When her beloved father goes missing one day, Blair decides to set out and try to find him no matter what the cost may be.But a young lass, and especially such a beautiful one, has no chance of tracking down a man without getting herself in danger, and Blair knows that well. With hopes that there is still valor left in the world, she stops at a nearby training ground trying to find someone to escort her across the country, only to be let down again and again.With a scarce amount of valuables to offer as a reward, most men are immediately disinterested in her offer, except one. Slaine Thàmhais, as his name is, looks like the perfect man for the job. Tall and strong like an ox, he seems like he has seen more fighting than he would like to remember. But why would a man like that accept her offer?Slaine hides more than meets the eye behind his intimidating appearance, but all that Blair can focus on now is finding her father. When they face dangers that might become deadly, Slaine has to reconsider how much he is willing to risk for a lass he just met and an old man he has never seen.As Slain continues down this road alongside Blair, fate brings him face to face with demons of his past once more. This time he will either find redemption or be defeated once and for all…"Highlander's Road to Valor" is a standalone story by best-selling author Ann Marie Scott, packed with adventure, romance and redemption set on the beautiful backdrop of the Scottish Highlands. Get your copy TODAY for 99c OR FREE With Kindle Unlimited!

    720-c. 799), is among the most important and oldest accounts of the Germanic nation. The book preserves many ancient myths and popular traditions and draws from sources that are now lost. The history traces the changing fortunes of the Lombards, the last of the migratory Germanic peoples to enter the western part of the old Roman Empire, from their first appearance in the West in the sixth century to the middle of the eighth century. The popularity of Paul the Deacon's book has endured over the centuries and, although there have been numerous translations and editions, this remains the only one in English.

    But she never expected to fall in love with him, or that the real enemy is common to both, and is getting even closer...The Highlander’s Secret MaidenAvoiding her fearful fate with a despised British Army Officer, Georgina Andrews escapes with two fearsome Highlanders. Torn between them, Marcas McGowan makes the decision for her, when he puts her needs above all...even his own brother.Highlander’s Love in CaptivityWhen Jane Keppel and her father get abducted by the powerful Laird Bhaltair McColl, her fate hangs from a thin thread. Realizing she has to pay for the mistakes of her family, one secret is enough to either fix or destroy everything...and it revolves around Bhaltair’s most profound pain: the death of his wife.Welcome to Scotland, a land of powerful romance stories, that contain adventure, drama, twists, and most of all, love. Enjoy!

    William Duke of Normandy is to be crowned King of England on Christmas day 1066; and he expects presents. For reasons beyond reason the monastery of De'Ath's Dingle is invited to the ceremony and the only ones who can be let out on their own are Brother Hermitage and Wat the Weaver. But it will be a rush to get there. With only 7 days to travel over 100 miles, the pair must cross a frozen and largely lawless country if they are to make it to Westminster alive. And then there's the problem of Wat's attitude towards gifts in principle. He doesn't mind a reasonable exchange but simply giving sounds like a very poor deal. Perhaps the days of the journey will give Brother Hermitage the opportunity to breath the spirit of the season into his weaving friend. Or perhaps not. Recent reviews for Howard of Warwick continue a theme: 5* "Very funny" 5* "Another demented tale" 5* "Briiiiiliant as always."

    Written in an attractive and accessible style, it makes extensive use of original sources to introduce early medieval men and women at all levels of society from slave to emperor, and allows them to speak to the reader in their own words. It overturns traditional narratives and instead offers an entirely fresh approach to the centuries from c.500 to c.1000. Rejecting any notion of a dominant, uniform early medieval culture, it argues that the fundamental characteristic of the early middle ages is diversity of experience. To explain how the men and women who lived in this period ordered their world in cultural, social, and political terms, it employs an innovative methodology combining cultural history, regional studies, and gender history. Ranging comparatively from Ireland to Hungary and from Scotland and Scandinavia to Spain and Italy, the analysis highlights three themes: regional variation, power, and the legacy of Rome. In the context of debates about the social, religious and cultural meaning of 'Europe' in the early twenty-first century, this books seeks the origins of European cultural pluralism and diversity in the early Middle Ages.

    The consequent interruption of long distance commerce accelerated the decline of the ancient cities of Europe. Pirenne first formulated his thesis in articles and then expanded on them in Medieval Cities. In the book Pirenne traces the growth of the medieval city from the tenth century to the twelfth, challenging conventional wisdom by attributing the origins of medieval cities to the revival of trade. In addition, Pirenne describes the clear role the middle class played in the development of the modern economic system and modern culture. The Pirenne thesis was fully worked out in the book Mohammed and Charlemagne, which appeared shortly after Pirenne's death. Pirenne was one of the world's leading historians and arguably the most famous Belgium had produced. During World War I, while teaching at the University of Ghent, he was arrested for supporting Belgium's passive resistance and deported to Germany, where he was held from 1916 to 1918. In 1922, universities in various parts of the United States invited him to deliver lectures: out of these lectures grew Medieval Cities, which appeared in English translation before being published in French in 1927.

    and the witches, hobgoblins and wizards of whom the masses lived in mortal fear.Michelet draws flaming word pictures of the witch hunts, the Black Masses, the reign of Satan, and the weird rites of the damned. Here is the age of unbridled pleasure and sensuality, of luxury beyond imagination and squalor beyond endurance. Here is the time when a girl might be accused of witchcraft merely if she were young and pretty and did not survive the test of immersion in water or boiling oil. Here is the day of beatings, floggings, tortures and summary decapitations.Encyclopedia Britannica called the book, "The most important work on medieval superstition yet written." It is indeed one of the great works on the Age of Darkness.

    Now available in a compact, more convenient format, it offers the same text and many of the illustrations which first appeared in the widely acclaimed Oxford Illustrated History of Medieval Europe. Written by expert scholars and based on the latest research, the book explores a period of profound diversity and change, focusing on all aspects of medieval history from the empires and kingdoms of Charlemagne and the Byzantines to the new nations which fought the Hundred Years War. The Oxford History of the Medieval World also examines such intriguing cultural subjects as the chivalric code of knights, popular festivals, and the proliferation of new art forms, and the catastrophic social effect of the Black Death. Authoritative and eminently readable, this book will entertain as much as it will educate.

    s/t: Warriors and Peasants from the Seventh to the Twelfth Centuries

    Here are fascinating insights, based on Pernoud's sound knowledge and extensive experience as an archivist at the French National Archives. The book will be provocative for the general readers as well as a helpful resource for teachers.Scorned for centuries, although lauded by the Romantics, these thousand years of history have most often been concealed behind the dark clouds of ignorance: Why, didn't godiche (clumsy, oafish) come from gothique (Gothic)? Doesn't fuedal refer to the most hopeless obscurantism? Isn't Medieval applied to dust-covered, outmoded things?Here the old varnish is stripped away and a thousand years of history finally emerge—the "Middle Ages" are dead, long live the Middle Ages!

    

    

    This revised and updated edition includes a detailed chronology that has been updated through 1993, a new bibliography, and an expanded index that includes Chinese characters.

    And she is certain her day would have ended with another lecture. Had she not been taken hostage by a brutish but dangerously handsome Highlander, that is.Jude Anderson, Laird of Hanvale, is hellbent on getting his son back from the people who kidnapped him. However, he didn’t count one thing: the fear in the faerie-like eyes of the Englishwoman, or the feelings it would ignite in his heart.Yet, as happy as he feels with Cleopatra in his arms, Jude’s mind never strays from his ultimate goal: keeping his son safe. An undertaking that seems almost impossible when assassins move through the walls. Because it's an eye for an eye, a child lost for a lost child...

    Anyone caught by surprise in the open fields or depths of the woods would see a bizarre procession of demons, giants, hounds, ladies of the night, soldiers, and knights, some covered in blood and others carrying their heads beneath their arms. This was the Wild or Infernal Hunt, the host of the damned, the phantom army of the night--a theme that still inspires poets, writers, and painters to this day. Millennia older than Christianity, this pagan belief was employed by the church to spread their doctrine, with the shapeshifters' and giants of the pagan nightly processions becoming sinners led by demons seeking out unwary souls to add to their retinues. Myth or legend, it represents a belief that has deep roots in Europe, particularly Celtic and Scandinavian countries. The first scholar to fully examine this myth in each of its myriad forms, Claude Lecouteux strips away the Christian gloss and shows how the Wild Hunt was an integral part of the pagan worldview and the structure of their societies. Additionally, he looks at how secret societies of medieval Europe reenacted these ghostly processions through cult rituals culminating in masquerades and carnival-like cavalcades often associated with astral doubles, visions of the afterlife, belief in multiple souls, and prophecies of impending death. He reveals how the nearly infinite variations of this myth are a still living, evolving tradition that offers us a window into the world in which our ancestors lived.