The book was published in a single volume as a handbook for visitors to the capital, and it includes beautiful engravings of London attractions, a historical overview of the city, and lots of other information relating to London theatres, Hackney carriages, omnibuses, London churches and even banks. There is also advice for tourists on coping with London smog, avoiding pickpockets, dealing with London's muddy streets and ferocious din, and many other topics - some just as useful today as they were in 1862! The main body of the book focuses on a series of 'walking tours' radiating outwards from the centre of London, covering the North, East, South and West, The City of London and a tour of the Thames (from Greenwich to Windsor). All major attractions and districts are covered in detailed pages full of picturesque description. This reformatted edition preserves the historical value of this meticulously detailed and comprehensive book, which will appeal to Bradshaw's enthusiasts, local historians, aficionados of Victoriana, tourists and Londoners alike - there really is something for everyone. It will enchant anyone with an interest in the capital and its rich history.

    Most, if not all, of these poets are Sufi. They utilize the poetic vocabulary of Sufiism: the tavern, the wine, the flowers, etc., all actually technical terms describing the soul's progression on the mystical path towards God. Raverty's introductory essay, "Remarks on the Mystic Doctrine and Poetry of the Sufis" provides a skeleton key to the symbology.Most of the writers included here were, in addition to being Sufi poets, tribal leaders, men of action, in many cases related in some fashion. For instance, the prolific Khushhal Khan fathered Ashraf Khan and Abd-ul-Kadir Khan, all very formidable poets and warriors. Their poetry reflects a tribal, patriarchal society (women don't normally appear in these texts except as the 'beloved,' or a target of scorn). However, this is not the bleak, bigoted, art and music starved world of the Taliban. It is clear that not all of that Sufi joie de vivre is metaphorical, and many of the verses display a wicked sense of humor. The descriptions of nature are realistic, and their love of country is fierce.Raverty (b. 1825, d. 1906), a Major in the British Army, fought in the Punjab from 1849-50. From 1852-9 he was Assistant Commissioner of the Punjab. His duties involved extensive travel in what is today Pakistan, Afghanistan, and India. He wrote one of the first Pushto grammars in 1855. He also wrote a Pushto-English dictionary, and a volume of Pushto texts in the original language, which served as the basis for these translations. The system of transcription in this book, which is reproduced exactly as in the original with the help of Unicode, is not pretty, but at least is applied consistently. Included here are translations of poems only available in manuscripts which Raverty was able to access, obviously very rare.

    He did not invent the steam locomotive, that was due to a number of people including Cugnot, Trevithick and others. He did not invent the Railway. Railways or tramways had been in use for two hundred years before Stephenson.The reason why Stephenson was known as ‘The father of the steam locomotive’ was that he took a primitive, unreliable and wholly uneconomic device and turning it into an efficient machine not very different to those which ran until fifty or so years ago, married it with the iron rail and alone, and against considerable opposition,began, via the Stockton and Darlington Railway, the Liverpool and Manchester Railway and then the London and Birmingham Railway, the development of steam railways in England and the world.George Stephenson began life in 1781 in the worst and poorest of all circumstances, he did not learn to read until he was twenty years old, but he, together with his son Robert, became the foremost engineers in the railway world.If, in the middle years of the nineteenth century you wanted to build a railway, then, if you wanted it big bold and imaginative you might go to Mr. Brunel. If you wanted it to pay however, you would go to the Sephensons. (Summary by AJM)

    - MARGARET CHARLTON, wife of Richard Baxter- ELIZABETH, wife of John Bunyan- MARGARET TINDAL, wife of John Winthrop- ANNE MARBURY, wife of William Hutchinson- ELIZABETH STEWARD, mother of Oliver Cromwell- MARY DYER, wife of William Dyer- KATHARINE MATTHEWS, wife of Philip Henry- ELIZABETH BOURCHIER, wife of Oliver Cromwell- MARY LOVE, wife of Christopher Love- four daughters of Oliver Cromwell, and many others

    The scholar Melvin I. Urofsky notes that it “laid down nearly all of the premises and proposals” that Theodore Herzl, founder of the modern political Zionist movement, would popularize four decades later. Its author, Moses Hess (1812–1875), was a German socialist who brought his revolutionary zeal to the preaching of Jewish nationalism. The Revival of Israel combines a fervent sense of national destiny with ethical socialism and religious conservatism. Hess believed that Papal Rome represented the source of anti-Semitism and that universal ideals of justice and equality were inherent in the history and aspirations of the Jewish people, who could fulfill their historical promise only in their ancient Holy Land under their own rule. Without spiritual regeneration, Judaism was in danger of becoming nothing more than a creed or cult; too many German Jews had already assimilated. He looked above all to France, home of revolution, to protect the Jews, considering it the “sacred duty of Christians to help” them regain their promised land. Unnoticed at first, The Revival of Israel was later discovered and adopted by the Zionists. What Hess has to say about German anti-Semitism is eerily prescient.