J. K. Law, we have the great Puritan pastor and theologian John Owen at his richest and most mature.

    It is the thesis of this book that Calvin's doctrine of the Lord's Supper is the biblical doctrine, the basic doctrine of the sixteenth century Reformed churches, and the doctrine that should be reclaimed and proclaimed in the Reformed church today.

    Updated edition of the classic introduction to the essential tenets of Calvinistic theology: its history and content, a biblical defense, and a guide to further study.

    One of the best known classics on the work of the Christian ministry.

    It’s sure to become a widely-used resource in systematic theology study.

    An overview of the important issues in dispensationalism.

    Paul David Tripp and Timothy S. Lane collaborate to expose the heart issues at stake and help people to make real, lasting change. These answers, the authors assert, lie in appropriating the fullness of the grace and freedom of Jesus in new ways that offer radically more hope than conventional models.

    Here he examines the attributes, acts, and names of God in connection with a full spectrum of relevant theological, ethical, spiritual truths.

    Using the Scriptures from which they are drawn, Edwin H. Palmer analyzes each point and explains them in accessible language. Helpful discussion questions follow each chapter, making this book ideal for classes or study groups. This important resource also includes a new foreword by Michael Horton and relevant historic catechisms and confessions.

    Does the Holy Spirit do the same things now and in the New Testament times that He did in Old Testament times? Volume one in the NEW AMERICAN COMMENTARY STUDIES IN BIBLE AND THEOLOGY series for pastors, advanced Bible students, and other deeply committed laypersons addresses this challenging subject.God’s Indwelling Presence asks and explores to answer: What are the spiritual differences and similarities between Old Testament and New Testament believers? Did God dwell in Old Testament believers as He does in New Testament believers? Were Old Testament believers born again (that is, experience regeneration)? What do the words indwelling and regeneration mean? How is the Holy Spirit’s ministry similar or different during Old Testament and New Testament times?Users will find this an excellent extension of the long-respected NEW AMERICAN COMMENTARY.

    The awareness of sin used to be our shadow. Christians hated sin, feared it, fled from it--and grieved over it. But the shadow of sin has now dimmed in our consciousness. Even preachers, who once got visibly angry over a congregation's sin, now speak of sin in a mumble.Cornelius Plantinga pulls the ancient doctrine of sin out of mothballs and presents it to contemporary readers in clear language, drawing from a wide range of books, films, and other cultural resources. In smoothly flowing prose Plantinga describes how sin corrupts what is good and how such corruption spreads. He discusses the parasitic quality of sin and the ironies and pretenses generated by this quality. He examines the relation of sin to folly and addiction. He describes two classic "postures" or movements of sin -- attack and flight. And in an epilogue he reminds us that whatever we say about sin also sharpens our eye for the beauty of grace.

    Time magazine recently dubbed Calvinism as one of the top ten ideas changing the world right now. And yet most of these discussions center on the issue of predestination or on whether particular people agree with the five points of Calvinism. Daniel Montgomery and Timothy Paul Jones think it's time to rescue the theology of the Reformers from such stale scholasticizing and to declare anew the dangerous and intoxicating joy of the gospel that theyproclaimed. PROOF stands for planned grace, resurrecting grace, outrageous grace, overcoming grace, and forever grace. The authors offer proof of God’s grace upon which people can stand against  the attacks of legalism that have led many of God's people to lose sight of the freedom and joy of the gospel.  And this proof is intoxicating—it’s like a 200-proof drink that will leave you spiritually staggering at its effect on your life. God’s grace not only declares us “not guilty!” in his presence, it changes our relationship with God—forever.?

    But too often the defenders of Calvinism explain it only in highly technical, formulaic, and negative terms. As a result, most people today do not understand what "Calvinism" really is. They are robbed—in whole or in part—of the everyday experience of devotional joy that a robust and well-formed Calvinistic piety always produces.This book will show you how Calvinism can transform your everyday walk with God by unlocking the purpose of the Christian life, and how you can have the joy of God in spite of trials and suffering. It is time we rediscover the joy of Calvinism.

    The Bible is accessible. It’s meant to be read and comprehended by everyone from armchair readers to seminary students. A few essential insights into the Bible can clear up a lot of misconceptions and help you grasp the meaning of Scripture and its application to your 21st-century life.More than half a million people have turned to How to Read the Bible for All Its Worth to inform their reading of the Bible. This third edition features substantial revisions that keep pace with current scholarship, resources, and culture. Changes include:•Updated language•A new authors’ preface•Several chapters rewritten for better readability•Updated list of recommended commentaries and resourcesCovering everything from translational concerns to different genres of biblical writing, How to Read the Bible for All Its Worth is used all around the world. In clear, simple language, it helps you accurately understand the different parts of the Bible—their meaning for ancient audiences and their implications for you today—so you can uncover the inexhaustible worth that is in God’s Word.

    While many give their lives to Jesus, few then go on to live a life of truly vibrant faith. In this disruptively inspiring book, Chandler offers tangible ways to develop a faith of pursuing, chasing, knowing, and loving Jesus. Because if we clean up our lives but don't get Jesus, we've lost! So let the goal be Him. To live is Christ, to die is gain—this is the message of the letter. Therefore, our lives should be lived to Him, through Him, for Him, with Him, about Him—everything should be about Jesus.