Examining this facet of Christianity from historical and sociological viewpoints, Marty lays bare the roots of this faith, in turn chronicling its success throughout the world.Writing with great style, and providing impeccable interpretations of historical, canonical, and liturgical documents, Marty gives readers of all faiths and levels of familiarity with Christian practices and history a highly useful and supremely accessible primer. He depicts the life of Christ and his teachings and explains how the apostles set out to spread the Gospel. With a special emphasis on global Christianity, he shows how the religion emerged from its ancestral homelands in Africa, the Levant, and Asia Minor, was imported to Europe, and then spread from there to the rest of the world, most often via trade and conquest. While giving a broad overview, Marty also focuses on specific issues, such as how Christianity struggles with the polar tensions inherent to many of the faith’s denominations, and how it attempts to reconcile some of its stances on armed conflict, justice, and dominion with the teachings of Christ.The Christian World is a chronicle of one of the great belief systems and its many followers. It’s a magnificent story of emperors and kings, war and geography, theology and politics, saints and sinners, and the earthly battle to save souls. Above all, it’s a remarkable testament to the teachings of Christ and how his message spreads around the globe to touch human experience everywhere.From the Hardcover edition.

    He draws inspiration from censored histories, subsumed myths and invokes imagined voices from the exiled, demanding of the reader to witness the ubiquitous ideological fictions that surround us.This is one of the most dissonant and penetrating voices in Singapore poetry.A History of Amnesia is listed in the notable books list by the Kiriyama Pacific Rim Book Award (administered by University of San Francisco).

    We tell ourselves we're not good enough, we're not loved, we're not worthy of the lives that we dream up. We let our bad habits control our lives and let our pessimistic perspective control our minds until we're so overwhelmed, we have no idea what to do with all of these feels. That's what this book is for. Open the index, pick out the words that best describe the mood, and flip to the page. There you will find the happy pep-talks translated from my own personal journal into more general terms and shared shamelessly to let you know that you are not alone. You've got this.

    But...Thing's aren't going as planned. The economy is supposedly, "The greatest in the history of the world," but he's just scraping by. What starts out as a side hustle to pay for wifi and dog treats, ends up with Nolan chasing a teenage runaway around the beaches of Florida trying not to get killed. Worse, his tropical paradise has been invaded by a crew of wacky Floridians...and maybe an alligator.Will Nolan find the kid and get the girl? Or will the sunshine state suck him into its swamplands?

    This delightful journey begins with Andrea di Robilant’s serendipitous discovery of a travel narrative published in Venice in 1558 by the Renaissance statesman Nicolò Zen: the text and its fascinating nautical map re-created the travels of two of the author’s ancestors, brothers who explored the North Atlantic in the 1380s and 1390s. Di Robilant set out to discover why later, in the nineteenth century, the Zens’ account came under attack as one of the greatest frauds in geographical history. Was their map—and even their journey—partially or perhaps entirely faked? In Irresistible North the author follows the Zens’ route from the Faeroes to Shetland to Iceland and Greenland, greeted by characters who help unravel the enigmas in the Zens’ account. The medieval world comes to life as di Robilant guides us through a landscape enlivened by the ghosts of power-hungry earls and bishops of the old Norwegian realm and magical tales of hot springs and smoking mountains. In this rich telling—an original work of history and a travel book in one—the magnetism of the north draws us in as powerfully as it drew the Zen brothers more than six centuries ago.

    Burroughs' attempt to redefine a complacent society's notion of sanity and normalcy and to reinvent their own lives through jazz, drugs, and law-breaking.

    

    Western psychotherapy aims largely to help us eliminate neurotic traits formed in childhood and adapt to society. In contrast, the Sufi goal is ultimately spiritual: Yes, we need to transform our negativity and be effective in the world; but beyond that, we need to reach a state of harmony with the Divine. Full of stories, poetry, meditations, journaling exercises, and colorful everyday examples, this book will open the heart, nourish the self, and quicken the soul.

    The teaching of poetry languishes, and that region of youthful neurological terrain capable of being ignited only by poetry is largely dark, unpopulated, and silent, like a classroom whose shades are drawn. This is more than a shame, for poetry is our common treasure-house, and we need its vitality, its respect for the subconscious, its willingness to entertain ambiguity, its plaintive truth-telling, and its imaginative exhibitions of linguistic freedom, which confront the general culture's more grotesque manipulations. We need the emotional training sessions poetry conducts us through. We need its previews of coming attractions: heartbreak, survival, failure, endurance, understanding, more heartbreak.—from "Twenty Poems That Could Save America"Twenty Poems That Could Save America presents insightful essays on the craft of poetry and a bold conversation about the role of poetry in contemporary culture. Essays on the "vertigo" effects of new poetry give way to appraisals of Robert Bly, Sharon Olds, and Dean Young. At the heart of this book is an honesty and curiosity about the ways poetry can influence America at both the private and public levels. Tony Hoagland is already one of this country's most provocative poets, and this book confirms his role as a restless and perceptive literary and cultural critic.

    It offers a unique and unprecedented look into the backgrounds of many former CIA, FBI, and Federal Narcotics Bureau officials—including several who actually oversaw the CIA’s mind-control programs from the 1950s to the 1970s. In retracing these programs, a frequently bizarre and always frightening world is introduced, colored and dominated by many factors—Cold War fears, the secret relationship between the nation’s drug enforcement agencies and the CIA, and the government’s close collaboration with the Mafia.

    Many entries are followed by examples drawn from modern English poems that use the form and by references to well-known poems written in it. Each entry ends with complete cross-references so that readers can discover relationships and similarities among many of the forms. What makes The New Book of Forms more than just an encyclopedia of verse structure, though, is the opening section called "a handbook of poetics." This surveys the two modes of writing - prose and verse - and discusses various prosodic and metrical systems. Although the accent is on the forms of poetry, this book in fact contains all the information essential to a study of poetics from the Middle Ages to the present.

    A yellow-striped, green measuring worm opens Anterooms, a collection filled with poems that are classic Wilbur, that play with myth and form and examine the human condition through reflections on nature and love. Anterooms also features masterly translations from Mallarmé’s “The Tomb of Edgar Allan Poe,” a previously unpublished Verlaine poem, two poems by Joseph Brodsky, and thirty-seven of Symphosius’s clever Latin riddles. Whether he is considering a snow shovel and domestic life or playfully considering that “Inside homeowner is the word meow,” Wilbur’s new collection is sure to delight everyone from longtime devotees to casual poetry readers. Exploring the interplay between the everyday and the mythic, the sobering and the lighthearted, Anterooms is nothing less than an event in poetic history and a remarkable addition to a master’s oeuvre.

    In this stunningly original book Maureen N. McLane channels the spirits and voices that make up the music in one poet’s mind. Weaving criticism and memoir, My Poets explores a life reading and a life read. McLane invokes in My Poets not necessarily the best poets, nor the most important poets (whoever these might be), but those writers who, in possessing her, made her. “I am marking here what most marked me,” she writes.  Ranging from Chaucer to H. D. to William Carlos Williams to Louise Glück to Shelley (among others), McLane tracks the “growth of a poet’s mind,” as Wordsworth put it in The Prelude. In a poetical prose both probing and incantatory, McLane has written a radical book of experimental criticism. Susan Sontag called for an “erotics of interpretation”: this is it. Part Bildung, part dithyramb, part exegesis, My Poets extends an implicit invitation to you, dear reader, to consider who your “my poets,” or “my novelists,” or “my filmmakers,” or “my pop stars,” might be.

    This is the earliest surviving text of the Sanskrit literary genre called kavya and probably provided models for Kali.dasa's more famous works. The most poignant scenes on the path to his Awakening are when the young prince Siddhartha, the future Buddha, is confronted by the reality of sickness, old age, and death, while seduced by the charms of the women employed to keep him at home. A poet of the highest order, Ashva.ghosha's aim is not entertainment but instruction, presenting the Buddha's teaching as the culmination of the Brahmanical tradition. His wonderful descriptions of the bodies of courtesans are ultimately meant to show the transience of beauty.Co-published by New York University Press and the JJC FoundationFor more on this title and other titles in the Clay Sanskrit series, please visit http: //www.claysanskritlibrary.org"

    A. Richards (1893-1979) was one of the great polymaths of the twentieth century. He is best known, however, as one of the founders of modern literary critical theory. Richards revolutionized criticism by turning away from biographical and historical readings as well as from the aesthetic impressionism. Seeking a more exacting approach, he analyzed literary texts as syntactical structures that could be broken down into smaller interacting verbal units of meaning. Practical Criticism, first published in 1929, is a landmark volume in demonstrating this method.Practical Criticism was born of an experiment Richards undertook to discern the psychological foundations of reading and interpretation and a means for readers to discover how they think and feel about poetry. He submitted thirteen poems for analysis, without date or author given, to some four hundred of his Cambridge students. Poets of stature went in undifferentiated from obscure and forgotten figures. The results were mixed at best, with many of the interpretations shockingly bad. These readings were based, in large part, not on the texts themselves but on then-current opinions, presuppositions, theories, and beliefs. The results led Richards to define a set of interrelated mental obstacles to intelligent and accurate reading including "irrelevant associations," "stock responses," "sentimentality," and a general misunderstanding of the purpose or "doctrine" of poetry.Richards' concerns in Practical Criticism went well beyond the merely formal. In the humanist tradition, he believed that the ability to read critically and use language truthfully was culturally regenerative, a necessary skill in the modern world of mass-produced art and advertising. This classic volume will be of interest to teachers of literature, cultural studies specialists, and intellectual historians.