Exploring key anarchist ideas of society and the state, freedom and equality, authority and power, the record investigates the successes and failures of anarchist movements throughout the world. Presenting a balanced and critical survey, the detailed document covers not only classic anarchist thinkers--such as Godwin, Proudhon, Bakunin, Kropotkin, Reclus, and Emma Goldman--but also other libertarian figures, such as Nietzsche, Camus, Gandhi, Foucault, and Chomsky. Essential reading for anyone wishing to understand what anarchists stand for and what they have achieved, this fascinating account also includes an epilogue that examines the most recent developments, including postanarchism and anarcho-primitivism as well as the anarchist contributions to the peace, green, and global justice movements of the 21st century.

    

    In fact it is a very common form of political organisation and one which has characterised much of the human past. People Without Government describes briefly the anarchic political structures of a number of these societies. True they are mainly small-scale hunting, gathering and horticultural groups. However, the social organisation of certain large populations with complex relations is also sometimes anarchic. Thus anarchy applies to a broad spectrum of different kinds of societies. This book seeks to show what anarchy has been like in practice. Special attention is paid to the techniques of leadership, maintaining order and decision-making. The dynamic interplay between freedom and authority is considered, particularly the apparent tendency of anarchic polities to degenerate into states with government and for organisations to become oligarchies, and it is concluded that liberty and individuality are at best very tenuous and fleeting entities. There can be no relenting in the struggle for freedom.

    Rescuing vivid, often wrenching accounts of peasants, miners, textile workers, rebels, and prostitutes, he forces us to see Japan's “modern century” (from the beginnings of contact with the West to defeat in World War II) through fresh eyes. In doing so, he presents a formidable challenge to the success story of Japan's “economic miracle.”Starting with the Meiji restoration of 1868, Professor Hane shows how modernization actually widened the gulf, economically and socially, between the rich and the poor, between the mo-bo and the mo-ga (“modern boy” and “modern girl”) of the cities and their farm counterparts. He laces his scholarly narrative with sharply etched individual accounts that make us see what Japan looked like from the bottom up. We learn what the back-breaking labor of a typical farm family was like; what it was like for poverty-stricken parents to sell their daughters into Japan’s new mills, factories, and brothels; what it was to her in rural areas scourged by famine; to be on strike in a company town; in revolt in the countryside; or conscripted into the army.Professor Hane presents us with a unique people’s history of a hitherto unknown Japan, a story as powerful and grim as any ever told by a Mayhew or a Dickens about England’s Industrial Revolution.—from the back cover of the bookIncludes Notes, and an Index

    In the turmoil of the Russian insurrection of 1905 and civil war of 1917, the anarchists attempted to carry out their program of “direct action”—workers’ control of production, the creation of free rural and urban communes, and partisan warfare against the enemies of a free society.Avrich consulted published material in five languages and anarchist archives worldwide to present a picture of the philosophers, bomb throwers, peasants, and soldiers who fought and died for the freedom of “Mother Russia.” Including the influence and ideas of Bakunin and Kropotkin, the armed uprisings of Makhno, the activities of Volin, Maximoff, and the attempted aid of Berkman and Emma Goldman.Paul Avrich is a retired professor of history at Queens College.

    Anarchists repeatedly appeal to anthropologists for ideas about how society might be reorganized on a more egalitarian, less alienating basis. Anthropologists, terrified of being accused of romanticism, respond with silence . . . . But what if they didn't?This pamphlet ponders what that response would be, and explores the implications of linking anthropology to anarchism. Here, David Graeber invites readers to imagine this discipline that currently only exists in the realm of possibility: anarchist anthropology.

    From 1918-21, fighting off both the Red and White Armies, the Makhnovists - comprised almost entirely of peasants - created anarchism in the Ukraine.

    It is a personal critical perspective on contemporary civilization and society. The work defined anarcho-primitivism for the first time, and was a major source of inspiration for anti-civilization perspectives in contemporary anarchism, most notably on the thought of philosopher John Zerzan. In 2006 the book was translated into French under the title Contre le Léviathan, contre sa légende and into Turkish as Er-Tarih’e Karşı, Leviathan’a Karşı.

    Despite an early life of misery, deprivation, and hardship, she grew up to be a strong and independent young woman. When she moved to Tokyo in 1920, she gravitated to left-wing groups and eventually joined with the Korean nihilist Pak Yeol to form a two-person nihilist organization. Two days after the Great Tokyo Earthquake, in a general wave of anti-leftist and anti-Korean hysteria, the authorities arrested the pair and charged them with high treason. Defiant to the end (she hanged herself in prison on July 23, 1926), Kaneko Fumiko wrote this memoir as an indictment of the society that oppressed her, the family that abused and neglected her, and the imperial system that drove her to her death.

    Yet, why was this collapse of Communism considered final, but the many failures of capitalism are considered temporary and episodic? In The Idea of Communism, Tariq Ali addresses this very question.The idea of Communism, argues Ali, was simple and noble. The Communist Manifesto, which advocated the creation of a society based on the principle of “from each according to his ability, to each according to his need” rather than a system based on greed and profit, appealed to millions all over the globe.  However, Ali argues that the vision of society adumbrated by the founders of Communism was a far cry from what became known as actually existing socialism in the Soviet Union and China. The Communist system that developed ignored Engels’s belief that a workers’ movement and its victory were inconceivable without freedom of the press and assembly. This freedom, Engels insisted, “is the air it needs to breathe.Here, in a thought-provoking re-evaluation, Ali argues that a new form of socialism and global planning is vital to save the planet from capitalist and environmental degradation.

    From the nineteenth century to today’s anticapitalist movements, it traces anarchism’s lineage and contemporary relevance. It outlines anarchism’s insights into questions of race, gender, class, and imperialism, significantly reframing the work of previous historians on the subject, and critiquing Marxist and nationalist approaches to those same questions.Lucien van der Walt teaches at the University of the Witwatersrand, Johannesburg.Michael Schmidt is a Johannesburg-based senior investigative journalist.Recent praise for Black Flame:“A book with a deeply impressive quality of research, analysis and writing, this very important and much-needed work is an unexpected delight and an excellent piece of work”. —Mark Leier, Simon Fraser University, author of Bakunin: the creative passion“An enjoyable read, from which I have learnt a great deal—fascinating, revealing and often startling. Thanks to both and each of you”. —Alan Lipman, anti-apartheid activist and exile, author of On the Outside Looking In: colliding with apartheid and other authorities“A useful and insightful treatment of one of the most fascinating alternatives to industrial capitalism and the modern nation state. At the heart of their scholarship is an effort to provide clarity to a much maligned and misunderstood movement and also to examine it as a social history of ideas that percolated from below as well as directed from above by intellectual giants. The authors are careful to present their analysis in a jargon-free language. Readers will be introduced to influential historical actors from across the globe. A grand work of synthesis. An excellent starting point”. —Greg Hall, Western Illinois University, author of Harvest Wobblies: The Industrial Workers of the World and Agricultural Laborers in the American West, 1905–1930, in WorkingUSA“Brilliant, a really wonderful book and an outstanding contribution to anarchist theory and history. What does Black Flame get right? Well, almost everything! It is comprehensive, discussing all important issues, people and movements, and the authors do a great job in discussing the ins and outs of our movement and theory, using history to illuminate the ideas and show how they were applied in practice. Do yourself a favour and buy it now! You won’t be disappointed”. —Iain McKay, author of The Anarchist FAQ, volume 1“Black Flame is an outstanding contribution to a modern anarchist perspective. Its view is focused on the working class but also supportive of every struggle against oppression. Besides covering the major controversies within historical anarchism in a fair way, it is particularly unique in examining anarchism from a worldwide perspective instead of looking at it only from a west European angle. I learned a good deal from reading it, and think others will also”. —Wayne Price, author of The Abolition of the State: anarchist and Marxist perspectives“This book fulfills a daunting task. Covering anarchism in all parts of the world and emphatically tying it to class struggle, the authors present a highly original and challenging account of the movement, its actions and ideas. This work is a must for everybody interested in nonauthoritarian social movements”. —Bert Altena, Rotterdam University, author of Piet Honig, Herinneringen van een Rotterdamse revolutionair

    Despite their criminal nature, the yakuza are accepted by fellow Japanese to a degree guaranteed to shock most Westerners. Here is the first book to reveal the extraordinary reach of Japan's Mafia. Originally published in 1986, Yakuza was so controversial in Japan that it could not be published there for five years. But in the West it has long served as the standard reference on Japanese organized crime, inspiring novels, screenplays, and criminal investigations. David E. Kaplan and Alec Dubro spent nearly two decades conducting hundreds of interviews with everyone from street-level hoodlums and police to Japan's most powerful godfathers. The result is a searing indictment of corruption in the world's second-largest economy.This updated, expanded, and thoroughly revised edition of Yakuza tells the full story of Japan's remarkable crime syndicates, from their feudal start as bands of medieval outlaws to their emergence as billion-dollar investors in real estate, big business, art, and more.

    It details a vast array of unpublished documents, letters, debates, manifestos, reports, impassioned calls-to-arms and reasoned analysis; the history, organization and practice of the movement—its theorists, advocates and activists; the great names and the obscure, towering legends and unsung heroes.This definitive anthology portrays anarchism as a sophisticated ideology whose nuances and complexities highlight the natural desire for freedom in all of us. The classical texts will re-establish anarchism as both an intellectual and practical force to be reckoned with. Includes writings by Emma Goldman, Kropotkin, Berkman, Bakunin, Proudhon, and Malatesta.Daniel Guérin was the author of Anarchism: From Theory to Practice.In Oakland, California on March 24, 2015 a fire destroyed the AK Press warehouse along with several other businesses. Please consider visiting the AK Press website to learn more about the fundraiser to help them and their neighbors.

    The community described is the author's native place, and the characters whose lives are described in vivid detail over a period of years are drawn from life.