All aspects of human life related to Islam in Indonesia; collected articles of Abdurrahman Wahid, former Indonesian President.

    The Book is, without a doubt, a revelation from the Lord of the Universe. The Final Testament comes with built-in physical evidence that it is God's message to you; it is mathematically composed beyond human capability. This proves that God is the Truth, and that He revives the dead, and that He is Omnipotent. Our Salvation in the hereafter lies on upholding The Quran. The Quran is God's Final Testament to the world. Unlike any other book, the Quran is taught by God (55:1-2); He teaches us what we need at the time we need it. This is why we read the Quran hundreds of times without getting bored. We can read a novel, for example, only once. But the Quran can be read an infinite number of times, and we derive new and valuable information from it every time. Since the Quran is God's message to all the people, regardless of their language, the Quran is accessible to the believers, regardless of their language (41:44). This explains a profound phenomenon: the believers who do not know Arabic know the Quran better than the Arabic speaking unbelievers. Because of the invisible forces serving the Quran, it is readily and enjoyably accessible to the sincere believers, and utterly inaccessible to the unbelievers (17:45, 18:57, 56:79).

    Through the principles and practices of Islam, you will learn how to unlock your spiritual potential and unveil your divine purpose. Secrets of Divine Love uses a rational, yet heart-based approach towards the Qur'an that not only enlightens the mind, but inspires the soul towards deeper intimacy with God.

    At the core of every heart it reaches it creates a desire to lift the veil between the human and the Divine, not merely to believe and worship and practice, but to see, know, and be with the One who is greater than all. Sufism is a way of worship of the Divine through such direct knowledge, in the Prophetic phrase, “as though you see Him.”Sea Without Shore describes five remarkable men the author met and knew in his own Sufi path, and what he heard and learned from them first hand while living in the Near East over several decades. It is a Sufi manual taken from hearts, because God looks at them first, and they matter to the work of the Sufis more than books or literature. It offers a window upon a living tradition of experiential knowledge of the highest Reality. It is a handbook as valuable for its inside view of a centuries-old Islamic mystical order, as for its solution to the greatest mysteries at the heart of human existence: you, God, and your fate beyond the grave." -Nuh Ha Mim KellerSea Without Shore is a practical manual for those travelling the path of Sufism or Islamic mysticism, which strives, in Junayd's words, "to separate the Beginninglessly Eternal from that which originates in time," in a word, to be with the Divine without any relation.The Book opens with narratives of Sufis met by the author in Syria, Jordan, and Turkey whose lives exemplified the knowledge and practice of the Sufi path.The second part is a complete handbook of the method and rule of the Shadhili order of Susifm, transmitted to the author by his spiritual mentor, Sheikh 'Abd al-Rahman al-Shaghouri - from devotions, dhikr or 'invocation,' and metaphysical doctrine, to how a Sufi lives, marries, and earns a living in the modern world.A third part treats wider theological questions such as other faiths and mysticisms, universalism and the finality of Islam, the promise of God to Jews and Christians, evolution and religion, and divine Wisdom and Justice in the face of human suffering.The book provides an indelible portrait of a vibrant mystical tradition spanning seven and a half centuries of endeavor to know the Divine without any other.

    As in other areas of social sciences, some Muslim thinkers and scholars have developed an amazing skill for the unthinking repetition and blind copying of Western, non-Islamic ideas and practices. “In the Lizard’s Hole” is a Prophetic epitaph that describes this activity very well. Some Muslim psychologists insist dogmatically on prying even into lizard’s holes that have been partly or totally abandoned by their Western counterparts. But do Muslims really need modern psychology at all? Is modern psychology wholly Western? Is there a way in which it could be reconciled with Islam? These burning questions lie lurking behind the dilemma of Muslim psychologists.

    Starting as a London antique dealer, Feild comes into contact with the enigmatic Hamid, a Sufi teacher who leads him into a world of mystery, knowledge, and limitless love. On his journey, which takes him to the mystical sites of Turkey, Feild is forced to confront his own inner weaknesses and falsehoods. Hamid and the events of his search take him again and again into confrontation with the limits of his own being, enabling him to shed the false conditioning that lies between himself and his true nature. This hard-to-put-down adventure is a travelogue in more ways than one. It tells of Feild's exhilarating explorations into mystical Turkey, a land of whirling dervishes and the tombs of great saints, but also a world that opens into the divine love that lies at the heart of all.

    Drawing on Islamic sources of the Qur'an and Sunnah the author discusses the main emotional, social and sexual problems that can afflict relationships, suggesting many practical ways in which they can be resolved.

    Abi Talib, son-in-law and cousin of the Prophet Muhammad, first Shi'i imam and fourth caliph, is a monumental figure within the Islamic tradition. But despite the immense importance of Imam Ali, there is a dearth of literature in Western languages about his life and thought. This book -- the first serious engagement in English with the intellectual principles underpinning his teachings -- is therefore a welcome and valuable addition to the sources available. It consists of three parts. Part one introduces the person of Ali in a general manner, and focuses particularly on the spiritual and ethical content of his teachings. Part two evaluates Ali's "sacred conception of justice" Part three addresses the theme of spiritual realization through the remembrance of God, the central mystical practice of the Sufis. Justice and Remembrance will be of great value to students and scholars of Islamic thought, as well as to those interested in the relationship between spirituality and ethics.

    In his relation with his rabb' (lord), himself, family, parents, relatives, friends, and the community at large, he has a most excellent example in the Prophet of Islam (pbuh). His idealism is further strengthened by the characters of the first generations of Muslims who excelled in all the various fields of human endeavour. He is reassured by the teachings of Islam that he also can reach these noble heights by working to improve his character daily.In this title, the author gives a clear overview of the practical aspects of the Islamic lifestyle, as exemplified by the Prophet (blessings and peace of Allah be upon him) and his Companions. Moving from the innermost aspect of the individual's spiritual life to his dealings with all those around him, one can see how the Muslim is expected to interact with all others in his life.

    Taking his own spiritual journey as a starting point, Professor Ayoub explores all aspects of Islam; from the Qur'an and Islamic law to the epic poetry of the Sufis; from the spread of Islam worldwide to reform movements in the US and Europe.

    Editorial Reviews Hixon, a disciple of both Ramakrishna's wife and his spiritual successor, provides contemporary commentary based on The Gospel of Sri Ramakrishna and The Great Master . This retelling in clear contemporary English requires no background knowledge and makes accessible the ideas of a most remarkable Hindu saint who worshipped Kali, the Divine Mother, but also experienced union with Jesus, Muhammad, and Allah. Hixon claims his book ``is not a conventional biography but a workbook'' to provide Ramakrishna's guidance to the spiritually inclined reader of any religious tradition and to clarify the mystical path. Hixon is self-effacing: what shines through is Ramakrishna sanctity and wisdom, as well as the devotion of his disciples. Recommended for most libraries.

    One could not help but take notice at his meteoric ascendency to the presidency after publicly breaking every norm and social mores that polite society holds dear. The name “Donald” means world ruler, and no he is not the antichrist, but he is a man of destiny. Open a King James Bible and read Daniel chapter 8 with a dictionary and you cannot help but see that he is the prophesied king of the west who “at the time of the end” will fulfill the prophecy in making his nation “very great.” (Daniel 8:9) Televangelists are failing to inform their audiences of this prophecy that once served to predict the rise of Alexander the Great, as a mighty western Grecian king, who would conquer the Mideast; that no one could withstand. He put Europe on the map as a force to be reckoned with. The prophecy states in itself that it will again serve “at the time of the end” to identify a king of the west with the disposition of a “he goat” that no nation will be able to withstand as he makes his nation “very great” prior to the rise of four other nations out of whom the antichrist will rise “in the latter times,” whom Daniel calls “the little horn.” (Daniel 8:9). Daniel was famous for interpreting “the handwriting on the wall" in the kingdom of Babylon called Iraq today. This is the same Daniel of the lion’s den who wrote of a prophetic vision he had in front of an Iraqi river that was designated for an “appointed time” - “the time of the end.” His dual purposed vision points out that in the end times a “strong” leader of the west, whom Daniel identified as “king” with the character of a Billy goat will be known for his stubborn personality. The prophet wrote that this king of the west calling him in parable a he goat who will be moved with “choler.” Webster’s defines choler as “a ready disposition to irritation. 2) Irascible marked by a hot temper and easily provoked to anger.” Oxford dictionary defines “being moved with choler” as “a peevish temperament easily provoked to anger.” Daniel forecast that “at the time of the end” this king of the west will “be moved with choler” with his ire stirred against Persia, called Iran since 1936 (Daniel 8:5). The first portion of Daniel eight is in parable form describing the western leader as launching an air attack as a “he goat” whose “feet touched not the ground” as it tackled “the ram having two horns.” The parable is reveals later in the chapter describing the “two horns” as the kings of Media and Persia/Iran. Daniel prophesied that “at the time of the end” a king of the west will trample the leaders of Iraq and Iran into the dust. On September 11, 2001, a king of the west was caught flat-footed when he was reading a children’s book “My Pet Goat” to school kids in Florida, when his nation was air attacked as. Later, this western leader, President George W. Bush under his motto “Stay the course” initiated an unprovoked attack on Iraq in a war named “Iraqi Freedom” leading to its dictator (king according to Daniel) Saddam Hussein being toppled in death in 2003. This was the first stage of Daniel’s prophecy. Presently, in 2017, this war still endures, because Daniel predicted that the West’s attack near the territory of Media conquered by Alexander must also topple Persia’s\Iran’s leader. However, when this he goat king from the west defeats Iran\Persia, Daniel writes that his nation will become “very great.

    With this book, the author adds to the debate revolving around the 'anthropic principle' by developing the 'world principle.' The author offers the reader an original critique of materialist philosophy, ancient Greek philosophy, and in particular of Kant and Hawking, making this book highly informative and thought-provoking. The reader not only finds answers to questions about the meaning of our existence, but also gains new insights into science, philosophy and theology.

    It represents the reality of life challenges faced by modern society across geographical, race, faith, gender and age boundaries. The author shared 19 stories aiming to tease the readers?mind with a variety of mind-boggling questions to think and ponder upon. The stories are to inspire the Life is an Open Secret readers to ultimately reflect and change should need be according to the guidelines from Holy Qur’an and the Sunnah of Prophet Muhammad (peace be upon him). These refreshing stories are inspirational, motivational, humorous and wittily crafted without losing any of its substance.

    Diseases examined include miserliness, envy, hatred, treachery, rancour, malice, ostentation, arrogance, covetousness, lust, and other afflictions that assail people and often control them. The causes and practical cures of these diseases are discussed, offering a penetrating glimpse into how Islam deals with spiritual and psychological problems and demonstrating how all people can benefit from these teachings.