He felt that achieving purity by avoiding meat and refraining from committing harm further promoted the pursuit of a peaceful life. Elements of the worship of Dionysus, such as shape-shifting and ritualistic ecstasy, were fused with Orphic beliefs to produce a powerful and illuminating new religion that found expression in the mystery cults. Practitioners of this new religion composed a great body of poetry, much of which is translated in The Orphic Hymns.The hymns presented in this book were anonymously composed somewhere in Asia Minor, most likely in the middle of the third century AD. At this turbulent time, the Hellenic past was fighting for its survival, while the new Christian faith was spreading everywhere. The Orphic Hymns thus reflect a pious spirituality in the form of traditional literary conventions. The hymns themselves are devoted to specific divinities as well as to cosmic elements. Prefaced with offerings, strings of epithets invoke the various attributes of the divinity and prayers ask for peace and health to the initiate. Apostolos N. Athanassakis and Benjamin M. Wolkow have produced an accurate and elegant translation accompanied by rich commentary.

    When Mithra and Early Christianity met, the result was a ferocious implacable duel, the marks of which still can be detected on the body of present-day Christian doctrine.This definitive treatment of Mithrais religion by the recognized authority on classical religions pieces together information from the fragments of texts, bas-reliefs, statuary, etc., remaining from the almost total destruction of the religion centuries ago. In a work of masterful scholarship, Dr. Cumont reconstructs the charateristics of the principle divinities, the rituals, the mystery teachings, the liturgy and clergy, the attitude towards Mithra of the typical Roman soldier, the rapid dissemination of the religion in the early years of the Christian era. 70 illustrations—photographs and drawings of Mithraic art—are included.Preface to the French EditionTable of ContentsList of IllustrationsThe Origins of MithraismThe Dissemination of Mithraism in the Roman EmpireMithra & the Imperial Power of RomeThe Doctrine of the Mithraic MysteriesThe Mithraic Liturgy, Clergy & DevoteesMithraism & the Religions of the EmpireMithraic ArtIndex

    Zeena and Nikolas Schreck have collaborated on several musical, written, artistic and spiritual projects together, including the avantgarde musical group Radio Werewolf, Nikolas Schreck's documentary Charles Manson Superstar, and the Liberation in this Lifetime course. Nikolas is the author of The Satanic Screen, Flowers from Hell: A Satanic Reader, and The Manson File: Myth and Reality of an Oulaw Shaman, to which Zeena contributed her iconic art suite "God Bless Charles Manson" as cover art and chapter plates. Zeena is the leader of the Sethian Liberation Movement.

    Temple of the Cosmos explores Egypt's sacred geography and mythology; but more importantly, it reveals with unprecedented clarity an ancient consciousness in tune with the rhythms of the earth. The ancient Egyptians experienced their gods not as remote beings but rather as psychic and natural forces, transpersonal energies that played a part in everyday life. This direct experience of the gods shaped the Egyptian concepts of human development, healing, magic, and the soul's journey through the Underworld as described in the Books of the Dead. While building on the pioneering efforts of R. A. Schwaller de Lubicz and others, Temple of the Cosmos is much more than a recapitulation of previous theories of Egyptian spirituality. Rather, this book breaks new ground by placing the work of other Egyptologists in an original, magical context. The result is a brilliant reimagining of the Egyptian worldview and its sacred path of spiritual unfolding.

    Christianity, for example, was one of the innovative religious movements that arose during this time. However, Christianity had many competitors, and one of the most remarkable of these was the ancient Roman mystery religion of Mithraism. Like the other mystery cults of antiquity, Mithraism kept its beliefs strictly secret, revealing them only to initiates. As a result, the cult's teachings were never written down. However, the Mithraists filled their temples with an enigmatic iconography, an abundance of which has been unearthed by archaeologists. Until now, all attempts to decipher this iconography have proven fruitless. Most experts have been content with a vague hypothesis that the iconography somehow derived from ancient Iranian religion. In this groundbreaking work, David Ulansey offers a radically different theory. He argues that Mithraic iconography was actually an astronomical code, and that the cult began as a religious response to a startling scientific discovery. As his investigation proceeds, Ulansey penetrates step by step the mysteries concealed in Mithraic iconography, until finally he is able to reveal the central secret of the cult: a secret consisting of an ancient vision of the ultimate nature of the universe. Brimming with the excitement of discovery--and reading like an intellectual detective story--Ulansey's compelling book will intrigue scholars and general readers alike.

    Sociologist Rodney Stark surveys the birth and growth of religions around the world—from the prehistoric era of primal beliefs; the history of the pyramids found in Iraq, Egypt, Mexico, and Cambodia; and the great "Axial Age" of Plato, Zoroaster, Confucius, and the Buddha, to the modern Christian missions and the global spread of Islam. He argues for a free-market theory of religion and for the controversial thesis that under the best, unimpeded conditions, the true, most authentic religions will survive and thrive. Among his many conclusions:Despite decades of faulty reports that early religions were crude muddles of superstition, it turns out that primitive humans had surprisingly sophisticated notions about God and Creation.The idea of "sin" appeared suddenly in the sixth century BCE and quickly reshaped religious ideas from Europe to China.Some major world religions seem to lack any plausible traces of divine inspiration.Ironically, some famous figures who attempted to found "Godless" religions ended up being worshiped as Gods.Most people believe in the existence of God (or Gods), and this has apparently been so throughout human history. Many modern biologists and psychologists reject these spiritual ideas, especially those about the existence of God, as delusional. They claim that religion is a primitive survival mechanism that should have been discarded as humans evolved beyond the stage where belief in God served any useful purpose—that in modern societies, faith is a misleading crutch and an impediment to reason. In Discovering God, award-winning sociologist Rodney Stark responds to this position, arguing that it is our capacity to understand God that has evolved—that humans now know much more about God than they did in ancient times.

    But from the Hellenistic age onwards, some Greek and Roman philosophers and magicians portrayed her quite differently, allotting to her such duties as ensouling the cosmos and the individual men within it, forming the connective boundary between the divine and human worlds, and facilitating such communication between man and god as could lead eventually to the individual soul's release. She was celestial and potentially beneficent, rather than chthonic and threatening.

    Yet, few people realize the significance of the similarities and contrasts between the religions of the pre-Christian people of north-western Europe. The Celts and Germans and Scandinavians had much in common in their religious practices and beliefs, and this is the first serious attempt that has been made to compare them. There are striking resemblances in their ideas about battle-goddesses and protective spirits, holy places, sacrificial rituals, divination and ideas about the Other World; and Myths and symbols in pagan Europe poses questions like: do such parallels go back to early times or are they owing to late Viking contact?

    Not only does the Benedictine lifestyle fit well within the walls of the monastery, its interpretation of life is also suitable to other forms of society. In The Rule of Benedict for Beginners, Wil Derkse reveals how elements from Benedictine spirituality and the Benedictine lifestyle may be fruitful outside the monastery to strengthen the quality of societal living and working.The Rule of Benedict for Beginners is a useful source of life orientation and lifestyle for those interested in living by the Rule. It applies the monastic vows to life within organizations and examines the valuable elements of Benedictine leadership and Benedictine time management.Chapter one sketches Derkse's own acquaintance with the Benedictine lifestyle. Chapter two examines the basic patterns of Benedictine spirituality in order to translate these patterns into nonmonastic contexts. Inspired leadership, listening decision-making, fruitfully prospering human resources, and sensible time management are themes in the remaining chapters.Chapters in Part I: A First Acquaintance with Benedictine Spirituality are a lesson from the Imagery of Hildegard's Abbey in Eibingen," "What I Learned Through My Own Acquaintance with Benedictine Life," and "Growing Toward the Oblature." Chapters in Part II: Basic Patterns of Benedictine Spirituality and First Translation to Nonmonastic Contexts are "The Benedictine Way of Life: Listening Attentively to Gain Results," "The Benedictine Vows: Directed Toward Growth and Liberation," and "Additional Aspects of the Benedictine Art of Listening." Chapters in Part III: Benedictine Leadership: Stimulating People Toward Growth are "Leadership Demands a Special Talent for Listening," "The Person of the Abbot," and "The Person of the Cellarer: 'A Man For All Seasons.'" Chapters in Part IV: Benedictine Time Management: A Full Agenda, But Never Busy are "Living a Wholesome Rhythm," and "'Bearing Fruit in Season.'"

    Iamblichus' biography is universally acknowledged as deriving from sources of the highest antiquity. Its classic translation by Thomas Taylor was first printed in 1818 and is once again brought to light in this edition.During Iamblichus' life, the depth and sublimity of his writing and discourse attracted a multitude of associates and disciples from all parts of the world. The Emperor Julian wrote of him, "that he was posterior indeed in time, but not in genius, to Plato," and all the Platonists who succeeded him honored him with the epithet of "divine."Iamblichus' account of the life of Pythagoras begins with the great philosopher's birth on the island of Samos, his youth, and his wide renown in Greece. It briefly covers his early travels and his studies with the philosophers Anaximander and Thales, his twenty-two years of instruction in the temples of Egypt, and his initiation into the Egyptian and Babylonian mysteries. The later life and work of Pythagoras are richly elaborated, with humorous and profound anecdotes illustrating his philosophy and providing a unique view of community life under his tutelage in Crotona.Included are excerpts from his teachings on harmonic science, dietetic medicine, friendship, temperance, politics, parenthood, the soul's former lives and many other topics. The book also contains substantial sections on the Fragments of the Ethical Writings (the work of very early Pythagoreans) and the Pythagoric Sentences.Sage of Samos, initiate of the mysteries, and transmitter of the ancient wisdom, Pythagoras was a pivotal figure in all of Western philosophy and thought. His life is as much an example for us today as it was for his students nearly twenty-five centuries ago.

    First taught among nomads on the Asian steppes, Zoroastrianism became the state religion of the three great Iranian empires and had a remarkable influence on other world faiths: to the east on northern Buddhism, to the west on Judaism, Christianity and Islam. With the conquest of Iran by the Muslim Arabs, Zoroastrianism lost its secular power, but continued to survive as a minority faith. Despite its antiquity, it remains a living religion.

    In this path-breaking collection of Greek and Roman writings on magic and the occult, Georg Luck provides a comprehensive sourcebook and introduction to magic as it was practiced by witches and sorcerers, magi and astrologers, in the Greek and Roman worlds. In this new edition, Luck has gathered and translated 130 ancient texts dating from the eighth century BCE through the fourth century CE. Thoroughly revised, this volume offers several new elements: a comprehensive general introduction, an epilogue discussing the persistence of ancient magic into the early Christian and Byzantine eras, and an appendix on the use of mind-altering substances in occult practices. Also added is an extensive glossary of Greek and Latin magical terms. In Arcana Mundi Georg Luck presents a fascinating -- and at times startling -- alternative vision of the ancient world. "For a long time it was fashionable to ignore the darker and, to us, perhaps, uncomfortable aspects of everyday life in Greece and Rome," Luck has written. "But we can no longer idealize the Greeks with their 'artistic genius' and the Romans with their 'sober realism.' Magic and witchcraft, the fear of daemons and ghosts, the wish to manipulate invisible powers -- all of this was very much a part of their lives."

    That is so; yet, from another point of view, we may surely say that it is at once a philosophy, a religion and a science. It is a philosophy, because it puts plainly before us an explanation of the scheme of evolution of both the souls and the bodies contained in our solar system. It is a religion in so far as, having shown us the course of ordinary evolution, it also puts before us and advises a method of shortening that course, so that by conscious effort we may progress more directly towards the goal. It is a science, because it treats both these subjects as matters not of theological belief but of direct knowledge obtainable by study and investigation. It asserts that man has no need to trust to blind faith, "because he has within him latent powers which, when aroused, enable him to see and examine for himself, and it proceeds to prove its case by showing how those powers may be awakened. It is itself a result of the awakening of such powers by men, for the teachings which it puts before us are founded upon direct observations made in the past, and rendered possible only by such development.

    In 2010, using a specialized robotic camera, authors Tabor and Jacobovici explored a previously unexcavated tomb in Jerusalem from around the time of Jesus. They made a remarkable discovery—two ossuaries, or bone boxes, one carved with the earliest known image of Jonah; the other displaying a reference to resurrection. Since the newly discovered ossuaries can be reliably dated to before 70 AD, it is possible that whoever was buried in this tomb knew Jesus and heard him preach. In addition, the newly examined tomb is in close proximity to the so-called Jesus Family Tomb, and its discovery increases the likelihood that the “Jesus Family Tomb” is, indeed, the real tomb of Jesus of Nazareth.

    This enchanting guide is a must-have for spell casters of all levels. Including 60 good spells for love, prosperity, good health, profound wisdom, and much more, this powerful collection is sure to charm anyone with a penchant for the magical.