Cowboys sang songs about him, and newspapers had frequently printed scandalous accounts about the malicious Mormon "destroying angel." But to many, Rockwell was a guardian angel, and it could be easily said he saved far more lives than he took. It seems history tells two contrasting narratives about one of the West's most controversial men. Yes, at times Porter Rockwell could act violently; yet he was overly generous to those in need. At least two dozen people died at his hand, yet in every instance he was exonerated. As the ninth person baptized into the restored Church, Porter was central to the early growth of the organization, even though he was never called to a position of leadership. He was called a saint and a sinner, a lawman and a criminal, a hero and a villain. Indians feared him, saying he was impossible to kill, but some people traveled hundreds of miles to try. Although his death by natural causes likely disappointed the many outlaws seeking his life, it also fulfilled a prophecy given by Joseph Smith that no bullet or blade would ever harm Porter Rockwell. A friend of Joseph Smith's since childhood and later his bodyguard, Rockwell saved the life of the Prophet more than once. Porter also served as a bodyguard to Brigham Young and helped guide the first pioneers across the plains to the Salt Lake valley. He became a legend as a frontiersman, a marksman, and a man of iron nerve. And though many outsiders characterized Porter Rockwell as a notorious vengeful murderer, those who knew him saw a protector, a miraculous healer, and a loyal friend.

    McKay served as president of the Church of Jesus Christ of Latter-day Saints from 1951 until his death in 1970. Under his leadership, the church experienced unparalleled growth—nearly tripling in total membership—and becoming a significant presence throughout the world. The first book to draw upon the David O. McKay Papers at the J. Willard Marriott Library at the University of Utah, in addition to some two hundred interviews conducted by the authors, David O. McKay and the Rise of Modern Mormonism focuses primarily on the years of McKay's presidency. During some of the most turbulent times in American and world history, McKay navigated the church through uncharted waters as it faced the challenges of worldwide growth in an age of communism, the civil rights movement, and ecumenism. Gregory Prince and Robert Wright have compiled a thorough history of the presidency of a much-loved prophet who left a lasting legacy within the LDS Church. Winner of the Evans Handcart Award.  Winner of the Mormon History Association Turner-Bergera Best Biography Award.

    It's odd when I think of the arc of my life, from child to young woman to aging adult. First I was who I was. Then I didn't know who I was. Then I invented someone, and became her. Then I began to like what I'd invented. And finally I was what I was again. It turned out I wasn't alone in that particular progression. As she did in her beloved New York Times columns, and in A Short Guide to a Happy Life, Quindlen says for us here what we may wish we could have said ourselves. Using her past, present, and future to explore what matters most to women at different ages, Quindlen talks aboutMarriage: "A safety net of small white lies can be the bedrock of a successful marriage. You wouldn't believe how cheaply I can do a kitchen renovation."Girlfriends: "Real friends offer both hard truths and soft landings and realize that it's sometimes more important to be nice than to be honest." Our bodies: "I've finally recognized my body for what it is, a personality-delivery system, designed expressly to carry my character from place to place, now and in the years to come. It's like a car, and while I like a red convertible or even a Bentley as well as the next person, what I really need are four tires and an engine."Parenting: "Being a parent is not transactional. We do not get what we give. It is the ultimate pay-it-forward: We are good parents, not so they will be loving enough to stay with us, but so they will be strong enough to leave us." From childhood memories to manic motherhood to middle age, Quindlen uses the events of her own life to illuminate our own. Along with the downsides of age, she says, can come wisdom, a perspective on life that makes it both satisfying and even joyful. So here's to lots of candles, plenty of cake.

    In the first of three volumes spanning the entire Hebrew Bible, David Bokovoy dives into the Penateuch, showing how and why textual criticism has led biblical scholars today to understand the first five books of the Bible as an amalgamation of multiple texts into a single, though often complicated narrative; and he discusses what implications those have for Latter-day Saint understandings of the Bible and modern scripture.

    This book shares a behind-the-scenes look a a spiritual leader who has spent a great deal of time in the forefront. It is a story filled with work humor, dedication, and testimony.

    After all, the scriptures tell us, "Now the great and grand secret of the whole matter . . . consists in obtaining the powers of the Holy Priesthood" (D&C 128:11). Especially in recent years, prophets and apostles have assured that women as well as men can serve in the Church, the temple, and the family with priesthood authority and priesthood power. How can women more fully exercise that holy authority in their daily service and work?Best-selling author and acclaimed psychologist Wendy Ulrich explains how, following the Savior's examples, women can act within priesthood authority and covenants to fulfill their individual missions, help save the human family, and empower rising generations. By qualifying for the gifts of the Holy Ghost and the temple endowment, women can nourish, teach, serve, pray, lead, heal, parent, prophesy, minister, and testify with priesthood power.This book will help you grow in power in the priesthood as you better understand the priesthood authority women have been given, learn to clarify and live your deepest values, and hone the skill of discerning and acting on the promptings of the Holy Ghost—ultimately growing toward your highest spiritual potential.The very promises made by oath and covenant to those who bear the Aaronic and Melchizedek Priesthoods were extended by Joseph Smith to the Relief Society sisters. He organized them "after the pattern of the priesthood" and promised: "If you live up to your privileges, the angels cannot be restrained from being your associates. . . .[You] can come in the presence of God." These promises and privileges belong to all who wish to claim them.

    

    It was a shock to Williams to discover that her mother had kept journals. But not as much of a shock as what she found when the time came to read them.  “They were exactly where she said they would be: three shelves of beautiful cloth-bound books . . . I opened the first journal. It was empty. I opened the second journal. It was empty. I opened the third. It too was empty . . . Shelf after shelf after shelf, all of my mother’s journals were blank.” What did Williams’s mother mean by that? In fifty-four chapters that unfold like a series of yoga poses, each with its own logic and beauty, Williams creates a lyrical and caring meditation of the mystery of her mother's journals. When Women Were Birds is a kaleidoscope that keeps turning around the question “What does it mean to have a voice?”

    Women have been demonstrating resiliency and resolve since forever. They have incredibly strong shoulders to bear loss, hope, grief, and vision. She laughs at the days to come is how the ancient wisdom writings put it.But somehow women have gotten the message that pain and failure mean they must be doing things wrong, that they messed up the rules or tricks for a seamless life. As it turns out, every last woman faces confusion and loss, missteps and catastrophic malfunctions, no matter how much she is doing "right." Struggle doesn't mean they're weak; it means they're alive.Jen Hatmaker, beloved author, Big Sister Emeritus, and Chief BFF, offers another round of hilarious tales, frank honesty, and hope for the woman who has forgotten her moxie. Whether discussing the grapple with change ("Everyone, be into this thing I'm into! Except when I'm not. Then everyone be cool.") or the time she drove to the wrong city for a fourth-grade field trip ("Why are we in San Antonio?"), Jen parlays her own triumphs and tragedies into a sigh of relief for all normal, fierce women everywhere who, like her, sometimes hide in the car eating crackers but also want to get back up and get back out, to live undaunted "in the moment" no matter what the moments hold.

    A good mother and devout Mormon woman, she nevertheless admitted that she saw her husband so infrequently that she felt more like his mistress. Her disappointment speaks volumes about the hardships of practical polygamy, as opposed to the ideal that was preached from the pulpit.

    At church and at home, Alex was taught that God had a plan for everyone. But something was gnawing at her that made her feel different. These feelings exploded when she met Yvette, a girl who made Alex feel alive in a new way, and with whom Alex would quickly fall in love.Alex knew she was holding a secret that could shatter her family, her church community, and her life. Yet when this secret couldn’t be hidden any longer, she told her parents that she was gay, and the nightmare began. She was driven from her home in Southern California to Utah, where, against her will, her parents handed her over to fellow Mormons who promised to save Alex from her homosexuality.For eight harrowing months, Alex was held captive in an unlicensed “residential treatment program” modeled on the many “therapeutic” boot camps scattered across Utah. Alex was physically and verbally abused, and many days she was forced to stand facing a wall wearing a heavy backpack full of rocks. Her captors used faith to punish and terrorize her. With the help of a dedicated legal team in Salt Lake City, Alex eventually escaped and made legal history in Utah by winning the right to live under the law’s protection as an openly gay teenager.Alex is not alone; the headlines continue to splash stories about gay conversion therapy and rehabilitation centers that promise to “save” teenagers from their sexuality. Saving Alex is a courageous memoir that tells Alex’s story in the hopes that it will bring awareness and justice to this important issue. A bold, inspiring story of one girl’s fight for freedom, acceptance, and truth.

    This former Baptist preacher tells his fascinating story of following the Spirit’s voice and ultimately becoming a convert in the LDS church. This remarkable true story will inspire you to follow your own promptings and share truth wherever you find it.

    Bittersweet is the idea that in all things there is both something broken and something beautiful, that there is a moment of lightness on even the darkest of nights, a shadow of hope in every heartbreak, and that rejoicing is no less rich even when it contains a splinter of sadness. It’s the practice of believing that we really do need both the bitter and the sweet, and that a life of nothing but sweetness rots both your teeth and your soul. Bitter is what makes us strong, what forces us to push through, what helps us earn the lines on our faces and the calluses on our hands. Sweet is nice enough, but bittersweet is beautiful, nuanced, full of depth and complexity. Bittersweet is courageous, gutsy, audacious, earthy. This is what I’ve come to believe about change: it’s good, in the way that childbirth is good, and heartbreak is good, and failure is good. By that I mean that it’s incredibly painful, exponentially more so if you fight it, and also that it has the potential to open you up, to open life up, to deliver you right into the palm of God’s hand, which is where you wanted to be all long, except that you were too busy pushing and pulling your life into exactly what you thought it should be. I’ve learned the hard way that change is one of God’s greatest gifts, and most useful tools. Change can push us, pull us, rebuke and remake us. It can show us who we’ve become, in the worst ways, and also in the best ways. I’ve learned that it’s not something to run away from, as though we could, and that in many cases, change is a function of God’s graciousness, not life’s cruelty.” Niequist, a keen observer of life with a lyrical voice, writes with the characteristic warmth and honesty of a dear friend: always engaging, sometimes challenging, but always with a kind heart. You will find Bittersweet savory reading, indeed. “This is the work I’m doing now, and the work I invite you into: when life is sweet, say thank you, and celebrate. And when life is bitter, say thank you, and grow.”

    The hypocrisy, the politics, the gargantuan building budgets, the scandals--church culture seemed so far removed from Jesus. Yet, despite her cynicism and misgivings, something kept drawing her back to Church. And so she set out on a journey to understand Church and to find her place in it.Centered around seven sacraments, Evans' quest takes readers through a liturgical year with stories about baptism, communion, confirmation, confession, marriage, vocation, and death that are funny, heartbreaking, and sharply honest.A memoir about making do and taking risks, about the messiness of community and the power of grace, Searching for Sunday is about overcoming cynicism to find hope and, somewhere in between, Church.

    Parley P. Pratt was one of the early leaders in the Church and his story is interwoven with that of the early Church. Maurine and Scot, a husband and wife team, have been depicting scenes from Church history for several years. Maurine received her master's degree in teaching from Harvard University and Scot received his master's degree in instructional technology from Utah State University.