The end result of this conversation, Dark hopes, will be a better understanding that there is a reality more important, more lasting, and more infinite than the cultures to which we belong, the reality of the kingdom of God.

    It is also a literary work, an often miraculous interplay between cultural documents and historical periods.

    Now the revision to the compact, perennial bestseller includes a provocative new concluding chapter depicting God asking a believer questions about his stewardship over material resources.Jesus spent more time talking about money and possessions than about heaven and hell combined. But too often we've overlooked or misunderstood his most profound teaching on this topic, from his words in Matthew 6. Jesus offers us life-changing investment advice. He actually wants us to store up treasures for ourselves--just not here on earth. Instead, he urges us to store our treasure in heaven, where they will await us, and last forever. We can't take it with us--but we can send it on ahead!Readers are moved from the realms of thoughtful Bible exposition into the highly personal arena of everyday life. Because when Jesus told His followers to "lay up for yourselves treasures in heaven," He intended that they discover an astounding secret: how joyful giving brings God maximum glory and His children maximum pleasure. In The Treasure Principle, you'll unearth a radical teaching of Jesus--a secret wrapped up in giving.Once you discover this secret, life will never look the same. And you won't want it to be."Supercharged with stunning, divine truth! Lightning struck over and over as I read it." - John Piper, Senior Pastor, Bethlehem Baptist Church, Minneapolis

    This viewpoint is even making inroads into the church. How are Christians to respond to such accusations? And how are we to reconcile the seemingly disconnected natures of God portrayed in the two testaments?In this timely and readable book, apologist Paul Copan takes on some of the most vexing accusations of our time, including: God is arrogant and jealousGod punishes people too harshlyGod is guilty of ethnic cleansingGod oppresses womenGod endorses slaveryChristianity causes violenceand moreCopan not only answers God's critics, he also shows how to read both the Old and New Testaments faithfully, seeing an unchanging, righteous, and loving God in both.

    Weaver unsparingly diagnoses the ills of our age and offers a realistic remedy. He asserts that the world is intelligible and that man is free. The catastrophes of our age are the product of unintelligent choice and the cure lies in man's recognition that ideas--like actions--have consequences. A cure, he submits, is possible. It lies in the right use of man's reason, in the renewed acceptance of an absolute reality, and in the recognition that ideas like actions have consequences.

    In Know How We Got Our Bible, scholars Ryan Reeves and Charles Hill trace the history of the Bible from its beginnings to the present day, highlighting key figures and demonstrating overall the reliability of Scripture.Reeves and Hill begin with the writing of the Bible's books (including authorship and dating), move into the formation of the Old and New Testaments (including early transmission and the development of the canon), and conclude with several chapters on Bible translation from the Latin Vulgate to the ongoing work of translation around the world today.Written simply and focused on the overarching story of how the Bible came to us today, Know How We Got Our Bible is an excellent introduction for formal students and lay learners alike. Each chapter includes reflection questions and recommended readings for further learning.

    Evil is found in words such as force, compulsion, tax, violence, theft, censure, and politics. Notice that in such things, there is no joy. None have any value to humanity. This book defines the doctrine of liberty, and teaches you why choices that affect your life can only rightfully be made by you.

    These two trends define life in Western society today. We are increasingly addicted to habits―and devices―that distract and "buffer" us from substantive reflection and deep engagement with the world. And we live in what Canadian philosopher Charles Taylor calls "a secular age"―an age in which all beliefs are equally viable and real transcendence is less and less plausible. Drawing on Taylor's work, Alan Noble describes how these realities shape our thinking and affect our daily lives. Too often Christians have acquiesced to these trends, and the result has been a church that struggles to disrupt the ingrained patterns of people's lives. But the gospel of Jesus is inherently disruptive: like a plow, it breaks up the hardened surface to expose the fertile earth below. In this book Noble lays out individual, ecclesial, and cultural practices that disrupt our society's deep-rooted assumptions and point beyond them to the transcendent grace and beauty of Jesus. Disruptive Witness casts a new vision for the evangelical imagination, calling us away from abstraction and cliché to a more faithful embodiment of the gospel for our day.

    The author of Ecclesiastes had his doubts, too, and these have enabled him to speak to skeptics as well as believers down through the centuries.Ecclesiastes is a book rich in literary artistry and multi-layered depths of spiritual meaning. Philip G. Ryken explores this wonderful Old Testament book, and reminds us again of the need to trust God with the questions, even when we do not have all the answers.

    Three centuries later, Brian Zahnd was both mesmerized and terrified by Edwards's wrathful God. Haunted by fear that crippled his relationship with God, Zahnd spent years praying for a divine experience of hell. What Zahnd experienced instead was the Father's love--revealed perfectly through Jesus Christ--for all prodigal sons and daughters. In Sinners in the Hands of a Loving God, Zahnd asks important questions like Is seeing God primarily as wrathful towards sinners true or biblical? Is fearing God a normal, expected behavior? And where might the natural implications of this theological framework lead us? Thoughtfully wrestling with subjects like Old Testament genocide, the crucifixion of Jesus, eternal punishment in hell, and the final judgment in Revelation, Zanhd maintains that the summit of divine revelation for sinners is not God is wrath, but God is love.

    The early Christians’ sometimes raw, astonished, and halting prose challenges the idea that the New Testament affirms the kind of people we are. Hart reminds us that they were a company of extremists, radical in their rejection of the values and priorities of society not only at its most degenerate, but often at its most reasonable and decent. “To live as the New Testament language requires,” he writes, “Christians would have to become strangers and sojourners on the earth, to have here no enduring city, to belong to a Kingdom truly not of this world. And we surely cannot do that, can we?”

    It argues for an alternative to political theology, one that is more politically constructive than the dominant models of the past generation.

    . . the list goes on. Still, we believe the Bible has something important to say. How can we read it in a contemplative and intelligent way?

    (Don’t try and convince yourself otherwise . . . it’s a losing battle.) And the difficult truth about faith is that it won’t answer all of your questions in life and it won’t solve all of your problems, either. Faith is about trust, not about being certain . . . and that’s not how we hoped faith worked.We talk a lot about building our faith, but when God is at work in our lives, there seems to be a lot more demolition going on. "Faith Under Construction" is a devotional that will begin the renovation of your soul and prepare it for the building that will take place throughout the rest of your life. Bestselling Christian Living author, Cherie Hill, takes your soul into the depths of faith, and the excavation will bring about a transformation of your spirit that is stable and secure, ready for anything.

    Is There a Doctor in the House? demonstrates what it takes to be a responsible Bible teacher, a well-published Bible scholar, or even a good student of the Bible: exacting knowledge of biblical languages and the languages in which most Bible scholarship is done; a love for history and archaeology; a sensitivity for literature and literary genres; and an understanding of theology, ethics, and ancient religions and philosophies. In one sense, every Bible scholar has to be a general practitioner—the foundation of biblical scholarship must be both broad and well built. Through the course of this book, Witherington invites would-be Bible experts to pursue excellence for the sake of the Bible’s world-altering message. From students considering a Ph.D. to lay Bible teachers, Is There a Doctor in the House? promises to be an informative, engaging, and often humorous resource.