Outlining the financial, social, and familial situations that affect many young adults today, she describes how churches can provide a safe, supportive place for young adults to nurture relationships and foster spiritual growth. There are few places left in society that allow for real intergenerational connections to be made, yet these connections are vital for any church that seeks to reflect the fullness of the body of Christ. Carol Howard Merritt, a pastor in her mid-thirties, suggests a different way for churches to be able to approach young adults on their own terms. Outlining the financial, social, and familial situations that affect many young adults today, she describes how churches can provide a safe, supportive place for young adults to nurture relationships and foster spiritual growth. There are few places left in society that allow for real intergenerational connections to be made, yet these connections are vital for any church that seeks to reflect the fullness of the body of Christ. Using the metaphor of a tribe to describe the close bonds that form when people of all ages decide to walk together on their spiritual journeys, Merritt casts a vision of the church that embraces the gifts of all members while reaching out to those who might otherwise feel unwelcome or unneeded. Mainline churches have much to offer young adults, as well as much to learn from them. By breaking down artificial age barriers and building up intentional relationships, congregations can provide a space for all people to connect with God, each other, and the world.

    Based on eighteen months of fieldwork in a racially diverse working-class high school, Dude, You're a Fag sheds new light on masculinity both as a field of meaning and as a set of social practices. C. J. Pascoe's unorthodox approach analyzes masculinity as not only a gendered process but also a sexual one. She demonstrates how the "specter of the fag" becomes a disciplinary mechanism for regulating heterosexual as well as homosexual boys and how the "fag discourse" is as much tied to gender as it is to sexuality.

    Nearly a hundred years later, Justin, born and raised in New Jersey, knows little of his family beyond the Garden State.That changes in 2001 when he discovers that his grandfather's cousin, Padre Gaetano Catanoso, is a Vatican-certified miracle worker. After a life of serving the poor and founding an order of nuns, Gaetano had been approved by Pope John Paul II to become a saint, the first priest from Calabria ever to be canonized. A typically lapsed American Catholic, Justin embarks on a quest to connect with his extended family in southern Italy and, ultimately, to awaken his slumbering faith.My Cousin the Saint charts the parallel history of two relatives—Justin's grandfather, Carmelo, and his sainted cousin, Gaetano. While Carmelo leaves his homeland to pursue New World prosperity, Gaetano stays behind to relieve Old World misery. Justin reunites the two halves of a sundered family by both exploring the life of the saint in Calabria and uncovering the untold story of his grandfather's family, raised in New Jersey between two world wars.Justin confronts his own tenuous spiritual moorings in the process. After meeting with Vatican officials in Rome, he is astonished by the complexity of saint-making. After hearing one miracle story after another, he struggles with the line between the mystical and the divine. After seeing his brother fall ill with terminal cancer, he questions the value of prayer. And after reveling in the charm and generosity of his newfound Italian relatives, he comes to learn what it means to have a saint in the family.A compelling narrative written with grace and honesty, My Cousin the Saint is a testament to the challenge of being Catholic in twenty-first-century America. More than a biography, more than an immigrant memoir, more than a chronicle of renewed faith, it is a love letter to a family now reunited across oceans and years.

    His application of family systems theory to congregational life has enormously clarified its operative systems and especially its emotional system. In this sequel, Richardson employs the same methodology to address the roots of personal issues that may hinder pastors' ability to function effectively as leaders within their congregations, and may in fact cause them deep difficulties. He especially addresses pastors' own families of origin, a major but often hidden component in how they function emotionally in their congregations. When anxiety arises, unresolved familial issues and old family patterns return, often unhelpfully. Richardson explores these patterns, how they operate in church situations, and how pastors can do their own family-of-origin assessment. His volume will become a standard tool for analysis of patterns in ministerial behavior and developing strong personal effectiveness.

    Criminological Theory: Context and Consequences, Fourth Edition shows the real-world relevance of theory by illuminating how ideas about crime play a prominent role in shaping crime-control policies and compelling students to apply theories to the contemporary milieu.

    This new edition includes a revised text, new notes, and new bibliography. "The movement and meeting of God with us is indeed a speech-event in which new humanness is evoked among us. Being attentive to language means cultivating the candid imagination to bring our own experience to the Psalms and permitting it to be disciplined by the speech of the Psalms. And, conversely, it means letting the Psalms address us and having that language reshape our sensitivities and fill our minds with new pictures and images that may redirect our lives." --from Chapter 3 Endorsements: "I am so glad to see this second edition of Praying the Psalms. In it Walter Brueggemann reveals the ways in which the Psalms teach the mother tongue of biblical speech by inviting us to the risk of daring candor with God.The contemporary church in North America regularly suffers collective amnesia in the face of the languages of techno-speak, market share and sentimental clich� that shape the world we inhabit. Praying the Psalms offers a surprising antidote to this chronic forgetfulness. It invites us to recover our ancient memory and true identity by learning again to pray the Psalms. I know of no better book for introducing a congregation to the Psalms than this one." --Edwin Searcy, Pastor, University Hill Congregation, United Church of Canada, Vancouver, BC "'The Psalms just don't speak to me.' Anyone who has ever felt this way should read Brueggemann's book. . . . He shows how these ancient prayers can lead us from the disorientation of our chaotic lives into a reorientation of transformation. His treatment of both the post-Holocaust Christian use of these very Jewish prayers and the troublesome call for vengeance is most timely. This book shows how the Psalms can indeed speak to us." --Dianne Bergant, CSA author of Preaching the New Lectionary ". . . Brueggemann pushes me and other readers to recognize the full gamut of passions reflected in the Psalms: joy and exultation but also disappointment, sorrow, anger, resentment, even the desire for vengeance. . . . I am grateful to Brueggemann for making me more alert to what the Psalms are saying about our common human relation to God and more honest about my own feelings as I pray the Psalms every day as part of the Liturgy of the Hours." --Joseph A. Bracken, SJ coauthor of Self-Emptying Love in a Global Context "Few persons have so lived in and with the Psalms as Walter Brueggemann. Here he takes us into their depths, which are so clearly the depths of our human existence. The piety of the Psalms is strong medicine. Brueggemann bids us take it for the cure of our souls." --Patrick D. Miller author of Interpreting the Psalms and They Cried to the Lord About the Contributor(s): Walter Brueggemann is William Marcellus McPheeters Professor of Old Testament Emeritus at Columbia Theological Seminary, Decatur, Georgia. He is the author of numerous works including Theology of the Old Testament, Inscribing the Text, Prophetic Imagination, and David's Truth.

    Through Smith Wigglesworth’s words and ministry, you will discover what happened in their lives and what can take place in your own life. Find out how you can…Walk in divine health and wholenessOvercome the power of evilExperience God’s power in your lifeDo the miracles that Christ didSee the “incurable” healedLead the lost to ChristMinister in God’s anointingHere you will discover how you can personally receive God’s healing touch and how God can use you to bring healing to others, just as He did through Smith Wigglesworth. Christ’s transforming power and grace will change your life from ordinary to extraordinary.

    By envisioning other worlds, we are rendered capable of listening to God and to ourselves, and of growing in God's image.This is how Roberta Bondi comes to tell stories in this book, stories that were formed in a life of prayer. They reflect on life's turning points and how these are made both more difficult and more open to grace by the Christian understandings of naming God as father and mother; the significance of rationality; and the incarnation, crucifixion, and resurrection of Jesus.Bondi discovered that what she had regarded as her personal, private stories were not really so private or idiosyncratic after all when they were seen in the intersection of her beliefs, family experience, and cultural expectations. We are drawn into thelogical reflection on the stories of one woman only to discover there our own stories, our own memories, all stored in the memory of God.

    And you have God's permission to use it.In some communities, certain voices are amplified and elevated while others are erased and suppressed. It can be hard to speak up, especially in the ugliness of social media. Power dynamics keep us silent and marginalized, especially when race, ethnicity, and gender are factors. What can we do about it?Activist Kathy Khang roots our voice and identity in the image of God. Because God created us in our ethnicity and gender, our voice is uniquely expressed through the totality of who we are. We are created to speak, and we can both speak up for ourselves and speak out on behalf of others. Khang offers insights from faithful heroes who raised their voices for the sake of God's justice, and she shows how we can do the same today, in person, in social media, in organizations, and in the public square.Be silent no more. If you have wondered when and how to speak, hear God's invitation to you to find and steward your authentic voice, whether in word or deed, to communicate the good news in a messed-up world. As you discern God's voice calling you to speak, you will discover how your voice sounds as you express God's heart to others. And the world will hear you loud and clear.

    In this fascinating and thought-provoking book, Sherry Anderson and Patricia Hopkins show how many women have redefined spiritual beliefs and rediscovered their unique spiritual heritage - The Feminine Face of God.Anderson and Hopkins guide you through the sacred garden of:* Childhood - seedbed of life's sacred passage* Leaving home - finding your own inner authority* Relationships - new perspectives on intimacy* Spiritual practice - the importance of guidance and discipline* Sexuality - a wild card constantly cracking open the heart* and much more.

    Using counseling applications, case studies, special topics boxes, and journal questions, the text introduces developmental theories and research within the context of clinical practice.

    It’s really just a beginning.For thirty days Kendra Broekhuis prayed “to maintain the joy of being wife and mommy amid the daily grind. To see the world through God’s eyes. To live intentionally. To build relationships and share Christ’s love with our neighbors. To learn what it really means to give. To collide ‘motherhood’ with ‘mission.’”This became her motto, her credo, her personal mission statement.Some days it led to actions the Lord gently nudged her to take. Other days it led to reflections the Lord gently whispered into her heart. Every day it led to a single word, one underlying theme that ties all thirty days – all thirty chapters – and their wide variety of topics together: giving.These thirty days found Kendra and her husband and daughter in a strange time of transition. They had just moved back to the United States after teaching for three years in the beautiful country of Guatemala. They were in a new city, working a new job, living in a new apartment building, in search of a new church. And they wanted to put it all together: all of their experiences, all of the things they had just seen and learned and read and discussed. It wasn’t a clean slate but rather a chance to live intentionally.When Kendra and her husband sought advice about the transition from fellow missionary friends, the advice was, “Get to know your neighbors.”It might sound like strange advice, but it made sense. Jesus tells us to “Love God and love your neighbor.” Many times the word neighbor is meant to be vague, but it shouldn’t always be. Part of being mission-minded, no matter where you live or work, is being willing to love the people closest to you, people we often overlook. Kendra’s neighbors—as in the people who live in the other eleven apartments in her building—are whom she often found the Lord’s generosity overflowing to and from during these thirty days.

    Learn how to gently remove that robe, so those seeking eternal salvation can be clothed in the righteousness that comes only through faith in Jesus Christ.

    But what about the elements that make up a picture? Using the tale of Little Red Riding Hood as an example, Molly Bang uses boldly graphic artwork to explain how images -- and their individual components -- work to tell a story that engages the emotions: Why are diagonals dramatic? Why are curves calming? Why does red feel hot and blue feel cold?

    Well-known scholars in the field explore the important qualities and functions of English studies' constituent disciplines--Ellen Barton on linguistics and discourse analysis, Janice Lauer on rhetoric and composition, Katharine Haake on creative writing, Richard Taylor on literature and literary criticism, Amy Elias on critical theory and cultural studies, and Robert Yagelski on English education--and the productive differences and similarities among them that define English studies' continuing importance.Faculty and students in both undergraduate and graduate courses will find the volume an invaluable overview of an increasingly fragmented field, as will department administrators who are responsible for evaluating the contributions of diverse faculty members but whose academic training may be specific to one discipline.Each chapter of English Studies is an argument for the value--the right to equal status--of each individual discipline among all English studies disciplines, yet the book is also an argument for disciplinary integration.