Because of the cultural distance between the biblical world and our contemporary setting, we often bring modern Western biases to the text. For example:When Western readers hear Paul exhorting women to "dress modestly," we automatically think in terms of sexual modesty. But most women in that culture would never wear racy clothing. The context suggests that Paul is likely more concerned about economic modesty--that Christian women not flaunt their wealth through expensive clothes, braided hair and gold jewelry.Some readers might assume that Moses married "below himself" because his wife was a dark-skinned Cushite. Actually, Hebrews were the slave race, not the Cushites, who were highly respected. Aaron and Miriam probably thought Moses was being presumptuous by marrying "above himselfWestern individualism leads us to assume that Mary and Joseph traveled alone to Bethlehem. What went without saying was that they were likely accompanied by a large entourage of extended family.Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own crosscultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time and social mores allow us to see the Bible in fresh and unexpected ways. Getting beyond our own cultural assumptions is increasingly important for being Christians in our interconnected and globalized world. Learn to read Scripture as a member of the global body of Christ.

    In "Traveling Light," Eugene H. Peterson, who is translator of "The Message Bible," explores the free life in Christ that we must both receive as a gift and practice as a skill. In an engaging, often passionate dialogue in which Paul's letter to the Galatians faces off against the crises of modern life, he offers both encouragement and challenge to men and women trapped in the anxieties and determinism of our age. Eugene H. Peterson was pastor of Christ Our King United Presbyterian Church in Bel Air, Maryland, for nearly three decades, then served as professor of spirituality theology at Regent College, Vancouver, BC. Dr. Peterson is translator of "The Message" and author of numerous other works, among them "A Long Obedience in the Same Direction" and "Christ Plays in Ten Thousand Places." "Like a skilled eye doctor, Eugene Peterson turns the lens that clears our vision and enables us to discriminate between reality and fantasy, to see what satisfies and what leads to bondage." -- Rebecca Pippert

    In his introduction he examines areas such as the characteristics of apocalyptic literature and the nature of Caesar worship. John was, as Barclay shows, soaked and saturated in the Old Testament, and most of the imagery he employs is drawn from that source. Barclay does more than clarify the meaning of the imagery. His commentary covers the central issues of the book, such as the seven gifts of the Holy Spirit, the probable facts about John's exile on the island, and the meaning of Christ's knocking at the door.For almost fifty years and for millions of readers, the Daily Study Bible commentaries have been the ideal help for both devotional and serious Bible study. Now, with the release of the New Daily Study Bible, a new generation will appreciate the wisdom of William Barclay. With clarification of less familiar illustrations and inclusion of more contemporary language, the New Daily Study Bible will continue to help individuals and groups discover what the message of the New Testament really means for their lives.

    H. Dodd and Joachim Jeremias set the direction for nearly all further parable studies in this century. Embodied in both scholar's approaches are at least two assumptions that, for the most part, have gone unchallenged: (1) Parables make one and only one main point. (2) They are not allegories. But can these assumptions be supported by the evidence? In this introductory text, Craig Blomberg surveys and evaluates contemporary critical approaches to the parables, challenging the prevailing consensus and making his own important new contribution to parable studies. Within proper definitions and limits, he argues, the parables are in fact best seen as allegories. In support of his thesis, he not only sets forth theoretical considerations but devotes attention to all the major parables, providing brief interpretations that highlight the insights to be gained from his distinctive method. A concluding chapter examines the implications of the parables for Christology and our understanding of the kingdom of God. This groundbreaking book will be of value not only to students but to pastors and other serious readers of Scripture.

    

    Case studies offer the student helpful examples.

    As a result, they focus a lot on what Jesus has done to appease God's wrath for sin. But how does Jesus Christ actually feel about his people amid all their sins and failures? This book draws us to Matthew 11, where Jesus describes himself as "gentle and lowly in heart," longing for his people to find rest in him. The gospel is primarily about God's heart drawn to his people, a heart of tender love for the sinful and suffering. These chapters take readers into the depths of Christ's very heart for sinners, diving deep into Bible passages that speak of who Christ is and encouraging readers with the affections of Christ for his people. His longing heart for sinners will comfort and sustain readers in their up-and-down lives.

    Not only has its authorship been disputed, but also its claims about the imminent return of Christ. In this study, Peter Leithart offers a preterist reading of the epistle, arguing that it describes first-century events and not the end of the world. At the same time, he maintains orthodoxy, avoiding hyper-preterism and affirming the epistle's authenticity. Leithart's accessible style and convincing arguments make a valuable addition to the study of the Bible's apocalyptic prophecies.

    Some expound on the value of marriage and children. Many extol the virtues of the Proverbs 31 wife. A good number teach the value of love, submission, and respect in Christian marriages. Though this book deals with these topics, The Gospel-Centered Woman addresses women from an entirely different perspective. The most important part of the Bible's instructions to women center around the gospel. Jesus' life, death, and resurrection brought about a seismic shift in our understanding of Scripture. After His resurrection, His disciples understood words written thousands of years before with a clarity they never had previously. The good news of Christ illuminates all other Scripture, including instructions to women.

    Klyne Snodgrass explores in vivid detail the context in which these stories were told, the purpose they had in Jesus' message, and the ways they have been interpreted by the church and modern scholarship. While holding a consciously evangelical approach, Snodgrass deals throughout with a broad spectrum of opinions and interpretations. He begins by surveying the primary issues in parables interpretation. Offering both a new, more functional classification system for Jesus' parables and guidelines for interpreting them, he provides an overview of other parables -- often neglected in the discussion -- from the Old Testament, Jewish writings, and the Greco-Roman world. The remaining chapters group the longer and more important parables of Jesus thematically and give a comprehensive treatment of each, including background and significance for today.

    This volume, like each in the Brazos Theological Commentary on the Bible, is designed to serve the church--through aid in preaching, teaching, study groups, and so forth--and demonstrate the continuing intellectual and practical viability of theological interpretation of the Bible.

    It sets forth workable principles for dynamic, cross-centered leadership. Now available in paperback.

    While there are distinctive themes and emphases that emerge from its early history and theology, there is little sense of unity in Anglicanism today.Here, Mark Chapman explores the fascinating history, theology, and structures of Anglicanism, and highlights the diversity of the contemporary church by examining how traditions vary from England and American, from South Africa to Malaysia. Chapman looks at current developments and controversies, such as homosexuality and women priests, and offers thought-provoking suggestions for the future of Anglicanism. Putting the history and development of the religion into context, Chapman reveals what it is that holds Anglicanism together despite the recent crises that threaten to tear it apart.

    Challenging popular misconceptions about the biblical gospel, Matthew Bates shows that it is different, wider, and more beautiful than we have been led to believe.

    G. K. Beale, coeditor of the bestselling "Commentary on the New Testament Use of the Old Testament," focuses on the "how to" of interpreting the New Testament use of the Old Testament, providing students and pastors with many of the insights and categories necessary for them to do their own exegesis. Brief enough to be accessible yet thorough enough to be useful, this handbook will be a trusted guide for all students of the Bible. "This handbook provides readers with a wonderful overview of key issues in and tools for the study of the use of the Old Testament in the New. I expect it to become a standard textbook for courses on the subject and the first book to which newcomers will be directed to help them navigate through these sometimes complex waters."--Roy E. Ciampa, Gordon-Conwell Theological Seminary