This is true.Those were the final words Martin Luther scribbled on a piece of paper just before he died on February 18, 1546. His last words echoed the life-changing truths he'd unearthed in the Scriptures — first life-changing, then civilization-altering.Beggars, indeed, because God justly demands a righteousness sinful humans cannot produce. A righteousness, in fact, that if we could produce would nullify the grace of God and make Jesus's death be for no purpose (Galatians 2:23). Embodying deep devotion to the Scriptures, Luther came to understand that we need an alien righteousness for divine acceptance — a righteousness given to us by another. And this life-changing revelation came in no small part by means of study. Luther gave himself to the Book, which he later explained as the primary actor in the Reformation. The legacy of his dying words in 1546 find their roots in this conviction — a conviction that was beginning to emerge when he crafted 95 theses and nailed them to the church door in Wittenberg on October 31, 1517, and a conviction that continued to grow and change the world in the Protestant Reformation. John Piper says we have much to learn from Luther. Originally delivered as the biographical message at the 1995 Conference for Pastors, this new ebook features five chapters that present a sketch of Luther's life and distill relevant lessons for not only pastors and leaders, but all Christians.

    We are not reading someone else's mail--as though reading the Bible had to do foremost with recovering an ancient meaning intended for someone else and then translating its principles for use in our own lives. When we recall that we are the people of God to whom the Bible is addressed as Scripture, we realize that the fundamental transformation is not the transformation of an ancient message into a contemporary meaning, bur rather the transformation of our lives by means of God's Word. This means that reading the Bible as Scripture has less to do with what tools we bring to the task, however important these may be, and more to do with our own dispositions as we come to our engagement with Scripture. We come not so much to retrieve facts or to gain information, but to be formed and ultimately, transformed. Scripture does not present us with texts to be mastered but with a Word, God's Word, intent on mastering us, on shaping our lives.

    God-Sized Vision challenges us to pray expectantly to see his work in our own day. God can bring revival again to our community, our country, and our world. Our faith grows stronger when we learn how God worked in the past. The historical stories of worldwide revivals in this book enlarge our hearts and expand our minds as we see God at work in human history with a power that is still available to the faithful today. Here scholars Collin Hansen and John Woodbridge recount the fascinating details of world-changing revivals, beginning with biblical events and continuing through the Reformation, the Great Awakenings, the Welsh and Korean revivals, the East Africa Revival of the 1930s, and more recent revivals in North America and China. What did these revivals have in common? How can we prepare for and expect revival in our own culture? With accessible language and gripping examples, Hansen and Woodbridge explore these questions and more, strengthening our understanding of God s work while deepening our faith in the possibility of revival right where we are."

    A brilliant orator and accomplished poet, he placed before the Church his interpretation of the sublime mystery of the God revealed as Father, Son, and Holy Spirit. These five sermons, probably delivered as a series at the small chapel of the Resurrection in Constantinople, where Gregory was the bishop in charge of loyal "Nicenes," contain Gregory's profound teaching. The English translation aims to capture for the present-day reader something of the atmosphere of intellectual excitement and spiritual exhilaration experienced by his first listeners. In addition, this work contains a new translation of Gregory's letters to Cledonius, which contain more focused reflections on the person of Jesus Christ, laying the groundwork for later Christology.

    Using the words of the early Christians themselves -- from many documents and inscriptions -- Aquilina traces the history of the Mass from Jesus' lifetime through the fourth century. That the Mass stood at the center of the Church's life is evident in the Scriptures, as well as the earliest Christian sermons, letters, artwork, tombstones, and architecture. Even the pagans bore witness to the Mass in the records of their persecutions.These legacies from the early Church bear witness to the same worship Catholics know today: the altar, the priest, the chalice of wine, the bread, the Sign of the Cross ... the "Lord, have mercy" ... the "Holy, holy, holy" ... and the Communion.

    This volume contains Book One.

    Professor Lynch's admirable survey (concentrating on the western church, and emphasising ideas and trends over personalities) meets a long-felt need for a single-volume comprehensive history, designed for students and non-specialists.

    

    Leon McBeth's 'The Baptist heritage' is a definitive, fresh interpretation of Baptist history. Based on primary source research, the book combines the best features of chronological and topical history to bring alive the story of Baptists around the world.

    But in the first half of the nineteenth century, the foundations upon which the church had rested for centuries were shaken. In the eyes of many thoughtful people, liberalism in the guise of liberty, equality, and fraternity was the quintessence of the evils that shook those foundations. At the Vatican Council of 1869-1870, the church made a dramatic effort to set things right by defining the doctrine of papal infallibility.In Vatican I: The Council and the Making of the Ultramontane Church, John W. O'Malley draws us into the bitter controversies over papal infallibility that at one point seemed destined to rend the church in two. Archbishop Henry Manning was the principal driving force for the definition, and Lord Acton was his brilliant counterpart on the other side. But they shrink in significance alongside Pope Pius IX, whose zeal for the definition was so notable that it raised questions about the very legitimacy of the council. Entering the fray were politicians such as Gladstone and Bismarck. The growing tension in the council played out within the larger drama of the seizure of the Papal States by Italian forces and its seemingly inevitable consequence, the conquest of Rome itself.Largely as a result of the council and its aftermath, the Catholic Church became more pope-centered than ever before. In the terminology of the period, it became ultramontane.

    Why are you Lutheran? It's a valid question in this modern age of denominations, distinctions, and choices.

    In our wider culture it's now tucked in the endnotes of book-club histories or forms the ghostlike ellipses in the six o'clock news. But in Introducing Christian Mission Today, Michael Goheen brings the vibrant history, motivation and challenges of Christian mission to the fore. Through the centuries Christian mission has always been recalibrating, retooling and reevangelizing. It has repeatedly taken surprising turns as it is carried along by the Spirit of God. Goheen's introduction to mission's biblical, theological and historical dimensions engages the present and anticipates the future. As he unfolds the major issues of the global and urban, the pluralistic and wholistic contexts of mission today, he lays the ground for engaging in God's great kingdom enterprise. This full-scale text incorporates the keen missional insights of Lesslie Newbigin, David Bosch and other formative thinkers. It will be a valued resource not only for those in crosscultural contexts but also for those engaged in reevangelizing the West.

    But we sometimes differ on how to relate the messages of the Old and New Testaments. Without a basic understanding of this crucial matter, it is difficult to know how to use the Testaments to formulate either doctrine or practice.For example: Was Israel the OT Church--are OT promises to God's national people fulfilled in the church today? Or, is Mosaic Law binding on believers now--are twentieth-century Christians to obey the Ten Commandments, including sabbath observance?In this book, thirteen noted evangelical theologians discuss, fairly but clearly, the continuity/discontinuity debate in regard to six basic categories: theological systems, hermeneutics, salvation, the Law of God, the people of God, and kingdom promises.Covering much more than the differences between Covenant Theology and Dispensationalism, this work of distinguished evangelical scholarship will fuel much profitable study and discussion.

    Some of the most decisive intellectual achievements of Christianity were explored and understood in Africa before they were in Europe. If this is so, why is Christianity so often perceived in Africa as a Western colonial import? How can Christians in Northern and sub-Saharan Africa, indeed, how can Christians throughout the world, rediscover and learn from this ancient heritage? Theologian Thomas C. Oden offers a portrait that challenges prevailing notions of the intellectual development of Christianity from its early roots to its modern expressions. The pattern, he suggests, is not from north to south from Europe to Africa, but the other way around. He then makes an impassioned plea to uncover the hard data and study in depth the vital role that early African Christians played in developing the modern university, maturing Christian exegesis of Scripture, shaping early Christian dogma, modeling conciliar patterns of ecumenical decision-making, stimulating early monasticism, developing Neoplatonism, and refining rhetorical and dialectical skills. He calls for a wide-ranging research project to fill out the picture he sketches. It will require, he says, a generation of disciplined investigation, combining intensive language study with a risk-taking commitment to uncover the truth in potentially unreceptive environments. Oden envisions a dedicated consortium of scholars linked by computer technology and a common commitment that will seek to shape not only the scholar's understanding but the ordinary African Christian's self-perception.

    It begins with Julius Caesar's invasion in the first century BC and goes on to tell of the kings and bishops, monks and nuns who helped to develop government and convert the people to Christianity during these crucial formative years. Relating the deeds of great men and women but also describing landscape, customs and ordinary lives, this is a rich, vivid portrait of an emerging church and nation by the 'Father of English History'.Leo Sherley-Price's translation from the Latin brings us an accurate and readable version of Bede's History. This edition includes Bede's Letter to Egbert, denouncing false monasteries; and The Death of Bede, an admirable eye-witness account by Cuthbert, monk and later Abbot of Jarrow, both translated by D. H. Farmer.For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.