Prayer is simple. Prayer seems like it should be so simple. Yet when it comes to actually praying, it often feels awkward and complicated.I mean, what should you actually pray about? What do you say? Is there anything you should or shouldn't say? Do you have to speak out loud? Where do you even start?To make matters worse, we've heard about prayer for so long that we feel awkward asking about it. It's like having to ask a person's name after knowing them for years. We're embarrassed to ask because we really should know their name by now.Then comes the reality and craziness of life. Between work, parenting, walking the dog, a full inbox, keeping up on social media--who has time to pray?The truth is, prayer is simple. It's like talking; talking with a good friend. Here's the best part: No matter where we are in life, God can't wait to talk with us.What does it look like to pray in the midst of your life? What do you say when you don't know how to pray? I'm asking the same questions. Let's talk.

    We fast to encounter God more and to change the world! Done in the right spirit, fasting increases our receptivity to God's voice and His Word. Jesus called His disciples to fast so as to encounter Him as the Bridegroom God (Mt. 9:15).This book explores the rewards and delights that come to those who fast, and is designed to equip believers to embrace the discipline, grace, and joy of fasting, that they might more fully encounter Jesus as their heavenly Bridegroom.

    

    What unites figures as diverse as James Joyce, Caravaggio, John Milton, the architect of Chartres, Dorothy Day, Dietrich Bonhoeffer and the later Bob Dylan is a peculiar and distinctive take on things, a style, a way, which flows finally from Jesus of Nazareth. Origen remarked that holiness is seeing with the eyes of Christ. Teilhard de Chardin said, with great passion, that his mission as a Christian thinker was to help people see. And Thomas Aquinas said that the ultimate goal of the Christian life is a ‘beatific vision,’ an act of seeing. This book is about coming to vision through Christ.” — Robert Barron, from the Prelude

    Traditionally, femininity has been a role women play, a role defined by culture and simplistic sermons. The author encourages women to look at the feminine roles or boxes that pinch their souls: mother, fashion devotee, working wife, intellectual. Does God treat femininity as a role, a curse, or a gift? And when Jesus redeemed women, what was it exactly that he redeemed?Even after Eden, Fincher points out, God planned to redeem both men and women. But for centuries, women have been taught to devalue the very aspects of their souls that are unique and irreplaceable. Femininity itself runs deeper than aprons, frills, or romance. It begins with feminine souls who are living cameos of the triune God.In Ruby Slippers, Fincher takes a fresh, direct look at the challenges she faced on her search for the feminine soul. She goes step by step through what it means to be a woman and how to cultivate her soul, choosing not to shy away from psychology, theology or personal transparency. In her journey she discovers an understanding of femininity that is timeless and groundbreaking. The roles melt away into something like Dorothy’s ruby slippers, something women have always had—the souls to walk today with freedom and femininity.

    He then describes the Church's developing self-awareness of its dual elements of the human and divine. Concerned with verifying the Church's claim to embody Christ, Giussani situates the locus of verification in human experience, arguing that a different type of life is born in those who try to live the life of the Church. Why the Church? is a seminal study that will engage both the scholar and the general reader.

    Gregory the great, to the Great Schism and through the Reformation, Phyllis Tickle notes that every 500 years the church has been rocked by massive transitions. Remarkably enough, Tickle suggests to us that we live in such a time right now. The Great Emergence Examines history, social upheaval, and current events, showing how a new form of Christianity is rising within postmodern culture. Anyone interested in the future of the church in America, no matter what their personal affiliation, will find this book a fascinating exploration.

    They've asked the same questions. Like you, sometimes they just don't want to believe in hell. But as they write, "We cannot afford to be wrong on this issue."This is not a book about who is saying what. It's a book about what God says. It's not a book about impersonal theological issues. It's a book about people who God loves. It's not a book about arguments, doctrine, or being right. It's a book about the character of God.Erasing Hell will immerse you in the truth of Scripture as, together with the authors, you find not only the truth but the courage to live it out.

    These books that were left out of the New Testament shed light on the life and relationships of Jesus Christ and his friends and family, especially his mother Mary.

    First, that many of our problems have arisen because we have not really understood our own traditions, especially in the case of Luther; and second, that there is still a lot of help for us in someone like Luther if we take the trouble to probe beneath the surface. It is an attempt to interpret Luther's theology for our own day.The fundamental theme of the book is the down-to-earth character of Luther's theology. In using this theme, Forde points out that we have failed to understand the basic thrust or direction of Luther's theology and that this failure has caused and is still causing us grief. Modern scholarship has demonstrated that Luther simply did not share the views on the nature of faith and salvation that subsequent generations have foisted upon him and used to interpret his thinking. This book attempts to bring the results of some of that scholarship to light and make it more accessible to those who are searching for answers today.The central questions of Christianity are examined in this fresh restatement of Luther's thoughtthe God-man relationship, the cross, the sacraments, this world and the next, and the role of the church. The author presents the down-to-earth character of Luther's theology in the hope that it will help individual Christians today to be both faithful to God and true to their human and social responsibilities.

    They come armed with arguments to show that belief in God is absurd and dangerous. In the name of societal progress, they promote purging the world of all religious practice. And they claim that people of faith are mentally ill. Some of the new atheists openly declare their hatred for the Judeo-Christian God.Christian apologists have been quick to respond to the new atheists’ arguments. But there is another dimension to the issue which begs to be addressed--the root causes of atheism. Where do atheists come from? How did such folks as Richard Dawkins, Sam Harris, Daniel Dennett, and Christopher Hitchens become such ardent atheists? If we are to believe them, their flight from faith resulted from a dispassionate review of the evidence. Not enough rational grounds for belief in God, they tell us. But is this the whole story?Could it be that their opposition to religious faith has more to do with passion than reason? What if, in the end, evidence has little to do with how atheists arrive at their anti-faith? That is precisely the claim in this book. Atheism is not at all a consequence of intellectual doubts. These are mere symptoms of the root cause--moral rebellion. For the atheist, the missing ingredient is not evidence but obedience.The psalmist declares, “The fool says in his heart there is no God” (Ps. 14:1), and in the book of Romans, Paul makes it clear that lack of evidence is not the atheist’s problem. The Making of an Atheist confirms these biblical truths and describes the moral and psychological dynamics involved in the abandonment of faith.

    Using simple illustrations and the same clear, conversational style that characterized his earlier book, Bergsma introduces four of the most important writers in the New Testament: Matthew, Luke, Paul, and John.With humor and simple illustrations, theology professor John Bergsma focuses on Matthew, Luke, Paul, and John, whose writings comprise about 90 percent of the New Testament. The gospel of Matthew, written for Jewish Christians, illuminates the life and teachings of Christ as the long-promised Messiah. In Luke's gospel, readers will delve into the infancy and Triduum narratives, as well as the Acts of the Apostles and the life of the early Church. This leads the reader to discover St. Paul and his first and arguably greatest theological treatise: Romans. Finally, "the beloved apostle" St. John draws us in to the unsurpassed beauty of the fourth gospel, as well as the most mysterious book of the New Testament: the book of Revelation. A concluding chapter offers suggestions for further study.Intended as an introductory work for those who are new to scripture study, this New Testament book does not aspire to be a comprehensive guide to all twenty-seven books of the New Testament, but is intended to lay the foundation for a lifetime of scripture reading.

    Yet, while we hear these pleas, we're already functioning with existing beliefs—even if they are beliefs by default. So how do we choose what to believe—especially in the area of faith? Do we need to choose? In "Choosing Your Faith, " Mark Mittelberg encourages us, as Socrates does, not to lead an unexamined life. He invites us to examine why we believe what we believe. This examination will resonate with Christians and seekers alike.

    But for those who know that Christ is coming to establish a new and perfect order, ours is not just a world to endure but a world to invade. Believers have not been stationed here on earth merely to subsist but to actively subvert the enemy’s attempts at blinding people in unbelief and burying them under heartbreaking loads of human need.The kingdom of God changes all that.Ed Stetzer’s Subversive Kingdom is a personal call for Christians to reorient their thinking and lifestyle to match what Jesus described of His people in Scripture, while teaming up with other believers through their churches to bring light into a dying and darkening culture. Stetzer uses the parables of Christ to unlock the “kingdom secrets” that bring this mysterious concept within understandable reach, while urging Christians to turn this knowledge into practical, everyday, ongoing missions designed to set people free from lives headed for hopelessness.

    Through his Theology of the Body, St. John Paul II unveiled the beauty of God’s plan for human love. In 60 minutes, discover how the human body—in its masculinity and femininity—reveals who we are and how we are called to live.