To realize that the seasons will change without fail and what we can do to utilize each seasons to get the greatest rewards. It is basically based on the parable of the sower and the reaper. What to do in one season, to ensure success in another season. **Great for those who are going through difficult times personally or financially, because it helps them see that this "winter" in their life will eventually give way to "spring". A book of ideas and observations that attempt to place life, its events, purpose, opportunities and challenges into perspective. A book that is intended for reading by all people. Topics Include The Cycles and Seasons of Life The Effect of Environment on Circumstance The Value of Attitudes The Constant, Predictable Patter of Change The Spring The Summer The Fall The Winter Defeat-The Best Beginning

    Hadot's book demonstrates the extent to which philosophy has been, and still is, above all else a way of seeing and of being in the world.

    Buckminster Fuller is regarded as one of the most important figures of the 20th century, renowned for his achievements as an inventor, designer, architect, philosopher, mathematician, and dogged individualist. Perhaps best remembered for the Geodesic Dome and the term "Spaceship Earth," his work and his writings have had a profound impact on modern life and thought.Critical Path is Fuller's master work--the summing up of a lifetime's thought and concern--as urgent and relevant as it was upon its first publication in 1981. Critical Path details how humanity found itself in its current situation--at the limits of the planet's natural resources and facing political, economic, environmental, and ethical crises.The crowning achievement of an extraordinary career, Critical Path offers the reader the excitement of understanding the essential dilemmas of our time and how responsible citizens can rise to meet this ultimate challenge to our future.

    From verbalizing chimpanzees to scientific speculations involving machines with souls, from the mesmerizing, maze-like fiction of Borges to the tantalizing, dreamlike fiction of Lem and Princess Ineffable, her circuits glowing read and gold, The Mind's I opens the mind to the Black Box of fantasy, to the windfalls of reflection, to new dimensions of exciting possibilities."Ever since David Hume declared in the 18th century that the Self is only a heap of perceptions, the poor Ego has been in a shaky conditions indeed...Mind and consciousness becomes dispensable items in our accounts of reality, ghosts in the bodily machine...Yet there are indications here and there that the tide may be tuming...and the appearance of The Mind's I, edited by Douglas R. Hofstadter and Daniel C. Dennett, seems a welcome sign of change." William Barrett, The New York Times Book Review

    This first English translation shows us one of the most original and important French philosophers of the twentieth century in intimate confrontation with one of that century’s most original and important painters. In considering Bacon, Deleuze offers implicit and explicit insights into the origins and development of his own philosophical and aesthetic ideas, ideas that represent a turning point in his intellectual trajectory.First published in French in 1981, Francis Bacon has come to be recognized as one of Deleuze’s most significant texts in aesthetics. Anticipating his work on cinema, the baroque, and literary criticism, the book can be read not only as a study of Bacon’s paintings but also as a crucial text within Deleuze’s broader philosophy of art. In it, Deleuze creates a series of philosophical concepts, each of which relates to a particular aspect of Bacon’s paintings but at the same time finds a place in the “general logic of sensation.”Illuminating Bacon’s paintings, the non-rational logic of sensation, and the act of painting itself, this work—presented in lucid and nuanced translation—also points beyond painting toward connections with other arts such as music, cinema, and literature. Francis Bacon is an indispensable entry point into the conceptual proliferation of Deleuze’s philosophy as a whole.

    Murray N. Rothbard's classic The Ethics of Liberty stands as one of the most rigorous and philosophically sophisticated expositions of the libertarian political position.What distinguishes Rothbard's book is the manner in which it roots the case for freedom in the concept of natural rights and applies it to a host of practical problems. An economist by profession, Rothbard here proves himself equally at home with philosophy. And while his conclusions are radical--that a social order that strictly adheres to the rights of private property must exclude the institutionalized violence inherent in the state--his applications of libertarian principles prove surprisingly practical for a host of social dilemmas, solutions to which have eluded alternative traditions.The Ethics of Liberty authoritatively established the anarcho-capitalist economic system as the most viable and the only principled option for a social order based on freedom. This edition is newly indexed and includes a new introduction that takes special note of the Robert Nozick-Rothbard controversies.

    He calls for a massive movement-in government, law, and all of life-to reestablish our Judeo-Christian foundation and turn the tide of moral decadence and loss of freedom.A Christian Manifesto is literally a call for Christians to change the course of history-by returning to biblical Truth and by allowing Christ to be Lord in all of life.

    Now a classic in its own right and translated into other languages (German, Spanish, Portuguese, Croatian, and Italian), the "Guide" is recognized by teachers and long time students of the I Ching as indispensable to its understanding and use. Developed from notes taken over many years, the Guide mirrors the reader's true inner feelings, helping him to bring his life and fate into harmony with the Tao - the way of the Universe.

    New Foreword by the author.

    Clark outlines his unique Christian Philosophy - a philosophy developed by applying the truth of sola Scriptura to all disciplines. Unlike other philosophers, Dr. Clark regarded seriously Paul's assertion in 1 Corinthians that the wisdom of this world is foolishness, and that if we desire genuine wisdom, we must find it in Scripture. He makes no attempt to synthesize, accommodate, or integrate the Christian faith with non-Christian ideas. This book is an invaluable addition to every Christian's library.

    The author, a noted philosopher and aesthetician, draws on examples of sculpture, painting, calligraphy, and poetry, among other sources, from throughout China's history to build a cogent and engaging argument concerning the nature of Chinese artistic values. While providing an historical overview of Chinese art from antiquity to modern times, he examines as well the evolution of the sociological, psychological, philosophical, and spiritual underpinnings of Chinese culture.

    Philosophers such as Emerson and the other New England Transcendentalists were deeply affected by its insights, a dozen or more scholars, including Annie Besant and Mahatma Gandhi, have attempted its translation, and thousands of individuals struggling with the problems divided loyalties have found comfort and wisdom in its pages.The Bhagavadgita ("Song of the Lord") tells of the young and virtuous Prince Arjuna who is driven to lead his forces into battle against an opposing army composed of close relatives and others whom he loves. The Lord Krsna, appearing in the poem as Arjuna's friend and charioteer, persuades him that he must do battle, and we see Arjuna changing from revulsion at the thought of killing members of his family to resignation and awareness of duty, to manly acceptance of his role as warrior and defender of his kingdom.The Bhagavadgita is a self-contained episode in the Mahabharata, a vast collection of epics, legends, romances, theology, and metaphysical doctrine that reflects the history and culture of the whole of Hindu civilization. The present edition forms a part of J. A. B. van Buitenen's widely acclaimed translation of this great work. Here English and Sanskrit are printed on facing pages, enabling those with some knowledge of Sanskrit to appreciate van Buitenen's accurate rendering of the intimate, familial tone and directness of the original poem.

    . . . Freedom's characteristics, fruits, and problems; destiny's reality; death; and therapy's place in the confrontation between freedom and destiny are examined. . . . Poets, social critics, artists, and other thinkers are invoked appropriately to support May's theory of freedom and destiny's interdependence."—Library Journal "Especially instructive, even stunning, is Dr. May's willingness to respect mystery. . . .There is, too, at work throughout the book a disciplined yet relaxed clinical mind, inclined to celebrate . . . what Flannery O'Connor called 'mystery and manners,' and to do so in a tactful, meditative manner."—Robert Coles, America

    Reading him now, and in this form, I feel once more the excitement of discovering Blanchot in the 1950s.

    In this treatise, he argues that the core intellectual errors of statism, socialism, protectionism, racism, irrationalism can be found in a revolt against economic logic and its special character. Epistemological Problems of Economics was original published in 1933, a period when the social sciences and economic policy were undergoing upheaval. The classical view of economics as a deductive science, along with the laissez-faire policies implied by that view, were being displaced by positivism and economic planning. Mises set out to put the classical view on a firmer foundation. In so doing, he examines a range of philosophical problems associated with economics. He goes further to delineate the scope of the general science of human action. This treatise, out of print for many years, is now brought back by the Mises Institute in a 3rd edition, with a comprehensive introduction by Jörg Guido Hülsmann, senior fellow of the Mises Institute. He observes that "the great majority of contemporary economists, sociologists, political scientists, and philosophers are either completely unaware of Mises's contributions to the epistemology of the social sciences or think they can safely neglect dealing with them. They are in error. One can ignore a thinker, but the fundamental problems of social analysis remain. There will be no progress in these disciplines before the mainstream has fully absorbed and digested Mises's ideas."

    Why am I here? Is there a purpose to my life? What happens when I die? These deep questions are addressed with clear wisdom, vivid images and memorable stories.

    Danto argues that recent developments in the art world, in particular the production of works of art that cannot be told from ordinary things, make urgent the need for a new theory of art and make plain the factors such a theory can and cannot involve. In the course of constructing such a theory, he seeks to demonstrate the relationship between philosophy and art, as well as the connections that hold between art and social institutions and art history.The book distinguishes what belongs to artistic theory from what has traditionally been confused with it, namely aesthetic theory and offers as well a systematic account of metaphor, expression, and style, together with an original account of artistic representation. A wealth of examples, drawn especially from recent and contemporary art, illuminate the argument.

    But if evolution is a struggle for survival, why are we still capable of altruism? In his classic study "The Expanding Circle," Peter Singer argues that altruism began as a genetically based drive to protect one's kin and community members but has developed into a consciously chosen ethic with an expanding circle of moral concern. Drawing on philosophy and evolutionary psychology, he demonstrates that human ethics cannot be explained by biology alone. Rather, it is our capacity for reasoning that makes moral progress possible. In a new afterword, Singer takes stock of his argument in light of recent research on the evolution of morality.

    And is a compilation of lectures, letters, sayings and the miraculous sermon of the fourth Caliph Hazrat Ali ibn Abi Talib (Alaih-e-Salam)

    The author presents the first comprehensive attempt to collect, describe, and draw in map form the most important concepts of the human mind.

    This book is the published version of a lecture given in 1981 in the series "Gifford Lectures" at the University of Edinburgh since 1889.

    . . illustrated epigrams that will inspire your personal quest for telling communication. Fresh, funny, wistful, bright; they may well reflect some of your own deep or whimsical thoughts. Ashleigh's Pot Shots are acclaimed, told and re-told, by young and old, secular and religious, mainstream and offbeat they speak to everyone. What they say: Clifton Fadiman: Most enjoyable; Isaac Asimov: Good one-liners; Richard Armour: Wise, and witty; People magazine: Artistic trailblazer, Ashleigh Brilliant coins epigrams that would drive Oscar wild. Ashleigh's Pot Shots are copyrighted and the names Pot Shots and Brilliant Thoughts are registered trademarks.

    Readers often find themselves sharing these hopeful words with others.

    Their female protagonists were strong, independent, and sophisticated. Here, Stanley Cavell names this new genre of American film — “the comedy of remarriage” — and examines seven classic movies for their cinematic techniques and for such varied themes as feminism, liberty, and interdependence.Included are Adam’s Rib, The Awful Truth, Bringing Up Baby, His Girl Friday, It Happened One Night, The Lady Eve, and The Philadelphia Story.

    Here, the author of the two Her-Bak novels provides specific tools that instruct in the comprehension and application of those teachings, and help us recognize that it is by the path of silence and meditation that we are guided to the intelligence of the heart, which is our key to self-mastery and our connection to higher consciousness.

    The volume has three parts. The studies in the first part examine the history of hermeneutics, its central themes and the outstanding issues it has to confront. In Part II, Ricoeur's own current, constructive position is developed. A concept of the text is formulated as the implications of the theory are pursued into the domains of sociology, psychoanalysis and history. Many of the essays appear here in English for the first time; the editor's introduction brings out their background in Ricoeur's thought and the continuity of his concerns. The volume will be of great importance for those interested in hermeneutics and Ricoeur's contribution to it, and will demonstrate how much his approach offers to a number of disciplines.

    Focusing on the rise of the mechanistic idea that we can know the natural world only by distancing ourselves from it, Berman shows how science acquired its controlling position in the consciousness of the West. He analyzes the holistic, animistic tradition--destroyed in the wake of Scientific Revolution of the sixteenth and seventeenth centuries--which viewed man as a participant in the cosmos, not as an isolated observer. Arguing that the holistic world view must be revived in some credible form before we destroy our society and our environment, he explores the possibilities for a consciousness appropriate to the modern era. Ecological rather than animistic, this new world view would be grounded in the real and intimate connection between man and nature.

    In 1962 at age twenty-two, C. W. Nicol left Wales to study Karate in Japan. He quickly found that the study of the martial art engaged his whole being and transformed his outlook on life. Moving Zen is the multifaceted story of a young man who arrived in Japan to study the technique of, and spirit behind, Karate. Joining the Japan Karate Association, or Shotokan, Nicol discovered that Karate, while extremely violent, also called for politeness and a sense of mutual trust and responsibility. He learned that the stronger the Karateka, the more inclined he was to be gentle with others. Those who have gained a measure of skill but have not yet achieved spiritual maturity are the dangerous practitioners. Studying kata, Nicol came to realize that these forms are, in essence, moving Zen and that the ultimate goal of all the martial arts is tranquility. Through the help of many gifted teachers, C. W. Nicol gained his black belt, and moved progressively closer to his goal of tranquility. His story, Moving Zen, was first published in 1975 and has achieved the status of a modern classic.

    The book is a successor to Problems of the Self, but whereas that volume dealt mainly with questions of personal identity, Moral Luck centres on questions of moral philosophy and the theory of rational action. That whole area has of course been strikingly reinvigorated over the last deacde, and philosophers have both broadened and deepened their concerns in a way that now makes much earlier moral and political philosophy look sterile and trivial. Moral Luck contains a number of essays that have contributed influentially to this development. Among the recurring themes are the moral and philosophical limitations of utilitarianism, the notion of integrity, relativism, and problems of moral conflict and rational choice. The work presented here is marked by a high degree of imagination and acuity, and also conveys a strong sense of psychological reality. The volume will be a stimulating source of ideas and arguments for all philosophers and a wide range of other readers.

    That I call revolution. The world is waiting for that revolution, the world is hungry for that revolution - where religion and science can disappear into each other, where East and West can become one for the first time, where the materialist and the spiritualist are no more enemies but are holding hands in deep friendship. Because that is what is happening in life itself: matter is holding hands with spirit. The materialist need not be against the spiritualist, nor need the spiritualist be against the materialist. That is stupid. And that stupidity has lasted really too long and man has suffered too much.

    

    This work, essentially Steiner's doctoral dissertation, which is subtitled "Introduction to the Philosophy of Freedom", is just that: an essential work in the foundations of anthroposophy in which the epistemological foundations of spiritual cognition are dearly and logically laid forth.

    Shaw to J.P. Sartre, and. closer to home, from Edmund Wilson to Susan Sontag- admire various communist systems, often in their most repressive historical phases? How could Stalin's Soviet Union, Mao's China, or Castro's Cuba appear at one time as both successful modernizing societies and the fulfillments of the boldest dreams of social justice? Why, at the same time, had these intellectuals so mercilessly judged and rejected their own Western, liberal cultures? What Impulses and beliefs prompted them to seek the realization of their ideals in distant, poorly known lands? How do their journeys fit into long-standing Western traditions of looking for new meaning In the non-Western world?These are some of the questions Paul Hollander sought to answer In his massive study that covers much of our century. His success is attested by the fact that the phrase "political pilgrim" has become a part of intellectual discourse. Even in the post-communist era the questions raised by this book remain relevant as many Western, and especially American intellectuals seek to come to terms with a world which offers few models of secular fulfillment and has tarnished the reputation of political Utopias. His new and lengthy introduction updates the pilgrimages and examines current attempts to find substitutes for the emotional and political energy that used to be invested in them.

    “Mysteries should not be multiplied beyond necessity.” The Origin of Language remains as completely original and unprecedented (and intellectually demanding and satisfying) today as when it was originally published, so much so as to constitute a kind of intellectual scandal.

    Philosophical reflections on language are brought to bear upon metaphysical and epistemological questions such as these: What does it mean to assume objects, concrete and abstract? How do such assumptions serve science? What is the empirical content of a scientific theory? Further essays deal with meaning, moral values, analytical philosophy and its history, metaphor, the nature of mathematics; several are concerned with logic; and there are essays on individual philosophers. The volume concludes with some general reflections on the contemporary scene and two playful pieces on the Times Atlas and H. L. Mencken.W. V. Quine is always, whatever his subject, an elegant writer, witty, precise, and forceful. Admirers of his earlier books will welcome this new volume.

    Book by Kohlberg, Lawrence

     Used as an extra dose of support on specific issues, this book will help us think through day-to-day living problems. An excellent resource for more than three decades for those in recovery from addiction to alcohol or other drugs. Also a great resource for anyone looking for a way to center themselves at the beginning or ending of the day.

    

    

    

    Others we read to discover the nature of ourselves. In the second group, Soren Kierkegaard stands alone as a towering figure, a man who revolutionized our concept of the human condition. His insights go to the core of the dilemmas that haunt the modern mind and spirit. This clear and enlightening study provides a fascinating analysis of Kierkegaard's thinking and its practical applications. The reader comes in contact with a vision of perils and potential of individual existence that is far more profound than the shallow questions and easy answers offered by the swarm of contemporary "self-help" panaceas. The book leaves one with a realization of the vast depths that lie within us, and of the daring and determination it takes to explore them in order to become all that a human being can and should be. This edition was published in 1981 by NAL Penguin Inc.

    In good condition

    Ethics, Religion, and Politics: Collected Philosophical Papers, Volume 3, is part of a multi-volume compilation of her work surrounding the philosophy of mind, philosophy of action, philosophy of language, philosophical logic, and ethics. This volume includes selected works relating to consequentialism, intention, and more, providing Ascombe scholars with a high-level view of her evolution of thought.

    

    A historian and sociologist, Lefebvre developed his ideas over seven decades through intellectual confrontation with figures as diverse as Bergson, Breton, Sartre, Debord and Althusser.Written at the birth of postwar consumerism, though only now translated into English, the Critique is a book of enormous range and subtlety. Lefebvre takes as his starting point and guide the “trivial” details of quotidian experience: an experience colonized by the commodity, shadowed by inauthenticity, yet which remains the only source of resistance and change. Whether he is exploring the commercialization of sex or the disappearance of rural festivities, analyzing Hegel or Charlie Chaplin, Lefebvre always returns to the ubiquity of alienation, the necessity of revolt. This is an enduringly radical text, untimely today only in its intransigence and optimism.This third volume of the Critique of Everyday Life completes Lefebvre’s monumental project. It seeks to shed light on changes inscribed within everyday life, and at the same time to reveal certain virtualities of the everyday, taking into account the crisis of modernity but also the decisive assertion of technological modernism.

    

    Information is seen as an objective commodity defined by the dependency relations between distinct events. Knowledge is then analyzed as information caused belief. Perception is the delivery of information caused belief. Perception is the delivery of information in analog form (experience) for conceptual utilization by cognitive mechanisms. The final chapters attempt to develop a theory of meaning (or belief content) by viewing meaning as a certain kind of information-carrying role.

    

    He shows how Sophoclean tragedy reflects the human condition in its constant and tragic struggle for order and civilized life against the ever-present threat of savagery and chaotic violence, both within society and within the individual. For this edition Segal also provides a new preface discussing recent developments in the study of Sophocles.

    These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

    This paperback edition contains a new greatly expanded bibliography of Habermas's work.

    Traces the life of the renowned Jewish religious philosopher, discussing his youth, his education in turn-of-the-century Vienna, his Zionism, and the impact of world politics on his life and thought.

    Pius X (1903-1914). Yet it is the predominating error in the Catholic Church since Vatican II (1962-1965). This book exposes its errors. Called by St. Pius X the "synthesis of all heresies." St. Pius X commended the author of this catechism and expressed the hope that it would receive wide circulation. 160 pgs. PB

    Unique insight into the details of Ellul's personal life accompany thought-provoking commentary on the origins and development of his beliefs and theories. The religious, technological, and sociological analyses of the modern world that Ellul made famous are discussed in this glimpse into his life and work.Jacques Ellul was a professor at the University of Bordeaux. He is the author of Propaganda, The Subversion of Christianity, and The Technological Society. William H. Vanderburg is the director of the Center for Technology and Social Development at the University of Toronto. He is the author of The Growth of Minds and Cultures and The Labyrinth of Technology.

    The basic claim of this book is that for 2000 years and more the western tradition has relied on two very dubious assumptions about human communication: that each national language is a unique code and that linguistic communication consists in the utilization of such codes to transfer messages from mind to mind.

    

    Excellent introduction to the practice of yoga of Sri Aurobindo.

    Pythagoras is a man close to Osho's heart, with his understanding that materialism and spiritualism - East and West, body and soul - exist together, are not opposing forces but complementary facets of a harmonious whole. In this series of talks Osho discusses the verses of Pythagoras and responds to seekers' questions.

    2 Over the past thirty years Paul Feyerabend has developed an extremely distinctive and influentical approach to problems in the philosophy of science. The most important and seminal of his published essays are collected here in two volumes, with new introductions to provide an overview and historical perspective on the discussions of each part. Volume 1 presents papers on the interpretation of scie... Full description

    Book by Miranda, Jose

    It is divided into three parts: Part 1 contains the first drafts of an attempted classification of cubics, together with more general studies on the properties of higher algebraic curves and researches into the 'organic' construction of curves. Part 2 comprises papers on miscellaneous researches in calculus, including the important De Analysi which introduced Newton to John Collins and others outside Cambridge; Newton's original text is here accompanied by Leibniz's excerpts and review, and by Newton's counter review. Part 3 contains Mercator's Latin translation of Kinckhuysen's introduction to algebra, with Newton's corrections and 'observations' upon it, and an account of researches into algebraic equations and their geometrical construction.

    The living voice of the Divine Teacher on the battlefield of Kurukshetra rings forth in every line, as if Sri Krishna Himself were reiterating His sacred teachings to a new age and a new people. The living force thus transmitted in such full measure by the translator cannot fail to carry a deeper understanding of the wonderful Holy Words of the Bhagavad-Gita to all who may turn to them for light on strength or peace.

    A wake-up call for adults to live their faith in intimate relationship with God and others.

    A biblically provocative book.

    Originally published in 1963, it sheds new light on later developments and elucidates from the Indian point of view some of the basic problems of the conflict between metaphysics and logical and linguistic analysis.

    An English translation of the German best-seller Abschied vom Prinzipiellen, the book offers a series of essays that present a philosophy of human morality critical of philosophical utopianism. Marquard, widely considered the heir of Gadamer, Habermas, and Blumenberg, describes his role as skeptical philosopher and discusses the 18th-century formation of such themes and disciplines as aesthetics, philosophical anthropology, philosophy of history, the nature of myth and attempts to account for it, and hermeneutics.

    The most sacred and most ancient book of India, "The Rg Veda," evokes his presence in its hymns; Vedic myths, rituals, and even astronomy testify to his existence from the dawn of time. In a lively meditation on Siva--based on original Sanskrit texts, many translated here for the first time--Stella Kramrisch ponders the metaphysics, ontology, and myths of Siva from the Vedas and the Puranas. Who is Siva? Who is this god whose being comprises and transcends everything? From the dawn of creation, the Wild God, the Great Yogi, the sum of all opposites, has been guardian of the absolute. By retelling and interweaving the many myths that keep Siva alive in India today, Kramrisch reveals the paradoxes in Siva's nature and thus in the nature of consciousness itself.

    of mental states and properties. The other issue is the status of reductionism considered as an account of the relation between the psychological and physical sciences. The first chapters present the main lines of argument which have made functionalism the currently favored philosophical approach to ontology of the mental.The outlines of a psychology of propositional attitudes which emerges from consideration of current developments in cognitive science are contained in the remaining essays.Not all of these essays are re-presentations. The new introductory essay seeks to present an overview and gives some detailed proposals about the contribution that functionalism makes to the solutions of problems about intentionality. The concluding essay, also not previously published, is a sustained examination of the relation between theories about the structure of concepts and theories about how they are learned. Finally, the essay Three cheers for propositional attitudes, a critical examination of some of D. C. Dennett's ideas, has been completely rewritten for this volume. A Bradford Book.

    Covers the Western tradition from feudalism to the rise of the working class and socialism in the 19th and 20th centuries.

    

    

    jumping on the mini trampoline regularly to keep the body's systems from stagnation and all cancer. Keeping all in motion(gentle motion) will not allow dis-ease to formulate and take over. Very cool.

    Subsequent chapters describe his educational programme in the liberal arts, his translations into Latin of the works of Aristotle and Plato, and his own compositions.

    

    Moral materialism is identical with hedonism, or the doctrine that humans should pursue only their own pleasure. Philosophical ma terialismis the view that the real worId is composed exclusively of material things. The two doctrines are logically independent: hedonism is consistent with immaterialism, and materialism is compatible with high minded morals. We shall be concerned ex c1usively with philosophical materialism. And we shall not confuse it with realism, or the epistemological doctrine that knowIedge, or at any rate scientific knowledge, attempts to represent reality. Philosophical materialism is not a recent fad and it is not a solid block: it is as old as philosophy and it has gone through six quite different stages. The first was ancient materialism, centered around Greek and Indian atomism. The second was the revival of the first during the 17th century. The third was 18th century ma terialism, partly derived from one side of Descartes' ambiguous legacy. The fourth was the mid-19th century "scientific" material ism, which flourished mainly in Germany and England, and was tied to the upsurge of chemistry and biology. The fifth was dialec tical and historical materialism, which accompanied the consolida tion of the socialist ideology. And the sixth or current stage, evolved mainly by Australian and American philosophers, is aca demic and nonpartisan but otherwise very heterogeneous. Ancient materialism was thoroughly mechanistic."

    

    Apel's systematic, sweeping, and innovative study quickly turned into a classic of Peirce scholarship when first published and became a major factor during the late sixties and early seventies in the discovery of pragmatism by Continental philosophy. The work discusses the historical importance of pragmatism as one of the major modern responses to the "disintegration of the Hegelian synthesis."As a mediation between theory and praxis, Apel presents pragmatism as the major rival to both existentialism and Marxism, the two other responses to the Hegelian aftermath. In the same context, Apel demonstrates the importance of Peirce's conceptual breakthroughs, in the theory of signs (semiotics) and the theory of rationality, for the challenges and possibilities of a critical theory of society.The contemporary developments of the Frankfurt School, in its third generation now, cannot be understood without Apel's appropriations of Peirce for a grounding of a critical theory of society as formulated in this systematic reconstruction of modern philosophy. This work is also crucial for an understanding of Apel's own philosophical project of a transcendental pragmatics, or semiotics.With the revival of Peirce studies, and the rediscovery of the pragmatist tradition in American philosophical thinking, this study articulates a very contemporary and relevant interpretation that may challenge and even go against the grain of many so-called Neopragmatists. This book will also be of interest to those scholars interested in the development of post-World War II German thought, and the influence of North American thinking on European thought in general.

    What makes one explanation better than another?  How can we tell when an explanation has really answered our question?  In a lively and readable discussion, Garfinkel argues that the key to understanding an explanation is to discover what question is really being answered.  He then suggests criteria for a good explanation and goes on to examine some classic explanations in social and natural science.

    In this lecture, Osho shows that Pythagoras was not only one of the greatest philosophical and scientific minds of ancient Greece, but a towering spiritual master as well.

    Yet critics have argued about the precise nature of this novel, or biography, or "criticism-fiction" which is the summation of Sartre's philosophical, social, and literary thought. Sartre writes, simply, in the preface to the book: "The Family Idiot is the sequel to The Question of Method. The subject: what, at this point in time, can we know about a man? It seemed to me that this question could only be answered by studying a specific case." "A man is never an individual," Sartre writes, "it would be more fitting to call him a universal singular. Summed up and for this reason universalized by his epoch, he in turn resumes it by reproducing himself in it as singularity. Universal by the singular universality of human history, singular by the universalizing singularity of his projects, he requires simultaneous examination from both ends." This is the method by which Sartre examines Flaubert and the society in which he existed. Now this masterpiece is being made available in an inspired English translation that captures all the variations of Sartre's style—from the jaunty to the ponderous—and all the nuances of even the most difficult ideas. Volume 1 consists of Part One of the original French work, La Constitution, and is primarily concerned with Flaubert's childhood and adolescence.

    The author has brought together studies dealing with the practical as well as intellectual aspects of Islam in both their historical and contemporary reality. The contemporary significance of themes such as religion and secularism, the meaning of freedom, and the tradition of Islamic science and philosophy is given particular attention.

    Excellent introduction to the practice of Integral Yoga.

    The most important and seminal of his published essays are collected here in two volumes, with new introductions to provide an overview and historical perspective on the discussions of each part. Volume 1 presents papers on the interpretation of scientific theories, together with papers applying the views developed to particular problems in philosophy and physics. The essays in volume 2 examine the origin and history of an abstract rationalism, as well as its consequences for the philosophy of science and methods of scientific research. Professor Feyerabend argues with great force and imagination for a comprehensive and opportunistic pluralism. In doing so he draws on extensive knowledge of scientific history and practice, and he is alert always to the wider philosophical, practical and political implications of conflicting views. These two volumes fully display the variety of his ideas, and confirm the originality and significance of his work.

    

    

    

    

    It falls into a tradition of writings about human problems from a perspective informed by biology. It rejects the mechanistic model of life dominant in the Western world and develops an alternative ‘ecological model’ which is applicable to the life of the cell and the life of the human community. For the first time it brings together in one work the insights of modern biology with those of a modern holistic philosophy and a liberal theology in a way which challenges conventional approaches to science, agriculture, sociology, politics, economics, development and liberation movements.

    

    

    In perhaps her most significant work, Hegel Contra Sociology, Rose mounts a forceful defence of Hegelian speculative thought. Demonstrating how, in his criticisms of Kant and Fichte, Hegel supplies a preemptive critique of Weber, Durkheim, and all of the sociological traditions that stem from these “neo-Kantian” thinkers, Rose argues that any attempt to preserve Marxism from a similar critique and any attempt to renew sociology cannot succeed without coming to terms with Hegel’s own speculative discourse. With an analysis of Hegel’s mature works in light of his early radical writings, this book represents a profound step toward enacting just such a return to the Hegelian.

    It is a book of superb spirit and style, more entertaining than a work of philosophy has any right to be.' - Times Literary Supplement. Throughout our lives we are making moral choices. Some decisions simply direct our everyday comings and goings; others affect our individual destinies. How do we make those choices? Where does our sense of right and wrong come from, and how can we make more informed decisions? In clear, entertaining prose Mary Midgley takes us to the heart of the matter: the human experience that is central to all decision-making. First published: 1983.

    The author begins with a polemical attack on 'conformist' or orthodox Marxism, in which he includes structuralist schools. He argues that a cult of success and science drained this Marxism of its critical impulse and that the successes of the Russian and Chinese revolutions encouraged a mechanical and fruitless mimicry. He then turns to a Western alternative that neither succumbed to the spell of success nor obliterated the individual in the name of science. In the nineteenth century, this Western Marxism already diverged from Russian Marxism in its interpretation of Hegel and its evaluation of Engels' orthodox Marxism. The author follows the evolution of this minority tradition and its opposition to authoritarian forms of political theory and practice.

    

    

    is neither whether Hegel is correct in what he says nor whether his interpreters are justified in what they say of him. Rather the question is one of finding out just what Hegel does say and of determining what impact that can have on our own thinking......Why, then, the 'Concept of God'? The answer is to be found in the culmination of the entire Hegelian system, 'The Philosophy of Absolute Spirit.' Only in the light of 'absolute Spirit' is anything Hegel says intelligible ... in Hegel's view, 'absolute Spirit' is in fact to be identified with God and that, therefore, only if Hegel's 'Concept of God' is intelligible, will anything Hegel says be intelligible. -- from the Introduction

    

    Dr. Coward has described the complex and often intuitive aspect of Sphota Theory in clear English. He has placed the technical arguments of the Sphota Theorists within the proper context of the philosophical schools of thought current in classical India. But he has also related the sphota view of language to modern life and especially to the function of words and scripture in contemporary experience.

    World Religion

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