Contributors include: Craig Blomberg with the historical-critical/grammatical approach, Richard Gaffin with the redemptive-historical approach, Scott Spencer with the literary/postmodern approach, Robert Wall with the canonical approach and Merold Westphal with the philosophical/theological approach.

    Hell, judgment, and holy war are hot topics for the Christian faith that have a way of igniting fierce debate far and wide. These hard questions leave many wondering whether God is really good and can truly be trusted."The Skeletons in God's Closet" confronts our popular caricatures of these difficult topics with the beauty and power of the real thing. Josh Butler reveals that these subjects are consistent with, rather than contradictory to, the goodness of God. He explores Scripture to reveal the plotlines that make sense of these tough topics in light of God's goodness. From fresh angles, Josh deals powerfully with such difficult passages as:* The Lake of Fire* Lazarus and the Rich Man* The Slaughter of Canaanites in the Old TestamentUltimately, "The Skeletons in God's Closet" uses our toughest questions to provoke paradigm shifts in how we understand our faith as a whole. It pulls the "skeletons out of God's closet" to reveal they were never really skeletons at all.

    A readable guide to interpreting the various kinds of literature presented in the Bible, including poetry, narrative, prophecy, proverb, and epistle.

    In What Is Biblical Theology?, Jim Hamilton introduces us to this narrative, helping us understand the worldview of the biblical writers so that we can read the Old and New Testaments as the original authors intended. Tracing the key patterns, symbols, and themes that bind the Bible together, this book will help you understand Scripture's unified message and find your place in the great story of redemption.

    Each of the twenty-seven books, written by various authors, has its own theological emphasis and nuances. How do we elicit a coherent message from such theological diversity, especially given that some of the theological statements in the New Testament seem to be at odds with one another? Is such an endeavor achievable or even valid?Theology of the New Testament takes a balanced approach in response to these challenges. Frank Thielman presents a theology of the New Testament that is careful to take into account the cultural and historical circumstances surrounding each book and the New Testament as a whole. He not only examines each book’s theological content individually, but also in relation to the rest of the New Testament, particularly within each of the three theological units that comprise the New Testament: the gospels and Acts, the Pauline epistles, and the general epistles and Revelation. This canonical and synthetic approach honors both the theological diversity of the various books and the theological connections between the books. In the end, Thielman finds a unified theological vision of the New Testament, anchored in the centrality of Jesus Christ.Frank Thielman’s Theology of the New Testament is an outstanding achievement. The book is marked by scholarly depth, exegetical rigor, and theological profundity. Both students and professors will profit immensely from this lucid treatment of the theology contained in the New Testament documents. Thomas R. Schreiner Professor of New Testament, The Southern Baptist Theological SeminaryAn accessible presentation of the key theological points of the New Testament books by an accomplished New Testament scholar and teacher. Its clear style, lucid organization, and sound theological insight make it a prime resource for serious students in both the academy and the church. Karen H. Jobes, PhD Associate Professor of New Testament, Westmont College

    But the variety of the testimony can be lost by limiting one's interpretations or application of the prophetic word. Interpreting the Prophetic Word helps readers understand the harmony of the voices that reveal God's purposes in redemptive history. Dr. Willem VanGemeren explains clearly and fully the background of the prophetic tradition. He then interprets the message of the major and minor prophets, using historical context and literary form and structure as tools in his analysis. He concludes with an explanation of the relevance of the prophetic word today. Dr. VanGemeren's extensive research and scholarship is presented in a readable way to unlock the door of prophecy for readers. He helps them to interpret prophecy and invites them to listen to the prophets and to lives the prophetic word.

    An investigation of the New Testament canon and how it fits into redemptive history.

    That guided people in a deeper, more meaningful way than an event, program or class could possibly do—guided on an individual basis by someone who cared for them personally.What is this way? What is this activity that is so simple and so universal that it meets the discipleship needs of very different people at very different stages of discipleship, even non-Christians?We call it reading the Bible one-to-one.But what exactly is reading the Bible one-to-one? Why should we do it? Who is it for?In One-to-One Bible Reading: a simple guide for every Christian, David Helm answers these important questions.About the AuthorDavid Helm is a pastor at Holy Trinity Church in Chicago, and Chairman of The Charles Simeon Trust, a ministry devoted to equipping expository preachers. He longs for all Christians to read God’s word for themselves and with others.

    A much-needed look at sharing Christ with unbelievers, based not on the techniques of guerrilla hard-sell tactics, but on engaging questions and caring interaction. Filled with humor and stories, this book provides a challenging yet encouraging look at evangelism in our world today. This volume argues that asking questions and starting meaningful conversations is a far better method for sharing faith than prepared lectures or statements. It gives advice on what people need to hear in response to the world around them.Author was raised Jewish and has a unique, rabbinical outlook on evangelismEncouraging and usefulEasy-to-read, conversational styleStudy guide at the end to aid in teaching and discussion

    He believes that many modern translations take liberties with the biblical text that would not be allowed with any other type of literary work. Also, what readers are presented with as biblical text is actually far from the original text. In literature, a simplified version of Milton's work is not Milton, and neither is an edition written in contemporary English. Anyone who is interested in Milton would find any version that changes his words unacceptable for serious study. Ryken argues that the same dedication to reproducing literature texts as closely as possible needs to be present in biblical translation. To do so it is necessary to take into account the difficulty of working with original languages. Only an essentially literal, "word for word" translation of the Bible can achieve sufficiently high standards in terms of literary criteria and fidelity to the original text.Ryken does not contest that many modern translations have been used for good, and believes that there is a place for a range of Bible translations, including children's Bibles and Bible paraphrases. His purpose is not to say that the only Bible available should be one that is essentially literal. Instead, he defines the translation theory and principles that would result in the best Bible for English-speaking people and serious students of the Bible, and also for the English-speaking church as a whole. He believes that an essentially literal translation is the natural result of following these principles.Along with a short history of translation, Ryken evaluates presuppositions that impact translation theory. He also examines fallacies about the Bible, translations in general, and Bible readers that influence what translation decisions are made. Believing that those who undertake the serious work of translating God's Word have an obligation both to God and to others, he assesses the theological, ethical, and hermeneutical issues involved and surveys difficulties with modern translations. Ryken's literary expertise gives him the perspective needed to provide Christians with a standard for comparing contemporary Bible translations, as well as an understanding of why some translations may not convey the very words of God.

     From politics and science, to academia and technology, the Bible's sacred copy became the key that unlocked the Western mind.Through Mangalwadi's wide-ranging and fascinating investigation, you'll discover:What triggered the West's passion for scientific, medical, and technological advancementHow the biblical notion of human dignity informs the West's social structure and how it intersects with other worldviewsHow the Bible created a fertile ground for women to find social and economic empowermentHow the Bible has uniquely equipped the West to cultivate compassion, human rights, prosperity, and strong familiesThe role of the Bible in the transformation of educationHow the modern literary notion of a hero has been shaped by the Bible's archetypal protagonistJourney with Mangalwadi as he examines the origins of a civilization's greatness and the misguided beliefs that threaten to unravel its progress.  Learn how the Bible transformed the social, political, and religious institutions that have sustained Western culture for the past millennium, and discover how secular corruption endangers the stability and longevity of Western civilization.Endorsements:“This is an extremely significant piece of work with huge global implications. Vishal brings a timely message.” (Ravi Zacharias, author, Walking from East to West and Beyond Opinion)“In polite society, the mere mention of the Bible often introduces a certain measure of anxiety. A serious discussion on the Bible can bring outright contempt. Therefore, it is most refreshing to encounter this engaging and informed assessment of the Bible’s profound impact on the modern world. Where Bloom laments the closing of the American mind, Mangalwadi brings a refreshing optimism.” (Stanley Mattson, founder and president, C. S. Lewis Foundation)“Vishal Mangalwadi recounts history in very broad strokes, always using his cross-cultural perspectives for highlighting the many benefits of biblical principles in shaping civilization.” (George Marsden, professor, University of Notre Dame; author, Fundamentalism and American Culture)

    These studies offer a fresh, adventurous look at all of Jesus' parables, treated according to their major themes. With the same authorial flair and daring insight that have earned him a wide readership, Capon admirably bridges the gap between the biblical world and our own, making clear both the original meaning of the parables and their continuing relevance today.

    This book by Jamie Smith is a small field guide to Taylor's genealogy of the secular, making it accessible to a wide array of readers. Smith's How (Not) to Be Secular is also, however, a philosophical guidebook for practitioners a kind of how-to manual that ultimately offers guidance on how to live in a secular age. It's an adventure in self-understanding and a way to get our bearings in postmodernity. Whether one is proclaiming faith to the secularized or is puzzled that there continue to be people of faith in this day and age, this is a philosophical story meant to help us locate where we are and what's at stake.

    Did miraculous gifts cease after the first century? Are modern-day experiences of tongues, prophecy, and gifts of healing really from God? In an attempt to clarify the current debate for readers, leading representatives of the four major views present arguments for their beliefs and have a chance to respond to the others.The four views are: Cessationist (Gaffin), Open but Cautious (Saucy), Third Wave (Storms), and Pentecostal/Charismatic (Oss).

    Very few centers of biblical and homiletical training have ever taken the time or effort to show the student how to fill this gap. Kaiser intends to bridge the divide by proposing a syntactical-theological method of exegesis, consisting of contextual, syntactical, verbal, theological, and homiletical analysis. (68)