Jones's epic fantasy adventure series. THE BAKER'S BOY At vast Castle Harvell, Where King Lesketh lies dying, two fates collide. In her regal suite, young Melliandra, the daughter of an influential lord, rebels against her forced betrothal to the sinister Prince Kylock. In the kitchens, an apprentice named Jack is terrified by his sudden, uncontrolled power to work miracles. Together they flee the castle, stalked by a sorcer who has connived for decades to control the crown, committing supernatural murder to advance his schemes. Meanwhile, a young knight begins a quest leaving behind his home and family to seek out the treacherous Isle of Larn, where lies a clue to his desperate search for the truth. And a wondrous epic of darkness and beauty begins... A MAN BETRAYED At Castle Harvell demented Prince Kylock grabs the reins of power and hate by murdering his father. Harvell's two young refugees are torn apart by the storms of war:Headstrong young Melliandra is captured by brutal slavers and Jack, whose wild power works miracles, falls prey to a smuggler's lying charms and a woman's seductive schemes. Meanwhile, in the distant stronghold of Bren, Kylock's betrothed, beautiful, mad Catherine, dabbles with darkest sorceries. A knight's shattered destiny is about to lead from death-sport pits to the blood-strewn creation of an empire--and a wondrous epic of grandeur and magic continues... MASTER AND FOOL The Known Lands are teetering on the brink of war. Desperate to avert worldwide catastrophe, Jack, the baker's boy, must learn to harness the full strength of his magic to face his ultimate destiny--a final confrontation with the murderously evil Kylock

    After showing that today's evangelicals have not fared well in the crucible of modern pluralism, Lints argues that in order to regain spiritual wholeness, evangelicals must relearn how to think and live theologically. This book highlights several cultural and theological impediments to doing theology from an evangelical perspective, interacts with postmodernism as a theological method, and provides a provocative new outline for the construction of a truly "transformative" evangelical theology in the modern age.

    This book's theme deals with how the Atonement helps us build our relationships with the Lord and with others, especially family members. As we accept the Atonement, the Lord blesses us with a belonging heart. When we commit our lives to God, we show that commitment by how we give our lives, a day at a time, for the benefit of those we love_by how fully we let ourselves belong to them. The authors explain, 'In this kind of life, a full life of gracious connections with God and with other people, we may find where we really belong_for what we really were made.' This thought-provoking book helps us learn to gain the fulness of mortality by 'always abounding in good works, . . . [that] Christ, the Lord God Omnipotent, may seal [us] his.' (Mosiah 5:15.)

    Terrorism. Hate crimes. In a world where racism is far from dead, is unity amidst diversities even remotely possible?Sharing from his own experiences growing up in the segregated South, pastor John Piper thoughtfully exposes the unremitting problem of racism. Instead of turning finally to organizations, education, famous personalities, or government programs to address racial strife, Piper reveals the definitive source of hope--teaching how the good news about Jesus Christ actively undermines the sins that feed racial strife, and leads to a many-colored and many-cultured kingdom of God.Learn to pursue ethnic harmony from a biblical perspective, and to relate to real people different from yourself, as you take part in the bloodline of Jesus that is comprised of "every tongue, tribe, and nation."

    H. Dodd and Joachim Jeremias set the direction for nearly all further parable studies in this century. Embodied in both scholar's approaches are at least two assumptions that, for the most part, have gone unchallenged: (1) Parables make one and only one main point. (2) They are not allegories. But can these assumptions be supported by the evidence? In this introductory text, Craig Blomberg surveys and evaluates contemporary critical approaches to the parables, challenging the prevailing consensus and making his own important new contribution to parable studies. Within proper definitions and limits, he argues, the parables are in fact best seen as allegories. In support of his thesis, he not only sets forth theoretical considerations but devotes attention to all the major parables, providing brief interpretations that highlight the insights to be gained from his distinctive method. A concluding chapter examines the implications of the parables for Christology and our understanding of the kingdom of God. This groundbreaking book will be of value not only to students but to pastors and other serious readers of Scripture.

    

    Not only are Luke’s Gospel and Acts more extensive than all of Paul’s epistles put together; Luke’s particular slant on the story he tells also sets him apart. In this book Justo Gonzalez examines Luke’s characteristic perspective and its relevance for the church today.Gonzalez highlights eight themes in Luke’s writing, including his concern for gender inclusivity, his emphasis on Jesus as Savior, his interest in eating and its connection to worship, and his stress on the great upheaval that God is bringing about. Focusing especially on the unique perspective that Luke brings to his writing as a historian, Gonzalez shows how Luke’s narrative invites us into his story and connects us with the entire history of humanity.

    He points out how the struggles are temporary - whereas the blessings can be eternal.

    He's a genuine voice of the people, the bastard child of Woody Guthrie and James Brown, and an elder statesman who has inspired generations of bands. He's won twenty Grammy Awards, an Oscar, two Golden Globes, and is a member of two Halls of Fame.There are dozens of books about Springsteen. What's left to say? Nothing objective, perhaps. But when it comes to music, objectivity is highly overrated. Robert Wiersema has been a Springsteen fan since he was a teenager, following tours to see multiple shows in a row, watching set lists develop in real time via the Internet, ordering bootlegs from shady vendors in Italy. His attachment is deeper than fandom, though: he's grown up with Springsteen's songs as the soundtrack to his life, beginning with his youth in rural British Columbia and continuing on through dreams of escape, falling in love, and becoming a father.Walk Like a Man is the liner notes for a mix tape, a blend of biography, music criticism, and memoir. Like the best mix tapes, it balances joy and sorrow, laughter seasoning the dark-night-of-the-soul questions that haunt us all. Wiersema's book is the story of a man becoming a man (despite getting a little lost along the way), and of Springsteen's songs and life that have accompanied him on his journey.

     "Masterfully distills the essence of the pope's talks." -- National Catholic Register "An absolute 'must have' for Catholic Studies reference and resource shelves." -- Midwest Book Review

    "Dear reader, What you are now holding is a most interesting book. The world beyond is speaking. It is offering advice, asking for help, and giving answers. It exists and speaks about life - our life here and of possible consequences of our behavior. It tells us that it is not the same to be humble, loving, good, merciful, loyal and honest as it is to be proud, loveless, bad, merciless, betraying and dishonest. At death this is not forgotten but rather remembered in total clarity. Not only is the punishment, or better yet the cleansing, spoken about; but also the length of this cleansing and so very much more!! ...all personal doubts disappeared once I too had met and spoken with Maria Simma. She is true..." Fr. Slavko Barbaric, OFM Published By: The Medjugorje Web - http://www.medjugorje.org

    Jet-powered aircraft streaked toward specified targets, cannons roared, tanks lumbered, men fought and died, women wept, and children cried. The Holy Land, once the personal province of the Prince of Peace, was engulfed by war. This troubled land has witnessed much conflict throughout its history; its peoples have suffered terrible trials and tribulations. No single battle is better remembered, however, than occurred in the Valley of Elah during the year 1063 B.C. Along the mountains on one side, the feared armies of the Philistines were marshalled to march directly to the heart of Judah and the Jordan Valley. On the other side of the valley, King Saul had drawn up his armies in opposition. Historians tell us that the opposing forces were about evenly matched in number and in skill. However, the Philistines had managed to keep secret their valued knowledge of smelting and fashioning iron into formidable weapons of war. The sound of hammers pounding upon anvils and the sight of smoke rising skyward from many bellows as the smiths went about the task of sharpening weapons and fashioning new ones must have struck fear into the hearts of Saul's warriors, for even the most novice of soldiers could know the superiority of iron weapons to those of brass. As often happened when armies faced each other, individual champions challenged others from the opposing forces to single combat. There was considerable precedent for this sort of fighting; and on more than one occasion, notably during the tenure of Samson as judge, battles had been decided by individual combat. Now, however, the situation was reversed as far as Israel was concerned, and it was a Philistine who dared to challenge all others-a veritable giant of a man called Goliath of Gath. Old accounts tell us that Goliath was ten feet tall. He wore brass armor and a coat of mail. And the staff of his spear would stagger a strong man merely to lift, let alone hurl. His shield was the longest ever seen or heard of, and his sword a fearsome blade.

    She vowed her life in ministry would be different.Yet, years later, as a church leader, she was hospitalized because stress began wreaking havoc on her body. After being released from the hospital, an associate pastor asked her, 'Does working at this church interfere with your communion with Christ?' The question was paramount in turning her life around.Thinking she wasn't alone, Anne developed a website that allowed church leaders to share their struggles. Within a few days, she was flooded with over a thousand responses from people pouring out their stories of burnout. Using anecdotal parallels between Mad Cow Disease and leadership trends in the church, she writes not only to help us realize what church leaders are facing, but also to provide practical and positive treatment plans.Mad Church Disease is a lively, informative, and potentially life-saving resource for anyone in ministry---vocational or volunteer---who would like to understand, prevent, or treat the epidemic of burnout in church culture.

    Explores twelve major themes, each one followed by prayer suggestions, guided meditations, ideas for reflection, and journal keeping.

     Such a misperception has deep historical and cultural roots. Explore a basic explanation of the beliefs and practices of the United Methodist Church as defined in Part II of The Book of Discipline. Uncover a deeper understanding and experience of Christian faith as you embrace the United Methodist way. “Beliefs are to be lived; doctrine is to be practiced,” writes Carder in this updated edition of his 1996 bestseller. “The authenticity of beliefs lie in their ability to shape people and communities into the image of Christ and to promote holiness and happiness. …The important test of the validity of doctrines and beliefs for United Methodists is the kind of character they produce in individuals and communities and the actions they inspire in the world.” Living Our Beliefs is essential reading for new members, confirmation classes and small group studies. As one reviewer says, “Bishop Carder invites us to both understand and live our beliefs. With deep understanding of Wesley’s teaching, he inspires us to practice what we preach. That is the United Methodist way.”