you have any problems or just want to get in touch then drop us an email: contactus@crossreach.net Please note this book is double-columned, 11 pt font, 8.5"x11" (A4). We chose these dimensions for economic reasons and have, as always, passed on the savings to you. At the standard 6"x9" size this book would have cost at least 50% more than it does now. We would be very happy to receive your opinions on this via email. Introduction:It was inevitable that the energy of the Church in intellectually realizing and defining its doctrines in relation to one another, should first be directed towards the objective side of Christian truth. The chief controversies of the first four centuries and the resulting definitions of doctrine, concerned the nature of God and the person of Christ; and it was not until these theological and Christological questions were well upon their way to final settlement, that the Church could turn its attention to the more subjective side of truth. Meanwhile she bore in her bosom a full recognition, side by side, of the freedom of the will, the evil consequences of the fall, and the necessity of divine grace for salvation. Individual writers, or even the several sections of the Church, might exhibit a tendency to throw emphasis on one or another of the elements that made up this deposit of faith that was the common inheritance of all. The East, for instance, laid especial stress on free will: and the West dwelt more pointedly on the ruin of the human race and the absolute need of God’s grace for salvation. But neither did the Eastern theologians forget the universal sinfulness and need of redemption, or the necessity, for the realization of that redemption, of God’s gracious influences; nor did those of the West deny the self-determination or accountability of men. All the elements of the composite doctrine of man were everywhere confessed; but they were variously emphasized, according to the temper of the writers or the controversial demands of the times. Such a state of affairs, however, was an invitation to heresy, and a prophecy of controversy; just as the simultaneous confession of the unity of God and the Deity of Christ, or of the Deity and the humanity of Christ, inevitably carried in its train a series of heresies and controversies, until the definitions of the doctrines of the Trinity and of the person of Christ were complete.

    Through these studies, you will be challenged to treasure basic Reformation principles such as Scripture alone, Christ alone, and the glory of God alone, as well as to grow in awareness of what amazing spiritual mentors and models of godliness a variety of Reformation stalwarts were and what they can still teach us today. These include Martin Luther, William Tyndale, Hugh Latimer, and William Perkins; lesser-known pastors in Geneva; and women such as Katherine Luther, Katharina Zell, Anna Bullinger, Katherine Willoughby, and Catherine de Bourbon. You will also discover the reformers commitment to propagate the gospel to all nations and the riches of the Reformation view of missions. Finally, you will be treated to insightful essays on Augustine as an important backdrop to the Reformation and on the beauty and glory of the Christology of the Reformation. The authors pray that these essays will help you increasingly become genuine sons and daughters of the Reformation by following the Reformers' lives and teachings insofar as they followed the Lord Jesus Christ.Authors include: Andrew Ballitch Joel Beeke Ian Hamilton Michael Haykin Elias Medeiros Stephen Myers Carl Trueman Rebecca VanDoodeward William VanDoodeward

    Yet Edwards left us over 1,200 sermons and thousands of pages of other publications, not to mention the literal thousands of books that have been written about Edwards since he died. Where does one even begin? That’s why we created the Essential Edwards Collection. It serves as a perfect introduction to Edwards’s life and thought. It explores Edwards day-to-day life, and his views on beauty, true Christianity, heaven and hell, and the good life. Strachan and Sweeney strike the perfect balance between necessary background information and giving Edwards’ own works room to speak.Whether you’re an Edwards fan already or only know Edwards because of “that Angry God sermon,” this book will lead you to drink deeply of Scripture and gaze longingly at God.