Wurmbrand languished for fourteen years in Communist prisons. Though beaten and starved, he never broke. Having passed through hell on earth, this courageous Romanian pastor emerged with a burning love for God and his fellow man.In this remarkable book, conceived while he was in solitary confinement, Wurmbrand demolishes the arguments for atheism as presented by the Soviet Academy of Science in its Atheist's Handbook. Throughout the Communist world, people who wanted to get ahead had to master The Atheist's Handbook. Its teachings were drilled into children at school. But Wurmbrand demonstrates that the atheist creed leaves more questions unanswered than it professes to settle. On the positive side, he marshals the testimony of artists, musicians, writers, philosophers, scientists, statesmen, and saints--all of whom bear eloquent witness to the reality of God. With the sparkling sense of humor that helped sustain him through unspeakable sufferings, Wurmbrand tells the story of God's love for us in language anyone can understand. Is there a God? Does He care about man? Can we trust what the Scriptures tell us about Him? Yes, says Rev. Richard Wurmbrand, in a ringing affirmation of faith that comes from the heart--and from the head.

    Is God all-powerful? Is God good? How can God allow so much innocent human suffering?These questions, taken together, have been called the "theodicy problem," and in this book Thomas Long explores what preachers can and should say in response. Long reviews the origins and history of the theodicy problem and engages the work of major thinkers who have posed solutions to it. Cautioning pastors not to ignore urgent theodicy-related questions arising from their parishioners, he offers biblically based approaches to preaching on theodicy, guided by Jesus' parable of the wheat and the tares and the "greatest theodicy text in Scripture" -- the book of Job.

    With wisdom and clear, ringing prose, he tackles head-on some of the most difficult problems confronting us near the end of the twentieth century––problems we still face today. Berry elucidates connections between sexual brutality and economic brutality, and the role of art and free speech. He forcefully addresses America's unabashed pursuit of self-liberation, which he says is "still the strongest force now operating in our society." As individuals turn away from their community, they conform to a "rootless and placeless monoculture of commercial expectations and products," buying into the very economic system that is destroying the earth, our communities, and all they represent.

    Then he presses on to ask, Might faith be necessary to human flourishing? If so, why? And how can a traditional Christian practice—namely, silence—help us advance on the path to human maturity?The book ends with a brief but profound meditation on Christ’s ascension, inviting readers to consider how, through Jesus, our humanity in all its variety and vulnerability has been transfigured and taken into the heart of the divine life.Being Human is a book that readers of all religious persuasions will find both challenging and highly rewarding. Questions at the end of each chapter encourage personal reflection or group discussion.

    But very few people could say just how its seemingly disparate jumble of writings — stories, letters, poems, collections of laws, religious visions — got there. Filling this knowledge gap, How the Bible Was Built clearly tells the story of how the Bible came to be. Penned by Charles Merrill Smith in response to his teenage granddaughter’s questions, the manuscript was discovered after Smith’s death and has been reworked by his friend James Bennett for a wider audience. Free of theological or sectarian slant, this little volume provides a concise, factual overview of the Bible’s construction throughout history, outlining how its various books were written and collected and later canonized and translated. Written in an easy conversational style and enhanced by two helpful appendixes (of biblical terms and dates), How the Bible Was Built will give a more informed understanding of the Bible to people of virtually any reading level and any religious persuasion. Did you know?The word “Bible” comes from biblion, a Greek word meaning “papyrus scroll.”It took several thousand years to construct the Bible.The book we call Deuteronomy was discovered hidden away in a dark corner during the reconstruction of the temple under King Josiah.The Apocrypha contains some of the earliest “detective” stories on record.Church councils had many disagreements about which books ought to be authoritative (a book called the Shepherd of Hermas almost made the cut; the book of Revelation almost didn’t).A heretic helped form the canon.Debate over the canon didn’t really end until the Protestant Reformation and the use of the printing press.

    So it's important that we are neither bewitched by it buying into everything it tells us or bewildered by it, lashing out in judgment or retreating into a Christian bubble. Daniel Strange encourages Christians to engage with everything they watch, read and play in a positive and discerning way. He also teaches Christians how to think and speak about culture in a way that plugs into a bigger and better reality, the story of King Jesus, and his cosmic plan for the world.It's possible to watch TV and read novels and play video games in a way that actually feeds our faith, rather than withers it. It's even possible for you,yes, you, to be that person who starts off talking to a mate about last night's football and ends up talking about Jesus.So be equipped to engage with culture and use it for God.

    Pieper shows that the Greeks understood and valued leisure, as did the medieval Europeans. He points out that religion can be born only in leisure - a leisure that allows time for the contemplation of the nature of God. Leisure has been, and always will be, the first foundation of any culture.He maintains that our bourgeois world of total labor has vanquished leisure, and issues a startling warning: Unless we regain the art of silence and insight, the ability for nonactivity, unless we substitute true leisure for our hectic amusements, we will destroy our culture - and ourselves.These astonishing essays contradict all our pragmatic and puritanical conceptions about labor and leisure; Josef Pieper demolishes the twentieth-century cult of "work" as he predicts its destructive consequences.

    It was written after the Council of Ephesus (431) to explain his doctrine to an international audience. Cyril argues for the single divine subjectivity of Christ, and describes how it encompasses a full and authentic humanity in Jesus - a human experience that is not overwhelmed by the divine presence, but fostered and enhanced by it. Christology becomes then, for St Cyril, a paradigm for the transfigured and redeemed life of the Christian. There is an introduction to the historical and theological background of the time, of the text and to St Cyril himself.

    Yet this often comes at the expense of the fundamental reality of the pastorate as a theological office. The most important role is to be a theologian mediating God to the people. The church needs pastors who can contextualize biblical wisdom in Christian living to help their congregations think theologically about all aspects of their lives, such as work, end-of-life decisions, political involvement, and entertainment choices.Drawing on the Bible, key figures from church history, and Christian theology, this book offers a clarion call for pastors to serve as public theologians in their congregations and communities. It is designed to be engaging reading for busy pastors and includes pastoral reflections on the theological task from twelve working pastors, including Kevin DeYoung and Cornelius Plantinga.

    The important thing is that he is caring for his flock well. This book by Pastor Mark Driscoll looks at the ways that a father can raise his children well.

    Their varied answers have defined the boundaries of Christian faith and established the language of our most intimate appeals for guidance or forgiveness.MacCulloch shows how Jesus chose to emphasize silence as an essential part of his message and how silence shaped the great medieval monastic communities of Europe. He also examines the darker forms of religious silence, from the church’s embrace of slavery and its muted reaction to the Holocaust to the cover-up by Catholic authorities of devastating sexual scandals.A groundbreaking work that will change our understanding of the most fundamental wish to be heard by God, Silence gives voice to the greatest mysteries of faith.

    The awareness of sin used to be our shadow. Christians hated sin, feared it, fled from it--and grieved over it. But the shadow of sin has now dimmed in our consciousness. Even preachers, who once got visibly angry over a congregation's sin, now speak of sin in a mumble.Cornelius Plantinga pulls the ancient doctrine of sin out of mothballs and presents it to contemporary readers in clear language, drawing from a wide range of books, films, and other cultural resources. In smoothly flowing prose Plantinga describes how sin corrupts what is good and how such corruption spreads. He discusses the parasitic quality of sin and the ironies and pretenses generated by this quality. He examines the relation of sin to folly and addiction. He describes two classic "postures" or movements of sin -- attack and flight. And in an epilogue he reminds us that whatever we say about sin also sharpens our eye for the beauty of grace.

    As people made in the image of God, we are entrusted to look after what he has created: to share in God’s joy and ingenuity in making a difference for good. Ruth Valerio imaginatively draws on the Days of Creation (Genesis 1) as she relates themes of light, water, land, the seasons, other creatures, humankind, Sabbath rest and resurrection hope to matters of environmental, ethical and social concern.Foundational to Saying Yes to Life is what it means to be human and, in particular, to be a follower of Jesus. Voices from around the world are heard throughout, and each chapter ends with discussion questions and a prayer to aid action and contemplation. e

    His new book, What We Talk About When We Talk About God, will continue down this path, helping us with the ultimate big-picture issue: how do we know God? Love Wins was a Sunday Times bestseller that created a media storm, launching Bell as a national religious voice who is reinvigorating what it means to be religious and a Christian today. He is one of the most influential voices in the Christian world, and now his new book, What We Talk About When We Talk About God, is poised to blow open the doors on how we understand God. Bell believes we need to drop our primitive, tribal views of God and instead understand the God who wants us to become who we were designed to be, a God who created a universe of quarks and quantum string dynamics, but who also gives meaning to why new-born babies and stories of heroes and sacrifice inspire in us a deep reverence. What We Talk About When We Talk About God will reveal that God is not in need of repair to catch him up with today's world so much as we need to discover the God who goes before us and beckons us forward. A book full of mystery, controversy, and reverence, What We Talk About When We Talk About God has fans and critics alike anxiously awaiting, and promises not to disappoint.

    Though originally published nearly seventy years ago, the book maintains its relevance today.