The author provides an enlightening and in-depth exploration into an empire's golden age, its downfall and the numerous debates that now surround it.

    When she meets the man of her dreams and he wants to marry her, she tries to pick the right time to tell him she is a transgender.

    This blessed book is not like others that simply contain sections, chapters and themes, but it consists of the elevated thoughts that Allah, Exalted be He, bestows upon some of His servants as He wills. So whenever any of these scattered pearls of wisdom occurred to the Imam, he would immediately record them. I am sure that he did not sit down and write this book in one or two weeks, but surely it was developed over a long period of time. Whenever something came to his mind, he would record it, and whenever he learnt a lesson or anything crucial in his life, he would illuminate the lines of his page with the ink of his pen.

    Divides among citizens aren't just about power but are products of fundamental disagreements over the very nature and purpose of the modern nation state—and the vexing problem of religion’s role in public life. Hamid argues for a new understanding of how Islam and Islamism shape politics by examining different models of reckoning with the problem of religion and state, including the terrifying—and alarmingly successful—example of ISIS.With unprecedented access to Islamist activists and leaders across the region, Hamid offers a panoramic and ambitious interpretation of the region's descent into violence. Islamic Exceptionalism is a vital contribution to our understanding of Islam's past and present, and its outsized role in modern politics. We don't have to like it, but we have to understand it—because Islam, as a religion and as an idea, will continue to be a force that shapes not just the region, but the West as well in the decades to come.

    Their stories show just how varied the search for love can be—from singles' events and college flirtations to arranged marriages, all with a uniquely Muslim twist.These heartfelt tales are filled with passion and hope, loss and longing. One follows the quintessential single woman in the big city as she takes a chance on a Muslim speed-dating event. Another tells of a shy student from a liberal college town who falls in love online and must reveal her secret to her conservative family. A third recounts a Southern girl who surprises herself by agreeing to an arranged marriage, unexpectedly finding the love of her life.These compelling stories of love and romance create an irresistible balance of heart-warming and tantalizing, always revealing and deeply relatable.

    A tiny minority of Muslims seems to be bent on hijacking the religion of Islam and bringing it into perpetual conflict with the rest of the world. Because of their actions, very few non-Muslims understand the real difference between Islam as it has always been, and the distorted perversions of Islam today. This book is an attempt to positively say what Islam actually is—and always was—as well as what it is not.

    There is great hope for Malaysia if many more Hannahs could be replicated in politics.Dr. Daniel HoSenior Pastor, DUMC, Petaling JayaHannah’s story grips you with its refreshing honesty. From finding God to rediscovering her confidence, to the miracle of her marriage proposal and her amazing journey into politics, it speaks about God. It fired me to pray for such a generation to rise up and rebuild our land! It will inspire you to always seek God’s best in the face of many “good” options; for it is in surrender to Him that the best will be given to us.Dr. Philip LynSenior Pastor, Skyline SIB, Kota KinabaluHannah Yeoh Tseow Suan is the Speaker of the Selangor State Legislative Assembly and State Assemblyman for Subang Jaya, Selangor. Hannah won the N31 state seat in the General Elections 2008 as a DAP candidate at the age of 29. She was elected as the Speaker at the age of 34, making her the first woman and youngest Speaker in Malaysia. She obtained her Bachelor of Laws from University of Tasmania. She is married to Ramachandran M, an IT entrepreneur. They are now proud parents of two baby girls Shay Adora Ram and Kayleigh Imani Ram. The couple is passionate about nation-building and seeks to inspire Malaysians to play their respective parts in establishing a righteous nation free from corruption and racial discrimination.

    With an emphasis on Taqwa (God-consciousness) and Ikhlas (sincerity), Agenda To Change Our Condition is an indispensable handbook for all Muslims striving for excellence in character and self-refinement. Topics covered include: Taqwa: Its Definition and Its Benefits, The Heart and its Treatment, Practical Steps to Change Our Condition, a series of exercises for achieving Taqwa as well as three new appendices.In this updated for 2008 new edition of "Agenda to Change Our Condition," Shaykh Hamza Yusuf chalks out a program for all Muslims who want to rectify their current state of apathy and heedlessness of Allah's commands. The book includes sections on Practical Steps to Change Our Condition, Taqwa: Its Definition and its Benefits, The Heart and its Treatment (by Qadi Abu Bakr ibn al-`Arabi), culminating with a series of exercises on how to attain taqwa.

    Taking a wholly different view, Asma Barlas develops a believer's reading of the Qur'an that demonstrates the radically egalitarian and antipatriarchal nature of its teachings.Beginning with a historical analysis of religious authority and knowledge, Barlas shows how Muslims came to read inequality and patriarchy into the Qur'an to justify existing religious and social structures and demonstrates that the patriarchal meanings ascribed to the Qur'an are a function of who has read it, how, and in what contexts. She goes on to reread the Qur'an's position on a variety of issues in order to argue that its teachings do not support patriarchy. To the contrary, Barlas convincingly asserts that the Qur'an affirms the complete equality of the sexes, thereby offering an opportunity to theorize radical sexual equality from within the framework of its teachings. This new view takes readers into the heart of Islamic teachings on women, gender, and patriarchy, allowing them to understand Islam through its most sacred scripture, rather than through Muslim cultural practices or Western media stereotypes.

    The traditional view, which presents Islam as a self-consciously distinct religion tied to the life and revelations of the prophet Muhammad in western Arabia, has since the 1970s been challenged by historians engaged in critical study of the Muslim sources.In "Muhammad and the Believers," the eminent historian Fred Donner offers a lucid and original vision of how Islam first evolved. He argues that the origins of Islam lie in what we may call the "Believers' movement" begun by the prophet Muhammad a movement of religious reform emphasizing strict monotheism and righteous behavior in conformity with God's revealed law. The Believers' movement thus included righteous Christians and Jews in its early years, because like the Qur'anic Believers, Christians and Jews were monotheists and agreed to live righteously in obedience to their revealed law. The conviction that Muslims constituted a separate religious community, utterly distinct from Christians and Jews, emerged a century later, when the leaders of the Believers' movement decided that only those who saw the Qur'an as the final revelation of the One God and Muhammad as the final prophet, qualified as Believers. This separated them decisively from monotheists who adhered to the Gospels or Torah.

    This revised and expanded edition of The Essential Rumi includes a new introduction by Coleman Barks and more than 80 never-before-published poems.Through his lyrical translations, Coleman Barks has been instrumental in bringing this exquisite literature to a remarkably wide range of readers, making the ecstatic, spiritual poetry of thirteenth-century Sufi Mystic Rumi more popular than ever.The Essential Rumi continues to be the bestselling of all Rumi books, and the definitive selection of his beautiful, mystical poetry.

    John Adair weaves the story of Muhammad's life together with aspects of Bedouin culture, tribal leadership and ancient proverbs, to provide key points for leaders and aspiring leaders.In Islamic thought, model leaders were simultaneously both exalted and humble, capable of vision and inspiration, yet at the same time dedicated to the service of their people. In The Leadership of Muhammad the author discusses this ideal leadership and the essential attributes of a leader such as courage, integrity, practical wisdom, and moral authority and humility."On a journey the leader of the people is their servant." - The Prophet Muhammad

    Beginning in the early 1970s, militants revolted against the regimes in power throughout the Muslim world and exacerbated political conflicts everywhere. Their jihad, or "Holy Struggle," aimed to establish a global Islamic state based solely on a strict interpretation of the Koran. Religious ideology proved a cohesive force, gathering followers ranging from students and the young urban poor to middle-class professionals.After an initial triumph with the Islamic revolution in Iran, the movement waged jihad against the USSR in Afghanistan, proclaiming for the first time a doctrine of extreme violence. By the end of the 1990s, the failure to seize political power elsewhere led to a split: movement moderates developed new concepts of "Muslim democracy" while extremists resorted to large-scale terrorist attacks around the world.Jihad is the first extensive, in-depth attempt to follow the history and geography of this disturbing political-religious phenomenon. Fluent in Arabic, Gilles Kepel has traveled throughout the Muslim world gathering documents, interviews, and archival materials inaccessible to most scholars, in order to give us a comprehensive understanding of the scope of Islamist movements, their past, and their present. As we confront the threat of terrorism to our lives and liberties, Kepel helps us make sense of the ominous reality of jihad today.

    His central doctrine is the unity of all existence. In this text, William Chittick explores how, through the work of Ibn Al-Arabi, Sufism moves away from anguished and ascetic searchings of the heart and conscience and becomes a matter of speculative philsophy and theosophy.

    These lectures were delivered by Iqbal in Madras, Hyderabad, and Aligarh. The last chapter, "Is Religion Possible?", was added to the book from the 1934 Oxford Edition onwards.In Reconstruction, Iqbal called for a re-examination of the intellectual foundations of Islamic philosophy. The book is a major work of modern Islamic thought.