This book is a greatly revised and expanded edition of Richard Bauckham's acclaimed God Crucified: Monotheism and Christology in the New Testament (1999), which helped redirect scholarly discussion of early Christology.

    But those ten people would be wrong. Jesus wasn't a Christian. Jesus lived and died as a Jew. Understanding the Jewishness of Jesus is the secret to knowing him better and understanding his message in the twenty-first century.Walking through Jesus' life from birth to death, Rabbi Evan Moffic serves as a tour guide to give Christians a new way to look at familiar teachings and practices that are rooted in the Jewish faith and can illuminate our lives today. Moffic gives fresh insight on how Jesus' contemporaries understood him, explores how Jesus' Jewishness shaped him, offers a new perspective on the Lord's Prayer, and provides renewed appreciation for Jesus' miracles.In encountering his Jewish heritage, you will see Jesus differently, gain a better understanding of his message, and enrich your own faith.

    A tree that bears mysterious knowledge of Good and Evil. A mark upon Cain for all to see. The early narratives in the Book of Genesis are familiar to us from childhood, yet the meaning of these stories often seem maddeningly elusive. For example: By forbidding Adam and Eve to eat from the Tree of Knowledge, did God really not want mankind to be able to distinguish right from wrong? This book examines the early stories in the Book of Genesis, calling attention to the big questions that bother us all, as well as to the hidden subtleties of text and language. As clues and questions are pieced together, deeper layers of meaning begin to emerge. In the end, the reader gains an experience in the richness and depth of Torah, and a profound confrontation with concepts that define the core of what it means to be a Jew.

    Hamilton surveys each major thematic unit of the Pentateuch and offers useful commentary on overarching themes and connections between Old Testament texts.

    In their groundbreaking new book, In the Beginning . . . We Misunderstood, authors Johnny V. Miller and John M. Soden say that all these arguments have missed the point. Rather, what Christians really need to know is how to interpret the Bible in its original context. Exposing the fallacies of trying to make the biblical text fit a specific scientific presupposition, Miller and Soden offer a new approach to interpreting Genesis 1 that explores the creation account based on how the original audience would have understood its teaching. First, the authors present a clear explanation of the past and present issues in interpreting the first chapter of the Bible. Second, Miller and Soden break down the creation account according to its historical and cultural context by comparing and distinguishing both the Egyptian and Mesopotamian settings. Finally, they explore common objections to help readers understand the significance that the creation account has for theology today.Christians need not look any further than Genesis 1 to find clues to its meaning. Both irenic and bathed in Scripture, In the Beginning . . . We Misunderstood will equip every believer to navigate the creation wars, armed with biblically sound explanations.

    Sandra Richter gives an overview of the Old Testament, organizing our disorderly knowledge of the Old Testament people, facts and stories into a memorable and manageable story of redemption that climaxes in the New Testament.

    

    Of two things only do I feel assured. The first is that, as unchanging things do not grow -- rocks remain rocks -- informed changes of mind should be welcomed, not feared. The second is this: the unexamined Christ is not worth having." -- from the introduction  In this book, which he describes as "my personal testimony to doubt seeking understanding," Dale Allison thoughtfully addresses ongoing historical-theological questions concerning Jesus. What should one think of the modern quest for the historical Jesus when there is such enduring discord among the experts, and when personal agendas play such a large role in the reconstructions? How much history is in the Gospels, and how much history does Christian theology require that there be? How does the quest impinge upon conventional Christian beliefs, and what might it contribute to contemporary theological reflection? The Historical Christ and the Theological Jesus is the personal statement of lessons that a respected participant in the quest has learned throughout the course of his academic career.

    Like other titles in the Counterpoints collection, this volume gives those interested in theology the tools they need to draw informed conclusions on debated issues by showcasing the range of positions in a way that helps readers understand the perspectives--especially where and why they diverge.Each essay in Five Views on Biblical Inerrancy considers:The present context, viability, and relevance for the contemporary evangelical Christian witness.Whether and to what extent Scripture teaches its own inerrancy.The position's assumed or implied understandings of the nature of Scripture, God, and truth.Three difficult biblical texts: one that concerns intra-canonical contradictions, one that raises questions of theological plurality, and one that concerns historical authenticity.Five Views on Biblical Inerrancy serves not only as a single-volume resource for surveying the current debate, but also as a catalyst both for understanding and advancing the conversation further. Contributors include Al Mohler, Kevin Vanhoozer, Michael Bird, Peter Enns, and John Franke.

    They argue that crucial evidence (or a telling lack of evidence) at digs in Israel, Egypt, Jordan, and Lebanon suggests that many of the most famous stories in the Bible—the wanderings of the patriarchs, the Exodus from Egypt, Joshua’s conquest of Canaan, and David and Solomon’s vast empire—reflect the world of the later authors rather than actual historical facts. Challenging the fundamentalist readings of the scriptures and marshaling the latest archaeological evidence to support its new vision of ancient Israel, The Bible Unearthed offers a fascinating and controversial perspective on when and why the Bible was written and why it possesses such great spiritual and emotional power today.

    The Bible is accessible. It’s meant to be read and comprehended by everyone from armchair readers to seminary students. A few essential insights into the Bible can clear up a lot of misconceptions and help you grasp the meaning of Scripture and its application to your 21st-century life.More than half a million people have turned to How to Read the Bible for All Its Worth to inform their reading of the Bible. This third edition features substantial revisions that keep pace with current scholarship, resources, and culture. Changes include:•Updated language•A new authors’ preface•Several chapters rewritten for better readability•Updated list of recommended commentaries and resourcesCovering everything from translational concerns to different genres of biblical writing, How to Read the Bible for All Its Worth is used all around the world. In clear, simple language, it helps you accurately understand the different parts of the Bible—their meaning for ancient audiences and their implications for you today—so you can uncover the inexhaustible worth that is in God’s Word.

    In this introduction to biblical interpretation, Craig Carter evaluates the problems of post-Enlightenment hermeneutics and offers an alternative approach: exegesis in harmony with the Great Tradition. Carter argues for the validity of patristic christological exegesis, showing that we must recover the Nicene theological tradition as the context for contemporary exegesis, and seeks to root both the nature and interpretation of Scripture firmly in trinitarian orthodoxy.

    CONTENTS Part 1: INTRODUCTION Chapter 1 Introduction PART 2: THE METHODOLOGY OF OLD TESTAMENT THEOLOGY Chapter 2 Methodology Chapter 3 Text or Event Chapter 4 Criticism or Canon Chapter 5 Descriptive or Confessional Chapter 6 Diachronic or Synchronic PART 3: A CANONICAL THEOLOGY OF THE OLD TESTAMENT Chapter 7 A proposal for a Canonical Theology APPENDICES Appendix A The Mosaic Law and the Theology of the Pentateuch Appendix B Compositional Strategies in the Pentatuech Appendix C The Narrative World of Genesis Appendix D 1 Chronicles 21:16: A study in Inter-Biblical Interpretation

    Recognizing that the study of future things is a complicated and controversial subject, Riddlebarger provides definitions of key terms and a helpful overview of various viewpoints.

    Many of the Hebrew scriptures were still evolving when they were translated into Greek, and these Greek translations, alongwith several new Greek writings, became Holy Scripture in the early Church.Yet, gradually the Septuagint lost its place at the heart of Western Christianity. At the end of the fourth century, one of antiquity's brightest minds rejected the Septuagint in favor of the Bible of the rabbis. After Jerome, the Septuagint never regained the position it once had. Timothy MichaelLaw recounts the story of the Septuagint's origins, its relationship to the Hebrew Bible, and the adoption and abandonment of the first Christian Old Testament.