It has been over twenty-five years since an evangelical New Testament scholar has written a textbook survey of this type. Today the landscape of Jesus and Gospel studies has been radically transformed by new questions and critical challenges. No less remarkable is the contemporary renaissance of our knowledge of the world of Jesus. In Jesus the Messiah Robert Stein draws together the results of a career of research and writing on Jesus and the Gospels. Every episode in the life of Jesus is here treated with historical care and attention to its significance for understanding the life and ministry of Jesus. Clearly written, ably argued and geared to the needs of students, Jesus the Messiah will give probing minds a sure grounding in the life and ministry of Jesus.

    Finally the author brings the fragments together in an expository treatment 'that is not ashamed to stoop to the level of application.'

    1. Psalm 1-57 v. 2. Psalm 58-110 v. 3. Psalm 111-150Charles Haddon Spurgeon, the "Prince of Preachers," composed and polished The Treasury of David over the span of nearly half his ministry. This incomparable commentary and omnibus on the Psalms has been prized by Christians ever since. Spurgeon's own commentary on every verse of the Psalms is extremely insightful, and by itself it would have been rich enough for posterity. But there's much more in The Treasury of David. You'll find a wealth of illuminating extracts and quotes from hundreds of commentators--contemporaries of Spurgeon as well as the great Puritan expositors of the seventeenth and eighteenth centuries. Preachers and teachers will appreciate the homiletical hints on almost every verse, concise sermon outlines, and provocative seed thoughts. Useful bibliographies and an index of authors offer more practical help. Whether you're teaching on the Psalms, studying them for personal devotions, or simply intrigued by the writings of Spurgeon, you'll enjoy this splendid classic.

    now you can seamlessly integrate Scripture into your day, making reading through the Bible simpler and more meaningful.Each of the 365 daily Bible readings is accompanied by a thought-provoking excerpt from a Christian spiritual classic. With these useful aids, readers will more easily find the motivation for setting aside time each day to read, meditate, contemplate, and pray the Bible from start to finish.Key features of this Bible include:A daily reading plan that can be started at any time during the year Readings that take only ten minutes per day Wisdom from the classic writings of Christian luminaries such as Mother Teresa, Henri Nouwen, Dietrich Bonhoeffer, and Frederick Buechner Individual book introductions to aid in the practice of prayerful reading The New Revised Standard Version text—the most trusted, accepted, and accurate translation of the Bible on the marketThe New Revised Standard Version is the translation used by mainline Protestant, orthodox, and Catholic churches. The NRSV is recognized in scholarly circles as the most accurate translation into English of the original Hebrew and Greek texts. in the tradition of its predecessors, the King James Version and the Revised Standard Version, the NRSV was designed to be the standard version for English speaking people across all denominations, which in many ways it has become.

    Because James is so concise, so intensely practical, and so filled with memorable metaphors and illustrations, it has become one of the two or three most popular New Testament books in the church.This highly original commentary seeks to make the Letter of James clear and applicable to Christian living today. Interacting with the latest views on James but keeping academic references to a minimum, Douglas Moo first introduces the Letter of James in its historical context and then provides verse-by-verse comments that explain the message of James both to its first readers and to today's church.

    It is an invitation to the reader to put aside their traditional understanding of the Gospel of John and to replace it with another one more faithful to the original text perspective. The Jesus that will emerge will provoke to rethink most of what you knew about this gospel. The book is a well-rounded verse-by-verse illustrated rethinking of the fourth gospel. Here is the catch: instead of reading it, as if it was written for 21 century Gentile Christians, the book interprets it as if it was written for the first-century peoples of ancient Israel. The book proves what Krister Stendahl stated long time ago: “Our vision is often more abstracted by what we think we know than by our lack of knowledge.” Other than challenging the long-held interpretations of well-known stories, the author with the skill of an experienced tour guide, takes us to a seat within those who most probably heard this gospel read in the late first century. Such exploration of variety of important contexts allows us to recover for our generation the true riches of this marvelous Judean gospel. “A genuine apologetic is one that is true to the texts and the history, akin to the speeches of a defense attorney with integrity. Using the best of contemporary scholarship in first-century Judaic history and contributing much of his own, Dr. Eli Lizorkin-Eyzenberg has demonstrated that the Gospel of John is not an anti-Jewish, but a thoroughly Jewish book.” Daniel Boyarin, Hermann P. and Sophia Taubman Professor of Talmudic Culture, University of California, Berkeley “Dr. Lizorkin-Eyzenberg places the text of John’s Gospel in its authentic context by examining the Dead Sea Scrolls, Philo, rabbinic literature, and suggesting innovative explanations for the nomenclature, ‘the Jews.’ His fresh analysis is sure to stir meaningful debate. His creative approach will make an enduring contribution to the discipline of New Testament studies.” Brad Young, Professor of Biblical Literature in Judeao-Christian Studies, Oral Roberts University “For some time, research on the Gospels has suffered from stagnation, and there is a feeling that there is not much new that one can say. In light of this, Dr. Eli Lizorkin-Eyzenberg’s new commentary on the Gospel of John, with its original outlook on the identity of the original audience and the issues at stake, is extremely refreshing.” Ishay Rosen-Zvi, Head of the Talmud and Late Antiquity Department, Tel-Aviv University.

    The classic Robertson/Broadus Harmony of the Gospels, newly revised for students of the New International Version.

    While many give their lives to Jesus, few then go on to live a life of truly vibrant faith. In this disruptively inspiring book, Chandler offers tangible ways to develop a faith of pursuing, chasing, knowing, and loving Jesus. Because if we clean up our lives but don't get Jesus, we've lost! So let the goal be Him. To live is Christ, to die is gain—this is the message of the letter. Therefore, our lives should be lived to Him, through Him, for Him, with Him, about Him—everything should be about Jesus.

    But sometimes Jesus spoke words that followers then and now have found difficult. He instructs disciples to hate members of their own families (Luke 14:26), to act as if they were slaves (Matthew 20:27), and to sell their belongings and give to the poor (Luke 18:22). He restricts his mission (Matthew 10:6); he speaks of damnation (Matthew 8:12); he calls Jews the devil's children (John 8:44).In The Difficult Words of Jesus, Amy-Jill Levine shows how these difficult teachings would have sounded to the people who first heard them, how have they been understood over time, and how we might interpret them in the context of the Gospel of love and reconciliation.Additional components for a six-week study include a DVD featuring Dr. Levine and a comprehensive Leader Guide.

    Written by a biblical scholar who has devoted thirty years to the study of the second Gospel, this commentary aims primarily to interpret the Gosepl of Mark according to its theological intentions and purposes, especially as they relate to the life and ministry of Jesus and the call to faith and discipleship. Unique features of James Edwards's approach include clear descriptions of key terms used by Mark and revealing discussion of the Gospel's literary features, including Mark's use of the "sandwich" technique and of imagistic motifs and irony. Edwards also proposes a new paradigm for interpreting the difficult "Little Apocalypse" of chapter 13, and he argues for a new understanding of Mark's controversial ending.

    Helps people read the Bible as a whole; and even when the whole is narrowed to whole books, helps readers to see how each book fits into the grand Story of the Bible.

    Everybody loves a good story. We have been reading, listening to, or watching stories all of our lives, so we intuitively know a lot about how they work. Yet, more and more, Christians are unfamiliar with the stories of the Bible and how the grand narrative of God's Word fits together. Indeed, God gave us the stories of the Bible to reveal great truth about Himself and about our lives, and He wants to draw us into the ongoing story of what He is doing in the world. By focusing on the narrative framework of Scripture we can better understand what the Bible teaches and live out its instruction more effectively. Reading God's Story takes that clear narrative approach to the Bible, arranging the complete text into a fresh chronological reading plan developed for the Read the Bible for Life biblical literacy initiative. In this plan the books, chapters, and verses of the Bible are thoughtfully arranged so readers can track the story of Scripture, day by day, from beginning to end, understanding the flow of events and how all the different parts fit together to make sense. Reading God's Story features two-color interior page layout and is organized into 52 weeks of readings (six readings per week). It presents Scripture in three main acts (God's Plan for All People; God's Covenant People; God's New Covenant People) and seventeen total scenes, providing an introduction for each act and scene to orient the reader to its importance in the grand story. Unlike other chronological Bibles, this arrangement is not date specific (e.g. "January 1"), so a person can begin using this edition at any point in the calendar year.

    This reference work is a must for the desk of every teacher, preacher, and Bible reader. This edition includes new typeface making it more readable, updated and improved Hebrew and Greek dictionaries, maps and additional Bible study aids, the words of Christ in red, and clear edge-tab indexing for handier use. Also includes interactive CD-ROM for free.

    In answering the riveting question, “Has God spoken?”, Hanegraaff uses manuscript evidence, archeology, predictive prophecy, and much more to memorably demonstrate that the Bible is divine rather than merely human in origin.Hanegraaff demolishes modern objections to Scripture, such as:There are more mistakes in manuscript copies of the Bible than there are words in the New Testament.The biblical account of King David is no more factual than tales of King Arthur—there simply is no evidence in archeology or history for Israel’s quintessential king.Contemporary prophets are proven 100 percent wrong, 100 percent of the time, and biblical prophets are just as unreliable.Has God Spoken? joins its predecessors—The Face That Demonstrates the Farce of Evolution and Resurrection—as Hanegraaff’s final book in a trilogy that provides complete and compelling answers to the most critical issues facing Christians today.

    This introduction gives particular attention to the social, cultural and rhetorical contexts of the New Testament authors and their writings. Few introductions to the New Testament integrate instruction in exegetical and interpretive strategies with their customary considerations of authorship, dating, audience and message. This introduction capitalizes on the opportunities, introducing students to a relevant facet of interpretation with each portion of New Testament literature. Rarely do introductions to the New Testament approach their task mindful of the needs of students preparing for ministry. This introduction is explicit in doing so, assuming as it does that the New Testament itself--in its parts and as a whole--is a pastoral response. Each chapter on the New Testament literature closes with a discussion of the implications for ministry formation. These integrative features alone would distinguish this introduction from others. But in addition, its pages brim with maps, photos, points of interest and aids to learning. Separate chapters explore the historical and cultural environment of the New Testament era, the nature of the Gospels and the quest for the historical Jesus, and the life of Paul. This introduction by David A. deSilva sets a new standard for its genre and is bound to appeal to many who believe that the New Testament should be introduced as if both scholarship and ministry mattered.