. . about Judaism. And no one is more surprised than she is.Hurwitz was the quintessential lapsed Jew—until, at age thirty-six, after a tough breakup, she happened upon an advertisement for an introductory class on Judaism. She attended on a whim, but was blown away by what she found: beautiful rituals, helpful guidance on living an ethical life, conceptions of God beyond the judgy bearded man in the sky—none of which she had learned in Hebrew school or during the two synagogue services she grudgingly attended each year. That class led to a years-long journey during which Hurwitz visited the offices of rabbis, attended Jewish meditation retreats, sat at the Shabbat tables of Orthodox families, and read hundreds of books about Judaism—all in dogged pursuit of answers to her biggest questions. What she found transformed her life, and she wondered: How could there be such a gap between the richness of what Judaism offers and the way so many Jews like her understand and experience it?Sarah Hurwitz is on a mission to close this gap by sharing the profound insights she discovered on everything from Jewish holidays, ethics, and prayer to Jewish conceptions of God, death, and social justice. In this entertaining and accessible book, she shows us why Judaism matters and how its message is more relevant than ever, and she inspires Jews to do the learning, questioning, and debating required to make this religion their own.

    His final gift, The Cathedral of the World, draws from the entire span of Church’s life’s work to leave behind a clear statement of his universalist theology and liberal faith. Giving new voice to the power of liberal religion, Church invites all seekers to enter the Cathedral of the World, home to many windows but only one Light.From the Trade Paperback edition.

    Driven to explore th origins of the kaddish, from the ancient legend of a wayeard ghost to a 17th-century Ukranian pogrom, he offers as well a mourner's response to the questions of fate, freedom, and faith stirred up in death's wake. Lyric, learned, and deeply moving, Kaddish is suffused with love: a son's embracing of the traditon bequethed to him by his father, a scholar's savoring of its beauty, and a writer's revealing it, proudly unadorned, to the reader.

    He begins with a fresh, insightful reading of the Hebrew Bible, revealing the profound mystery and significance of the disappearance of God there. Why does the God who is known through miracles and direct interaction at the beginning of the Bible gradually become hidden, leaving humans on their own by the Bible's end? How is it possible that the Bible, written over so many centuries by so many authors, depicts this diminishing visible presence of God - and the growing up of humankind - so consistently? Why has this not been common knowledge? Friedman then investigates this phenomenon's place in the formation of Judaism and Christianity.But this is not only the study of an ancient concept. Friedman turns to the forms this feeling of the disappearance of God has taken in recent times. Here, too, he focuses on a mystery: an eerie connection between Nietzsche and Dostoevsky, who each independently developed the idea of the death of God.Friedman then relates all of this to a contemporary spiritual and moral ambivalence. He notes the current interest in linking discoveries in modern physics and astronomy to God and creation, reflecting a yearning for concrete answers in an age of divine hiddenness. And here the focus is on another mystery, intriguing parallels between Big Bang cosmology and the mysticism of the Kabbalah, which points to a territory in which religion and science are complementary rather than antagonistic.This inspiring work is grounded in learned research. It is a brilliantly original exploration of the Bible that also shows how the Bible is much more than "ancient history." In the Bible the hiding of the face of God is a literary and theological development, but in the twentieth century it is a spiritual crisis, and Friedman aims to apply solutions to this quandary. Moving through rich and provocative examinations of world literature, history, theology, and physics, The Disappearance of God is as readable and exciting as a good detective story, with a conclusion that offers real hope in a time of spiritual longing.

    Watching the sea of adults standing up and sitting down at Rosh Hashanah services, and apparently giving credence to the patently absurd truth-claims of the prayer book, she came to a conclusion: Marx was right. As a young adult, Danya immersed herself in the rhinestone-bedazzled wonderland of late-1990s San Francisco-attending Halloweens on the Castro, drinking smuggled absinthe with wealthy geeks, and plotting the revolution with feminist zinemakers. But she found herself yearning for something she would eventually call God. As she began inhaling countless stories of spiritual awakenings of Catholic saints, Buddhist nuns, medieval mystics, and Hasidic masters, she learned that taking that yearning seriously would require much of her. Surprised by God is a religious coming-of-age story, from the mosh pit to the Mission District and beyond. It's the memoir of a young woman who found, lost, and found again communities of like-minded seekers, all the while taking a winding, semi-reluctant path through traditional Jewish practice that eventually took her to the rabbinate. It's a post-dotcom, third-wave, punk-rock Seven Storey Mountain-the story of integrating life on the edge of the twenty-first century into the discipline of traditional Judaism without sacrificing either. It's also a map through the hostile territory of the inner life, an unflinchingly honest guide to the kind of work that goes into developing a spiritual practice in today's world-and why, perhaps, doing this in today's world requires more work than it ever has.

    Dimont shows how the saga of the Jews is interwoven with the story of virtually every nation on earth. This is a tale of a people escaping annihilation, fighting, falling back, advancing - a lively and fascinating look at how the Jews have contributed to humankind's spiritual and intellectual heritage in remarkable ways, and across a remarkable span of history.

    Her latest book is filled with evidences of the Savior's unlimited love for us. Chapters on the power of prayer, trusting in the Lord, and the joy of living the gospel invite us to claim the blessings our Savior has in store for us and demonstrate how the Lord gives and gives until we are fuller than we ever would have thought possible.

    An overview of Celtic spirituality and its implications for us today.

    For most of us the unknown is both friend and foe. At times it can be a source of paralyzing fear and uncertainty, and at other times it can be a starting point for transformation, creativity, and growth. The unknown is a deep current that runs throughout all religions and mystical traditions, and it is also the nexus of contemporary psychotherapeutic thought and practice and a key element in all personal growth and healing. InThe Wisdom of Not Knowing, psychotherapist Estelle Frankel shows us that our psychological, emotional, and spiritual health is radically influenced by how comfortable we are at navigating the unknown and uncertain dimensions of our lives. Drawing on insights from Kabbalah, depth psychology, Buddhism, Christianity, Hinduism, and ancient myth, Frankel explores how we can grow our souls by tapping into the wisdom of not knowing. She also includes case studies of individuals who have grappled with their fears of the unknown and, as a result, have come out wiser, stronger, and more resilient. Each chapter includes experiential exercises and/or meditations for befriending the unknown. These exercises help convey how we must be willing to "not know" in order to gain knowledge and be able to bear uncertainty so we can be free to enjoy a healthy sense of adventure and curiosity."“This book inspires as it delights. Estelle Frankel’s graceful and authoritative voice--fluent and informed as it seamlessly weaves together religion, psychoanalytic theory, literature, philosophy and modern science—recasts the ‘unknown’ from, a situation of dread to an invitation to ever more liberating awareness.”—Sylvia Boorstein, author of Happiness is an Inside Job: Practicing for a Joyful Life“Drawing on insights from the Jewish mystical tradition, as well as Buddhism and psychoanalysis, Estelle Frankel demonstrates the surprisingly positive value of ‘not knowing.’ This book is profound and clear. It will enable you to become more intimate with your own experience, to overcome fear, and to overcome the mental and emotional challenges of daily life.”—Daniel Matt, author of The Essential Kabbalah, God and the Big Bang, and The Zohar: Pritzker Edition“This book bristles with depth and insight, practical stories, and humor as Estelle Frankel takes us on a deep and necessary journey into the via negativa, the land of unknowing. She urges us in a time of darkness and uncertainty to learn from the dark and to grow our courage and our creativity in the process.”—Rev Dr. Matthew Fox, author of A Way to God

    Not in our school system, not in our synagogues, and not in our media. Nor do we have easy access to the New Testament. Jesus has been studiously avoided, and hidden from our people. Today in Israel, 99.7% of the Jewish population, reject Jesus as the Messiah. How did our country, where the gospel first took place, come to be so adamantly against it? Within Judaism over the last two millennia, any kind of spiritual message had to go through the “gate keepers”, the Orthodox Jewish Rabbis. The Rabbinic Judaism of the Orthodox comes directly from the sect of the “Pharisees”, whom Jesus rebuked: “Woe to you, scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven from people; for you do not enter in yourselves, nor do you allow those who are entering to go in.” (Matthew 23:13) Ever since the days of Messiah, the Rabbis have set themselves in opposition to the gospel, blocking the message of Jesus from Israel. They deliberately prevent Jewish people from hearing about the free salvation offered to them in the death and resurrection of their own Jewish Messiah. They have gone to great lengths to conceal Jesus, and keep him the best kept secret in Judaism., keeping our people in spiritual darkness. But now the secret is out! After almost 2000 years, Jesus, or as we call him in Hebrew, Yeshua, can no longer be hidden from the people! Today, our ministry, ONE FOR ISRAEL, reaches Jewish and Arab Israelis exactly where they are – online. We no longer need the rabbis’ permission for anything. We can go straight into the smartphones, tablets, and computers of every Israeli, sharing the saving good news of Yeshua the Messiah! In the past, the message of the gospel came to Israel from outside our borders, delivered by people who didn’t understand our language, our culture, our heritage or our way of thinking. Today the messengers look very different. Now it is Jewish and Arab Israelis who are bringing the gospel back to where it started – back to our own people Israel. We can explain the gospel to our people in a way that makes sense to them, in our own native tongues of Hebrew and Arabic as only Israelis can, and help our people understand who Yeshua really is. The Orthodox rabbis in Israel operate an “anti missionary” organization called Yad L'Achim, specifically to fight against the spread of the gospel among the Jewish people. This very well-funded organization, works very closely with the Minister of Interior in the Israeli government. They seek to prevent Jewish people from leaving the confines of Rabbinic Judaism by any means necessary (not always legally), and relentlessly persecute us, the Jewish believers in Jesus in Israel. With over 90% of the names, photos and addresses of all the Messianic Jews in Israel on file, Yad L’Achim began sending a magazine called “Searching” to the homes of believers in Israel back in 2014. The magazine contains objections and refutations from Orthodox rabbis about the messiahship of Jesus, the credibility of the New Testament, and trying to ridicule and destroy the belief in Jesus. This caused several Jewish believers, even including some who had been missionaries, to deny their faith in Jesus and revert to rabbinic Judaism. Over the past five years, I decided to go over all of their magazines, books and videos, in order to answer their arguments and prove their objections false. Since 2015 we have released about 150 short videos where we share the gospel and directly refute these rabbinic objections to Jesus, New Testament and Christianity.

    Here is straight talk from a man who has sought authentic New Testament community for more than fifty years and who has discovered it in the most unlikely places.

    13) “Take my yoke upon you and learn of me . . . and ye shall find rest unto your souls.” (Matt.xi.29) There is nothing so perfect in the world as to be quite above objection and criticism. The verysun which gives us light and warmth is not free from spots, yet notwithstanding these defects itdoes not desist from its regular duty. It behooves us in like manner to carry on to the best of ourability what has been entrusted to us, and strive constantly to make our lives fruitful. When the truths set forth in this book were revealed to me by the Master they deeply affectedmy life, and some of them have been used by me in my sermons and addresses in Europe, America,Africa, Australia, and Asia. At the request of many friends I have now gathered them together inthis little book, and though it is possible that there are defects in setting them forth, I am sure thatthose who read them with prayer and an unprejudiced mind will benefit from them as I have. It would be impossible for me to set forth these truths that have been revealed to me except inparabolic language, but by the use of parables my task has been made comparatively easy. It is my prayer that as God by His grace and mercy has blessed me by these truths, so also theymay be a blessing to every reader. Your humble servant, Sundar Singh

    On the other hand, some preachers will preach from the Old Testament frequently but fail to handle it correctly, turning it into moralistic rules or symbolic lessons for our spiritual life. In How to Preach and Teach the Old Testament for All Its Worth, Christopher J. H. Wright proclaims that preachers must not ignore the Old Testament. It is the Word of God! The Old Testament lays the foundation for our faith and it was the Bible that Jesus read and used.Looking first at why we should preach from the Old Testament, the author moves on to show the reader how they can preach from it. Covering the History, Law, Prophets, Psalms, and Wisdom Literature, interspersed with practical checklists, exercises, and sermons, Wright provides an essential guide on how to handle the Old Testament responsibly.X

    Francis of Assisi. This story has been told many times before, but Fr. Larranaga tells it with a new spirit, seamlessly combining a modern spirit with the freshness and sense of wonder of the Fioretti. When Francis Bernardone was held as a prisoner of war at the age of 20, he never dreamed that he would become a knight in the service of Lady Poverty. By the time he died 25 years later, he had become the Poor Man of God, the living image of the Crucified Savior.

    His ideas spread like wildfire across Europe, offering the scientific view that the natural world, including the soul of man, was a proper subject of study. The rediscovery of these ancient ideas sparked riots and heresy trials, caused major upheavals in the Catholic Church, and also set the stage for today's rift between reason and religion. In Aristotle's Children, Richard Rubenstein transports us back in history, rendering the controversies of the Middle Ages lively and accessible-and allowing us to understand the philosophical ideas that are fundamental to modern thought.