Western culture as a whole, argues Wells, has been transformed by modernity, and the church has simply gone with the flow. The new environment in which we live, with its huge cities, triumphant capitalism, invasive technology, and pervasive amusements, has vanquished and homogenized the entire world. While the modern world has produced astonishing abundance, it has also taken a toll on the human spirit, emptying it of enduring meaning and morality.Seeking respite from the acids of modernity, people today have increasingly turned to religions and therapies centered on the self. And, whether consciously or not, evangelicals have taken the same path, refashioning their faith into a religion of the self. They have been coopted by modernity, have sold their soul for a mess of pottage. According to Wells, they have lost the truth that God stands outside all human experience, that he still summons sinners to repentance and belief regardless of their self-image, and that he calls his church to stand fast in his truth against the blandishments of a godless world.The first of three volumes meant to encourage renewal in evangelical theology (the other two to be written by Cornelius Plantinga Jr. and Mark Noll), No Place for Truth is a contemporary jeremiad, a clarion call to all evangelicals to note well what a pass they have come to in capitulating to modernity, what a risk they are running by abandoning historic orthodoxy. It is provocative reading for scholars, ministers, seminary students, and all theologically concerned individuals.

    In the meantime the Pastor of Northampton, Missionary to the Indians in Stockbridge, and President of the New Jersey College (later Princeton) has been increasingly recognized as the greatest intellectual figure in eighteenth-century America. Never before has so much material by Edwards or such detailed studies of his thought been available. Yet many of those who have led this renaissance of Edwards studies remain personally out of sympathy with almost every one of their subject's personal convictions. Special interest therefore attaches to Iain H. Murrary's carefully-researched biography. Writing with the easy style, spiritual insight and sympathy with his subject which marks his other biographical works, Murray builds on the older lives of Edwards, but also harvests material from more recent studies. Iain Murray believes that Edwards cannot be understood apart from his faith. Only when seen first and foremost as a Christian do his life and writings make sense.

     Although he was born in what was considered the backwaters of the Roman Empire, Saint Augustine of Hippo has long been renowned for his early religious and philosophical thought. He has been called a Doctor of the Church for his unrivaled ability of patching up even the most complex of theological questions. He tackled such things as the condition of the soul and the omnipotence of God. During the course of his tenure as bishop of the North-African city of Hippo, Augustine often gained as many critics as he did followers. Inside you will read about... ✓ The Son of a Pagan ✓ Augustine’s Love Child ✓ The Road that Led to Rome ✓ Looking toward Christianity ✓ The Priest of Hippo ✓ A Founding Father of the Church And much more! To say that this esteemed theologian was a complex man would be an understatement. Saint Augustine’s life held many contradictions from the very beginning. Born to a pagan father and a devoutly Christian mother, he seemed destined to be at a crossroads. In his life he was both a sinner and a saint, and his seminal works, such as the Confessions and the City of God, prove that somewhere at the intersection of tremendous faith and terrible human frailty you will find the greatness of Saint Augustine.

    A pastor, apologist, best-selling author, and activist whose work and ministry reached around the world, Schaeffer also managed to deeply and personally influence people of every age and position--men, women, youth, and children; the schooled intellectual and the common laborer, the scientist and the artist, the doubting Christian and the skeptical non-believer--in a way that few others have.His impassioned, genuine life is the focus of Colin Duriez's authoritative biography, which draws on over 150,000 words of oral history in addition to personal interviews and other resources to portray not just the man and his relationships but his spiritual formation and the development of his ideas, creative works, and worldview.From his working-class childhood in Pennsylvania, to the founding of L'Abri, his personal crisis of faith, and his latter years as a compassionate controversialist in the worldwide spotlight, all the eras of Schaeffer's life unfold within these pages. But Duriez, who studied under and interviewed Schaeffer, also takes a deeper look, revealing those distinct life phases, as well as Schaeffer's teachings and his complexities as a person, within their historical context so that contemporary readers may better understand all of who Schaeffer was-and why he still matters today.Filling an important void in Schaeffer literature, this full-length biography illuminates the complex journey of one whose relentless passion for truth, reality, a full-orbed faith, and meeting the needs of people made him not just a giant within evangelicalism but a shining example of what every Christian in every generation strives after: An Authentic Life lived to the glory of God.

    Of particular interest is their attempt to show how twentieth-century theology has moved back and forth between two basic concepts: God's immanence and God's transcendence. Their survey profiles such towering figures in contemporary theology as Karl Barth, Rudolf Bultmann, Dietrich Bonhoeffer, Reinhold Niebuhr, Paul Tillich, Jurgen Moltmann and Wolfhart Pannenberg. It critiques significant movements like neo-orthodoxy, process theology, liberation theology and theology of hope. And it assesses recent developments in feminist theology, black theology, new Catholic theology, narrative theology and evangelical theology. An indispensable handbook for anybody interested in today's theological landscape.

    However, despite the recent surge of scholarship related to his life and theology, few books offer an accessible introduction to his understanding of the Christian life. In the latest addition to the Theologians on the Christian Life series, readers are invited to explore Edwards's vision of what it means to be a Christian. Whether it's Edwards's understanding of love, Scripture, the soul, or the natural world, Dane Ortlund shows how the concept of beauty serves as the integrating motif underlying every aspect of his thinking. Clear, concise, and engaging, this book will help readers embrace the great eighteenth-century pastor's definition of authentic Christianity: the enjoyment and reflection of the beauty of God.

    God's Word Alone is a decisive defense of the Bible as the inspired and inerrant Word of God.Revitalizing one of the five great declarations of the Reformation—sola Scriptura—Barrett:Analyzes what the idea of sola Scriptura is and what it entails, clarifying why the doctrine is truth and why it's so essential to Christianity.Surveys the development of this theme in the Reformation and traces the crisis that followed resulting in a shift away from the authority of Scripture.Shows that we need to recover a robust doctrine of Scripture's authority in the face of today's challenges and why a solid doctrinal foundation built on God's Word is the best hope for the future of the church.This book is an exploration of the past in order to better understand our present and the importance of reviving this indispensable doctrine for the Christian faith and church today.—THE FIVE SOLAS—Historians and theologians have long recognized that at the heart of the sixteenth-century Protestant Reformation were five declarations, often referred to as the "solas." These five statements summarize much of what the Reformation was about, and they distinguish Protestantism from other expressions of the Christian faith: that they place ultimate and final authority in the Scriptures, acknowledge the work of Christ alone as sufficient for redemption, recognize that salvation is by grace alone through faith alone, and seek to do all things for God’s glory.The Five Solas Series is more than a simple rehashing of these statements, but instead expounds upon the biblical reasoning behind them, leading to a more profound theological vision of our lives and callings as Christians and churches.

    According to Leonard Verduin, the American formula of a society in which no religion is designated as the right religion, is the result of pioneering done by the "stepchildren" of the Reformation. To them, rather than to the Reformers, do we owe the concept of separation of church and state. Taking the several terms of opprobrium that the Reformers hurled at these stepchildren, Verduin gives a penetrating historical analysis of each and shows how each term sets in focus an important phase of the master struggle, the struggle regarding the delineation of the church.

    or run?The time has come for evangelicals to reclaim the forgotten faith. And this means doing something many are reluctant to do. It means reflecting on the past to rethink the present and inform the future. It means thinking not just biblically and theologically, but also historically.RetroChristianity challenges us to think critically and constructively about those who have come before us and how that informs our current beliefs, values, and practices. This book will adjust our attitudes about evangelicalism, and will lead us along a time-tested path toward a brighter future.

    Table of Contents: Introduction: Who Are the American Puritans? 1. William Bradford 2. John Winthrop 3. John Cotton 4. Thomas Hooker 5. Thomas Shepard 6. Anne Bradstreet 7. John Eliot 8. Samuel Willard 9. Cotton Mather

    Figuring Out Faith?1- Everyone is Religion2- How Religion Ruins the World3- Getting Rid of Religion Doesn't Help4- God Doesn't Exist to Be Used5- ...& Neither Do You6- THE SOLUTION: Living WITH God7- The "Radical" Life Isn't What You Think8- The World Is A Perfectly Safe Place (Really)9- All You Need Is Love

    Asbury single-handedly guided the creation of the American Methodist church, which became the largest Protestant denomination in nineteenth-century America, and laid the foundation of the Holiness and Pentecostal movements that flourish today. John Wigger has written the definitive biography of Asbury and, by extension, a revealing interpretation of the early years of the Methodist movement in America. Asbury emerges here as not merely an influential religious leader, but a fascinating character, who lived an extraordinary life. His cultural sensitivity was matched only by his ability to organize. His life of prayer and voluntary poverty were legendary, as was his generosity to the poor. He had a remarkable ability to connect with ordinary people, and he met with thousands of them as he crisscrossed the nation, riding more than one hundred and thirty thousand miles between his arrival in America in 1771 and his death in 1816. Indeed Wigger notes that Asbury was more recognized face-to-face than any other American of his day, including Thomas Jefferson and George Washington.

    The Augsburg Confession was written in both German and Latin and was presented by a number of German rulers and free-cities at the Diet of Augsburg on 25 June 1530. The Holy Roman Emperor Charles V had called on the Princes and Free Territories in Germany to explain their religious convictions in an attempt to restore religious and political unity in the Holy Roman Empire and rally support against the Turkish invasion. It is the fourth document contained in the Lutheran Book of Concord.

    Part of a five-volume project on the theological questions surrounding the origins of Christianity, this book offers a reappraisal of literary, historical and theological readings of the New Testament, arguing for a form of "critical realism" that facilitates different readings of the text.Provides a historical, theological and literary study of first-century Judaism and Christianity, offering a preliminary discussion of the meaning of the word ‘god’ within those cultures.