Gordon Wenham, and with this trend his commentary identifies.Dr. Wenham has a remarkable gift for clarity of expression in discussing even the most difficult problems. His terse, crisp style serves well in his interaction with the multiciplity of arguments in primary arenas of scholarly concern-textual analysis, compositional sources, chronology, theological significance. Throughout, he effectively shares his broad knowledge of current research on Genesis and provides invaluable bibliographic information.Among the topics discussed are: Genesis in recent research and an evaluation of current critical positions An analysis of the principal source hypotheses of the early 19th century to the present The new literary criticism and its relationship to source criticism The theological relationship of Genesis 1-11 to ancient Near Eastern ideas, to the rest of the Pentateuch, and to modem thought.It would be difficult to find a more concise yet thorough discussion of technical and textual matters. At the same time, Dr. Wenham displays unusual sensitivity to the compositional artistry of Genesis and the importance of storytelling in God's self-revelation to the human family.Dr. Wenham shows the opening chapters of Genesis as describing an avalanche of sin that gradually engulfs mankind-the alienation of the first man and woman and their expulsion from the presence of God in the garden, mankind's near-annihilation in the flood, the folly of Babel and humanity's dispersal over the face of the globe teaching that without God's blessing mankind is without hope. "But the promises to Abraham and the patriarchs begin to repair that situation," says Dr. Wenham. "The covenant will benefit not just Abraham and his descendants, but in him all the nations of the earth will find blessing, and the ultimate fulfillment of the creator's ideals for humanity is guaranteed ... . Let us beware of allowing ourselves to be diverted from the central thrust of the book so that we miss what the Lord, our creator and redeemer, is saying to us."

    As we read this as an account of how He works in history, it comes alive. The Book of Judges is not an easy read. But living in the times we do, it is an essential one." Join Dr Timothy Keller as he opens up the book ofJudges, helping you to get to grips with its meaning and showing how it transforms our hearts and lives today.Written for people of every age and stage, from enquirers to new believers to pastors and teachers, this exible resource is the 2nd installment in the curriculum series, "God's Word For You."Judges For You is for you to:Read: As a guide to this historical narrative, pointing you forward to God's greatest rescue of all.Feed: As a daily devotional to help you grow in Christ as you read and meditate on this portion of God's word.Lead: As notes to aid you in explaining, illustrating and applying Judges as you preach or lead a Bible study.Whoever you are, and however you use it, this is JUDGES FOR YOU.

    To those familiar with the work of Bruce K. Waltke, the significance and value of Genesis will be instantly apparent. Others who are unfamiliar with Waltke have only to read the first few chapters to understand why he has earned the reputation of a scholar’s scholar, and why this masterful volume stands like a monolith among Old Testament commentaries.Exploring the first book of the Bible as "theological literature," Waltke illuminates its meanings and methods for the pastor, scholar, teacher, student, and Bible-lover. Genesis strikes an unusual balance by emphasizing the theology of the Scripture text while also paying particular attention to the flow and development of the plot and literary techniques--inclusion, irony, chiasm, and concentric patterning--that shape the message of the "book of beginnings".GenesisModels the way to read and interpret the narratives of the book of GenesisProvides helpful exegetical notes that address key issues and debates surrounding the textIncludes theological reflections on how the message addresses our contemporary theological and social issues, such as ecology, homosexuality, temperance, evil, prayer, and obedienceAddresses critical interpretive issues, such as authenticity, date, and authorshipFor all the author’s formidable intellect and meticulous research, Genesis is amazingly accessible. This is no mere study tool. Lucidly and eloquently written, it is a work of the heart that helps us not only to understand deeply God’s Word in its context, but also to consider how it applies to us today.

     Think of Ruth and Esther, two Old Testament heroines of the faith. Singled out as the only women to have Bible books named after them, Ruth and Esther lived in very different worlds, one a poor peasant and the other a powerful queen. Yet both dared to do the right thing when confronted with the easy way out, and God rewarded them for their courage and commitment. As you study the Books of Ruth and Esther, you will appreciate anew the tough choices of faith these women made, and you will be encouraged to do the same as you rely on the God: who accomplishes His purposes through people who trust Him.

    Notable features include:* commentary based on THE NEW INTERNATIONAL VERSION;* the NIV text printed in the body of the commentary;* sound scholarly methodology that reflects capable research in the original languages;* interpretation that emphasizes the theological unity of each book and of Scripture as a whole;* readable and applicable exposition.

    He believes that many modern translations take liberties with the biblical text that would not be allowed with any other type of literary work. Also, what readers are presented with as biblical text is actually far from the original text. In literature, a simplified version of Milton's work is not Milton, and neither is an edition written in contemporary English. Anyone who is interested in Milton would find any version that changes his words unacceptable for serious study. Ryken argues that the same dedication to reproducing literature texts as closely as possible needs to be present in biblical translation. To do so it is necessary to take into account the difficulty of working with original languages. Only an essentially literal, "word for word" translation of the Bible can achieve sufficiently high standards in terms of literary criteria and fidelity to the original text.Ryken does not contest that many modern translations have been used for good, and believes that there is a place for a range of Bible translations, including children's Bibles and Bible paraphrases. His purpose is not to say that the only Bible available should be one that is essentially literal. Instead, he defines the translation theory and principles that would result in the best Bible for English-speaking people and serious students of the Bible, and also for the English-speaking church as a whole. He believes that an essentially literal translation is the natural result of following these principles.Along with a short history of translation, Ryken evaluates presuppositions that impact translation theory. He also examines fallacies about the Bible, translations in general, and Bible readers that influence what translation decisions are made. Believing that those who undertake the serious work of translating God's Word have an obligation both to God and to others, he assesses the theological, ethical, and hermeneutical issues involved and surveys difficulties with modern translations. Ryken's literary expertise gives him the perspective needed to provide Christians with a standard for comparing contemporary Bible translations, as well as an understanding of why some translations may not convey the very words of God.

    "This book...is designed to make the Bible of Israel intelligible, relevant, and hopefully, inspiring to a sophisticated generation, possessed of intellectual curiosity and ethical sensitivity...It is based on the belief that the study of the Book of Books must constitute a mature intellectual challenge, an exposure to the expanding universe of scientific biblical scholarship...Far from presenting a threat to faith, a challenge to the intellect may reinforce faith and purify it."--from the Introduction

    Prepared under the direction of canonical Orthodox theologians and hierarchs, The Orthodox Study Bible presents a remarkable combination of historic theological insights and practical instruction in Christian living. Clergy and laity who want to learn more about the Orthodox Christian faith and liturgical and sacramental foundations in the Scriptures will gain a wealth of information for the preparation of sermons and lessons as Orthodox Christian doctrine is clearly explained. If you are looking for authoritative guidance in interpreting Scripture, understanding the early church, and learning how to apply the Word of God to your spiritual life -- The Orthodox Study Bible will be a treasured resource for you.

    Benware also helps readers understand God's covenant promises to Israel.

    "Names for the Messiah" ponders each title and how the people understood it then, how Jesus did or did not fulfill the title, and how Christians interpret Jesus as representative of that title.Christians have claimed from the beginning that Jesus was the Messiah foretold in the Old Testament. In this study, best-selling author Walter Brueggemann tackles the questions: What were these expectations? and Did Jesus fulfill them? "

    Now revised and updated to include all the book of the Old Testament.

    But it is not God's Word that has changed. Indeed, its relevancy and its power to transform lives are intact. What has changed is the number of people who consult it. Now more than ever the need to read the Bible, to understand the big picture of its storyline, and to grasp the relevance this has for your life is critical.As with its companion volume, For the Love of God-Volume 2, this devotional contains a systematic 365-day plan, based on the M'Cheyne Bible-reading schedule, that will in the course of a year guide you through the New Testament and Psalms twice and the rest of the Old Testament once.In an effort to help preserve biblical thinking and living, D. A. Carson has also written thought-provoking comments and reflections regarding each day's scriptural passages. And, most uniquely, he offers you perspective that places each reading into the larger framework of history and God's eternal plan to deepen your understanding of his sovereignty-and the unity and power of his Word.

    We did our best to take advantage of all the features of the kindle to maximize your reading experience with this book.This book contains the following apocryphal books:The First Book of EsdrasThe Second Book of EsdrasThe Book of TobitThe Book of JudithThe rest of the chapters of the Book of EstherThe Book of the Wisdom of SolomonThe Wisdom of Jesus the son of Sirach, or EcclesiasticusThe Book of BaruchEpistle of JeremyThe Song of the Three ChildrenThe History of SusannaBel and the DragonThe Prayer of ManassesThe First Book of the MaccabeesThe Second Book of the MaccabeesThe word Apocrypha comes from a Greek word meaning "those having been hidden away".Apocrypha generally means those sacred books of the Jewish people which were not included in the Hebrew canonized Bible.These books are valuable as forming a link connecting the Old and New Testaments, and are regarded as useful reading, although not all the books are of equal value.The apocryphal books in this Kindle book are considered of "special value" and are mostly correct, but with many interpolations by man.The Roman Church regards as part of the canon the books of Tobit, Judith, Wisd., Ecclus., Baruch, 1 and 2 Macc., and the additions to Daniel and Esther. Besides these books, there are other Jewish apocryphal writings. The chief are the Psalms of Solomon, the Book of Enoch, the apocalypse of Baruch, the Testaments of the Twelve Patriarchs, the Assumption of Moses, the Book of Jubilees, and the Sibylline Oracles

    The NIV First-Century Study Bible is designed to give you an overview of the cultures that influenced those living in Biblical times in order to help you engage the text with more understanding--even if you are not a full time scholar. The Jewish Contextual Bible allows you to understand God’s Word in its original cultural context, bringing Scripture to life by providing fresh understanding to familiar passages, beloved stories and all the Scripture in between. The Jewish Contextual Bible will introduce you to a world vastly different from your own, and as a result, you'll truly experience all the Bible has to say to you.

    It is true, the period of time covered by it is the same as in Matthew, Mark, and Luke, some of the incidents treated of by the "Synoptics" come before us here, and He who has occupied the central position in the narratives of the first three Evangelists is the same One that is made pre-eminent by John; but otherwise, everything is entirely new. The viewpoint of this fourth Gospel is more elevated than that of the others; its contents bring into view spiritual relationships rather than human ties; and, higher glories are revealed as touching the peerless Person of the Savior. In each of the first three Gospels Christ is viewed in human relationships, but not so in John. The purpose of this fourth Gospel is to show that the One who was born in a manger and afterward died on the Cross had higher glories than those of King, that He who humbled Himself to take the Servant place was, previously, "equal with God," that the One who became the Son of Man was none other than, and ever remains, the Only Begotten of the Father.▶ CONTENTS1. Introduction2. Christ, the Eternal Word3. Christ, the Word Incarnate4. Christ's Forerunner5. Christ and His First Disciples6. Christ's First Miracle7. Christ Cleansing the Temple8. Christ and Nicodemus9. Christ Magnified by His Forerunner10. Christ at Sychar's Well11. Christ in Samaria12. Christ in Galilee13. Christ at the Pool of Bethesda14. The Deity of Christ: Sevenfold Proof15. The Deity of Christ: Threefold Witness16. Christ Feeding the Multitude17. Christ Walking in the Sea18. Christ the Bread of Life19. Christ in the Capernaum Synagogue20. Christ and His Disciples21. Christ and the Feast of Tabernacles22. Christ Teaching in the Temple23. Christ and the Adulterous Woman24. Christ the Light of the World25. Christ and the Blind Beggar26. Christ the Door27. Christ the Good Shepherd28. Christ One with the Father29. Christ Raising Lazarus30. Christ Feared by the Sanhedrin31. Christ Anointed at Bethany32. Christ's Entry into Jerusalem33. Christ Sought by Gentiles34. Christ's Ministry Reviewed35. Christ Washing His Disciples Feet36. Christ's Example For Us37. Christ's Warnings38. Christ Comforting His Disciples39. Christ the True Vine40. Christ Fortifying His Disciples41. Christ Vindicate by the Spirit42. Christ Glorified by the Spirit43. Christ's Concluding Consolations44. Christ's Interceding45. Christ in the Garden46. Christ Before Annas47. Christ Before Pilate48. Christ Condemned to Death49. Christ Laying Down His Life50. Christ Risen From the Dead51. Christ Appearing to His Own52. Christ and Thomas53. Christ by the Sea of Tiberius54. Christ and Peter55. Conclusion56. Other Books▶ AUTHORArthur W. Pink was born in Nottingham England in 1886, and born again of the Spirit of God in 1908 at the age of 22. He studied at Moody Bible Institute in Chicago, USA, for only six weeks before beginning his pastoral work in Colorado. From there he pastored churches in California, Kentucky, and South Carolina, before moving to Sydney Australia for a brief period, preaching and teaching. In 1934, at 48 years old, he returned to his native England.