Though a coherent body of revelation, the Bible comes to us through a variety of inspired authors, metaphors, and themes, highlighting the many facets of God's truth. Likewise, our theological formulations capture manifold emphases--distinct "perspectives" on the whole--which collectively enable us to gain a fuller understanding of the truth. Poythress explains, "We use what we have gained from one perspective to reinforce, correct, or improve what we understood through another. I call this procedure 'symphonic theology' because it is analogous to a blending of various musical instruments to express the variation of a symphonic theme."

    Especially since the overwhelming majority of those who believe in God view Him as a loving being.That is precisely what makes this doctrine so difficult. The only aspect of God's character the world still believes in is His love. His holiness, His sovereignty, His wrath are often rejected as being incompatible with a loving God. Because pop culture has so distorted and secularized God's love, many Christians have lost a biblical understanding of it and, in turn, lost a vital means to knowing who God is.The Difficult Doctrine of the Love of God seeks to restore what we have lost. In this treatment of many of the Bible's passages regarding divine love, noted evangelical scholar D. A. Carson not only critiques sentimental ideas such as God hates the sin but loves the sinner, but provides a compelling perspective on the nature of God and why He loves as He does. Carson blends his discourse with discussion of how God's sovereignty and holiness complete the biblical picture of who He is and how He loves.In doing away with trivialities and cliches, this work gets to the heart of this all-important doctrine from an unflinching evangelical perspective. Yet it does so without losing its personal emphasis: for in understanding more of the comprehensive nature of God's love as declared in His Word, you will come to understand God and His unending love for you more completely.

    Wright tackles the biblical question of what happens after we die and shows how most Christians get it wrong. We do not “go to” heaven; we are resurrected and heaven comes down to earth--a difference that makes all of the difference to how we live on earth. Following N.T. Wright’s resonant exploration of a life of faith in Simply Christian, the award-winning author whom Newsweek calls “the world’s leading New Testament scholar” takes on one of life’s most controversial topics, a matter of life, death, spirituality, and survival for everyone living in the world today.

    Owen is very insistent that believers cannot hope to succeed in this battle in their own strength. He sees clearly that the fight can be won only through faith in Christ, and in the power of the Spirit. Fighting sin with human strength will produce only self-righteousness, superstition and anxiety of conscience. But with faith in Christ, and with the power of the Spirit, victory is certain. The temptations in times like Owen's and ours are obvious on every side; the remedy to them is clearly pointed out in this practical and helpful book.

    Horatius Bonar is best remembered for his hymns, but he was also a leading author and his Everlasting Righteousness remains one of the finest and most uplifting treatments of truths which have changed nations and centuries.

    He then sets forth an alternative to both the attractional and the traditional models: an explicitly biblical approach that is gospel focused, grace based, and fruit oriented.

    Book by Denault, Pascal

    Faith and Reason has two major purposes. First, it is designed to introduce readers to the more important questions that link philosophy and religion. It explores philosophical questions. It is also written for pastors, Christian workers, and educated laypeople who want to know how to defend the Christian faith. The book includes discussion questions.

    Spreading from academia into mainstream media, the suggestion that diversity of doctrine in the early church led to many competing orthodoxies is indicative of today's postmodern relativism. Authors K�stenberger and Kruger engage Ehrman and others in this polemic against a dogged adherence to popular ideals of diversity.K�stenberger and Kruger's accessible and careful scholarship not only counters the Bauer Thesis using its own terms, but also engages overlooked evidence from the New Testament. Their conclusions are drawn from analysis of the evidence of unity in the New Testament, the formation and closing of the canon, and the methodology and integrity of the recording and distribution of religious texts within the early church.

    You will be surprised to learn that what you believe about the Trinity has untold consequences for salvation and the Christian life. To truly know God, you must meet the One who is simply Trinity.

    It resides in expected and unexpected places in our world. Beauty is present in our world in a variety of forms. Yet while the average person might think about the reality of beauty from time to time, few people would think about the source of beauty. Where does beauty come from? Why is it here?Several hundred years ago Jonathan Edwards did some thinking of his own on this difficult subject. This volume explores his meditation on the subject and lays out a Christian framework for understanding and experiencing the beauty God has planted in His world.Edwards found in the study of beauty the person of God. Where Edwards saw beautiful images and acts, he saw a representation, a small picture, of a reality too great to comprehend, a God too majestic to adequately adore. He sets in motion a path of glory that begins with the Lord, moves to creation, continues to the incarnation of Christ, moves to the church, and ascends to the glory of heaven, where the Holy Trinity dwells.Easily accessible and readable, you do not need to be a scholar to enjoy these insights about Jonathan Edwards and his writings.

    Canon Revisited distinguishes itself by placing a substantial focus on the theology of canon as the context within which the historical evidence is evaluated and assessed. In effect, this work successfully unites both the theology and the historical development of the canon, ultimately serving as a practical defense for the authority of the New Testament books.

    Each chapter covers a specific facet of this doctrine and also has study questions accompanying each chapter making this an accessible introduction to the doctrine of divine impassibility for lay people in the Church.

    Since the late 1950s, nearly 150 Puritan authors and 700 Puritan titles have been reprinted and catalogued by Joel Beeke and Randall Pederson in their 2006 collection of mini-biographies and book reviews, titled, Meet the Puritans. However, no work until now has gathered together the threads of their teaching into a unified tapestry of systematic theology. A Puritan Theology, by Joel Beeke and Mark Jones, attempts to do that. The book addresses Puritan teachings on all six loci of theology, covering fifty areas of doctrine. The book explores Puritan teachings on biblical interpretation, God, predestination, providence, angels, sin, the covenants, the gospel, Christ, preparation for conversion, regeneration, coming to Christ, justification, adoption, church government, the Sabbath, preaching, baptism, heaven, hell, and many other topics. It ends with eight chapters that explore Puritan "theology in practice." Some chapters highlight the work of a specific theologian such as William Perkins, William Ames, John Owen, Stephen Charnock, or Thomas Goodwin on a specific topic. Other chapters survey various authors on a particular subject. The goal of A Puritan Theology is to increase knowledge in the mind and godliness in the soul. It was written for theologians, historians, pastors, and educated laymen who seek to learn more about Puritan theology. (Reformation Heritage)

    Arguably the most brilliant theologian ever born on American soil, Edwards (1703–1758) was also a pastor, a renowned preacher, a missionary to the Native Americans, a biographer, a college president, a philosopher, a loving husband, and the father of eleven children.George M. Marsden -- widely acclaimed for his magisterial large study of Edwards -- has now written a new, shorter biography of this many-sided, remarkable man. A Short Life of Jonathan Edwards is not an abridgment of Marsden's earlier award-winning study but is instead a completely new narrative based on his extensive research. The result is a concise, fresh retelling of the Edwards story, rich in scholarship yet compelling and readable for a much wider audience, including students.Known best for his famous sermon “Sinners in the Hands of an Angry God,” Jonathan Edwards is often viewed as a proponent of fire, brimstone, and the wrath of God. As Marsden shows, however, the focus of Edwards's preaching was not God's wrath but rather his overwhelming and all-encompassing love. Marsden also rescues Edwards from the high realms of intellectual history, revealing him more comprehensively through the lens of his everyday life and interactions. Further, Marsden shows how Edwards provides a window on the fascinating and often dangerous world of the American colonies in the decades before the American Revolution.Marsden here gives us an Edwards who illumines both American history and Christian theology, an Edwards that will appeal to readers with little or no training in either field. This short life will contribute significantly to the widespread and growing interest in Jonathan Edwards.