This book is the published version of a lecture given in 1981 in the series "Gifford Lectures" at the University of Edinburgh since 1889.

    This wonderfully insightful volume introduces some of the metaphors useful for establishing attitudes required for the soul's advancement: trust, confidence, hope, and detachment. It is a reminder that when any substance or entity undergoes dissolution, it must eventually be resolved or re-crystalized in a new, possibly higher and more noble form.

    In this beautifully illustrated work, William C. Chittick, a leading scholar of Sufism and Rumi, opens doors that give us access to the inner sanctum of Rummi's thought.

    In the middle of the nineteenth century two scholars, Gabriele Rossetti and Eugène Aroux, pointed to certain esoteric meanings in the work of Dante Alighieri, notably The Divine Comedy. Partly based on their scholarship, Guénon in 1925 published The Esoterism of Dante. From the theses of Rosetti and Aroux, Guénon retains only those elements that prove the existence of such hidden meanings; but he also makes clear that esoterism is not 'heresy' and that a doctrine reserved for an elite can be superimposed on the teaching given the faithful without standing in opposition to it. One of René Guénon's lifelong quests was to discover, or revive, the esoteric, initiatory dimension of the Christian tradition. In the present volume, along with its companion volume Insights into Christian Esoterism (which includes the separate study Saint Bernard), Guénon undertakes to establish that the three parts of The Divine Comedy represent the stages of initiatic realization, exploring the parallels between the symbolism of the Commedia and that of Freemasonry, Rosicrucianism, and Christian Hermeticism, and illustrating Dante's knowledge of traditional sciences unknown to the moderns: the sciences of numbers, of cosmic cycles, and of sacred astrology. In these works Guénon also touches on the all-important question of medieval esoterism and discusses the role of sacred languages and the principle of initiation in the Christian tradition, as well as such esoteric Christian themes and organizations as the Holy Grail, the Guardians of the Holy Land, the Sacred Heart, the Fedeli d'Amore and the 'Courts of Love', and the Secret Language of Dante. In addition to Dante, various other paths toward a possible Christian esoterism have been explored by many investigators-the legend of the Holy Grail, the Knights Templars, the tradition of Courtly Love, Freemasonry, Rosicrucianism, and Christian Hermeticism-and Guénon deals with all of these in the present volume as well as his Insights into Christian Esoterism. In the latter, one chapter in particular, 'Christianity and Initiation', will be of special interest with regard to the history of the Traditionalist School. When first published as an article, it gave rise to some controversy because Guénon here reaffirmed his denial of the efficacy of the Christian sacraments as rites of initiation, a point of divergence between the teachings of Guénon and those of other key perennialist thinkers. Both The Esoterism of Dante and Insights into Christian Esoterism will be of inestimable value to all who are struggling to come to terms with the fullness of the Christian tradition.

    He holds that the universe is self-aware, and that consciousness creates the physical world.

    It lays a spiritual foundation under the material one of science; one upon which the current New Age movement is built.A century and more ahead of his time, Walter Russell, in The Secret of Light presents a unique Cosmogony, that of a universe in which Creator and Creation are proven to be a seamless, unified whole, and in which the dualism of “mind and matter” disappears.In revelation of what he terms “natural science,” Russell presents a two-way, magnetic-electric thought-wave universe, cyclic in nature and eternally “creating,” as opposed to the “created, expanding, entropic universe” of current science.Russell’s philosophy of the science of Being, the invisible world of Cause—the nature of consciousness, knowing, thinking, sensing, inspiration, intuition, energy, and the creative process—and the science of Expressed Being, the visible world of Effect—the nature of light, the wave structure of universal creation, the creation of the elements that make up our visible world, and the cycle nature of life and death— are proven a unified continuum.The Secret of Light illuminates the many questions regarding the nature of “science and consciousness.” Dr. Francis Trevelyan Miller (LITT.D., LL.D.), Historical Foundations, New York, wrote in 1947 of The Secret of Light,“I hasten to congratulate you on your epoch-making achievement in giving the world The Secret of Light. In this little volume, with its tremendous magnitude of thought, you have given Science and human knowledge a rebirth—a transmigration from its physical plane to its potential grandeur on the cosmic plane.”“You have opened the door into the infinite—science must enter. It may hesitate; it may engage in controversy, but it cannot afford to ignore the principles you have established which eventually will revolutionize man’s concept of himself, his world, his universe, and his human problems.”“You have done for us in the Twentieth Century what Ptolemy, Euclid, Copernicus, Galileo, Kepler did for their earlier centuries. But you have further penetrated all physical barriers and extended your discoveries into definite forms of the infinite law which created our universe and keeps it in operation with mathematical precision through the millions of years.”“Hitherto, Science while delving into these infinite sources has not attempted to define them. It has left the terminology to the ecclesiastics and theological dialectics. You have the courage and vision to start where they leave off — to explore the creative or spiritual law which motivates everything that exists: principles of far greater import than Einstein’s relativity. I hail you as a forerunner of our New Age of Science.”Part I: Omniscience, The Universe of KnowingPart II: Omnipotence, The Universe of Power Part III: Omnipresence; The Universe of Being

    It is precisely because of the unreliability of vision, of memory, of wanting to believe, of induced belief ... that the Sufis say that an objective perception must be acquired before even familiar things can be seen as they are. "Seeker After Truth" goes beyond the familiar "first do this, then do that" style of handbook, transporting the reader to new ranges of perception, according to his or her capacity. Among the many assumptions questioned are: the objective worth of deep emotional feelings; the superiority of man's social habits over those of rats, and the origin of those habits; the evils of deceit ... The magazine Literary Review said about it: "This book ... is food for many different kinds of study - a book unlike anything our society has produced until recently, in its richness, its unexpectedness, its capacity to shock us into seeing ourselves as others see us, both personally and as a society."

    In the 1600s they issued a set of manifestos calling for an enlightened revolution that would reshape society into a more democratic ideal. Even the American Founding Fathers were influenced by these manifestos.Writing as Magus Incognito, William Walker Atkinson reintroduces a new generation of readers to the Rosicrucian ideals, as well as to a myriad of connections between occult concepts as varied as alchemy, reincarnation, the astral plane, auras, Eastern and Western mysticism, and the "evolution of mankind" among seven esoteric versions of planets in our solar system.There are more than two dozen organizations of Rosicrucians, with local groups in nearly every state--more than 100 in all--and half a million or more followers. Interest continues to be high in this group.

    His explanation derives from a profound understanding of Sufism, and extends to many aspects which are usually neglected. His illuminating answer to 'What is Sufism?' gives a taste of the very subject matter itself. What do Sufis believe? What do they aim at? What do they do? Unlike other writers on the subject, Martin Lings treats all the three questions with equal justice. He is thus able to give a wealth of answers to the main question 'What is Sufism?', each answer being from a different angle but all going to the root of the matter. A reviewer wrote 'Should the book appear in paperback, I would use it for undergraduate and graduate courses on Islamic civilization', and in fact What is Sufism? has become a set book in colleges and universities on both sides of the Atlantic. It is now accepted as the authoritative statement on the subject of Sufism and it has been translated into French, German, Italian and Spanish. It has also been published in Sarajevo in Bosnian, and is available in Braille.

    Corbin, like Scholem and Jonas, is remembered as a scholar of genius. He was uniquely equipped not only to recover Iranian Sufism for the West, but also to defend the principal Western traditions of esoteric spirituality." —From the introduction by Harold Bloom Ibn 'Arabi (1165-1240) was one of the great mystics of all time. Through the richness of his personal experience and the constructive power of his intellect, he made a unique contribution to Shi'ite Sufism. In this book, which features a powerful new preface by Harold Bloom, Henry Corbin brings us to the very core of this movement with a penetrating analysis of Ibn 'Arabi's life and doctrines.Corbin begins with a kind of spiritual topography of the twelfth century, emphasizing the differences between exoteric and esoteric forms of Islam. He also relates Islamic mysticism to mystical thought in the West. The remainder of the book is devoted to two complementary essays: on "Sympathy and Theosophy" and "Creative Imagination and Creative Prayer." A section of notes and appendices includes original translations of numerous Sufi treatises.Harold Bloom's preface links Suufi mysticism with Shakespeare's visionary dramas and high tragedies, such as The Tempest and Hamlet. These works, he writes, intermix the empirical world with a transcendent element. Bloom shows us that this Shakespearean cosmos is analogous to Corbin's "Imaginal Realm" of the Sufis, the place of soul or souls.

    This classic companion to The World's Religions articulates the remarkable unity that underlies the world's religious traditions

    But Tao cannot fully be explained in words; it can only felt and experienced. Tao is something you live, day by day, moment by moment. It s the omnipresent oneness beyond ephemeral phenomena that expresses itself in everything. New York Times bestselling author Ilchi Lee, an enlightened Tao master from South Korea, has laid out a path to living Tao everyday. Along this path, he guides you to an understanding of the meaning of birth, death, and everything in between, building a foundation for living a complete and whole life. The universal principles contained in "Living Tao: Timeless Principles for Everyday Enlightenment" stem from the Korean practice of Sundo, an ancient tradition of mind-body training, as well as Lee s own life experience. With these tangible principles, Ilchi Lee makes this profound topic simple and accessible. "Living Tao" has an unparalleled depth in its simplicity that anyone can absorb and immediately apply. * 2015 INDIEFAB Book of the Year Award Winner, Bronze, Body, Mind & Spirit"

    This was a special teaching describing the secret wisdom about the nature of the universe and of the soul as well as a path to make the journey, through varied phases of spiritual evolution, from mortal to immortal and from earth to heaven and beyond. The goal is to regain one's divine stature and transcendental place. In its earliest form, originated in Ancient Egypt, it was related to theurgical religious system developed in the priests and priestesses of the Ancient Egyptian city of Anu and the Tree was seen as the source of life. This book explains that teaching, which has been available to all, but missed by those who did not possess the keys to unlock its mystic formula. In this volume the Creation teaching of Anu, the TREE OF LIFE metaphysical teachings, disciplines and techniques, from the hieroglyphic texts, for activating the Tree, are given.

    Drawing from a broad spectrum of disciplines, he shows how many common models of reality err by confusing the three realms.

    His teaching was noted for its stirring beauty and power, as well as for its applicability to all people, regardless of religious or philosophical background. This book gathers together three of Inayat Khan's most beloved essays on the spiritual life from among the fourteen volumes of his collected works:    • "The Inner Life": Inayat Kahn's sublime portrait of the person whose life is a radiant reflection of the Divine    • "Sufi Mysticism": in which the author identifies and shatters the common misconceptions about mysticism to reveal its true meaning    • "The Path of Initiation and Discipleship": What it means to set out on the spiritual path and how to find and maintain the right relationship with a teacher