. . about Judaism. And no one is more surprised than she is.Hurwitz was the quintessential lapsed Jew—until, at age thirty-six, after a tough breakup, she happened upon an advertisement for an introductory class on Judaism. She attended on a whim, but was blown away by what she found: beautiful rituals, helpful guidance on living an ethical life, conceptions of God beyond the judgy bearded man in the sky—none of which she had learned in Hebrew school or during the two synagogue services she grudgingly attended each year. That class led to a years-long journey during which Hurwitz visited the offices of rabbis, attended Jewish meditation retreats, sat at the Shabbat tables of Orthodox families, and read hundreds of books about Judaism—all in dogged pursuit of answers to her biggest questions. What she found transformed her life, and she wondered: How could there be such a gap between the richness of what Judaism offers and the way so many Jews like her understand and experience it?Sarah Hurwitz is on a mission to close this gap by sharing the profound insights she discovered on everything from Jewish holidays, ethics, and prayer to Jewish conceptions of God, death, and social justice. In this entertaining and accessible book, she shows us why Judaism matters and how its message is more relevant than ever, and she inspires Jews to do the learning, questioning, and debating required to make this religion their own.

    Not in our school system, not in our synagogues, and not in our media. Nor do we have easy access to the New Testament. Jesus has been studiously avoided, and hidden from our people. Today in Israel, 99.7% of the Jewish population, reject Jesus as the Messiah. How did our country, where the gospel first took place, come to be so adamantly against it? Within Judaism over the last two millennia, any kind of spiritual message had to go through the “gate keepers”, the Orthodox Jewish Rabbis. The Rabbinic Judaism of the Orthodox comes directly from the sect of the “Pharisees”, whom Jesus rebuked: “Woe to you, scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven from people; for you do not enter in yourselves, nor do you allow those who are entering to go in.” (Matthew 23:13) Ever since the days of Messiah, the Rabbis have set themselves in opposition to the gospel, blocking the message of Jesus from Israel. They deliberately prevent Jewish people from hearing about the free salvation offered to them in the death and resurrection of their own Jewish Messiah. They have gone to great lengths to conceal Jesus, and keep him the best kept secret in Judaism., keeping our people in spiritual darkness. But now the secret is out! After almost 2000 years, Jesus, or as we call him in Hebrew, Yeshua, can no longer be hidden from the people! Today, our ministry, ONE FOR ISRAEL, reaches Jewish and Arab Israelis exactly where they are – online. We no longer need the rabbis’ permission for anything. We can go straight into the smartphones, tablets, and computers of every Israeli, sharing the saving good news of Yeshua the Messiah! In the past, the message of the gospel came to Israel from outside our borders, delivered by people who didn’t understand our language, our culture, our heritage or our way of thinking. Today the messengers look very different. Now it is Jewish and Arab Israelis who are bringing the gospel back to where it started – back to our own people Israel. We can explain the gospel to our people in a way that makes sense to them, in our own native tongues of Hebrew and Arabic as only Israelis can, and help our people understand who Yeshua really is. The Orthodox rabbis in Israel operate an “anti missionary” organization called Yad L'Achim, specifically to fight against the spread of the gospel among the Jewish people. This very well-funded organization, works very closely with the Minister of Interior in the Israeli government. They seek to prevent Jewish people from leaving the confines of Rabbinic Judaism by any means necessary (not always legally), and relentlessly persecute us, the Jewish believers in Jesus in Israel. With over 90% of the names, photos and addresses of all the Messianic Jews in Israel on file, Yad L’Achim began sending a magazine called “Searching” to the homes of believers in Israel back in 2014. The magazine contains objections and refutations from Orthodox rabbis about the messiahship of Jesus, the credibility of the New Testament, and trying to ridicule and destroy the belief in Jesus. This caused several Jewish believers, even including some who had been missionaries, to deny their faith in Jesus and revert to rabbinic Judaism. Over the past five years, I decided to go over all of their magazines, books and videos, in order to answer their arguments and prove their objections false. Since 2015 we have released about 150 short videos where we share the gospel and directly refute these rabbinic objections to Jesus, New Testament and Christianity.

    “Stunning . . . Bari Weiss is heroic, fearless, brilliant and big-hearted. Most importantly, she is right.”—Lisa Taddeo, #1 New York Times bestselling author of Three Women On October 27, 2018, eleven Jews were gunned down as they prayed at their synagogue in Pittsburgh. It was the deadliest attack on Jews in American history. For most Americans, the massacre at Tree of Life, the synagogue where Bari Weiss became a bat mitzvah, came as a total shock. But anti-Semitism is the oldest hatred, commonplace across the Middle East and on the rise for years in Europe. So that terrible morning in Pittsburgh raised a question Americans can no longer avoid: Could it happen here? This book is Weiss’s answer. Like many, Weiss long believed this country could escape the rising tide of anti-Semitism. But now the luckiest Jews in history are beginning to face a three-headed dragon known all too well to Jews of other times and places: the physical fear of violent assault, the moral fear of ideological vilification, and the political fear of resurgent fascism and populism. No longer the exclusive province of the far right, the far left, and assorted religious bigots, anti-Semitism now finds a home in identity politics and the reaction against identity politics, in the renewal of America First isolationism and the rise of one-world socialism, and in the spread of Islamist ideas into unlikely places. A hatred that was, until recently, reliably taboo, anti-Semitism is migrating toward the mainstream, amplified by social media and a culture of conspiracy that threatens us all. Weiss’s cri de couer is an unnerving reminder that Jews must never lose their hard-won instinct for danger, and a powerful case for renewing Jewish and American values in uncertain times from one of our most provocative writers. Not just for the sake of America’s Jews, but for the sake of America.

    Stein was born as the first son in a dynastic rabbinical family, poised to become a leader of the next generation of Hasidic Jews. But Abby felt certain at a young age that she was a girl. She suppressed her desire for a new body while looking for answers wherever she could find them, from forbidden religious texts to smuggled secular examinations of faith. Finally, she orchestrated a personal exodus from ultra-Orthodox manhood to mainstream femininity-a radical choice that forced her to leave her home, her family, her way of life. Powerful in the truths it reveals about biology, culture, faith, and identity, Becoming Eve poses the enduring question: How far will you go to become the person you were meant to be?

    Abram and Julia Bobrow escaped from the Nazi death squads and fled to the vast forests of Byelorussia where they learned to survive with little food, shelter or warm clothing. Finally adapting to the severe conditions, they began to do little things like cutting telephone wires or tearing up railroad tracks. Still, they were never more than one step ahead of the SS and their auxiliaries—units bent on destroying the partisan movement and ridding Europe of its Jewish population. Most partisan groups were made up of Soviet soldiers and they wouldn't accept anyone who didn't have their own weapons. Julia was lucky and was accepted to a Russian group as a nurse; Abram’s group consisted of himself, his brother Label and his father. They had a sawed-off rifle and one pistol with six bullets. Abram and Label used their first two bullets to kill two peasants that had turned in their aunt and her children for blood money. The story is told in Abram's own words.

    In order to live in the most meaningful and effective way possible, each of us needs to continually assess and adjust the default frames we have developed. In Positivity Bias, we learn that life is essentially good; that positive perception is applicable and accessible to all; that it derives from objective, rational insight, not subjective, wishful imagination, and that positive living is a matter of choice, not circumstance. An inspiring and life-enriching tapestry woven from hundreds of stories, letter, anecdotes, and vignettes - Positivity Bias highlights how the Lubavitcher Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, considered the most influential rabbi in modern history, taught us to see ourselves, others, and the world around us.

    Readers will refresh their knowledge of the Patriarchs and Matriarchs, the artistry of Barbra Streisand, the significance of the Oslo Accords, the meaning of words like balaboosta,balagan, bashert, and bageling. Understand all the major and minor holidays. Learn how the Jews invented Hollywood. Remind themselves why they need to read Hannah Arendt, watch Seinfeld, listen to Leonard Cohen. Even discover the secret of happiness (see “Latkes”). Includes hundreds of photos, charts, infographics, and illustrations. It’s a lot.

    The Bible's style, Alter writes, "is not some sort of aesthetic embellishment of the 'message' of Scripture but the vital medium through which the biblical vision of God, human nature, history, politics, society, and moral value is conveyed." And, as the translators of the King James Version knew, the authority of the Bible is inseparable from its literary authority.For these reasons, the Bible can be brought to life in English only by re-creating its literary virtuosity, and Alter discusses the principal aspects of style in the Hebrew Bible that any translator should try to reproduce: word choice, syntax, word play and sound play, rhythm, and dialogue. In the process, he provides an illuminating and accessible introduction to biblical style that also offers insights about the art of translation far beyond the Bible.

    From National Jewish Book Award Winner and author of Israel, a bold reevaluation of the tensions between American and Israeli Jews that reimagines the past, present, and future of Jewish life

    Chief Rabbi Sacks fuses Jewish tradition, Western philosophy, and literature to present a highly developed understanding of the human condition under Gods sovereignty. Erudite and eloquent, Covenant & Conversation allows us to experience Chief Rabbi Sacks sophisticated approach to life lived in an ongoing dialogue with the Torah.

    Gad was adopted by a white Jewish family in Chicago. For her parents, it was love at first sight--but they quickly realized the world wasn't ready for a family like theirs.Marra's biological mother was unwed, white, and Jewish, and her biological father was black. While still a child, Marra came to realize that she was "a mixed-race, Jewish unicorn." In black spaces, she was not "black enough" or told that it was OK to be Christian or Muslim, but not Jewish. In Jewish spaces, she was mistaken for the help, asked to leave, or worse. Even in her own extended family, racism bubbled to the surface.Marra's family cut out those relatives who could not tolerate the color of her skin--including her once beloved, glamorous, worldly Great-Aunt Nette. After they had been estranged for fifteen years, Marra discovers that Nette has Alzheimer's, and that only she is in a position to get Nette back to the only family she has left. Instead of revenge, Marra chooses love, and watches as the disease erases her aunt's racism, making space for a relationship that was never possible before.The Color of Love explores the idea of yerusha, which means inheritance in Yiddish. At turns heart-wrenching and heartwarming, this is a story about what you inherit from your family--identity, disease, melanin, hate, and most powerful of all, love. With honesty, insight, and warmth, Marra B. Gad has written an inspirational, moving chronicle proving that when all else is stripped away, love is where we return, and love is always our greatest inheritance.

    The book is organized around several key moments, such as his sudden abandonment by his mother when he was a child of three, a foundational trauma that, Mendes-Flohr shows, left an enduring mark on Buber’s inner life, attuning him to the fragility of human relations and the need to nurture them with what he would call a “dialogical attentiveness.” Buber’s philosophical and theological writings, most famously I and Thou, made significant contributions to religious and Jewish thought, philosophical anthropology, biblical studies, political theory, and Zionism. In this accessible new biography, Mendes-Flohr situates Buber’s life and legacy in the intellectual and cultural life of German Jewry as well as in the broader European intellectual life of the first half of the twentieth century.

    A true fusion cuisine, Jewish food evolves constantly to reflect the changing geographies and ingredients of its cooks. Featuring more than 400 home-cooking recipes for everyday and holiday foods from the Middle East to the Americas, Europe, Asia, and Africa - as well as contemporary interpretations by renowned chefs including Yotam Ottolenghi, Michael Solomonov, and Alex Raij - this definitive compendium of Jewish cuisine introduces readers to recipes and culinary traditions from Jewish communities the world over, and is perfect for anyone looking to add international tastes to their table.

    It then traces this theme in contemporary writers and prophets, from Abraham Heschel and Martin Buber to Martin Luther King and Maya Angelou, and shows how they offer guidance to readers of all faiths and backgrounds.

    As leading publishers and editors, they helped chronicle modernity as it was experienced by Sephardic Jews across the Ottoman Empire. The wars of the twentieth century, however, redrew the borders around them, in the process transforming the Levys from Ottomans to Greeks. Family members soon moved across boundaries and hemispheres, stretching the familial diaspora from Greece to Western Europe, Israel, Brazil, and India. In time, the Holocaust nearly eviscerated the clan, eradicating whole branches of the family tree.In Family Papers, the prizewinning Sephardic historian Sarah Abrevaya Stein uses the family's correspondence to tell the story of their journey across the arc of a century and the breadth of the globe. They wrote to share grief and to reveal secrets, to propose marriage and to plan for divorce, to maintain connection. They wrote because they were family. And years after they frayed, Stein discovers, what remains solid is the fragile tissue that once held them together: neither blood nor belief, but papers.With meticulous research and care, Stein uses the Levys' letters to tell not only their history, but the history of Sephardic Jews in the twentieth century.

    Judaism has its own language and framework for sin that expresses themselves both legally and philosophically. Both legal questions--circumstances where sin is permissible or mandated, the role of intention and action--as well as philosophical questions--why sin occurs and how does Judaism react to religious crisis--are considered within this volume. This book will present the concepts of sin and failure in Jewish thought, weaving together biblical and rabbinic studies to reveal a holistic portrait of the notion of sin and failure within Jewish thought.The suffix "agogue" means to lead or grow. Here as well, Sin-a-gogue: Sin and Failure in Jewish Thought will provide its readers frameworks and strategies to develop even in the face of failure.

    

    It was a time when Oscar Hayoun, a Jewish Arab, strode along the Nile in a fashionable suit after Shabbat services on his way to bring tobacco to his dying grandfather, long before Oscar and his father arrived at the port of Haifa to join the Zionist state only to find themselves first hosed down with DDT then left unemployed on the margins of society. In that time, Arabness was a mark of diverse cosmopolitanism, of intellectualism. Today, in the age of the Likud and ISIS, Massoud Hayoun, the Jewish Arab journalist that Oscar raised in Los Angeles, finds his voice by telling his family’s story.To reclaim a cosmopolitan, nuanced Arab identity is, for Hayoun, part of the larger project to recall a world before ethnic identity was mangled for political ends. It is also a journey deep into a lost age of sophisticated innocence in the Arab world; an age that until now could be witnessed only in the films his family treasured but that are now nearly lost amid the flood of culture.When We Were Arabs, a stunning debut that showcases the gorgeous prose of writer Massoud Hayoun, tells the stories of Oscar and Daida, bringing their worlds alive in vivid poetic prose, and in so doing shattering our contemporary understanding of what makes an Arab, what makes a Jew, and how we draw the lines between us over which we do battle.

    Yet, despite, or perhaps because of, the degree of international attention it receives, the conflict is still widely misunderstood. While Israelis and Palestinians and their respective supporters trade accusations, many outside observers remain confused by the conflict's complexity and perplexed by the passion it arouses.The Israeli-Palestinian Conflict: What Everyone Needs to Know® offers an even-handed and judicious guide to the world's most intractable dispute. Writing in an engaging, jargon-free Q&A format, Dov Waxman provides clear and concise answers to common questions, from the most basic to the most contentious. Covering the conflict from its nineteenth-century origins to the latest developments of the twenty-first century, this book explains the key events, examines the core issues, and presents the competing claims and narratives of both sides. Readers will learn what the Israeli-Palestinian conflict is all about, how it has evolved over time, and why it continues to defy diplomatic efforts at a resolution.

    This transformation is rooted in a unique and vibrant culture, which is different from all other Jewish cultures, past and present.Israelis have forged a new way of being Jewish, by confronting and over- coming the great challenges of modernity, secularism, assimilation, and apathy. In this book, Shmuel Rosner, a senior fellow at the Jerusalem based Jewish People Policy Institute, and Camil Fuchs, a Tel Aviv University profes- sor of statistics and pollster, make the first serious attempt to explain this revolutionary process. Using stories, numbers, and insights, the authors sketch the outlines of a culture in which Israeliness and Jewishness are becoming one and the same.#IsraeliJudaism is a book about a fascinating phenomenon. It introduces Israeli culture to the non-Israeli reader in a fresh way, while shedding light on why Israel and the Diaspora face a great divide.#IsraeliJudaism is a must-read for anyone seeking to understand Israel, Judaism, and the Jewish people.

    In II Kings: In a Whirlwind, Bible educator Alex Israel brings the personalities, events, and messages of the Second Book of Kings to life. The reader will encounter Elisha, the extraordinary prophet and miracle maker, the bloody mutiny of Jehu, the terrible fall of Samaria and the exile of the Ten Tribes, the nail-biting tension faced by King Hezekiah as he withstands the great Assyrian siege of Jerusalem, the devastating idolatry of Manasseh, and the religious revolution of King Josiah. Using traditional and modern commentary, literary analysis, archaeology, and Near-Eastern history, this insightful volume leads the reader through the complex lines of the biblical narrative in an enthralling and readable commentary.

    

    Judaism For Dummies offers a glimpse into the rituals, ideas, and terms that are woven into the history and everyday lives of Jewish people as near as our own neighborhoods and as far-reaching as across the world.?P.S. If you think this book seems familiar, youre probably right. The Dummies team updated the cover and design to give the book a fresh feel, but the content is the same as the previous release of Judaism For Dummies (9781118407516). The book you see here shouldnt be considered a new or updated product. But if youre in the mood to learn something new, check out some of our other books. Were always writing about new topics!

    A Holocaust survivor whose first wife and two sons had been murdered at the Nazi death camp in Chelmno, Poland, Jakub had lived a turbulent life. Just over thirty-seven years later, his son Charles died of a heart attack. David Slucki's Sing This at My Funeral: A Memoir of Fathers and Sons tells the story of his father and his grandfather, and the grave legacy that they each passed on to him. This is a story about the Holocaust and its aftermath, about absence and the scars that never heal, and about fathers and sons and what it means to raise young men.In Sing This at My Funeral, tragedy follows the Slucki family across the globe: from Jakub's early childhood in Warsaw, where he witnessed the death of his parents during World War I, to the loss of his family by the hand of the Nazis in April 1942 to his remarriage and relocation in Paris, where after years of bereavement he welcomes the birth of his third son before finally settling in Melbourne, Australia in 1950 in an attempt to get as far away from the ravages of war-torn Europe as he could. Charles (Shmulik in Yiddish) was named both after Jakub's eldest son and his slain grandfather-a burden he carried through his life, which was one otherwise marked by optimism and adventure. The ghosts of these relatives were a constant in the Slucki home, a small cottage that became the lifeblood of a small community of Jewish immigrants. despite having been shaped by the ghosts of his father's constantly hovering sorrow. This book interweaves the stories of these men with that of Slucki's own upbringing, showing how traumatic family histories leave their mark for generations.Slucki's memoir blends the scholarly and literary, grounding the story of his grandfather and father in the broader context of the twentieth century. Based on thirty years of letters from Jakub to his brother Mendel, on archival materials, and on interviews with family members, this is a unique story and an innovative approach to writing both history and family narrative. Students, scholars, and general readers of memoirs will enjoy this deeply personal reflection on family and grief.

    Over the course of five years, the attendees work to compile a text in multiple genres--but their text is never completed. Eighty years later, a single laptop is discovered that contains fragments of their text--and that is what this book contains. There are poems, stories, legal texts, and conversations, on belief, practice, liturgy, all designed for beleaguered people living in what seems to them the end of time. There are texts of hope, humor, despair, rage, and simple witnessing of the dying world around them (which may or may not be our world). ""Andrew Ramer has taken us deep into our collective Jewish past, but with Fragments, he takes us into our future. He whimsically envisions a future world in which ancient Jewish texts continue to inform our choices, our laments, an d our responsibilities. At times wistful, at times comical, Ramer takes us on a journey of what could be if we continue down our present global path. He calls us to task; he calls God to task as well."" --Rabbi Mychal Copeland, Congregation Sha'ar Zahav, San Francisco, co-editor of Struggling in Good Faith, LGBTQI Inclusion from 13 American Religious Perspectives ""A courageous, brilliant, visionary work! In Fragments of the Brooklyn Talmud, Andrew Ramer dares to imagine the future after climatological, environmental, and nuclear catastrophes render human life nearly unrecognizable. It is a heartbreaking vision that manages to offer hope in its portrait of Jewish resilience."" --Rabbi Jacob Staub, Professor of Jewish Philosophy and Spirituality at the Reconstructionist Rabbinical College ""In this creative, imaginative, original, and provocative work, Andrew Ramer once again challenges us to rethink our assumptions about Jewish life. Set in a futuristic moment seemingly unrelated to debates in contemporary Jewish life, Fragments of the Brooklyn Talmud predicts the past as much as the future. It investigates traditional rabbinic authority by offering Ramer's view of a new progressive halachah. Read forward in time, we learn how a future generation crafts its own Talmud. Read backward in time, we get to re-imagine the potential of a Babylonian or Palestinian Talmud interpreted with a more expansive, inclusive, and pluralist frame. Packed with scores of rhetorical nuggets that deepen meaning, Ramer gifts us a hopeful vision of the world's future even as he describes an era marked by the most challenging day-to-day circumstance."" --Marc Dollinger, Professor of Jewish Studies, San Francisco State University Andrew Ramer is the author of Queering the Text: Biblical, Medieval, and Modern Jewish Stories; Torah Told Different: Stories for a Pan/Poly/Post-Denominational Era; and Deathless: The Complete, Uncensored, Heartbreaking, and Amazing Autobiography of Serach bat Asher, the Oldest Woman in the World. The world's first ordained interfaith maggid (sacred storyteller), he lives in Oakland, California.

    Jonathan D. Sarna, Celebrated Author and Chief Historian of National Museum of American Jewish History "Rabbi Moffic has written a book every Christian should read. An essential guide to making sense of the painful history and present reality of anti-Semitism. This is a truly important book." --Adam Hamilton, Senior Pastor, The United Methodist Church of the Resurrection"How far the institutional church has strayed from following the rebel-rabbi Jesus! Evan shines light on the need for Christian and Jewish brothers and sisters to come together against this rising tide of hate." --Michael Slaughter, author, speaker, pastor emeritus of Ginghamsburg ChurchAre we in danger of experiencing another Holocaust?News reports of and statistics about defaced synagogues and death threats against community centers are on the rise around the world. A rise in anti-Semitism from the right side of the political spectrum has been accompanied by a different kind of anti-Semitism from parts of the left revolving around the state of Israel.Rabbi Evan Moffic provides a compelling discussion to help Christians understand this dangerous rise by working to address tough questions including:Why have Jews been the object of the most enduring and universal hatred in history? What is different between anti-Semitism in the past versus today's culture? How, and in what forms, may it be carried out in the future? Focusing on the events since September 11, 2001, Rabbi Evan Moffic considers the twenty-first century anti-Semitism and the historical pattern of discrimination to other groups that often follows new waves of discrimination against Jewish communities. With a hopeful and collaborative tone, he suggests actions for all people of faith to combat words and actions of hate while lifting up practical ways Christians and Jews can work together.First the Jews offers new insights and unparalleled perspectives on some of the most recent, pressing developments in the contemporary world.Includes chapter responses from Amy-Jill Levine, Mike Slaughter, Justine Coleman, and Imam Hassan Selim.Visit www.AbingdonPress.com/Moffic to download the Study Guide for First the Jews.Product Features:Encouragement and calls to action from leading Christian voices close out each chapter. Helps Christians to recognize and react to anti-Semitism. Offers a look back at the recent surge of anti-Semitic incidents. Outlines the role Christians can play in encouraging positive change in interfaith relations. Provides examples of positive change to encourage future efforts. Shares insights from a Jewish perspective written for Christians.

    Kushner, author of When Bad Things Happen to Good People and Nine Essential Things I’ve Learned About Life Joseph Telushkin is renowned for his warmth, his erudition, and his richly anecdotal insights, and in Words That Hurt, Words That Heal he focuses these gifts on the words we use in public and in private, revealing their tremendous power to shape relationships. With wit and wide-ranging intelligence, Rabbi Telushkin explains the harm in spreading gossip, rumors, or others’ secrets, and how unfair anger, excessive criticism, or lying undermines true communication. By sensitizing us to subtleties of speech we may never have considered before, he shows us how to turn every exchange into an opportunity.In this fully revised edition, Joseph Telushkin brings this classic, which has sold more than 65,000 copies lifetime, into the modern age. Remarkable for its clarity and practicality, Words That Hurt, Words That Heal illuminates the powerful effects we create by what we say and how we say it.

    At seven years old, she and her parents are forced from their home into a ghetto, and one day, her mother is gone. As Anita’s father desperately tries to save his beloved daughter, he befriends a Catholic man who smuggles Anita out of the ghetto, risking his own life to save hers. Frightened, living among strangers and missing the warmth her parents provided, Anita learns how to be Catholic and spends most of her days inside and in silence. Always at risk of being discovered, Anita has only her newfound faith to accompany her on the lonely path of survival. After the war, orphaned and struggling with her identity, Anita finds her way through her grief and confusion to fulfill her father’s last request to Always Remember Who You Are.

    

    But do you know the stories of your own ancestors? The Jewish matriarchs were strong, dedicated, and complex, and they set the foundation for your spiritual inheritance!A prophecy tells of a generation that would hunger, but not for food. It would be a hunger for things spiritual. We are that generation. Our bellies are full, yet we have a yearning. We are hungry for spiritual nourishment—and we are seeking.What does it mean to be a Jewish woman and why does that even matter? This book is a taste of the spiritual legacy that nourishes your soul. Each chapter includes three sections:•Timeless stories of biblical matriarchs•Guidance and inspirational Torah wisdom•Insights to living with purposeAt the end of the book you'll find a section called "Spiritual Pathways" which include ways to lift your life with Jewish ritual or values. Also, a slice of the author's life that got her on this path.Connect with the stories of your ancestors and reawaken to your inheritance as a Jewish woman.

    

    Despite wide recognition of Schneerson's impact, this is the first volume to seriously explore his social ideas and activism. Schneerson not only engineered a global Jewish renaissance but also became an advocate for public education, criminal justice reform, women's empowerment, and alternative energy. From the personal to the global his teachings chart a practical path for the replacement of materialism, alienation, anxiety and divisiveness with a dignified and joyous reciprocity. Social Vision delves into the deep structures of social reality and the ways it is shaped and reshaped by powerful ideologies. Juxtaposed with sociologist Max Weber’s diagnosis of “inner worldly asceticism” as “the spirit of capitalism,” Schneerson's socio-mystical worldview is compellingly framed as a transformative paradigm for the universal repair of society. The library of Schneerson’s talks and writings is voluminous, but critics have described this distillation as artful, engaging, ambitious, bracing, relevant, and imperative.

    We can be loyal to the ethical imperatives at the heart of Judaism --love the stranger, pursue justice, and repair the world. Or we can give our unconditional support to the state of Israel. It is a choice between Judaism as a religion and the nationalist ideology of Zionism, which is usurping that religion.In this powerful collection of personal narratives, forty Jews of diverse backgrounds tell a wide range of stories about the roads they have traveled from a Zionist world view to activism in solidarity with Palestinians and Israelis striving to build an inclusive society founded on justice, equality, and peaceful coexistence.Reclaiming Judaism from Zionism will be controversial. Its contributors welcome the long overdue public debate. They want to demolish stereotypes of dissenting Jews as self-hating, traitorous, and anti-Semitic. They want to introduce readers to the large and growing community of Jewish activists who have created organizations such as Jewish Voice for Peace, IfNotNow, and Open Hillel. They want to strengthen alliances with progressives of all faiths. Above all, they want to nurture models of Jewish identity that replace ethnic exclusiveness with solidarity, Zionism with a Judaism once again nourished by a transcendent ethical vision.Contributors include: Joel Beinin; Sami Shalom Chetrit; Ilise Benshushan Cohen; Marjorie Cohn; Rabbi Michael Davis; Hasia R. Diner; Marjorie N. Feld; Chris Godshall; Ariel Gold; Noah Habeeb; Claris Harbon; Linda Hess; Rabbi Linda Holtzman; Yael Horowitz; Carolyn L. Karcher; Mira Klein; Sydney Levy; Ben Lorber; Shoshana Madmoni-Gerber; Carly Manes; Moriah Ella Mason; Seth Morrison; Eliza Rose Moss-Horwitz; Hilton Obenzinger; Henri Picciotto; Ned Rosch; Rabbi Brant Rosen; Alice Rothchild; Tali Ruskin; Cathy Lisa Schneider; Natalia Dubno Shevin; Ella Shohat; Emily Siegel; Rebecca Subar; Cecilie Surasky; Rebecca Vilkomerson; Jordan Wilson-Dalzell; Rachel Winsberg; Rabbi Alissa Wise; Charlie Wood

    The Bais Yaakov schools she founded in interwar Poland had an unparalleled impact on a traditional Jewish society threatened by assimilation and modernity, educating a generation of girls to take an active part in their community. The movement grew at an astonishing pace, expanding to include high schools, teacher seminaries, summer programmes, vocational schools, and youth movements, in Poland and beyond; it continues to flourish throughout the Jewish diaspora.Naomi Seidman explores the movement through the tensions that characterized it, capturing its complexity as a revolution in the name of tradition. She presents the context which led to its founding, examining the impact of socialism, feminism, Zionism, and Polish electoral politics on the process, and recounts its history, from its foundation in interwar Kraków to its near-destruction in the Holocaust, and its role in the reconstruction of Orthodoxy in subsequent decades.A vivid portrait of Schenirer shines through. The book includes selections from her writings published in English for the first time. Her pioneering, determined character remains the subject of debate in a culture that still regards innovation, female initiative, and women’s Torah study with suspicion.

    The thinkers reflect on the inner life of the individual and their dreams of creating a Neo-Hasidic spiritual community. The editors’ introductions and notes analyze each thinker’s contributions to Neo-Hasidic thought and influence on the movement. Zeitlin and Buber initiated a renewal of Hasidism for the modern world; Heschel’s work is quietly infused with Neo-Hasidic thought; Carlebach and Schachter-Shalomi re-created Neo-Hasidism for American Jews in the 1960s; and Green is the first American-born Jewish thinker fully identified with the movement. Previously unpublished materials by Carlebach and Schachter-Shalomi include an interview with Schachter-Shalomi about his decision to leave Chabad-Lubavitch and embark on his own Neo-Hasidic path.

    This Haggadah is designed as a user-friendly guide to help adults and early reader children enjoy a Passover seder together. It presents the essential elements of a seder, in a style that makes it engaging and easy for kids and others new to the seder to participate. That includes adults who may be hosting, or even attending, a seder for the first time.

    But the kind of love readers have found in this ancient poem is strikingly varied. Ilana Pardes invites us to explore the dramatic shift from readings of the Song as a poem on divine love to celebrations of its exuberant account of human love. With a refreshingly nuanced approach, she reveals how allegorical and literal interpretations are inextricably intertwined in the Song's tumultuous life. The body in all its aspects--pleasure and pain, even erotic fervor--is key to many allegorical commentaries. And although the literal, sensual Song thrives in modernity, allegory has not disappeared. New modes of allegory have emerged in modern settings, from the literary and the scholarly to the communal.Offering rare insights into the story of this remarkable poem, Pardes traces a diverse line of passionate readers. She looks at Jewish and Christian interpreters of late antiquity who were engaged in disputes over the Song's allegorical meaning, at medieval Hebrew poets who introduced it into the opulent world of courtly banquets, and at kabbalists who used it as a springboard to the celestial spheres. She shows how feminist critics have marveled at the Song's egalitarian representation of courtship, and how it became a song of America for Walt Whitman, Herman Melville, and Toni Morrison. Throughout these explorations of the Song's reception, Pardes highlights the unparalleled beauty of its audacious language of love.

     Through the 32 Gates of awareness, from The Infinite Source of all life— to finite, immediate creation, Rav Pinson guides us along the map of creation and existence according to the deeper teachings of Torah. Words and concepts that are often confusing and esoteric—such as; the Ten Sefiros, Ein Sof, Tzimtzum and the various Names of the Divine—are demystified in this text, offering us a true gateway into a higher awareness and a more fulfilling existence. Each chapter is a gate to be opened and explored, and concludes with an affirmation that allows the reader to internalize the knowledge so it becomes understandable, relatable and transformational.

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    The American poet and critic Adam Kirsch has named it one of the most crucial Jewish books of modern times. Here is the first complete and annotated English edition of this enduring and lively work.Born into a down-on-its-luck provincial Jewish family in 1753, Maimon quickly distinguished himself as a prodigy in learning. Even as a young child, he chafed at the constraints of his Talmudic education and rabbinical training. He recounts how he sought stimulation in the Hasidic community and among students of the Kabbalah--and offers rare and often wickedly funny accounts of both. After a series of picaresque misadventures, Maimon reached Berlin, where he became part of the city's famed Jewish Enlightenment and achieved the philosophical education he so desperately wanted, winning acclaim for being the sharpest of Kant's critics, as Kant himself described him.This new edition restores text cut from the abridged 1888 translation by J. Clark Murray, which has long been the only available English edition. Paul Reitter's translation is brilliantly sensitive to the subtleties of Maimon's prose while providing a fluid rendering that contemporary readers will enjoy, and is accompanied by an introduction and notes by Yitzhak Melamed and Abraham Socher that give invaluable insights into Maimon and his extraordinary life. The book also features an afterword by Gideon Freudenthal that provides an authoritative overview of Maimon's contribution to modern philosophy.

    This volume brings this discussion into the twenty-first century, highlighting Neo-Hasidic approaches to key issues of our time. Eighteen contributions by leading Neo-Hasidic thinkers open with the credos of Zalman Schachter-Shalomi and Arthur Green. Or Rose wrestles with reinterpreting the rebbes’ harsh teachings concerning non-Jews. Ebn Leader assesses the perils of trusting one’s whole being to a single personality: can Neo-Hasidism endure as a living tradition without a rebbe? Shaul Magid candidly calibrates Shlomo Carlebach: how “the singing rabbi” transformed him and why Magid eventually walked away. Other contributors engage questions such as: How might women enter this hitherto gendered sphere created by and for men? How can we honor and draw nourishment from other religions’ teachings? Can the rebbes’ radiant wisdom guide those who struggle with self-diminishment to reclaim wholeness? Together these intellectually honest and spiritually robust conversations inspire us to grapple anew with Judaism’s legacy and future.

    Written with humor and heart, readers learn the ins and outs of becoming Jewish and discover the wonder that is the language, literature, history, rituals, food, music, and culture of contemporary Jewish life.

    The cache – known as the Colmar Treasure – is thought to have been concealed by a Jewish family prior to the outbreak of the Plague in 1348, when Jews across the region were tragically scapegoated and put to violent death. This exquisite volume, published to accompany an exhibition at The Met Cloisters, examines their legacy through the lens of the Colmar treasure, shedding light on what it reveals about the work, homes, worship and values of its owners.

    

    Yet in London they found a revived fascist movement inspired by Sir Oswald Mosley and stirring up agitation against Jews and communists. Many felt that the government, the police and even the Jewish Board of Deputies were ignoring the threat; so they had to take matters into their own hands, by any means necessary.Forty-three Jewish servicemen met together and set up a group that tirelessly organized, infiltrated meetings, and broke up street demonstrations to stop the rebirth of the far right. The group included returned war heroes; women who went undercover; and young Jews, such as hairdresser Vidal Sassoon, seeking adventure. From 1947, the 43 Group grew into a powerful troop that could muster hundreds of fighters turning meetings into mass street brawls at short notice.The history of the 43 Group is not just a gripping story of a forgotten moment in Britain’s postwar history; it is also a timely lesson in how to confront fascism, and how to win.

    At a time when norms of civility are being routinely overwhelmed, it may be the only measure that matters. Mensch-Marks represents Rabbi Joshua Hammerman's personal Torah scroll—the sacred text of his experiences, the life lessons he has learned along his winding, circuitous journey. Mirroring 42 steps Israel wandered in the Wilderness, Hammerman offers 42 brief essays, several of which first appeared in The New York Times Magazine,  organized into categories of character, or "mensch-marks," each one a stepping stone toward spiritual maturation. These essays span most of Rabbi Hammerman's life, revealing how he has striven to be a "mensch," a human of character, through every challenge.Mensch-Marks creates a brand-new genre. It is memoir as sacred story, as how-to book; a series of personal vignettes in dialogue with one another over the span of decades, resonating with eternal ideas that span centuries. It traces the author's own personal growth while providing a road map for people of all backgrounds seeking a life of moral vision. The wisdom is shared not from a pulpit on high, but rather from an unfolding story of a fellow traveler, one who has stumbled, failed, and persevered, struggling with the questions large and small. Through it all, Rabbi Hammerman has tried to live with dignity and grace, what he calls the "nobility of normalcy."He writes, "If by sharing what I've learned, I can add a modicum of generosity, honesty and human connection in a world overflowing with cruelty, loneliness and deceit, then I'll have done my job." The essays cover crucial moments of failure and forgiveness, loving and letting go, finding deeper meaning in one's work, and holiness in the seemingly inconsequential moments of everyday life.  Rabbi Hammerman, ever the optimist, believes that we can turn things around, one mensch at a time.

    Moreover, several of the works have never been published in any language. Composed during a time of intense crisis for European Jewry, these writings both argue for and exemplify a powerful vision of spiritually rich Jewish learning and its redemptive role in the past and the future of the Jewish people. The collection opens with the text of a speech in which Heschel laid out with passion his vision for Jewish education. Then it goes on to present his teachings: a set of essays about the rabbis of the Mishnaic period, whose struggles paralleled those of his own time; the biography of the medieval Jewish scholar and leader Don Yitzhak Abravanel; reflections on the power and meaning of repentance, written for the High Holidays in 1936; and a short story on Jewish exile, written for Hanukkah 1937. The collection closes with a set of four recently discovered meditations—on suffering, prayer, spirituality, and God—in which Heschel grapples with the horrors unfolding around him. Taken together, these essays and story fill a significant void in Heschel’s bibliography: his Nazi Germany and London exile years. These translations convey the spare elegance of Heschel’s prose, and the introduction and detailed notes make the volume accessible to readers of all knowledge levels. As Heschel teaches history, his voice is more than that of a historian: the old becomes new, and the struggles of one era shed light on another. Even as Heschel quotes ancient sources, his words address the issues of his own time and speak urgently to ours.

    These two groups’ exchanges were numerous and diverse, proving at times harmonious when Jews’ and Natives people’s economic and social interests aligned, but discordant and fraught at other times. American Jews could be as exploitative of Native cultural, social, and political issues as other American settlers, and historian David Koffman argues that these interactions both unsettle and historicize the often triumphant consensus history of American Jewish life. Focusing on the ways Jewish class mobility and civic belonging were wrapped up in the dynamics of power and myth making that so severely impacted Native Americans, this books is provocative and timely, the first history to critically analyze Jewish participation in, and Jews’ grappling with the legacies of Native American history and the colonial project upon which America rests.